Archive for category Dream Interpretation
When I first read this guide I thought it was very precise, it described the way the psychoanalyst looks at dreams, very concentrated around feelings.
With my experience and studies I found out that feelings don’t play such a vital role, if at all, in dreams. Dreams are more like Chinese signs build by symbols. The bible are filled with dreams and they are very specific, not the least based on feelings, the dream-interface is simply to complicated to transfer messages with feelings. To only look at feelings is like using a thermometer instead of a scanner when looking for cancer. There are written some good articles on Christian or Jewish dream interpretation, so look for pdf files “dream interpretation” and Christian, Hebrew or Jewish dream interpretation, eventually other religious tradition.
Guideline to Dream Interpretation.
I have just found this exquisite document about Dream Interpretation and as I can’t write it better I have put it on my blog. One additional hint, keep a Dream Journal, as it sharpens your memory and understanding through the process. If you are into spiritual work it’s always good to keep a journal over your experiences.
All dreams work to accomplish one of two things:
- To solve the problems of your conscious, waking life.
- To present you with access to new potentials and creativity. Because dreams come from all levels of your being, understanding the imagery and type of dream is the key to understanding and actualizing the messages you receive during sleep.
Symbols express those things for which we have no words. By working with them, we use both hemispheres of the brain and tap the subconscious mind more fully, which in turn opens the doors to our intuitive self.
A dream symbol could literally represent itself as well as its possible interpretations. The images and symbols may also represent aspects of your personality. When you begin to reflect on the symbols, always start by registering your first impressions but don’t stop with the obvious. Dreams are symbolic representations, not reproductions. The dream images always represent more than themselves, and so the more you work with them, the more you will understand them.
Dreams do not come to tell you what you already know. Look at the dream images and symbols as pieces of a puzzle that you can put together only by finding out what they mean to you.
[See Dream Interpretation in Esoteric Work about symbols.]
How do you relate to the dream?
- Start by looking at how the dream could be reflecting something going on in your daily life.
- Then move on to the more subtle, free association with the dream images.
- What’s the first thing you would normally think about in connection to that symbol or image, activity or person appearing in your dream scenario?
- doing more than representing themselves. They may also represent qualities or characteristics that you have “projected” on them. For example, you may dream of your grandfather, a man who was very kind to you. The quality of kindness is therefore associated with your grandfather, so dreaming of him could symbolize kindness. (You will know the difference between a symbolic representation of a quality or characteristic and a real “psychic” contact with a loved one.)
- Examine the emotions within the dream scenario. What is the predominant emotion associated with the dream? Remember that it may be the emotion aroused that is the key and the scenario is simply a vehicle to deliver the message.
- When you wake up, does a particular feeling remain? For example, are you frightened, frustrated, happy, excited?
Dreams often exaggerate emotions, qualities and situations to get a particular message across to you. This does not mean that you have that quality or will experience that situation to the intensity you experienced within the dream. When this occurs, you are often being given a strong thump on the head to pay attention! This is what nightmares do. They are dynamic calls for your attention. They show you your greatest fears, fears that must be confronted.
Dreams often come in a series. Various dreams in a single or successive nights may be different ways of saying the same thing. The subconscious mind may be communicating the same message to you in different ways to make sure that you get it. Look for relationships and symbols that reoccur and notice the similarities. Ask yourself what they have in common.
Proper dream interpretation leads towards greater understanding of yourself, but do not lose touch with your common sense in dream work. On the surface, dreams may seem to predict futures events or alarming situations, but do not jump to conclusions. With practice, you will be able to discern if a dream is precognitive (reflecting future events) or not.
Dreams use symbols to make you develop and understand your personal symbolic language. This language comes directly from your soul and uses symbols and images from impersonal archetypes and from personal experience to make a strong or subtle impact on your psyche. This symbolic language is unique, given just to you, in the hope that it will make you conscious of your real needs and problems. This language of the soul also helps you to unfold your creativity and activates the spiritual dimension within your psyche.
Painting by John Vega
A framework for dream work might be:
- Determine the dream type, issue, crisis, a block, a resolution already included in the dream.
- Make a list of the symbols in the dream.
- Find out the relationships between symbols.
- Find out the relationships between the dream ego and the symbols.
- Find out the similarities and contrasts in the dream.
- List what the dream ego is and is not doing in the dream
- Find out about the ego’s relationships with other items in the dream.
- Make a summary, and list what you have discovered.
This is a basic method of working with dreams that helps you develop self-analysis, observation, and a “conscious” and “lucid” state of consciousness. You can follow it up with different methods.
The Snow Queen
The Snow Queen by H.C. Andersen is an extraordinary story, containing the primary dangers of man.
We have the following main players in the story:
- The Devil, who creates the troll-mirror who distorts the perceived reality.
- The Snow Queen, which palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror.
