Procrastination as Self Defence

Procrastination is nearly seen as the worst sin ever, but I think this is an error.

I think procrastination is a self defense against a materialistic world that want you to use your time with many for you meaningless things.

Work today is for most people paid slavery where they use a large part of the day working with things that don’t interest them, with no influence or creativity, simply mindless assembly line work.

It is said we should put our fate in God’s hand, this is actually what procrastination is about.

I have been a master procrastinator all of my life. In childhood I didn’t do much family work, and was allowed not to, my familys world was theirs, and my world mine, and I was extremely good at finding interesting things to do myself.

The same in school, I was extremely bad at preparing schoolwork, everything that didn’t interest me I shunned. What interested me I learned, but in my tempo, I didn’t follow the curriculum. The school wasn’t as lenient as my parents though.

I didn’t know what I wanted to make a living by, so I stayed in school as long as possible. In high school I learned to program an Olivetti table computer, and now I knew what I should, computer science! If I had gone in panic I may have ended up with something I would have hated.

The jobs I got came my way, I didn’t apply for them. I have applied for one job, but it wasn’t what I wanted, so I said no when talking with them. I didn’t get in panic if I was out of job, I just waited, there always came a job that nearly was spot on what I dreamed about. My dreams I see as my higher I’s preparing me to say yes when the possibility came.

Every place I have worked have been preordained as I had shared karma with the people working there, it was not some random happening.

I think most stress and depression comes when we don’t follow our common sense, where I think procrastination belongs, when we do things we shouldn’t do, where we do what others think we should, follow other’s plans, without we ourself have any real influence.

I think that the older the souls the more they try not to make trivial and meaningless jobs and studies.

There will of course be things we have to do, the solution is to make it interesting, become interested. If I am inspired I can make anything, if not, nothing.

This is a fine description of procrastination, but without my musings above.

See also Life is easy, why do we make it so hard?

Advertisements

1 Comment

The Symbology and Meaning of AUM

In the Beginning was the Word:

Gospel-of-John

  1. In the beginning was the Word, and the Word was with God, and the Word was God.
  2. The same was in the beginning with God.
  3. All things were made by him; and without him was not any thing made that was made.
  4. In him was life; and the life was the light of men.

The Word was ॐ, AUM or Amen, the physical world is the result of the resonance of the sound when it,  in the beginning, was recited.AUM1AUM represents Brahman-Atman, and the three roots of the syllable are A + U + M.

The sound is the body of the soul, and it manifests in three, Brahma, Vishnu and Shiva, the three Logoi. See more on the Three Logoi here: The Logos Walks the Earth.

The universe is the resonance of the word, a standing wave. Here a two dimensional standing wave:

two_dim_standing_wave

The resonance is created by the First Logos, Brahma, and the Third Logos, Shiva. The Second Logos, Vishnu, is the Equilibrium, it gives content and form to the resonance of First and Third Logos. See more on standing waves and matter here: Matter is Made of Waves One and Two.

Here the Three Logoi, Shiva to the left, the body with the Three Gunas, in the top middle Vishnu, the soul, and to the right Brahma, the spirit.

IMG_7456

Shiva is the 3, the trident and Tilak, symbolizing the three Gunas, Tamas, Rajas and Sattva. Vishnu is the U and Brahma the o in the top. To the right we have the I AM, Atman.

IMG_1114

The serpent connected to the trident is also a symbol for the Third Logos, the Kundalini powers, the connection between Earth and Heaven. The infinity sign is also connected with reincarnations into the physical, the development in time.

IMG_9511 IMG_9530 IMG_7445ShivaTilag1

Here the Bengali AUM in different forms. In the second the bull symbolizes Shiva. The third eye symbol has the symbol of Shiva (3) inside the triangle, and the triangle is the symbol for the Holy Grail, the third Logos.

IMG_1111 IMG_1113 IMG_1104

The Trident within various culture as symbol for the Third Logos:

IMG_1679

Below I have taken the symbols on the left from a page calling themselves Scientific Research on “Hinduism Kamasutra”; they have many interesting views, although my conclusion differs. The symbology is the same as the grail.

IMG_7454The symbol for Christ is interesting, A symbolizes the First Logos, the Father, the First Creator. Omega is the symbol for the Third Logos, the Holy Spirit, the third and future creator. P symbolizes the Second Logos, the Son and current creator.

Brahma uses the Tilak of Shiva and Vishnu as he usually works through them. He may have a more circular Tilak, like the circle of the First Logos:

IMG_1436 (redigeret)

Krishna’s Tilak, the symbol on his forehead, is like the U in AUM, the symbol for the Second Logos.

IMG_8381

Krishna is the incarnation of Vishnu in the Etheric world, so Vishnu have also the U Tilak, and Hanuman have too.

IMG_9507 IMG_9493 IMG_9509 IMG_9512

Krishna is the archetype of man, his body is Shiva, his soul is Vishnu and his spirit is Brahma, or in christian symbology, Christ has the Holy Spirit as body, the Son as soul, and the Father as spirit. Third Logos as body, Second Logos as soul and First Logos as spirit.

See more on Krishna Krishna and the Holy Spirit and Krishna as Teacher of Love

ॐ is the whole reality

AUM is the whole world. It’s also said to be fourfold, A + U + M + stillness or without an element, the I AM. It’s the past, the present and the future, and the fourth transcends time.

Everything is Brahman, and Brahman is Atman (the Soul, the Self), and Atman is fourfold. It’s seeking the physical, seeking inner thought, seeking the causes and spiritual consciousness, and the fourth state is realizing oneness with the Self, the Eternal, the I AM.

The AUM means

  • A is from Apti (obtaining, reaching) or from Adimatva (being first), Brahma, First Logos.
  • U is from Utkarsa (exaltation) or from Ubhayatva (intermediateness), Vishnu, Second Logos.
  • M is from Miti (erecting, constructing) or from Mi Minati or apīti (annihilation), Shiva, Third Logos.
  • The fourth without an element, is without development, beyond the expanse of universe, the I AM.

Brahman exists in two forms, the material form and the immaterial form, the left and right side.

For the Sanskrit AUM we have for the trinity the “I” of the soul, the inner trinity of man.

“So wie man im Sanskrit das AUM für die Trinität hat, haben wir für das Innere des Menschen das Zeichen ICH.” (Rudolf Steiner, GA 93a, S. 30)

Brahma, the Father Logos is the creator of the past. Vishnu, the Son Logos is the creator of the present and Shiva, the Third Logos, is the creator of the future.

The old adepts expressed this briefly in the sacred word AUM.

1. A is the past that sounds loud and clear.
2. U is a dull vowel and represents the present. It has something of the clarity of the past and of the freedom of action of the present in it.
3. M is the indefiniteness of the future, to which every vowel or this or that action can still add something.

Rudolf Steiner 1-20-1907

AUM represents the Three Logoi, A the First Logos, the primal truth, U the Second Logos, the primal beauty, and M the Third Logos, the caring love.

“High spiritual beings whom we call masters stream down to us.
We should realize that it’s mainly they who guide us and are near to us in meditation.
We should also know that they walk on earth incarnated in a physical body.

… Every formula has the greatest effect in the original language. When an East Indian wants to give the highest expression to his reverence for the Godhead who reveals himself in three Logoi, he summarizes his feeling in three times three words that describe the activity of the three Logoi:

“Primal-truth, primal-goodness, immeasurability, O Brahma
“Primal-blissfulness, eternity, primal-beauty
“Peace, blessing, undividedness
“Aum, peace, peace, peace.

“But the whole wealth of spiritual strength is only reproduced if the words are said in Sanskrit, the original language. Then one hears how even the air resonates:

“Satyam jnanam anantam brahma
“Anandarupam amritam bibharti
“Shantam shivam avaitam
“Om, Shantih, shantih, shantih.

“The same applies to the Lord’s Prayer. Spoken in German, practically the only thing that’s effective is the underlying thought. The Latin Pater noster has a better effect, but the whole power and fullness only come to expression in the original Aramaic.”
From the Contents of Esoteric Classes, Berlin, 1-29-’07

star5Standing gravity waves. and 2.

ThreeLogoiMountainPlanetaryPeriods

Where A is Atma, the Father, U is Buddhi, the Son, and M is Manas, the Holy Spirit, dharma.

Vishnu or Krishna is often shown with seven serpents above their heads, or Krishna dancing on the heads of serpents. It’s the seven bodies of man, the Seven Planetary Powers or Hierarchies as shown in the above diagram.

IMG_9577 IMG_9505

In Arjuna’s vision of Krishna we see the myriads of beings that are part of the full reality who Krishna really is. The picture illustrates the above diagram, the two sides of the bottom up U.

“AUM. One wards off bad influences when one says it in the right way; it connects man with the creating Godhead, the three Logoi.
The evil beings who want to tear men away from the Godhead can’t stand it.
AUM must be spoken with the awareness:

“Primal Self from which everything came
“Primal Self to which everything returns:
“Primal Self that lives in me
“Towards you I strive.
“Peace-peace-peace = AUM.

“A is atma, U is buddhi, M is the wisdom that directs the higher self to AUM.”
Rudolf Steiner, From the Contents of Esoteric Classes, Berlin, 1-29-1907.

AUM symbols from different traditions:7c4aa1e704e5b21d0d4773ad75985d5a

Lord Krishna says in the Bhagavad Gita:

Khrisna is the Word, AUM:

vedyam pavitram omkara
What is to be known, that I’m the purifier and the syllable OM.

In John’s Gospel Christ is the Word. This is Not a contradiction!

The Sound of AUM.

OM is a matrix of all sounds. These three sounds can be said without the tongue, all other sound can be said with these three sounds modified by the tongue.

Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.

  • A is the throat sound.
  • The U sound starts at the root of the tongue, continuing until it ends in the lips.
  • M is the lip sound.

IMG_9596

See more on the Three Logoi here: The Logos Walks the Earth.

ompeanuts

RoseCroix

, , , , , , , , , , , , , , , , , , , ,

1 Comment

The Soul as Truth, Beauty and Love

img_0427

🔸Truth, and goodness, and beauty, are but different faces of the same All.
— Ralph Waldo Emerson

🔸It was one of those evenings when men feel that truth, goodness and beauty are one.
— Aldous Huxley

🔸The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth.
— Albert Einstein

This is an extract of Rudolf Steiner’s lecture on Truth, Beauty and Goodness, and it’s an alternate way to look at the soul:

From the heading: “Rudolf Steiner stated that the primary function of education is to exercise the students’ faculties of thinking, feeling and willing. These basic human qualities manifest in civilization as the “eternal verities” of truth, beauty and goodness, and these in turn in science, art and religion.”

BeautyTruthGoodness

From Steiners Truth, Beauty and Goodness:

The True, the Beautiful, the Good — through all the ages of man’s conscious evolution these words have expressed three great ideals: ideals which have instinctively been recognized as representing the sublime nature and lofty goal of all human endeavour.

In epochs earlier than our own there was a deeper knowledge of man’s being and his connection with the universe, when Truth, Beauty and Goodness had more concrete reality than they have in our age of abstraction.

Anthroposophy, or Spiritual Science, is able once again to indicate the concrete reality of such ideals, although in so doing it does not always meet with the approval of the times.

For in our age men love to be vague and nebulous whenever it is a question of getting beyond the facts of everyday life.

Let us try to understand how Truth, Beauty and Goodness are related, as concrete realities, to the being of man…

In his pre-earthly existence man lives in a world of pure Spirit, where, in communion with higher Beings, he is engaged in building up the spiritual prototype, the spirit-form of his physical body. The physical body here on earth is but an after-copy of the spirit-germ that is elaborated, in a certain sense, by man himself in pre-earthly existence.

In earthly life the human being is conscious of his physical body, but does not know what this implies. We speak of Truth, little realizing that a feeling for truth is connected with our consciousness of the physical body.

When man is confronted by a simple fact, he may either form an idea that harmonizes strictly with it and thus is true, or, from inaccuracy, laziness or positive aversion to truth, he may evolve an idea that does not coincide with the fact.

  • When he thinks the truth, he is in harmony with the feeling he has of his physical body, nay also with his sense of the connection between this physical body and pre-earthly existence.
  • If out of laziness or untruthfulness he forms an idea that is not in accordance with the fact, it is as if he cut the thread that binds him to pre-earthly existence. Untruth severs this thread.

In pre-earthly existence a delicate spiritual wool is spun, and this is concentrated into an after-copy — the physical body. Many threads connect this physical body with pre-earthly existence, and they are severed by untruthfulness.

The purely intellectual consciousness that is a characteristic quality in the early stages of the epoch of the consciousness Soul does not realize that such a severance takes place. And that is why man is subject to so many illusions as to his connection with cosmic existence.

For the most part to-day, man regards his bodily health from a purely physical point of view. But when, through untruthfulness, he severs the threads that bind him with pre-earthly existence, this works right down into his physical body, and especially into the constitution of the nervous system.

The feeling he has of his physical body gives him his “spiritual sense of being” in the universe. And this spiritual sense of being depends upon maintenance of the threads proceeding from the physical body to pre-earthly existence.

If they break, man must create a substitute for his healthy sense of being — and he does so, unconsciously. He is then led, unconsciously, to ascribe to himself a sense of being “out of the common.” But even here he has fallen into an inner uncertainty that makes itself felt even in the physical body….

What is it that can strengthen man in this sense of being? In earthly existence we live in a world that is but a copy of true reality. Indeed, we only understand this physical world aright when we realize it to be this copy of reality.

It behooves us, however, to feel the true reality within us; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.

To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.

To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.