- An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda’s thought of roses (the flower most favored by herself and Kay) awakens her from the old woman’s enchantment.
- Kay, a little boy, who falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
- Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
- The Rose.
The two children, who like brother and sister, grow up together as in the garden of Eden.
When they became ‘I’ conscious Kay got a splint from the troll-mirror in his eye, and now saw a distorted view of the world, where the beautiful became ugly, and the ugly became beautiful, or in other words, he lost sight of the magical, the spiritual, which he could still see as a child. He fell victim to materialism or the Ahrimanic, symbolized through the Snow Queen (Lilith), who kills love and compassion in his heart by her everlasting winter. He could no longer enjoy the Roses.
Gerda went seeking for Kay, to get him home again, but she felt victim to the old sorceress, who also tried to kill the love and compassion through the everlasting summer, a reminiscent of the old Eden, symbolizing the retreat into the spiritual, or the Luciferic. She was saved by her love to the Rose, which the sorcerer has banished from her garden. It is interesting that many abridged versions don’t have this part of the story included.
Through Gerda’s love and tears Kay is saved from from his frozen condition, and the Rose makes him cry causing the glass splinter to fall from his eye.
When they came home again they were grown up.
The story ends with:
The grandmother sat in the bright sunshine, and read aloud from the Bible: “Unless ye become as little children, ye cannot enter the kingdom of heaven.”
And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn:
“The rose in the valley is blooming so sweet, And angels descend there the children to greet.”
There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!
It is interesting that the girl is susceptible to the lures of Lucifer and the boy is susceptible to the lures of Ahriman, and that she gets him out of the clutches of Ahriman.
Moira Li-Lynn Ong connects the story to depression, which is the Ahrimanian sickness of today, in The shattered mirror as symbol of depression:
The tale begins with the shattering of a magical mirror, its pieces spreading over the world. When a shard enters a person’s eye, they only see the negative aspects of things. When it enters someone’s heart, it turns to ice. The symptoms of depression are eerily similar, including irritability, negative thoughts and perhaps even worse, numbness.
The story shifts thereafter to a little boy and girl, Kay and Gerda. They can be regarded as anam cara, soul-friends. Alternatively, they may be seen as halves of the same soul. Initially, their relationship is happy and loving, reflecting a person in harmony with himself.
The symbol language of fairy or folk tales are the same as in dreams or the deeper level of religious books like the bible.
We all talk about our feminine and masculine sides without really knowing what we talk about.
I read Theosophy, Anthroposophy, Rosicrucian literature, Jung, Fromm, and other psychoanalysts, adding to my intuitive understanding, but I still didn’t grasp it fully.
Many interesting, partly frustrating, experiences gave finally a long searched result. I will not describe precisely what Animus and Anima are, as it is explained better by others, but I will show where they fit into the seven layer model of man, and how they fit into the Steiner and Aristotle model.
I will take it a little further by explaining a few but basic rules around Dream Interpretation and the Roles of the participating figures.
Jung and the Aristotelian model of the Soul
The model of Steiner/Aristotle split in three groups, the Body, the Soul, and the Spirit. Each part can again be split in three, the body as Physical, Ether, and Sentient body, and the soul as Sentient, Intellectual, and Consciousness soul, and the Spirit as Spirit self, Life spirit, and Spirit body. The model is described in The Essential Nature of Man.
Age contains the periods where each body and relating chakra is developed. (7) signifies change of teeth and (14) start of puberty. The Crown with 49 is by grace not through work. Following the Hebrew’s a person was first adult at 50.
From – To
|Feminine associations||Usage In Dreams|
|Physical Body||0 – (7)
|Ether or Life body
|(7) – (14)
|(14) – 21
|21 – 28
|Intellectual soul or
Heart and Mind soul
|28 – 35
|Maria, Cleophas wife|
|35 – 42
|Virgin Sophia||Higher I
The Divine Child
Tiphareth Transformed astral body
|Spirit self||42 – 49
The Wise Man or Woman
Chesed Transformed etheric body
|Life spirit||49 – 56
||The World Mother|
Geburah Transformed physical body
|Spirit body||56 – 63
In Dream Interpretation
The three Soul components:
- Sentient soul represents Anima for men and Animus for woman,
- Intellectual soul represents the Lower ‘I’/Persona/Ego, and
- Consciousness soul represents the Higher ‘I’.
Anima/Animus represents the base unconscious Feelings and the Ether body, and are represented by female actors in mens dreams and male actors in womens dreams. It can be your husband/wife, friends, colleagues, classmates, old girlfriends/boyfriends, or an unknown person.
As it concerns feelings, you seldom speak with your Anima/Animus, it’s mostly some kind of action, Love or some affection, or the opposite to that, showing the state between your feminine and masculine side.
Animus/Anima can in real seldom situations represent your physical body, if there is something which should be taken care of. And remember, it’s the opposite of your own gender.