We acquire the etheric body (or body of “formative forces”) only a short time before the descent from pre-earthly to earthly existence. We draw the forces of the etheric world together, as it were, to build up our own etheric body.

The sense of the reality of the etheric body is strengthened by the experience of Beauty. When truth and truthfulness enter the realm of real experience, we are, in a sense, living rightly in the physical body. A highly developed sense of beauty gives us a right relation to the etheric body of formative forces. Whereas Truth is connected with the physical body, Beauty is connected with the etheric body.

If we try either through sculpture, painting, or drama — indeed, through any art — to portray a human being, we endeavour to create a figure that is sufficient and complete in itself — one that contains a whole world, just as man contains the whole universe within himself in his etheric body. For he draws together the etheric forces from the whole universe to mould his etheric body within earthly existence.

An intense feeling for beauty — as it was then conceived — existed in earlier ages. Nothing of the same kind is present in modern civilization, Man cannot be truly man if he has no sense of beauty. It is so, indeed; for to possess a sense of beauty is to acknowledge the reality of the etheric body. To have no sense of beauty is to disregard, to disown, the etheric body.

Enthusiasm for truth and truthfulness can kindle in man — in the unconscious depths of his soul at any rate — a feeling for pre-earthly existence. …. But when this sense is highly developed, it binds man strongly to the pre-earthly past, and his more immediate experience of the earthly present must needs cause a certain sadness to arise within him.

It is a sadness that can only find consolation if the sense of beauty is awakened in the soul. Beauty gives us joy once more, even in the presence of a sadness that must always accompany great enthusiasm for truth.

In a delicate, subtle way this enthusiasm tells us: Truth, alas, is only really present in pre-earthly existence. …. Only enthusiasm for truth can help us to maintain intact our relationship with pre-earthly existence.

We ought never to undervalue the significance of beauty in education and in outer culture. A civilization that is filled with ugly machines, with chimneys and smoke, and dispenses with beauty, is a world that makes no efforts to forge a link between man and pre-earthly existence; indeed, it tears him asunder.

The world of spirit in which we live during our pre-earthly existence is always present. We have but to stretch out our arms, as it were, to this pre-earthly world of spirit.

Although it is always there, a link can only be forged in the depths of unconscious life when man glows with enthusiasm for truth and truthfulness.

And when his heart thrills with love for the beautiful, this too forms a bond with pre-earthly existence. …. To glow in response to beauty means that in his soul man must create in a picture, at least, a new link with pre-earthly spirituality.

A good man is one who can bear his own soul over into the soul of another. Upon this all true morality depends, and without morality no true social order among earthly humanity can be maintained.

When this true morality develops into momentous impulses of will which then pass to reality in moral acts, it begins to be a quickening, all-pervading impulse in the soul, inasmuch as a man can then be moved to real sympathy at the sight of care on the face of another — his own astral body feels pain at the sight of suffering in others.

Truth, then, is related to the physical body, Beauty to the etheric body, Goodness to the astral body. Here we have the concrete reality of the three abstractions of Truth, Beauty, Goodness.

These ideals show us how far man is able to fulfill his whole human nature, when, to begin with, as he lives in his physical body, he is filled with a real sense of truth instead of conventional opinions.

Again, full “humanity” is only afforded a worthy existence when a man can quicken his etheric body into life through his feeling for beauty. …. One can merely gaze at beauty or one can experience it. …. To gaze at beauty is not to experience it. The moment we experience beauty, however, the etheric body is quickened.

A man may do good because of some convention, or because punishment is in store for serious wrong-doing — or, again, because other people will respect him less if he does wrong.

He can, however, also do good from sheer love of goodness. … Such an experience of goodness will always lead to a recognition of the reality of the astral body. Indeed, only this recognition will teach man anything about the essence of goodness.

There can only be abstract knowledge of and inconsequent chatter about goodness, if loving enthusiasm for goodness in its essence does not lead to actual experience of the astral body.

▪️The sense of truth is a heritage from pre-earthly existence.

▪️The sense of beauty will create an image, at least, of pre-earthly connection with spirit.

▪️Experience of goodness is a link, leading directly to the world he enters after death.

To be true is to be rightly united with our spiritual past. To sense beauty means that in the physical world we do not disown our connection with spirit. To be good is to build a living seed for a spiritual world in the future.

Past, present, future — these three concepts, as they play their part in human life, assume far-reaching significance when we understand the concrete reality of the other three concepts — Truth, Beauty, Goodness.

The man who is untruthful denies his spiritual past; the liar severs the threads between himself and his spiritual past. He who disregards beauty is building himself an abode on earth where the sun of spirit never shines, where he wanders in spiritless shadow. The man who belies the good renounces his spiritual future; and yet he would like this future to be bestowed on him, may be by means of some outer remedy.

It was, indeed, out of a profound instinct that Truth, Beauty and Goodness were held to be the greatest ideals of human striving. Yet they have faded away into shadowy words, and it is only our present age that can bestow concrete reality upon them.”

RoseCroix

, , , , , , , , , , , , ,

Leave a comment

The Manichean Stream, Freemasonry, Templars and the Third Logos

I have had some problems with Manes and the Manichean stream, I had difficulties connecting it to the Rosicrucian stream or for them to coexist. I understood the incarnations of the Rosicrucian stream, but the incarnation of Manes didn’t fit in. The knowledge of the Three Logoi changes that, the puzzle pieces began finding each other. There were three streams led by three pairs of personalities, not just one.

I have Steiners text on the Three Logoi here: The Logos Walks the Earth and the Theosophists view here: The Three Logoi in the Theosophical tradition. The subject is difficult, but I think it’s worth it.

Steiner have written a text on the Manichean stream in connection with the Freemasons and Templars, The Temple Legend Lecture Six. The connection with the Third Logos is illuminating, it explains the more physical aspects compared to the Rosicrucian stream. I have added comments in italics starting in the margin where the text itself is indented.

From the Lectures on the Temple Legend

Manichaeism founded a mighty spiritual stream to which the mediaeval Albigensians, Waldensians, and Cathari also belonged, and later the Order of the Templars and through an extraordinary concatenation of relationships, Freemasonry. Freemasonry really belongs here, in spite of the fact that it united with the Rosicrucians.

The tradition is as follows: In Western Asia there lived a merchant who was exceedingly learned. He was the Author of four works: (1) The Mysteries, (2) The Letters, (3) The Gospel, and (4) The Thesaurus. Tradition holds that his death he left the writings to his widow, who was a Persian.

She had once redeemed a slave named Manes and he was called ‘the Son of the Widow.’ His followers called themselves ‘Sons of the Widow.’

Manes designated himself ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to humanity — that is as an incarnation of the Holy Spirit, merely a reincarnation of the same.

This means that Manes was the Third Logos.


In the legend of Manichaeism we have a starting point for this examination. It is the Temple Legend.

The Master architect Hiram Abiff, who was the Third Logos of that time, made his masterpiece, building the Temple of Solomon, showing he was ready to become the next Second Logos. King Hiram was the Second Logos of that time.IMG_2293

In their next incarnation Elijah gave the mantle on to Elisha, the Third Logos became Second Logos. The new Third Logos was the incarnating Jesus, who became one with the Earth, who entered the cave, and disappeared. The old Third Logos came out of the cave, the resurrection of Lazarus, who became the new Second Logos under the evangelist John.
The new Third Logos incarnated as Manes, starting the Stream of Manichaeism, continuing after the old Temple Builder Hiram Abiff.

Manes studied all major religions at that time and Manes was merging the different streams into one.

All these Spiritual Streams came to expression esoterically through legends. The Legend of Manes is a legend dealing with super-sensible truths, a mighty cosmic legend.

The Spirits of Darkness wished to storm the Kingdom of Light. They came to its borders for the attack. They were, however, able to achieve nothing. Now they were to be punished by the Kingdom of Light. But in the Kingdom of Light there is only good. Thus the Demons of Darkness could only have been punished through good.

Therefore the Spirits of the Kingdom of Light took a portion of their own kingdom and mingled it into the Kingdom of Darkness. Thereby a leaven, so to speak, came into the Kingdom of Darkness and a kind of vortex arose.

The soul incarnated into the body.

Death came into it, whereby it consumed itself. It now carried within itself the seed of its own destruction. There then arose from the Kingdom of Light the Archetypal Man, the human race who must mingle with the Kingdom of Darkness and overcome it.

The human body, the physical, etheric and the astral body, is the darkness, and the human soul the redeemer.

The deep and profound thought here contained is the following: the darkness must be overcome through the Kingdom of Light, through the mingling of the Good with the Evil, in order that the Evil may be redeemed, but not through punishment.

The conception underlying this is also that of Theosophy, namely that Evil is only an untimely Good. For example, an excellent piano technique is good, but if the executant wanted to hammer it out on the piano in the concert hall, there it would be evil.

That which without any doubt is evil today must have been, in its own time proper place, good. The guiding forces of the Lemurian epoch would work evil in a later epoch if they were then still mingled in evolution.

Animals are perfect to live the life they live. Emotions like anger, hatred, envy, and many more, and desires of various kind were necessary to be a successful animal. This is what became our inherited sins, when we got a self, the self couldn’t control these powerful emotions and desires, they became an evil.

In ancient epochs, in Atlantis and Lemuria, all knowledge was in part influenced by that which stands above man. Not until our own epoch have men matured to the stage where they have, as brothers, human beings who have passed through all stages since the middle of the Lemurian Race.

To help man against the desires and emotions man was controlled from above, from the group souls. When we were ready to take responsibility we incarnated into the body we earlier had hovered above after Jesus entered the Earth at Golgotha, and we with him.

In the Fifth Root Race, the guidance of the soul from above withdraws, leaving it to take its own paths. In esotericism, the soul was called the Mother or Isis. The Father was the Instructor or Osiris, who represented the inpouring Divine. He is the Revealer. The soul conceives or receives. The soul is the Mother.

Osiris is the First Logos, Isis the Second Logos and Horus the Son the Third Logos.

During the Fifth Root Race the Father withdraws. Then the soul is widowed, becomes the Widow. The soul, which will later on become completely independent, is designated by Manes, the Divine Fructifier, as the Widow. Then Manes designates himself as the Son, [Father is First Logos, Mother is Second Logos and Mani is Third Logos. ] He it is who prepares the soul to become independent.

The Dark Night of the Soul happens when the soul becomes alone.

Everything that comes from him is a call to the Divine-Spiritual Light of the soul, a rebellion of the soul against everything which has not come from out of the soul itself. ‘You must strip off everything that is external revelation, everything that external authority has transmitted to you. Then you must become ripe to behold your own soul.’

This is central, everything external is opinions, rules, illusions, wishful thinking of the ego, feelings, desires, and so forth, what we also know as karma in eastern tradition and sin in western.

IMG_2292

From the Kingdom of Light a spark is sent into the Kingdom of Darkness in order that through itself the Darkness may be redeemed, in order that Evil may be overcome through [caring] gentleness.

We must explain the confluence of Life and Form out of the cooperation of Good and Evil. Life becomes form through finding opposition. It does not all at once express itself in a form.

Only consider how Life hurries from form to form. Life has fashioned the lily, then Life overcomes the Form and it passes over into the seed out of which a new form will be born. Life is formless it could[n’t] live out its own nature in itself. Life is everywhere.

Only incarnated does our development have lasting result.

The limited form is the hindrance. There would be no forms if Life were not obstructed and arrested in its forces which stream out in every direction. Form grows precisely out of that which at higher stages appears as fetters.

The new Life is poured into the old Form. What was formerly Life, later becomes Form for a new Life.

The fructification of Manes is today the Life of men. The Form is what has come, like a seed, out of the Lunar Epoch. In that epoch, evolution was the Life of men. Now this is its outer shell, its form.

Our body is the result of the evolution on the old Æon Moon. Manes, who we also know as Jesus or Abel, the Son of Man, was also prepared in that period to take over as the Logos of the physical. He was the archetype of the physical body up through the first half of Earth, where the Second Logos, Cain, the Son of God was the archetype of the human soul.

Temple_Legend10a

The triangle pointing down is the Third Logos, the Triangle pointing up is the First Logos, the center or all of it is the Second Logos.

In the confluence of Life and Form, the other is given at the same time. The Good of an earlier age unites with the Good of a newer age. That gives at the same time the possibility of material manifestation, the possibility of manifested existence. That is the doctrine of Manichaeism.

What is the meaning of the utterance of Manes that he is the Paraclete, the Holy Spirit, the Son of the Widow? It means that he will prepare for that epoch in which the men of the Sixth Root Race will be led by themselves, by the light of their own souls. [The Third Logos.]

Aton.jpg

Aton, the sun disc, was the Third Logos
and I think Akhenaten was an incarnation
of the Third Logos.

Manes will create an overlapping stream, a stream which goes further than the stream of the Rosicrucians. The stream of Manes goes over to the Sixth Root Race which has been in preparation since the founding of Christianity. Christianity will appear in its perfected form in the Sixth Root Race.

The Rosicrucian stream is started by the new Second Logos, Lazarus/John, and it concerns the development of the soul. The Stream of the Third Logos, Manichaeism, concerns the body, and it continues after the soul have ended, have raised, preparing the next Æon.

Life as such overcomes every Form. It propagates itself through Christianity and lives in all forms and confessions. Whoever seeks the Christian Life will find it. It creates Forms and shatters Forms. [The Holy Spirit, the redeemed Lucifer, Shiva.

But, in addition, a form for the Christian Life of the Sixth Root Race must be prepared. A number of human beings must be formed into an organization, a Form, in which the Christianity of the Sixth Root Race can find its place. This Form, this external Form of Society must spring from a handful of men whom Manes prepares.

These beings are the pioneers or old souls of the next development phase.

This is the community that Manes prepares. Therefore the first endeavor of Manicheanism is to shape external life in its pure form. That is why Manicheanism laid such great stress on purity.

bodies of manThis is complicated. The Second Logos has it’s I in the soul, it’s the archetype for mankind.
The Third Logos has its I in the astral body, and it’s highest layer is Buddhi.

The Logoi descends down into the creation, with its consciousness creating light in the darkness. It is preparing the bodies for the humanity who will develop in the next Æon, the New Jupiter or New Jerusalem. The Third Logos is the archetype for the next humanity.

The Animals was the perfected result of the last Æon, and up through the first half of the Earth Æon, the Third Logos of that time developed the human body, also working on and with the coming Third Logos. This is also called the Three pre-earthly deeds of Christ/Krishna.

The Cathari were a sect which appeared like a meteor. They gave themselves this name, Cathari, because Cathari means ‘the Pure Ones.’ They were human beings who had to keep themselves pure in their mode of life and in their moral relationships.

In Manicheanism, it was less a question of the cultivation of Life but rather of the cultivation of the external Form of Life for the Sixth Root Race. In this Sixth Root Race, Good and Evil will form a far greater contrast than they do today.

The Third Logos has to do with the body so it has of course to do with the external form.

What will appear in the Fifth Round for the whole of humanity, i.e., that the physiognomy will be a direct expression for that which karma has created in man, so, in the Sixth Root Race, Evil will appear, especially in the Spiritual.

There will be men who are mighty in Love and Goodness. But Evil will also be there as a mood and a disposition without any covering, within a large number of human beings. They will extol Evil. Some inkling in regard to the Evil in the Sixth Root Race glimmers in many men of genius. (Nietzsche’s Blond Beast is a portent of this Evil in the Sixth Root Race.)

The task of the Sixth Root Race is to draw Evil again into itself through [caring] gentleness. In those who are the followers of the Sons of the Widow there will live the inviolable principle that Evil must be overcome through gentleness. That is the task of the Manichean spiritual stream. It appears in forms which many can call to mind, and need not be mentioned. It must express itself in the forming of a community which has to spread above all things: Peace, Love, and Non-resistance to Evil. It must create a Form for the Life that is to come later.

Augustine worked out the Form of the Catholic Church. It was the Form for the present, and had to be the most vigorous opponent of the Form for the future. Augustine, building the Form for the present, Faustus striving to prepare in man the sense for the Form of the future — that was the contrast in the third and fourth centuries after Christ. It is still there. It comes to expression later, again modified and toned down, in the two streams of Augustinianism and Manichaeism.

That is the contrast which developed in the third and fourth centuries A.D. It is still present and finds expression in the struggle of the Catholic Church against the Knights Templars, the Rosicrucians, Albigenses, Cathars and so on. All of them are eliminated from the physical plane, but their inner spirit continues to be active. This contrast manifests again later in modified but still violent form in two currents born out of Western culture, that of Jesuitism (pertaining to Augustine) and that of Freemasonry (Manicheism). Those who lead the battle on the one side are all conscious of what they are doing — they are the Catholics and Jesuits of the higher degrees. Of those, however, who are on the other side, who lead the battle in the spirit of Mani, only very few are conscious; only those at the head of the movement are conscious of it.

Thus Jesuitism (belonging to Augustine) and Freemasonry (Manicheism) confront one another in later centuries. They are the offspring of ancient spiritual currents. That is why you have in both these currents a continuation of the same ceremonies connected with initiation that you find in the old currents. The initiation into Jesuitism has the four degrees: Coadjutores temporales, Scholares, Coadjutores spirituales, Professi. The degrees of initiation in the true occult Freemasonry are similar. The two run parallel to one another but they point in quite different directions.

The peacock was a symbol for Lucifer, the Third Logos, and it
is also connected to Manes:

IMG_2294.JPG

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

The Taoist Triad and the Three Logoi

“The Tao produced One; One produced Two; Two produced Three.
From these three, all mankind descended.”
~Lao Tzu in Tao te King, 600BC.

All religious and esoteric traditions, philosophies and sciences try to describe the same world, and my goal was to find the shared pattern below all these. But, it’s not necessarily easy to find these patterns, the vocabularies are usually very different. The logic in Taoism seemed to be very different from the European tradition, where we had seven as key value they had eight, why? There were many questions like that. My first article on Taoism: Tao – The Equilibrium of Yin and Yang.

Especially I Ching was fascinating with their trigrams and hexagrams. It was a very stringent logical system, although the reasons was elusive. It was very different from anything else in the rest of the world. The big question was how it had been created and what the logic behind them was. Was it possible to connect it with European or Indian esotericism, with Kabbalah or astrology?

Some years ago i found out why we used seven and they used eight, it was quite easy when I first found out: Outside China we count the seven inner planetary bodies except Earth, the Chinese includes the Earth. Here we have the eight bodies to the left and the seven bodied projection to the right, where the Sun and Earth are projected into the same point.

3D3AC8AA-861C-4B52-8C96-6D3AD03C19C9

I was fascinated by the The Book of Change, called the I Ching, that is one of the world’s oldest works of literature. In my Dark Night of the Soul I used it to solve some difficult questions and I was surprised how precise its advices was, even though it was an old old system. I was then ‘told’ that it was nearly as good as when it was created.

I studied the text and found out that it was kind of teaching or rule book for a civilization, and it was the guiding book for the development of the Chinese civilization.  I Ching was both appreciated by the Confucians and Taoists alike.

All civilizations are in danger of decadence, of the powers of Yin or Ahriman in Anthroposophic vocabulary, but I Ching is a guide for a society to keep the society in balance. This is the reason behind the longevity of the Chinese civilisation, but at the price of stasis, nothing new happened, but it was a perfect first class for new souls. As there isn’t coming many new souls into humanity any longer, they had to break the stasis, and that was what the culture revolution of Mao did. One kind of materialism is replaced by a new materialism, a cultureless materialism, where people can begin to find their own path.

The creation of the eight Pa Kua or trigrams at the root of the sixty-four principles, hexagrams, are ascribed to the legendary Fu-Xi, who ruled during the third millennium BC.

The creation:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

This reminds very much on the creation story around the Three Logoi. Here a drawing of the creation:

06928E6D-E64D-49BC-885D-D26DD9175A51

Steiner uses the following symbols for the Three Logoi (The Logos Walks the Earth):

4C867A5E-13D0-4C8D-8809-9FB3237EFD41

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The trigrams are build from below, where the lowest line represents the First Logos, the middle line the Second Logos and the top line the Third Logos. Here another representation of the development of the trigrams, and related to western symbolism.

F9F71037-9BB1-4063-947B-26598CB43055

Here’s  how the children was created (from the Book of Change):

The Creative (☰ Qian) is heaven, therefore, it is called the father.
The Receptive (☷ Kun) is the earth, therefore, it is called the mother.
In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

Inserted into the figure of the Alchemist Mountain:

TrigramsAlchemicalMountain2

The trigrams have names from their position in the family, and the oldest son and daughter corresponds to the First Logos, the middle son and daughter corresponds to the two personalities of the Second Logos and the youngest son and daughter corresponds to the Third Logos.

Buddhi is the Middle Daughter, and that is right, Buddhi is the feminine power of the trinity.

The Father is heaven and the Mother is Earth, and the hexagrams describes the path humanity follows from Earth to Heaven, all inclusive.

IMG_2037

From Yi-Globe.

The trigrams can also be put into a Fano Plane (for the math inclined Wikipedia). Those who know the octal number system will see that all opposing trigrams add to Qian (☰). Like ☰= ☶ + ☱.

IMG_2195

It’s like the second and third triangle in the Kabbalah Tree of Life.

Interestingly enough the Fano Plane reminds about the Deathly Hallows 72dbbc99-632c-4d1a-b95e-9233d03048f2 from the Harry Potter books.

The Three Pure Ones

From Wikipedia:

The Three Pure Ones … are the Taoist Trinity, the three highest Gods in the Taoist pantheon. They are regarded as pure manifestation of the Tao and the origin of all sentient beings.

Taoist_Triad

First Logos:

circle01

“Heavenly King of the Chaotic Never-ending Primordial Beginning”) at a time of pre-Creation when the Universe was still null and the cosmos was in disorder; manifesting into the first of the Taoist Trinity, Yuánshǐ Tiānzūn. Yuánshǐ Tiānzūn oversees the earliest phase of Creation of the Universe, and is henceforth known as Dàobǎo (道寶) “Treasure of the Tao”.

Second Logos:

IMG_1296

In One produces Two—Taiji produces Yin Yang, Yuanshi Tianzun manifests into Lingbao Tianzun who separated the Yang from the Yin, the clear from the murky, and classified the elements into their rightful groups. Therefore, he is also known as Jīngbǎo (經寶) “Treasure of the Law/Scripture”.

While Jīng in popular understanding means “scriptures”, in this context it also mean “passing through” [the phase of Creation] and the Laws of Nature of how things are meant to be.

Third Logos:

SamTageuk

In the final phase of Creation, Daode Tianzun is manifested from Língbăo Tiānzūn to bring civilization and preach the Law to all living beings. Therefore, He is also known as Shībǎo (師寶) “Treasure of the Master”.

Transformation of Yin to Yang – TAO

The dark side is the universe not yet conscious in God, in Tao, where  the white is transformed darkness.

The body lies in darkness, the spirit in light, but the spirit is weak, and the body is strong. The soul permeates both body and spirit and is the driving power in the development, is TAO, the Logos.

YinYangTao.jpg

Various Sources on I Ching

The Gnostic Book of Changes is a well researched book on I Ching, usable as introduction and as reference book. It can both be read on the site or downloaded as pdf-file.

In Chapter 3 he describes the structure of the I Ching Oracle with tender care, making much of the above easier understandable.

From his book:

trigram-star-of-davidIn the Hexagram as in the Star of David are Heaven and Earth meeting.

Café au Soul have a well made site for using the I Ching Oracle.

rosecroix

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

2 Comments

The Three Logoi and the Mayan

I found these symbols in my research on the Three Logoi:

97338F31-9DF2-48C7-BA7D-90A3028BE270

They seem to originate from the Mayans. They are very much alike the symbols Steiner gives for the three Logoi:

54AF768B-9656-4AE7-9D90-A345522035F2

See the original text in The Logos Walks the Earth.

They come from the research of Augustus Le Plongeon (1825-1906) of the Mayans:

47F0889B-AFB8-4783-8BD3-4DE150083ED6.jpeg

He was influenced by Theosophy and introduced a suncross as the Third Logos, but without any word definitions as with the others.

He was a photographer and amateur archeologist, and well known for his many photographs from the Mayans. His interpretations was influenced by Theosophy and it gives many interesting commentaries.

James M. Churchward took the findings of Plongeon and replaced them to India and later to Tibet and used it to promote his ideas of Mu or Lemuria. There are interesting anecdotes and observations but he have a thesis he manipulates the observations to prove. If he had tried to prove Atlantis as the center of America, Europe and Africa instead he wouldn’t have had to manipulate the evidence.

Churchward gave these glyphs:

263472B5-5734-40ED-A251-EBA004D67ABD.jpeg

And he described the glyphs as:

965FF501-6A3B-416E-A072-64D4CBD852E6 Hun – The Creator is one.

59BA8B98-E38C-4AF0-AB20-9FDE7BE533E5 Lahun, two – He is two in one.

7B17F828-EB47-4F56-B20A-BEC8757EA82D Mehen, man – Together they created man, mehen.

Mehen is the physical man, Lahun is life in man and Hun is the Creator.

Plongeon wrote this on the Third Logos, Mehen:

mehen

The blue color is the skin of etheric beings as seen in the physical world. The Third Logos is the land, the Earth.

Churchward wrote this on the glyph of the Third Logos:

A glyph, generally a circle but sometimes oblong with two parallel lines drawn through its center dividing it into three parts as shown (Niven’s Mexican Tablet No. 2379), is a common universal symbol.

 

It is found among the cliff writings of our western states, in inscriptions on the Mexican Pyramid at Xochicalco, in the Maya writings of Yucatan. It appears in a writing on Inscription Rock, northeast Brazil near the boundary of British Guiana, and in other various American carvings. It occurs in the ancient writings of the Uighurs, Hindus, Babylonians and Egyptians.

The Second Logos incarnates again and again and Zarathustra was such an incarnation. He quite possibly incarnated under that name a number of times. The winged symbol are used for the Second Logos in different cultures, like with Isis in Egypt:

zarathustra.jpg

A little curiosum, the symbol for the Deathly Hallows from the seventh Harry Potter book is interesting in this connection.

72DBBC99-632C-4D1A-B95E-9233D03048F2

The triangle represents the Invisibility Cloak, the line the Elder Wand
and the circle the Resurrection Stone.

The circle represent zero, the line represents one and the triangle represents three, the first three spiritual numbers. Two don’t exist, duality is an illusion. Zero is the First Logos, one is the Second Logos and three is the Third Logos.

The Resurrection Stone represents the First Logos, it really don’t take part in life on Earth. The Elder Wand represents the Second Logos, the absolute power. The Invisibility Cloak represents the Third Logos, the invisible net behind all of the physical reality, Indras Net.

rosecroix

, , , , , , , , , , , ,

Leave a comment

The Three Logoi in the Theosophical tradition

The Three Logoi as defined in Theosophy

This follows the definition of Helena Blavatsky as it’s described in blavatskytheosophy.com, a serious Theosophical site.