Ego, Persona or Lower ‘I’
The Ego, the Lower ‘I’ represents Thinking, and is represented by the dreamer in the dream. One of the goals is to unify the Lower ‘I’ with the corresponding Anima/Animus, that is Feeling and Thinking. The relation is connected with the Chymical Wedding.
Shadows or False Ego’s
There can also be other actors (Shadows), playing the role of False Ego‘s . Typically friends, classmates, colleagues, or less common, typically in groups, unknown players. These persons sometimes characterize traits which tells what the dream is about, but in all circumstances it’s easier for the “dreaming facility” to use an existing person than to create a new personality.
The Shadow’s I see as debris flowing around in the unconscious mind blocking the Chakras. They are the background for the plot of the dreams.
The False Ego’s are the persona’s we set up when relating to other people to hide us behind, protect our selves, or to impress other persons. Their role in the dreams are to show that they are there and to remove them you have to recognize them. There can of course be persons in the dream which is only extras just to give the background, but then they will be out of focus, they will be difficult to remember.
Higher ‘I’, The Divine Child
The Higher ‘I’ represents the Willing, and is usually represented by a child, or teenager in the dream. Whatever happens to the child is a result of your life. The more the child prosper the better. The goal is to become the Divine Child.
The Wise Teacher
One more role is the Teacher, which I presumes represents the Spirit self, and in dreams usually shown as your Father, Mother, a Teacher, or Chief from your real life, who you have some respect for. They can in the dream be connected with the next floor upstairs. Can be both sexes, but I think it’s mostly of the opposite gender.
Three other symbols which are paramount in dreams are your House, various Schools, and Transport Vehicles:
In dreams the House usually represents your physical and psychical state of development. Is it clean, is it in chaos, are you building on your second or third floor, is it finished?
The schools tells a little about how it is going, are you in a kindergarten, school, High School, or the University? Are there room for you, have you forgotten your books, and so forth.
In dreams transport vehicles tells about how your journey is progressing. If you are riding a bicycle you are not doing especially well. Your car can go out of gasoline, you may have lost your ticket for the bus, come late for the train, or you got a first class ticket for the airplane.
It is extremely seldom that numbers in dreams are remembered, as they normally have no meaning. It’s like reading a book in a dream, where the reading is remembered not the text. If you remember a number it’s important to write it down quickly. What the number signifies depends on the context, it could be the number of days, time of day, number of hours, a specific date, and so forth.
It’s also seldom to hear Noun’s in dreams, so when your hear one, try to find out what it stands for. Some of these names can be quite humorous, but still contain vital information.
Anonymous dream persons
Actual people from the real world will be played by anonymous players, you have to use the context to decipher the real world implication.
Here and Now
Most dreams are rather concrete, and they accentuate specific problems from the day before, and these problems are typically waves of underlying currents, life themes, which should be handled.
What makes dreams difficult to understand are that we live in the middle of our problems, that we cant overview our own situation; but our dreams can, and if we learn to interpret our dreams it will help us to understand our own situation.
Dream Interpretation and Chakras
From time to time there may be dreams telling about your progress or in which areas you have problems; here some symbols and colors related to the Chakras.
The Figure are the symbol of the Chakra, hold the cursor above the symbol, a short text maybe with a word in UPPERCASE, tells what which part to look for, as an example is Muladhara’s symbol a Square. Clicking on a symbol opens a Vortex of Light description of the Chakra. The Crown chakra has no dream symbol as I am aware of.
|Sahasrara Crown||Purple||Moon ?|
|Indigo||Clairvoyance, psychic abilities, imagination, dreaming, Mercury.|
|Vishuddha Throat||Blue||White elephant||Pressure when you are not communicating your emotions properly, Venus.|
|Ahanhata Heart||Green||Birds, animals with antlers||Lack of compassion, Sun.|
|Yellow||Sacrificial animal||Personal Power, anger or a sense of victimization, Mars.|
|Svadhistana SacralHara||Orange||Water animals||Emotional problems or sexual guilt, Jupiter.|
|Muladhara Root||Red||Elephant, horse, and other big and heavy animals||Earth, survival, grounding, stillness, Saturn.|
The Tin Drum
A friend of mine had a dream where she was going in front of a group of girls in a concentration camp playing on a tin drum.
The group of girls were her false ego’s, she put up whenever she met any of her friends, family, and so forth. She was trapped like in a concentration camp by that behavior. She understood the dream herself.
To met a person again.
I walked on the platform going to get a train. I met a young girl, but walked on. I then sat down between two girls, where one of them was the same I passed earlier, but older.
I were in a discotheque and met a girl, I then continued walking around before i ran into her again.
Both dreams was preparing the same meeting with an old acquaintance, and contained in the small group of dreams about the future.