IMG_2014

THE FIRST LOGOS is always referred to as the Unmanifested Logos. It is symbolised as the point in the centre of the circle, the circle representing the boundless infinite Absoluteness of Parabrahm and the point marking the very beginning – or rather the re-beginning – of differentiated existence after the Great Night of the Universe (Maha-Pralaya) in which there was nothing – “neither sound nor silence” – but the undifferentiated, unconditioned, infinite, absolute Parabrahm Itself.

The First, Unmanifested, Logos is also called the highest Logos. It is said that it is out of space and time and is “latent potentiality” only. The First Logos is the “potentiality” of the Universe, whilst the Second Logos is the “potency” of the Universe. The Second emanates from the First. Being only latent, potential, and unmanifested, the First Logos is very close to the Absolute and indeed is Its direct radiation. It is not really possible to say any more about it than this. But in the teachings of Theosophy we notice that Atman, the highest Principle of the human constitution, is sometimes spoken of as corresponding to the Unmanifested Logos, whilst most of the time it is equated with the Absolute. This is not a contradiction, as may appear on the surface, but is actually a clear indication of something.

A244F779-2021-40DB-AD3C-D83B262701C1

THE SECOND LOGOS is the Manifested Logos. In and of itself it is actually only “the semi-manifested” for it manifests through and as the Third Logos. In “Transactions,” HPB speaks of it as “the Universal and Intelligent Soul, Divine Ideation, combining the ideal plans and prototypes of all things in the manifested objective as well as subjective world.”

Whilst the First Logos is described as “latent potentiality,” the Second is described as “differentiated consciousness.” We are told that space and time commences with the emanation of the Second Logos from the First Logos. The Unmanifested is the potentiality; the Manifested is the potency.

It is this Logos which is the Universal Mind, spoken of in Hinduism as Mahat, which literally means “The Great.” And as the Hindu allegories show, the Divine Mind produces “seven mind-born sons” which go on to play major and important roles throughout the Universe. The synthesis of these seven – which are actually seven rays, seven powers, or seven forces – is what Theosophy calls the Third Logos.

THE THIRD LOGOS is referred to variously as the Seven Rays, the Seven Creative Powers, or the Seven Logoi. The Second Logos contains in itself the Third Logos and manifests through and as this Third Logos, as was mentioned a moment ago. If we call the First Logos latent potentiality and the Second differentiated consciousness, we can refer to the Third as the ultimate differentiation of the Second, in the form of individualised cosmic forces. From them “will proceed the innumerable series of Hierarchies.”

These “Seven” are really the seven occult forces of the Universe and which result, amongst other things, in the actualisation and objective manifestation of that which lies latent, subjective, and archetypal within the Universal Mind. In other words, they see to the fulfillment of the Plan for the construction and building of the Universe.

“Many different names used in many different spiritual traditions may end up becoming confusing unless we keep in mind that they are almost always merely illustrative names applied to this same Logos. Just as it is Brahmā which comes forth as the Logos from the Absolute Brahman in the philosophy of the Upanishads, so it is Adam Kadmon (“Heavenly Man”) which comes forth as the Logos from Ein-Soph in the Kabbalah, and Avalokiteshvara which comes forth from Adi-Buddhi in the esotericism of Tibetan Buddhism. Some Hindus will speak of the Absolute and its Logos as Shiva and Shakti, while others will prefer to use the term Vishnu, Narayana, or Ishvara for the Logos. Others may speak of it as the Universal Kundalini or Mother of the Universe, while a true Christian Gnostic may be inclined to call it the Divine Sophia.

In Theosophy, the Unmanifested Logos is often referred to as Narayana. Narayana is another name for Vishnu in Hinduism and it can be translated as “the Spirit of Divine Ideation moving on the waters.” Do you remember in the opening of the Book of Genesis in the Bible where it talks about the “Spirit of God” moving over “the waters of the deep” before the world came into being? In the far older Hindu scriptures, we read that Narayana began to move over the infinite waters of abstract Space and that this was “the first flutter of manifestation” which resulted in the cyclic reappearance of the Universe after the Maha-Pralaya.

HPB sometimes spoke of the First Logos as Brahmā, however, and often applied the name Brahmā to the Second Logos also. So we would do well to follow her example in not attaching too much importance to names but focussing instead on the idea and concept which lies behind those names and terms.

The Seven Rays which are referred to as the Third Logos are the Seven Kumaras in Hinduism – which are the seven “mind-born Sons of Brahmā” or Sons of the Universal Mind – whilst in Buddhism they are the Seven Dhyani Buddhas, in Christianity the Seven Archangels, in Judaism the Seven Elohim, and the seven lower Sephiroth of the Kabbalah. All different names for one and the same “thing.” As the most ancient scripture known to man (the Rig Veda of Hinduism) says, “Truth is ONE, though the sages call it by many names.”

The main difference between Steiner and Blavatsky is that Steiner see these descriptions as describing actual beings and hierarchies where Blavatsky saw them as abstractions. Krishna is an example of the Second Logos, Shiva an example of the Third Logos and Brahma an example of the First Logos. Here it’s interesting to see that Brahma, First Logos, is both connected to the lowest world and the highest world, and that he really isn’t very active in the development of Earth. Krishna, who are the same as Vishnu, are the ‘I’ of the Earth, the center of the Seven Rays, the Heart Chakra of man, he is the main consciousness in the Earth development.

From The Causal Body and the Ego by Arthur E. Powell:

Taking first the manifestation of consciousness, the site of the universe having been marked out [see diagram II] :

1. the Logos Himself appears as a point within the sphere;
2. the Logos goes forth from that point in three directions to the circumference of that sphere or circle of matter;
3 the consciousness, of the Logos returns on Itself, manifesting at each point of contact with the circle one of the three fundamental aspects of consciousness, known as Will, Wisdom and Activity, as well as by other terms.

The joining of the three aspects, or phases of manifestation, at their outer points of contact with the circle, gives the basic triangle of contact with matter. This triangle, together with the three triangles formed by the lines traced by the point, yields the”divine tetractys”, sometimes called the Kosmic Quaternary.

creating-of-the-logoi-theosophy-1Diagram III

Taking now the changes set up in Universal matter, corresponding to the manifestations of consciousness, we have, in the sphere of primordial substance, the virgin matter of space [see Diagram III ] :
the Logos

1. appearing as a point irradiating the sphere of matter;
2. the point vibrating between centre and circumference, thus making the line which marks the drawing apart from spirit and matter;
3. the point, with the line revolving with it, vibrating at right angles to the former vibration, and forming the primordial Cross within the Circle.

creating-of-the-logoi-theosophy-2
The Cross is thus said to “proceed” from the Father [the point] and the Son [the diameter] and represents the third Logos, the creative mind,the Divine activity ready to manifest as Creator.

I have used a drawing of Steiner to show the Three Logoi in the hierarchies and in man. It’s an old diagram of European esoteric origin called the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, the gods and the universe. They are the Seven Rays mentioned by Blavatsky.

IMG_2132

The Three Logoi as defined in Anthroposophy

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.    

These three Logoi always manifest in the world in and through one another.

See much more on this here: The Logos Walks the Earth

Steiner uses these symbols for the Three Logoi. He uses a tripartition for the third Logos where Theosophy uses a cross or a four partitioning.

4C867A5E-13D0-4C8D-8809-9FB3237EFD41

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The combinations of the three letters a, b and c comes from:

IMG_2012I don’t know the author of the original drawing.

Appendix on Fohat

The Second Logos is also called Fohat, here a page from the Secret Doctrine:

Fohat-Second-Logos

rosecroix-medium

, , , , , , , , , , , , , , , , , , , , , , , , , , , ,

8 Comments

The Logoi’s Creating in the Physical world and the Fibonacci Sequence

The Golden Mean as the Key to the Universe

From I was a young and hopeful mathematician I have been fascinated by the Golden mean and the Fibonacci Series, with its connection to plants and animals, but I lacked a good explanation for why it was found in all of nature, in all of the universe.

Plato said that the Golden Mean, Phi, is key to the universe. It has puzzled me over time as the interesting and beautiful structures following the Fibonacci numbers in nature aren’t explanation enough, there has to be a spiritual background. If the Golden Mean is the key, the Golden Triangle is the door. So, what is the spiritual explanation behind?

Fibonacci RoseThe Creating Trinities

The Fibonacci Series

The formula for the Fibonacci series is

Fi+1= Fi + Fi-1, where the initial conditions are i= 1, F0= 0, F1= 1

where the subscript describes the position in the sequence.

Notice that the new value depends on the previous two! This is the principle behind all creation. If it only depended on the foregoing, it would be a repetition, like the propagation of single-celled organisms producing copies of itself, but here the the growth factor is phi, the golden mean.

This means we get a sequence that looks like this:

0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, …

Growth from point to point in the sequence approaches a fixed value the further we get and this growth factor is phi= Fi / Fi-1 (~1.6180), which we also know from the golden section.

The growth is large, in mathematical language we call it exponential, which can be displayed graphically:

Goldennumbers1bThe formula is connected with growth, both with physical growth of plants, animals, planetary systems, galaxies, but also in breeding, sexual reproduction, see Fibonacci Numbers and Nature with many good examples and descriptions.

The Fibonacci Spiral

One of the most characteristic forms is the Fibonacci curve, occurring everywhere:

FibonacciSpiral

And the following two pictures show impressing examples.

A hurricane:

Storm

And a galaxy:
fibonaccimessier51

Plant Growth

What’s makes the formula interesting is that the next value depend on the two preceding values, not the last alone, this explains the growth in plants, where each step always builds on the already existing, and the new is not just a repetition of the previous, it’s bigger and better, with a factor of Phi, the Golden Mean.Here an example of plant growth with the number of leaves produced:flower8

Here a collage with many examples on Fibonacci grows:fractalcollage

The Fibonacci Series and Reincarnation

I read a Theosophic text some years ago where it was stated that man through each incarnation spiritually was growing with the factor Phi. It sounded very interesting, but there was no explanation for why it was that way, but I remembered it, one day I might find out.

One day I found out that the Fibonacci series also described the sexual reproduction, and that was the beginning of the understanding.

The Fibonacci formula tells that one incarnation builds on the two previous incarnations, which following Steiner should be one female and one male incarnation. It sounded reasonable.

Hegel’s dialectic described as thesis plus antithesis, resulting in the synthesis, or with his own concepts: abstract, negative and concrete. You start with the abstract and put it up against its opposite, the negative and from these are the concrete formed:

thesis_antithesis_synthesis

So we have

Fi+1= Fi + Fi-1        where Fi-1= Thesis, Fi = Antithesis,  Fi+1= Synthesis

If we look at the incarnations of a person, a is the first incarnation as a woman, b is the next incarnation as a man, it will be followed by a second incarnation c as a man, the synthesis of the previous two. Next incarnation d are as a woman and also the next incarnation e and as all incarnations hereafter will be between d and e, they will no longer alternate between the sexes, but all subsequent incarnations will be as a woman:fibonacci-split

The Three Logoi

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

TheThreeLogoi2Drawing by Steiner             

These three Logoi always manifest in the world in and through one another.

54AF768B-9656-4AE7-9D90-A345522035F2

The Third Logos in spiral form, Sam Tageuk or Gankyil:

sam-tageuk.png

See much more on this here: The Logos Walks the Earth

Here

Fi+1= Fi + Fi-1        where Fi-1= First Logos, Fi = Second Logos,  Fi+1= Third Logos.

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

Video on the Golden Key

This is a beautiful video made on the Golden Mean and the Fibonacci series by Jonathan Quintin:

References:

http://www.maths.surrey.ac.uk/hosted-sites/R.Knott/Fibonacci/fib.html

fig1a
A non-Euclidean tiling of the disc by regular heptagons.
Image created by David Wright.

Non-Euclidean geometry and Indra’s pearls

Self-similar syncopations
picture2012
The flower of life 

Pythagoras and harmonic notes in music..

Pascals Triangle.

Two dimensional geometry and the Golden Section.

The Golden Section.

Some beautiful Math:).

A little history.

2000px-golden_triangle_and_fibonacci_spiral-svg

The Logoi of the different hierarchies as genders.

christianrosencreutz20colorc2bd

rosecroix

, , , , , , , , , , , , ,

2 Comments

The Logos Walks the Earth

“The greatest untold story is the evolution of God.”
― G.I. Gurdjieff

This text is complicated, its a project under development and i haven’t yet found the right form to describe it simple and clear.
I found a text by Rudolf Steiner where he described the three Logoi, and I use it to formulate my understanding, it gave a more stringent form. I have used other quotes by Steiner to illustrate some of my points.
There are many pictures and videos describing the Golden Mean and the Fibonacci series or spiral. The reason behind these is the three creative powers of the Logoi. See The Logoi’s Creating in the Physical world and the Fibonacci Sequence.
All text by Steiner is in indented italicized.

The Three Logoi

There are three godly creative powers in the universe, the three Logoi: In Kabbalah they are called the Father, Mother and Son and in Christianity they are called Father, Son and Holy Spirit. It’s different terminology, but the underlying reality is the same.

The Father, Mother and Son symbology describes the creative type in relation to the creation and higher Logoi. The Mother is of course the Creator of humankind. The Father gives the idea, the Mother gives life and the Son gives form.  The Trinity defines their role in the creation.

The First Logos creates out of nothing, creates Consciousness. The Second Logos creates new Life out of the existing and guides the living. The Third Logos combines the created, the building blocks, the clockwork of the microcosmos.

Rudolf Steiner has written this text on the three Logoi, but I must admit I didn’t understand the text before I had worked it out for myself. Its very short and he doesn’t give any details or examples, but I think it’s one of the deepest secrets he has hidden here for us to find. I think it’s about time it becomes known.

From Steiner’s Foundations of Esotericism, lecture 27:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

TheThreeLogoi2Drawing by Steiner             

These three Logoi always manifest in the world in and through one another.

In contemplating the world one continually sees the interaction of the three Logoi.

When a new creation starts, a new Æon, the First Logos sacrifices himself by falling down to a lower level. An archangel becomes an angel by adding an etheric body as a lower body.

The first logos is related to the second, as when, standing in front of the mirror image, we undertake to give our own life to the mirror image. The surrender of life is the original sacrifice in free action. That is the act of the first logo.

The second logos is exactly the same as the first logos, except that it was given its existence by a sacrifice. If one now studies the effect of the second logos, one finds that the essence of the second logos is that it radiates the essence of the first logos back to the first logos.

Thus, the second logos is a reflection of the first logos from which he received his own life, the life that emanated from the first logos.

The lecture series Foundations of Esotericism contains gold nuggets not found elsewhere. Not all versions of this text are good or contain all the pictures. This I think contains everything.

When Christ as First Logos sacrificed himself in the Saturn Æon when he took an astral body as the lowest body he became an archangel. On the old Sun he created Lucifer as a mirror image of himself, the Second Logos, and Lucifer became the first true being of the archangelic hierarchy.

The First Logos encircles the creation, the Second Logos enters the reality. It splits in two, a female part like Sophia/Eve and a masculine part like Anthropos/Adam, and like a potter the one hand forms the pot from outside and the other from within.

Now we have a binary in the Second Logos. The life and content of the Second Logos are twofold. The content is the same as the First Logos, but life is different than the First Logos.

First-and-second-Logos

The dash in the middle of the second circle means that in the Second Logos life and content are twofold, that they are divided. When it comes to content, image and mirror image are the same for both, but life is twofold. ~Steiner.

​The Third Logos is even more complex to understand. The Third Logos is the physical reality we live in, it’s the physical Earth we see and the reality behind it, the Grail or the Holy Spirit.

First, the First Logos is reflected once again, secondly, the reflection is reflected. This then gives the Third Logos as the reflection of the other two logoi. So it contains the Third logos:

• the mirror image of the First Logos
• the mirror image of what the First Logos in the Second Logos did, namely his life
• The mirror image of what the Second Logos reflects back to the First Logos. 

Let us now imagine: The First Logos is mirrored in a. If the First Logos is the creative activity that strives outward, then its reflection in the Third Logos is just the reverse activity of the First Logos. In the First Logos, a is the highest spiritual world light: in the Third Logos, a is the ultimate spiritual darkness.

ln the Second Logos, b is the life that the Second Logos received from the First Logos. It is not the life that sacrifices itself, but the one that has been accepted. The life that sacrifices itself in the First Logos is love. The opposite of this in the Third Logos is the absolute desire, longing, striving for logos, b is therefore the absolute desire in the Third Logos.

In the Second Logos c is the mirror image of the First Logos, which reflects the Second Logos.

First-second-and-third Logos

In our own reflection we distinguish:
• The emitted image coming back, from the darkness.
• 
What we have surrendered comes back as desire.
• 
The image itself, which we ourselves are.
This corresponds in the Third Logos to the three parts:
a spiritual darkness= Tamas
b the absolute desire = Rajas
c the simple reflection of the first logo = sattva

Tamas, Rajas, Sattva are the three gunas, the three parts of the Third Logos. ~Steiner

• First, a, b and c are present.
• If a alone exists, it is Tamas.
• When a – the spiritual darkness or Tamas – combines with b – rajas, the absolute desire – darkness combines with desire, and it is a striving for the first logos.
• When a and c – Tamas and Sattva – are combined, we have created the image of the first logo out of the darkness.
• Likewise, we can combine b with c. It can each occur individually and be combined with one of the others.
• All three combined are what the first logo itself is.

We have seven possible combinations of the three gunas:

permutated_abc

So these are the seven different combinations of Gunas. Imagine these seven possible combinations as the next world-creative principle that can emerge from the three Gunas. These seven entities really exist. They are the so-called seven creative spirits before the Throne of God, according to the three Logoi the seven nearest creative powers:

permutated_abc2

~Steiner.

Seven creative spirits, which Jacob Boehme calls the seven spring spirits in his aurora, spring from the third logos, for all three activities of the third logos can work together, or in pairs two or each: there are seven combinations that appear essential, and of which the one that encompasses all three activities is the third logo itself. Thus, the next level is reached world-creative beings. ~Steiner.

I have used a drawing of Steiner to show this information, the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, gods and the universe. It corresponds to the seven lowest sephira in the Kabbalah Tree of Life. Here put together with the Seven Creative Spirits and the Æon’s:

SevenCreativeSpiritsEons

These  seven world-creative principles correspond to the seven planets but also to the Planetary development cycles, Æons, the incarnations our Earth goes through, but also the shorter development periods follow this sequence. See more later.

In the old Saturn æon the seed of the physical body and Atma was created. This is the Father. In the old Sun æon the seed of the etheric body and Buddhi was added. This is the Son. On the old Moon the seed of the astral body and Manas was added. This is the Holy Spirit.

ThreeLogoiMountainPlanetaryPeriods

The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.
Atma need all three layers (abc) to develop before it can be developed, and the consciousness soul is the channel developed.

Development of the spiritual bodies:

ab • The soul is the result of the work between the physical (a) and etheric body (b).
ac • The Spirit Self or Manas is the result of the experiences of the physical body (a) transforming the karma of the astral (c).
bc • Life Spirit or Buddhi is our wisdom, the result of the transformation of our etheric body (b) our opinions by the speculative thinking of the astral body (c).
abc • Spirit Body or Atma is the result of the transformation of the physical (a) by the work of the Etheric (b) and the astral (c).

The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.

Through the work in the physical and the etheric we create the soul. Through the work in the physical and astral we create Manas, develop the higher I. Through the work in the Etheric and Astral we create Buddhi, wisdom. Through the work in a, b and c we create Atma, the resurrection body.

They are the foundation behind all creation. We know them most visibly through Osiris, Isis and Horus, but usually the Logoi are hidden under a veil of mystery.

In every creation a being is selected to become the coming Logos for that creation, being the archetype for the rest of the creation. Already from old Saturn was the creating Word of humanity selected and prepared for the role.

In the first half of the Earth creation the Second Logos educates the coming Second Logos, the contemporary Third Logos. In this way there is a continuation in expertise. Krishna’s education of Arjuna or Utnapishtim’s teaching of Gilgamesh is examples of this.

microcosm-before-midpoint
The Logoi before the midpoint.

In the middle of each creation, the new Third Logos is replacing the old Third Logos. The old Third Logos will raise to become the next Second Logos, and the Second Logos will raise and become the First Logos.

microcosm-after-midpoint
The Logoi after the midpoint.

This creating downwards is shown in Kabbalah where the Sephirots, the Logoi, are created downward. When the creation develops and raises, the Logos follows its siblings up. The Logos is like a sun in the creation, in the hierarchy.

Kabbalah-angelic-hierarchiesThe Tree of Life

In Christianity the archangel names are titles for the Logos at a given hierarchy. Steiner compares the great archangels to the other members of the angelic hierarchy as the sun to a planet.

The Messenger of God, Archangel Gabriel, is the Logos of the Angels. The Face of God, Archangel Michael, is the Logos of the archangelic hierarchy. The archangelic hierarchy should not be confused with the great archangels.

planetary-chain-short

The Gods walk the Earth

This describes the Logoi in the Earth development, and less the actual details, I have another text describing more detailed here: Esoteric Earth History.

The Three Logoi is known through many symbols, here we have a number of such:
IMG_7427

Adam and Eve – Anthropos and Sophia

In Genesis we have Adam and Eve who are cast down on the Earth by God. God is the First Logos, Adam and Eve are the Second Logos, where Eve takes care of the spiritual side and Adam educates humanity from the physical side.

Cain is the Son of God, the Third Logos, who develop life on Earth from the smallest cells to the human body used by Jesus.

Abel is the Son of Man, the coming Third Logos we know as Jesus, he is a reflection of Adam and Eve, the Second Logos.

Eve is the same as Sophia and Adam the same as Anthropos. And Anthroposophia is the sum of Antropos (Adam) and Sophia (Eve). Together they were the Second Logos at the start of Earth. Steiner calls them also sister souls.

384px-artemis_of_ephesus_man_napoli_inv6278Sophia  was the etheric planet where all life was connected through tubes where prana feed all beings.

She took on the physical as outer body, that became more and more solid until she once became fully coated by physical materia.

The Third Logos developed all the physical life on Earth from one celled life until human life. The Third Logos was in form of the archetypal pair the only one incarnating around the end of Lemuria and the start of Atlantis.

The Earth and its life was fully covered in the physical stuff at the end of Dream Time, when Krishna Died from mankind’s view, when the Dark Time, Kali Yuga, started. Sophia left the physical and raised to angel, Theosophia.

Anthropos was Zarathustra, Odin, Zeus, Noah, Elisha, and many more through whom Sophia worked.

Krishna was God, containing all the Logoi, but we meet also Anthropos and Sophia through the dialogues between Krishna and Radha. The ending of Jahve is Eve, she represented Adam Kadmon in relation to humanity, her creation. Zeus is known to have feminine attributes too.

When Buddha raised they were unified fully again, but Anthroposophia is a she, a Mother Logos.

There is a description of the love between Krishna and Radha and I am sure that we see the love between the sister-souls Anthropos and Sophia. This is the first education in true love, replacing the joyless religion of Shiva. See Krishna as Teacher of Love.

Before a Third Logos raise to Second Logos the current Second Logos teach the Third Logos in the coming job. The Third Logos is the Archetype of the creation, he have to walk the path before the rest of humanity.

Krishna teaches Arjuna to lead humanity on after the Dark Night, Kali Yuga, falls over the Earth. Krishna puts on paper the knowledge that people could see in the spiritual world, so it survived into the coming Dark Age. See Krishna and the Holy Spirit.

Arjuna learns that Krishna will not interact directly any longer in the human affairs, Krishna will in the future work through Arjuna. But even if Arjuna is one against all Krishna will make sure that he wins, through the wheel of fate, the Zodiac.

Krishna with the Wheel of Fate.

Christ Jesus

The past Second Logos is also known as the personality of Zarathustra, with the prime objective to develop the I, and preparing mankind to live in a purely physical world.

​Jesus of Nazareth is a very highly developed individuality. In the thirtieth year of his life he gives up his own life to the descending Christ, the descending Logos. All this the Magi foresaw. The great sacrifice made by Jesus of Nazareth is that he gave up his ‘ I ’ to make way for the Second Logos. ~Steiner

Bodies_of_new_Third_Logos_EN

With Jesus incarnated the coming Third Logos, The Son of Man, Abel. In the Son of Man is the creation descended a level deeper into the physical, by him the astral body is the fourth principle, where the I will be developed, where we had the I in the soul. As child he spoke dream language as only his mother spoke, who represents Eve, and dream language is the language spoken between astral body and Manas.

The following text also points to the Jesus being as the Holy Spirit, awaiting the time to incarnate:

The spirit that prevailed in the the common origin of both souls and bodies is the father spirit; that is the “Father”.

The spirit that prevailed down below in the physical realm, whilst the spiritual went its separate ways up above, is the son spirit; that is the “Son”.

And the spirit that prevailed up above in the soul sphere until it was able to descend into the physical realm, that is the “Holy Spirit”. ​
From the notes of the lecture “The promised spirit of truth”, Cologne, 8 March 1907

The body of Jesus became one with the Earth, he didn’t leave the grave again.

Cave-of-Christ

When Christ left the Sun he left the highest member Atma behind so the highest body was the Buddhi, and attained the elemental body of type I as the lowest. He is the Archetype of the new humanity that will go through the human development on New Jupiter, also called New Jerusalem.

MysteryOfGolgotha

Here he receives the Buddhi:

MotherOfJesus1a

And:

BuddhiEarth

The then second Logos entered Jesu Soul at thirteen and before the Baptism it leaves again, where the First Logos entered his Spirit, his Higher I, Krishna. This was the new Adam Kadmon.

John the Baptist represented the old Adam Kadmon, he pointed on to the next. John was beheaded, separating body and head, splitting the upper and lower principles of the old Adam. After this he hovers above the disciples, as the coming First Logos.

The new Third Logos:

LastSupper.jpg

The Running Youth

When the running youth left Jesus, it was the new First Logos who left. When Jesus died and entered the death world, the astral world, he became the new Third Logos.

We see it again at the grave.

Zarathustra and Lazarus

Zarathustra-Lazarus

The Zarathustra soul Steiner mentions is the old Second Logos and Lazarus the new Second Logos:

Lazarus-Zarathustra1c

Here give Christ over to Lazarus John, the new Second Logos, mentioning the relationship between Zarathustra and Lazarus.

Lazarus-Zarathustra2

The previous Third Logos represented by John the Evangelist and Mary Magdalene becomes the new Second Logos. She now became the new mother of Earth and he is the teacher and leader of humankind, the Temple Builder.

LazarusCave

It’s interesting that the previous Third Logos, Lazarus, ascends from the grave and the new Third Logos disappears into the grave, becomes one with the Earth.