A real short dream
Saw a Trampoline.
The person had the previous day done a lot of work without coming anywhere; if the dream theme is recurring a change in the theme of life is needed.
Dream Interpretation: A Biblical Understanding
Af Herman Riffel
Many believers read the scriptural accounts of dreams and never think it could happen to them. Today, though, many are realizing that God has never ceased using dreams and visions to guide, instruct, and warn. This book will give you a biblical understanding of dreams that you never had before!
I find that a very useful guideline for dream interpretation, especially at first, is to take everything in the dream to represent an aspect of the dreamer.
For example, if the dream involves the person travelling in a car with their uncle, then the car represents some aspect of the person’s life, and the uncle also represents a part of the person. This isn’t the only way to interpret dreams, but it’s a very good starting point, I think.
Here’s the step-by-step approach that I use.
I hope that by going through the example and then trying the exercise you’ll start to get a feel for what’s involved in trying to interpret a dream, whether it’s your own or someone else’s.
This Step by Step Approach contains a description of Dream Interpretation which is quite usable with my terminology. It also contains descriptions of how to combine the I Ching with Dream Interpretation.
Example: The House in Your Dream
Each dream image holds enormous data, emotional response, and created patterns of behaviour. So in considering the house in your dream you need to remember you are in touch with a full surround databank of fantastic information about you, your past and your possibilities. You can interact with this information by exploring it in the right way. And to help with this let us look at and question some of the possibilities your dream house might hold.
Contains many interesting and usable entries about the Archetypes used in dreams.
Example with House:
Seeing a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. Dreaming that you are cleaning your house means your need to clear out your thoughts and getting rid of old ways. You are seeking self-improvement. Seeing an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. Dreaming that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied. Dreaming of a haunted house means unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings. Dreaming that a house disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.
This entry looks quite ok, I havent checked other entries.
Dreams as not really nonsensical, but a lot of them are crypted somehow. Major psychologists have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions. Dreams functions on their own terms. Through the basics of dream interpretations to get a hold on many of them.
Some dreams reflect mind content that pertains to tasks and problems and other issues the mind gets deeply involved in. And parts of the jumbled “video clips” within may just present “left-overs” from days before. Dream interpretations need to be tentative, perhaps open-ended too. Consider the deep feelings and messages involved in the recurrent and most impressive dreams you have had.
Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a log book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well.
Here we come upon something of the utmost importance for the applicability of dream-analysis: the dream describes the inner situation of the dreamer, but the conscious mind denies its truth and reality, or admits it only grudgingly.
More on Carl Jung’s Archetypes.
Jungian dream interpretation: a handbook of theory and practice
Sufism, Dreamwork, and Jungian Psychology
In Greek Sculpture and the Four Elements J.L.Benson references Steiner on Aristotle’s description of the soul of man:
Aristotle distinguishes in man the vegetative soul, by which he means approximately what we call ether body, then the aesthetikon or sensitive soul, which we call the sentient or astral body. Next he speaks of orektikon which corresponds to sentient soul, then comes kinetikon corresponding to the intellectual soul, and he uses the term dianoetikon for the consciousness soul.
J.L.Benson writes in Greek Color Theorie and the Four Elements :
To my knowledge Steiner, working closely with concepts from Goethe’s scientific work, is the only modern thinker to give full weight to the macrocosmic aspect of the microcosmic foursome. Above the physical body (which Aristotle dealt with en passant : de An. 411a he uses the term etheric body for Aristotle’s threptikon or nutritive soul, astral or sentient body for the aesthetikon or sensitive soul and ego for nous .
One gradually notices that one’s dream life takes on a more regular character. The spiritual world flows into this at first. Meditation is the occult key for this. One should get a notebook and briefly write down characteristic dreams in the morning. Thereby, one gets practice in retaining what flows to one from higher worlds. That’s the first elementary method to later get to bringing spiritual experiences through, that is, that they break through into bright day consciousness. Dreams that are only reminiscences from daily life or that are based on heart disturbances, headaches or other bodily conditions are only of value if they’re clothed in a symbolical form, for instance if the thumping heart appears as a cooking oven, or the painful brain as a dome into which animals creep, etc. Only the symbolism is of value here and not the dream’s content. For the symbolic form is initially used by the spiritual world to introduce us to the forces of higher worlds. That’s why one must pay attention to the fine points of this symbolism. In your case — according to your capacities — it’ll also be good if you compare the dreams that you become aware of with the experiences of the next day. For your dreams may soon take on a portentous character. If this happens we’ll say some more about how this thing can be made productive for your spiritual life. Please give these indications a try and tell me how things are going in about eight days.
This site offers an abbreviated introduction to the Chakra System, applications for meditation and healing using this system, and its relationship to other healing systems.
Visual appealing page on the Chakras.
Contains information on a deeper Esoteric level