JesuCave

The new Second Logos takes over, and he becomes the author of the Gospel of John and the Apocalypse of John:

The Gospel should therefore be read as follows: “Under the Cross stood the mother of Jesus, Sophia.” To this mother Jesus says: “Woman, behold thy son.” He himself had transferred the Sophia that lived within him to the Disciple John; he transformed him into a son of Sophia and said: “Behold, thy mother.” “Henceforth you should recognise the divine wisdom as your mother and dedicate yourself to her alone.” John had recorded this divine wisdom; Sophia is embodied in the Gospel of St. John. Jesus had given him this wisdom, and he was authorized by Christ to transmit it to the world. ~Steiner

In 1879 Anthroposophia raised from Angel to Archangel, and as she was the Logos of the Angels, the Second Logos, she took the vacant seat of Michael.

A deeper view on the creative process of the Three Logoi can be found in
Why are there so much pain on Earth?.

Cosmic History

The development of man goes through four phases as described by F.W.J. Schelling:

Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.

Each of these, mineral, plant, animal and human have been extremely difficult, and each creation have been done in each their Æon, known esoterically as Old Saturn, Old Sun, Old Moon and Earth.

The following text follows the Logoi down through these Æons. I have described the development from a more general view here: Esoteric History of Man.

planetary-chain3

The Mother Gaea, Second Logos, sacrificed herself and became the first Throne of the old Saturn Æon. Under the development of the new hierarchy of the Thrones, the first seed of what became our physical body was created, and the seed for Atma, our highest spiritual principle was created too.

Three_Logoi

Christ was a Throne at that time of the old Saturn Æon, but his constitution was like an Archai, his lowest body was the soul. They went through the human development on the old Saturn Æon. He became the Second Logos.

When a new Æon is about to start, one from the previous Æon sacrifices himself and attach a new body below himself. The Archai have the soul as lowest body, but to create the archangels one had to sacrifice himself by adding the astral body below their own, and Christ was the most magnificent of the Archai, the Logos, and he attached the astral body to become the first archangel in the Sun Æon. He became the First Logos on the Sun Æon.

Shiva2Lucifer/Shiva.

Of the archangels of the Sun Æon Lucifer/Shiva was the most magnificent, he became the new Second Logos. He sacrificed himself by attaching the etheric body as his lowest, taking it into the Moon Æon where he became the first Angel, became the First Logos.
See The Origin of Lucifer – Shiva and Shiva – Creator and Destroyer.

Christ followed Lucifer into the Moon Æon, where he helped Lucifer cultivate his chaotic etheric body, but there was strong fights between Lucifer and Christ. In the Moon Æon Christ raised to Archai again, by casting the astral body from him.

Of the angels Sophia/Adam was the most magnificent, the Second Logos. She took the physical as lowest body into the Earth Æon. Her feminine side raised to Angel and her masculine side, Adam, stayed on human level, although as bodhisattva. She worked through him into the physical word. They are called sister souls by Steiner.

Lucifer was an angel in the start of the Earth Æon, and Christ was an Archai. When the etheric body of Lucifer was purified, Christ helped him raise to Archangel, now even more significant than he had been before. He now became the Face of God.

The story of Lucifer’s raise to archangel is known through Ram’s fight with the demon demon-king Ravana who had kidnapped Sita/Sophia, symbolizing that he had tamed the wild ether he had taken with him to Earth as Lucifer. It may be possible to get a better idea of what these demonic beings are in Elemental Beings, Karma & Ceremonial Magic

ravana-sita-paintingThe ten heads of the demon Ravana symbolizes
the chaos or evil of the ten hierarchies. He want
to make the wisdom of the etheric, Sita/Sophia, into his.

When leaving the ether behind him, he is leaving the name Lucifer behind him too. He becomes King and lastly goes up a mountain in Northern India. He gave humankind the civilization and we know him as the Skythe Ram, as Rama and as Ramses. In Jewish tradition we know him as Enoch who raised and became the Face of God.

Krishna wins later easily over the demon bull, who represents the old powers of Shiva/Lucifer, as Rama had won the ultimative fight with the old Luciferic powers.

Here we see the creation of the planetary chain. When looking at the history over the æons its easier to use the gender designation:

These Logoi are different consciousnesses, different beings, but they are part of one being, God, Adam Kadmon, Krishna or Christ.

who-are-whoThe Three Logoi

constru1 The history of the current Second Logos is a very long and interesting story, and I am working on it.

rosecroix-medium

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

9 Comments

Why are there so much pain on Earth?

It’s a question often asked by atheists, and a good one too, but they use it as an excuse to set themselves out on the sidelines yelling at those who try to make the world a better place.

God didn’t create our paradise, he created a paradise, the beautiful Earth, and gave it to us. We have the responsibility for the Earth, and it’s not better than we make it. It’s so to speak our apprenticeship what we do with ourselves and the Earth, we are a unity.

Suffering, the short story

Why do people suffer as they do? The short answer is that they have created the situation themselves, that they had acted in a way so they needed to experience the situation seen from the other side. As everywhere else, there are exceptions.

It’s not God or gods who punish the sinners, we create the situation ourselves.

We should of course help each other, it’s not punishment, it’s teaching, and being helped and being a helper is part of the teaching, Love is the primary goal of the teaching on Earth.

If we have Hell in our inner when we die, it follows us into the afterlife and when born again, the new life is created based on our inner.

If Vishnu/God had been the only creator, mankind would have been a beautiful creation, a beautiful robot, acting as the gods decreed, but Shiva/Lucifer gave man the ego so we became independent. We were still only animals with egotism, we weren’t truly independent, we acted fully following the rules of Karma.

Prometheus/Lucifer stealing the fire of knowledge
from the gods to give to humankind.

At a certain time where the body was ready, the outer gods died and was reborn into the inner of man. Man got a soul with an I, the I AM entered the body. The I was like a rider taming a horse, the ego. Now humanity began changing from tribe mentality to individuals.

This is where we are now. The karma you see is where the bodies with their ego have brought them, their soul have a strong fight getting the body and ego out of the misery.

Life, Death and Compassion

The Earth has a beautiful geography kept alive through movements in the underground, earthquakes and volcanic activity, giving new minerals for plant life to work on.

The Earth is covered with a diverse flora transforming the Earth to a place for life to live and a varied fauna lives in this garden of Earth.

The Earth is beautiful, but Earth has no compassion, every being fight for their place, although so wisely that it makes room for all.

Life dies in this struggle for a place in the world, or they die when earthquakes or fires roams the land, creating new worlds and new life.

Death is no exception, it’s a path out when life has no purpose any more.

To create compassion something new had to happen, and out of the animals was the best suitable selected for developing a being having compassion.

It’s of course a painful process. To develop compassion we need to give the animal an ego, a stepping stone to something higher, but in the process egotism gives many problems.

Is compassion worth the painful process?

God is not a magician, he can’t create something as precious as love by a magical invocation, it has to be created by individual beings who develop love in freedom. And we can’t develop love in a paradise, we can only develop love where people are depending on each other to live.

We are in the last third of that process, and we are in a situation where things are going to change for the better.

Materialism is the last great teaching, we should understand that material things is not making us happy, that it’s really slavery for all.

All development happens through correcting errors.

Errors are build into the system. Just look at nature, there is always exceptions that are corrected. Karma is the mechanism behind the process, orchestrated by the Zodiac.

So of course there are injustice, but they become corrected sooner or later. Black magic is a way to make it later.

The strongest power on Earth is karma. Black magic is manipulating the power of karma, using karmic beings, and in some cases being used by something much worse. It’s really nasty.

The Creators – the Logoi

All creation is defined through three powers, called the three Logoi, but each religion have their own names for them.

They are also called Father, Mother and Son, but each are both genders.

Their work in the creation can be seen through the Fibonacci series, everything from the smallest to galaxies are formed after the Fibonacci series. It also describes sexual reproduction and the development through reincarnation.

It says the new is the result of the two previous instances/incarnations. Creation equal form + idea.

We also have it described in Hegel’s synthesis = thesis + antithesis.

This is the most optimal and simple algorithm for creation where there is only one god.

The Logoi is different consciousnesses in God, every being in God act God’s will, they don’t think independently about what they do, they can’t modify the creation if something goes wrong, so the correction is build into the creation. Or so it was!

In the Bible God sees at the end of the day that the creation is good, it was not possible while creating. The beings of God is to him as our organs is to us, we really don’t know what they do until they fail.

Our creation is different from earlier, except the prototype(s) in whose picture we are created. When we are fully developed we can instantly correct new creation where it goes wrong, and thereby avoid pain.

It is said that this creation is the most painful of all as it’s the most complicated. To create individuals is complicated.

It is said that God before he started, asked the potentially created humanity if it was worth it and we answered yes. First then started the creation.

More here: https://www.facebook.com/notes/kim-graae-munch/golden-mean-key-to-the-universe-/362626749158/

rosecroix

, , , , , , , , , , , , , , , , , , ,

3 Comments

Elemental Beings, Karma & Ceremonial Magic

This text by Rudolf Steiner look at karma from a different view than normally, he looks at the underlying beings and processes behind or below karma:

“Human beings and animals differ from each other through the fact that they have their consciousness on different planes. Now there are also other beings besides minerals, plants, animals and human beings.

Elemental Beings

There are beings who have their consciousness on the physical plane and their body in the astral. Such a being is, as it were, an animal in reverse. Such beings actually exist; they are the elemental beings. In order to make their nature comprehensible let us be clear about what belongs to the physical plane.

Physical is: Firstly the solid earth, secondly water, thirdly air, fourthly ether (warmth ether, light ether, chemical ether, life ether). Let us keep to the four lower forms of our physical plane and separate the etheric world from them.

States of consciousness can lie in all four forms of the physical plane while the body of such a being lies in the astral.

We must think of the consciousness in the solid Earth, the body in the astral; or a being that has its consciousness in the water and its body in the astral; then such a being with its consciousness in the air and its body in the astral and one with its consciousness in fire and its body in the astral.

Present-day man knows but little of such beings; in our time it is only through poetry that they are known. Miners (of minerals) however know such beings very well. A gnome is only visible to someone who can see on the astral plane, but miners frequently possess such an astral vision; they know that gnomes are realities.

Thus, on our Earth there exist various forms of consciousness, and what the natural scientist today calls laws of nature are the thoughts of beings who think on the physical plane but have their bodies on the astral plane. [Like the electromagnetic bindings.]

When in physics we have to do with laws of nature we can say: these are the thoughts of a being who has its body on the astral plane. The forces of nature are creative beings and natural laws are their thoughts.

[We can say they live in our inner world and we live in their inner world!]

In the Middle Ages the alchemist tried to make use of these spirits. Goethe knew this very well; Faust wished to have fire air; this was to be produced by the salamanders which have their body on the astral plane.

Thus we have around us beings who actually have their consciousness in fire, to whom we cause pain when fire is kindled, for by so doing we actually cause a certain alteration in the body of the being in question on the astral plane.

When one kindles fire one alters this astral being. In the same way when one brings about alterations in other spheres of the elements and the forces of Nature one alters something in these astral beings.

When we do this or that we are continuously peopling the astral plane. If we think these thoughts through clearly, we have the meaning of church ritual: that is, not to make use of any kind of substances on the physical plane, except such as have meaning, whereby meaningful beings arise on the astral plane.

When for instance one kindles the smoke of incense one does something which has purpose; one burns a particular substance and creates beings of a particular kind. When one passes a sword through the air in four directions one creates a definite kind of being.

It is the same with the priest, when he makes definite movements with his hands, to accompany definite sounds o, i, u, intensified by repetition: Dominus vobiscum.

elementals-archangelsFrom Elementals and Natural Spirits

The sound is regular, the air is brought into definite vibrations intensified by definite movements of the hand, and a sylph is called into existence.

Sign, grip and word of the freemasons also bring about definite forms which manifest in accordance with definite laws in the physical world. Through a purposeful use of these words a link is formed from one person to another, one is enwrapped in an astral substance which is created through sign, grip and word.

Naturally man continually does all this in ordinary life, but he does it in an unsystematic way, creating contradictory beings.

Art consists in working harmoniously upwards from the physical to higher planes.

In rituals, through definite acts, the aim is to produce not contradictory but harmonious beings. At present man is not in a position to bring these things into harmony.

But for everything man creates in this way on the astral plane there are certain directing beings. So we have a world of elemental beings around us with a king.

  • Among the Indians the king of the gnomes is called Kshiti, the highest of the gnomes;
  • the highest being among the undines: Varuna;
  • the highest being among the sylphs: Vayu,
  • and everything having its consciousness in fire is directed by the king of fire: Agni.

In all activity connected with fire, water and so on we have to do with these particular Deva-beings. All the fire we have here on Earth is the substance that is woven out of the beings which belong to Agni.

elementals-drawing

Ceremonial Magic

Ceremonial magic is the lowest kind of sorcery and consists in making use of certain specially devised tricks on the physical plane in order to create definite forms and beings on the astral plane.

Schools exist today in which ceremonial magic is still exercised. Such usages cause great attraction towards the astral world and very frequently result in suicide, because then a person is almost exclusively active in the astral world and has become unaccustomed to using the physical world for its rightful purpose. He has developed a partiality for the other world and the physical body is often a hindrance.

Now you will also comprehend the connection with fire worship which has appeared in the history of religion. The followers of Zarathustra sought, through the sacrificial fire of the priests, actually to create definite forms on the astral plane.

On the Earth today everything takes place physically. But from what has been said, one can see that astral beings are continually created under the influence of our deeds. All deeds are accompanied by astral beings.

Karma

These are our Skandas which bring about our Karma. But also all physical deeds leave astral beings behind on the astral plane.

For instance Cologne cathedral corresponds to a definite being on the astral plane. Through everything that happens on the Earth, when all physical matter is worked over and the Earth has dissolved, through this the next astral Globe will arise of itself. It will simply be there as astral beings, as the effects of all the earlier physical processes. [The Earth as planet with mountains, lakes and oceans, is the result of the Angels life on the previous Earth incarnation, the old Moon. In the same way are we building the next incarnation of the Earth, the new Jupiter.]

This is why man must continually work with Karma. In his next life he must put right again the grotesque astral beings that he has bungled, otherwise they would produce meaningless creatures for the next Globe. This is Karma that he must rectify. [So handling karma is not just an ego project, it’s for the good of the karmic beings and for the whole of creation.]

What takes place on a large scale on the Earth, takes place in a small way in man. Let us think of a child. He is wrongly brought up, spoiled with sweets and so on. This not only brings about processes in the physical body but continually imparts them to the astral, so that in fact the astral body also is changed.

What one gives physically to the infant goes over into his astral body, it is present in the shape of definite forms.

What is thus worked in, is however gradually worked out again. In advanced age the sins against the child take their revenge. These sins remain throughout the whole life and have great importance particularly in the final years.

After the middle period a sort of reversal takes place; the astral then works into the physical plane.

In childhood the foundation of what man will have in old age is implanted into the astral.

When a person perceives how he has been sinned against and works upon himself with this in view, then he can eliminate the damage in the astral body, otherwise he will break down in old age under the weaknesses of his childhood.

Only what man works into it consciously has a balancing effect on the astral body. If later in life the opposite qualities are not called up consciously, one cannot rid oneself of the failings.

[In our childhood all our karma from earlier life is collected from our surroundings, if we don’t handle the karma up through life we will be confronted with it.

Old or new karma we become conscious about and handle will not become a problem, but karma we create unconsciously will be difficult to handle in the same life.

Late in life we are confronted with rest of the unhandled karma, in what’s called the Dark Night of the Soul. If we do well, we may handle it all, and ascend to the light again.]

From Foundations of Esotericism, Lecture 27.

elementals-names

rosecroix

, , , , , , , , , , , , , ,

2 Comments

All Creation Happens Through the One Becoming Two…

All creation happens through the one becoming two, and all creations ends through the two becoming one.

The one is the two genders combined creative force, by splitting them they become weak, but the contrast between them creates a strong field of development.

This field exist not only between man and woman, also when we change sex between our incarnations, or the differences between physical and etheric body.

It’s also permeates all of nature.

Sexual reproduction increases the development speed enormously. It’s speed is described through the Fibonacci series, and phi the golden mean, the key of the universe.

Nearly everything in nature follows the Fibonacci series or spiral, plants or galaxas. It reflects the three creative powers, the three Logoi : Father, Mother and Son.

It was necessary for us to enter deeply into the physical, as creators we should understand the created fully, master it fully, for that the masculine was needed.

To come up again the female part is needed, to direct the powers of the masculine upward again, only together can humanity get up from materialism.

See The Logoi’s Creating in the Physical world and the Fibonacci Sequence

, , , ,

Leave a comment

Reincarnation Research from an Esoteric View

One problem within esoteric research is the belief that clairvoyant faculties are needed, but that is not necessary within most areas if there are enough leads through accessible sources, it’s a question about eyes that have learned to see.

There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it.

The following methods are useful both with and without clairvoyant faculties, as deeper detective work may be needed to find where to look.

A prerequisite is that we need to get the necessary understanding within the area we want to research, an intuitive recognition of the person.

All physical activity tells about the spiritual reality behind it. It gives us knowledge we need to create the necessary hypothesis for the project. Many things we may think of as small details may contain vital information. Steiner leaves many small curious details in his texts that are difficult to interpret, but they are puzzle pieces that connects to other puzzle pieces.

Let’s take reincarnations research. It’s complicated as a great understanding of the souls involved is necessary if it should not be a guessing game. Many try without having the patience to make the necessary research, so they design a guessing system instead.

It’s actually a little like a criminal investigation where we create a profile to work on, like:

💫We create puzzle pieces with every bit of archetypal information we have on the incarnating soul.

💫Then we look for candidates matching this profile and we look for logical dependencies between the incarnations.

This is like putting puzzle pieces together, a picture is needed to make the theory possible. We are looking for the underlying patterns, morphological forms.

But the kind of thinking which should be used for the cognition of higher worlds and which is gained with the aid of the exercises I have described, is one which I might call morphological thinking, one in which we think in forms.

This is of course only possible if we have to do with persons who have a large footprint in history, like Arjuna, Gilgamesh, Zarathustra, Hiram Abiff, Socrates, Alexander the Great, Hypatia, Joan of Arc or Christian Rosenkreutz.

If we are looking at our own incarnations I think we need to have special knowledge about our own previous incarnation to get an intuitive understanding of our archetype and mission. With this information we may find even earlier incarnations.

Through Contemplative Inquiry we may find a starting point, if the spiritual world agree in your quest. It’s also possible, in the state of half-sleep, to ask if we have lived in a given year. The response can be given as Yes, No or a YesNo, for death or birth year. YesNo sounds like Yes and No is said at the same time, not as following each other.

Rudolf Steiner have written about the understanding of the individual, that the details is significant for understanding the personality:

We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual.

Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.

Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,

Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself.

When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma.

A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities. From Karmic Relationships: Esoteric Studies – Volume I.

See also On Spiritual Research – Practical Guidelines

, , , , , , ,

Leave a comment

Guide to disprove the Flat Earth Theory

Simple proofs for a somewhat spherical Earth everybody can use without expensive equipment.

IMG_7070aIMG_7070b

 

2 Comments

Multitasking versus Tunnelvision

Men and women think differently, and it’s the force of humanity. But the younger souls have problems spanning the gab, where the older souls have both kinds of thinking, although their own genders capabilities is supreme.

Woman think in space where men think in time, woman have wide-angle lens where men have a zoom objective, or as seen from women: multitasking versus tunnel vision😃

It means that women are much more detail oriented than men, or at least put more emphasis on details, where men have a tendency to overlook details. Men are much more interested in consequences, in planning, and it may have been men who created the Spanish word Manyana.

image-5

In old societies it was usually the woman who took care of the village, where the men were hunters or fighters. The men could hunt a large animal for days or weeks until it was tired enough to be killed. When they returned to the village with the prey, they didn’t do anything before the next hunt was necessary or a skirmish with their neighbor village. The woman took care of the daily details of the village, and each day were as the next.

Today the woman in Africa start small shops and business, as its a natural continuation of their previous care taking of the village. The men have more difficulties finding their place in a materialistic society.

, , , ,

Leave a comment

What’s about Reincarnation and Karma

I have known about reincarnation and karma all my life, so it’s a base knowledge, nothing I normally think specifically about, it’s part of my general view on daily life. I had a dialog some years ago about the influence on today’s thinking and spiritual consequences of reincarnation and karma and the following text is from that dialog. I didn’t post it then, as I thought to add something more, but I never did, but I think it’s worth publishing as it is. It gave a new understanding of the subject.

At the time of Christ reincarnation was common knowledge, so why was it forgotten?

Karma is expressed through “though harvest as thou sow”, but it has little meaning without reincarnation.

The usual explanation for why reincarnation was forgotten is that man should develop independence, and that was only possible if he took his decisions in total freedom.

But there is more to it than that. A great part of Christianity builds on Faith, and that would not have been possible to develop on a religion who build on reincarnation and karma, it would easily have become a materialistic merchant religion, where you had an accounting system around sin’s, which we have in a lesser degree in the Catholic church. Faith is moral strength in contrast to belief.

I think this is a danger in many of the old religions, that they are very materialistic in their thinking, you bargain with your gods.

Why was it necessary to introduce Reincarnation and Karma again?

We have now entered a new period where religion becomes a private thing, religion is now a personal relation between man and God, and man builds this relation through his own thoughts out of the world he is living in.

Reincarnation makes you understand that you are a spiritual being, part of cosmos, and not just a physical entity, where karma makes you understand that “action has consequences”, and of these two I think that reincarnation has the most profound influence on our thinking, where karma affirms our intuition. People of today cannot and should not live on belief alone, logic is necessary, and Christianity without karma and reincarnation is illogical, and this is necessary to give a real alternative to atheism and materialism.

What does this mean for everyday life?

For the everyday life the knowledge about karma makes life just, as you know that the seemingly unjust incidences of fate are karmic responses of your own actions and it makes it easier to accept them and easier to handle them, and it makes it possible to handle karmic causes, from the current life, consciously within this life.

If you lie without consciously being aware of it, it becomes part of your astral body as karma, but if you are aware, it becomes part of your current karma and you can handle the karma in the current life, and that is the reason why most esoteric systems recommend analyzing the events of the day at the end of the day, so-called retrospective inquiry, and paired with esoteric dream interpretation it’s a very powerful tool. Most old souls do the retrospective inquiry automatically, think through the central theme(s) of the day, it has become part of their good habits through many lives and don’t need to follow new rules, but few master dream interpretation.

2 Comments

The Ichthus and the Infinity Symbol

Saltire Cross or Crux Decussata

A friend of mine mentioned that we had sworn fealty in a previous incarnation by making an x-like cross with our lower arms.

This sounded interesting and I have always been fascinated by the Saint Andrews Cross, also called Cross Decussata or the Saltire Cross. X is the 22nd letter of the Greek alphabet, Chi.

But I have never looked into the Andrews cross, I needed the inspiration, but now the leads came from everywhere, the puzzle pieces found each other.

Chi Rho

It’s known all over the world, and it’s a central symbol for the development on Earth, for God, Adam Kadmon, Christ, the Mother and Father, for the two powers, form and idea, and in their crossing point life appears.

With some inspiration I understood it was the cross in the fish symbol, the ichthus, and I understood that the ichthus symbol was showing the first half of the Earth period, from creation to the death of Jesus in the physical world and resurrection of Christ in our inner.

ichthus2

That again moved on to the next understanding, that the infinity symbol showed the full development on Earth, from Alfa to Omega.

lemniscate

The Ichthus

All creation takes place by the One becoming Two. After Pralaya, the cosmic night, comes the Manvantara, the cosmic day of manifestation. In the manifestation separates the conscious from the unconscious, and in the focus point between darkness and light new consciousness develops out of the darkness. See Esoteric History of Man.

The darkness is developed as a vehicle for the new to be developed, and the new soul seed is prepared to enter the vehicle. In the center of the æon, when the vehicle is ready, the universe turns inside out, the light from being outside the vehicle becomes the inside.

The gods dies in the outer world and resurrects in our inner, creating a new cosmos leaving the old to die.

And-the-Word-was-a-God

The Infinity Symbol

And all creation ends by the Two becoming One, we enter Pralaya again. At the end of the development phase humanity raises together with Maitreya Buddha.

LemniscateOnteTwo
Infinity Symbol – Lemniscate

It’s interesting that alpha  matches the form of the ichthus and the likeness between omega and the lemniscate is just as interesting, omega symbolizes the full development.

My friend made me aware that it looked like eyes and I thought about the Eye of Horus: eye-of-horus3.

The symbol for Taurus, the bull, is also much like the ichthus or left part of the lemniscate: originaltaurus.

From Aleph to Tav

Lets look at the Hebrew letters for alpha and omega, aleph and tav.

From aleph

      to tav.

Aleph in its oldest forms shows the head of a Bull, the first more naturalistic and the second more stylistic, but both forms are in the likeness of the ichthus. Tav in it’s oldest forms are like the crossing.

aleph-tav2 aleph-tav

Here we have the history of Aleph and our A:

Aleph6

Bull, Lion and Eagle

We have three periods, the period of the Bull, the time of Shiva and Lucifer, the teachers of humanity. Then follows the period of the Lion, the time of Krishna, Christ and Horus, leading toward the first real initiation of a human, or rather two. Then follows the future period of the Eagle, the time of Christian Rosenkreutz or Maitreya Buddha, humanity have now become their own teachers.

Alfa as a Bull and Omega as an Eagle, the omega have even two wings, man gets wings. The central transition as a Lion, the X, the heart and soul of humanity.

lemniscate3

The time of the Bull prepared mans physical body as bearer of an I, and the I entered man in the period of the Lion, and the period of the Eagle should make man a spiritual being, but the pioneers of humanity are already working on it here and now.

See more on the Bull: The Age of the Bull.

lemniscate-adlibitum2

, , , , , , , , , , , , , , , , , , , , , , , , ,

1 Comment

The Holy Grail

The Holy Grail is a central symbol known up through time under different names.

grail-enThe Holy Grail

The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.

holygrail15

Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.

In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.

The grail goes long back, the following picture is an example from a vast Cetho Temple complex  that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.

The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.

The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.

IMG_4353

Kali is also connected to the lower triangle, the Grail is symbol for the feminine.

In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.

Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.

From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.

Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.


Here a number of forms we know the Grail, including the human soul, up left:

grail-collage

The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.

rosecroix

, , , , , , , , , , , , , , , , , , , , , , ,

8 Comments

Old Souls and Periods in Life by Peter Deunov 

I give a description of what an old soul is in the first part, followed by extracts from texts by Peter Deunov (Beinsa Douno) on old souls and periods in life and concluding with a quote by Rudolf Steiner to show their connection.

On Old Souls

The old souls live most of their lives without knowing other old souls, actually feeling quite alone and different, even as a paria, often as a servant and underpaid teacher.

They long for company, but are usually disappointed as few understand their thoughts, so they actually feel good alone creating art or making their work to art.

They have of course a karmic relation to the people around them, they have followed them a long time, although some have left and others have come to their group. They have love for them, but they long for a love that are as strong as their own.

If the old souls met each other when they were young, they wouldn’t feel alone, they wouldn’t feel different as they had each other to mirror in. The biggest danger would be if they simply forgot the younger souls and only played with each other, it’s much more fun, they could enjoy each other’s creative ideas.

The old souls learns meekness through feeling different, learns to be a servant, as they know what to do, what the young souls don’t. It’s easier to do it themselves than instruct others.

They are born with love in their soul, they care. But they have to learn to give help to self help, that they can’t handle others problems, others karma, they can’t save the world, bear the burden of the world alone.

Their low self esteem makes them ready to give their life for others, makes them sacrifice their own happiness for others. Happiness are often a dream for them, not necessarily something they have experienced.

But when they sacrifice their life for others they actually make the young soul to an ungrateful junkie of their service.

The largest problem for the old soul is to understand that they are lovable, because they are! Their soul is beauty, truth and loving care, it’s the stuff the soul consists of.

It’s actually a tragedy as most old souls are loved by their surroundings, but they don’t see it, they have been alienated through so many years. They can’t believe it, even when seeing it, and they often obstruct others when they try to show affection or love, not to be disappointed.

They have many problems getting anima and animus loving each other, thought, feelings and inspiration to understand each other, loving their own physical manifestation in the world, filling their heart with joy, love and courage.

Kim Graae Munch

FSLO-1142774392-111392



The old souls By Peter Deunov

“There are hints about the New Humanity in the New Testament and specially in Revelation. The Evangelist John, two thousand years ago, saw the woman pregnant with this great idea, the New Humanity, and fixed the number of the chosen ones, the bearers of this idea at 144 000 persons. If you add these numbers 1+4+4 = 9, the number 9 signifies an evolution of men who have all the positive, noble qualities.

Some would say that these l44 000 persons are in heaven. No, they are now here, on earth; they are incarnated among the intelligent people. Some of them are writers; others, poets or men of science; and all of them push humanity forward on the path toward the new idea, toward the Divine.
These are the enemies of darkness, of the fetters that enchain humanity. And the world-wide unrest, this great change that is coming, is due to them. They will turn this world upside down.”

In the spiritual world, old age is determined by the number of times when a person was reborn on Earth. Suppose that one was reborn 500 times for 100 years – 50,000 years. He is an adult.[😄 They are few that incarnate 500 times, even 50 times is many, but the meaning is clear.]

  • Everyone, who does not move, is old, and everyone, who moves is young.
  • Everyone, who does not think is old, and everyone, who thinks, is young.
  • Everyone, who does good, is young, and everyone, who does not do good, is old.
  • Youth and old age – these are internal psychological states in humans.

Dissatisfaction in people is old age, and satisfaction in people is youth. Joy is youth, and sorrow – old age. Health is youth, and disease is old age. Wealth is old age, and poverty is youth. One, who is sluggard, is old, and diligent people are young. Diligence is youth, idleness is old age.

At the age of 33, consciously or unconsciously, people enter a more spiritual life. They find an internal balance.

Youth can be compared to the process of involution, to going down into the matter. This process continues until the age of 33. From the 33rd year onwards, the evolutionary process, the ascending begins. And this process continues for about 33 years.

You have to come to that consciousness, in which you will not get old anymore. When you get to the age of 33, you shall not get older. When you come to the age of 33, you will keep yourself in the way you are at that moment and you will remain young as long as you wish.
Once you learn to love, you will not get older. You will be young, 33 years old. When you grow old, you will take off your old skins and you will rejuvenate in this way.

There is a period of 7 years. Conditions change every 7 years.

  • From the 1st to 7th year – it is a child.
  • From the 7th to 14th year – it is already the second phase; feelings start to develop.
  • From the 14th to 21st year – the mind develops within these 7 years.

In other words, the body grows during the first 7 years. Children, in general, love to eat, they serve their stomachs.
During the second seven years they serve their hearts.

In the third seven years they begin to think a little. That is why students from 14th to 21st year become poets.

At high school, almost all of them write poems.

  • From the 21st to 28th year they become rational.

Things repeat. From the 28th year on, you are in the fourth period. You enter the utmost limit. You are in the causal world. All possibilities are there.
Young children get sick when they start teething. Then inflammation occurs and temperature increases. Girls, at the age of 14, pass through certain painful conditions again. So, in all transitional periods, humans pass through painful conditions, and namely: from the 2nd to the 7th year, from 7-14, from 15-21, from 21-28, from 28-35, etc.

  • From the 1st to 7th year, one passes through the state of growing – a child does not go away from home.
  • From 7th to 14th year, one passes through the phase of an animal – he begins to move freely and goes away from home.
  • From 14th to 21st year, one begins to think, enters the phase of true human.
  • From age of 21 to 42, one again passes successively through all these seven years, through these three phases:
  • from the age of 21 to 28, one is again in the phase of growing.
  • From the age of 28 to 35, one is again in the phase of an animal and from the age of 35 to 42 – in the phase of human.

The first seven years you are in the physical world, the second seven years you are in the astral world, the third seven years – in the mental world, and the fourth seven years – in the causal world. You will pass through these worlds up.

As after 49 years you will be given conditions for something to be repeated for you. If something is not done, the same conditions will be given for you to do what you have missed. If you do not do it again, after 49 years you will have the same conditions. Twice in life you are given conditions for something. So, one is smart if he uses the first conditions.

​Rudolf Steiner on Age 

In future, human beings, the older they get, will need to take in spiritual impulses if they want to be able to grow younger and younger and really develop their inner life. If they do so, they may have grey hair and wrinkles and all kinds of infirmities, but they will get younger and younger, for their souls are taking in impulses which they will take with them through the gate of death.
People who relate only to the body cannot grow younger, for their souls will share in everything the body experiences. Of course, it will not be possible to change the habit of going grey, but it is possible for a grey head to gain a young soul from the wellsprings of spiritual life. This is how human evolution will proceed in the fifth, sixth and seventh post-Atlantean ages in terms of Darwin’s grey-haired theory, if you will forgive the expression.
But in order to go through the catastrophe which is comparable to the earth’s death — the catastrophe lying ahead — people must gain the power of youth which lies in Goetheanism, in the theory of metamorphosis and of spiritual evolution. This has to be taken through the future catastrophe, just as in the case of the individual the rejuvenated soul is taken through the gate of death.

rosecroix

, , , , , , ,

1 Comment

The Etheric Sun and the Rhythm of the Day

I had worked myself down into a work depression through seven years, from 42 to 49. At 49 I began the ascent from this depression, what I later found out was called the Dark Night of the Soul. I was guided through this ascent primarily through dreams, but also other ways. I was instructed about when to sleep and when and what to eat, and much more. In this ascent I lost 50 pounds and did away with a candidiasis.

But this is about the rhythm of the day, why and when to sleep and something about sleeplessness in the Dark Night of the Soul.

I was told I should sleep between 10pm and 6am, and and I found out the best sleeping time was between 10pm and 2am (22 to 2 looks better 😊.)

I have thought much about why it was so, and I found that Ayurveda described some rules about the different periods and their meaning, but it actually didn’t explain why. But the other day I remembered that the etheric sun was diametrically opposed the physical sun, it went north when the physical sun went south, and the etheric sun must go up when the physical goes down, the physical shines on us by day and the etheric sun shines on us by night, and in that way sends energy down to us all around the clock.

So midnight is midday in the etheric world, where the ether energy is at its highest.

It also explains why it is easier to sleep between 9 and 10 pm than from 10 pm and forward, the etheric sun rays are much stronger after 10pm so the energy we receive is much more intense and makes it difficult to sleep.

And it explains why Its better to sleep at night.

When we sleep in daytime there is very little etheric energy available, so our etheric body don’t restitute correctly and it often leads to stress and depressions.

Another thing is that certain beings use the darkness in the etheric world to gain access to our lone etheric body, some taking away the energy of the etheric body and others trying to get into the body, so we wake feeling weaker.

In connection with the Dark Night of the Soul, I was told that I shouldn’t eat or drink anything later than 6:45pm, a curious time, why not 7, but my best guess is that it depends on longitude and time zone, but I haven’t looked more into it. The reason was that the physical body should disturb the etheric body with activities in the digestive system.

I should sleep at 9:45pm and I woke at 5:45am sharp every morning. And it was independent of summertime, I woke curiously enough 5:45am before and after the shift.

Later in the process I slept from 10pm (9:45) to 2am, and was awake and contemplating the rest of the night. From 10pm to 2am the etheric sun is highest and strongest, filling the etheric body with energy, and from 2am to 6am the astral body work on the etheric body, using the rest of the etheric sun rays to work by.

Danish: Døgnets rytme, søvn og søvnløshed.

rosecroix-medium

, , , , , , ,

2 Comments

What are Dreams

IMG_9190

Dreams are nearly always a response on something happening the day before.

Dreams are pictures of the moment, and they shouldn’t be seen as more, the next night brings a new dream, but if it’s a repetitive problem the theme will be handled again and again after each occurrence.

Dreams uses symbols, Its really a language, and the spiritual world don’t have the moral inhibitions as people have down here, so sexual symbology showing the state between anima and animus is quite common, death is also a common symbol for killing joy, love and creativity.

The reason for dreams are to make us understand what happened so we can learn by it and maybe correct the done.

If we have created karma and don’t recognize it, we will have to handle it in our next life, it will become part of our etheric body. On the other hand, If we become aware of the deed we will have the possibility to handle it in this life, making the burden in our next life easier to bear.

Old souls actually don’t create much karma, although their surroundings in the younger years try to make them believe they are big sinners. Old souls often walk with a heavy burden on their shoulders, but they tread lightly.

Another case and more common for old souls are missed opportunities or wrong decisions. They get the chance to change it, to get their life on tracks again.

Other things that can initiate dreams are serious drinking, dangerous pills, physical exercises that are dangerous for the etheric body, monotonous reading of dreary uncreative books. It often give repetitive nightmares.

The dreams are mostly corrections from the super conscious to the subconscious, it’s a language from before Kali Yuga, the Tower of Babel, it’s understood by the astral body, by the Limbic system. Under hypnosis we understand the language fully (source Erich Fromm.)

Most dreams go directly to the subconscious, but a few are given to our wake consciousness too, as much pain can be avoided if we act consciously on the problems too.

The ego is a foreign entity, kind of parasite on the subconscious, and it don’t understand the dream-language. When we fight with ourselves it’s actually the ego we fight, as the ego fears anything new.

Our problems is caused by the ego, its fears and illusions makes us act stupidly. So the dreams are corrections to the errors created by the ego and that is why we have difficulties understanding our own dreams. The egos wishful thinking can interpret even the deepest criticism as beautiful praise.

First when we can look at ourselves with disinterest, when we are more interested in truth than afraid of losing face, do we have a chance to interpret our dreams truthfully.

IMG_9187

Literature

I was dissatisfied with the Jungian dream interpretation and with the little that the esoteric traditions wrote about dream interpretation, so I started a longer study, and found a connection between dream interpretation and the esoteric knowledge, and I found better dream interpretation methods than the Jungian that matched my own experiences: Dream Interpretation in Esoteric Work

rosecroix-medium

,

Leave a comment

The Seven Stages up the Spine

In the series “Avatar: The Last Airbender” there is a short but good description of the seven chakras.

Most that see it think of it as cute, but it’s actually ingenious, and a good example that shows gold nuggets can be found everywhere.

Let’s us now look at the steps up the chakras:

  1. Root Chakra – Earth. This is the most physical chakra and is about basic survival. The problem is fear: Understand that what you fear is illusionary.
  2. Hara Chakra – Water. This is the etheric chakra and is about life and pleasure. The problem is guilt: We should learn to forgive ourselves, accept the reality and release all the guilt and blame within us.
  3. Solar Plexus – Fire. This is the astral chakra and is about willpower. The problem is shame that blocks the will and disappointment in yourself. Release the shame.
  4. Heart Chakra – Air. This is the soul chakra and is about love. The problem is grief, sadness and sorrow, make it conscious, examine it and then accept it as it is, letting the pain dissolve. Then let yourself be filled and renewed with love and joy.
  5. Throat Chakra – Sound. This chakra is about truth and the negative side is lies we tell ourselves: our wishful thinking, our opinions. We must create a genuine love of truth.
  6. Third Eye – Light. This chakra is about duality: our belief that we are separate from the rest of humankind, from the rest of creation.
  7. Crown Chakra – Thought. Cosmic contact with the higher hierarchies. The problem is attachment to the physical. Whereas the first six chakras are steps we have to take, the seventh is by Grace when we have passed the test of the first six.

It has Greek subtitles, but they can be turned off in the Settings/Subtitles.

Fear, guilt, shame, grief, lies, duality and attachment, are all problems in ourselves, but we project them out on the world.

  1. Fear. We give the surrounding world as reason for our fear, but what we fear is our own invention.
  2.  We search for everything that we can feel guilty about: We often take responsibility for things that are not our responsibility. We give a child (ourselves as child) responsibilities that even a grown up can’t bear.
  3. Shame. We are ashamed of who we are, that we don’t live up to our own often childish expectations. This feeling of shame often creates a constant repressed anger, waiting to explode.
  4. Grief. Our heart is void of love: we feel alone, feel unloved, feel godforsaken. We don’t see all the people that love us; we don’t give them possibility to show their affection because we are afraid of rejection.
  5. Lies. Our opinions, subjective truth, illusions and everything that hinders us seeing the world as it is, or makes us afraid of losing face, all destroy the love and joy of truth.
  6. Duality. Our great illusion is that we are separate from others: that it is ‘them and us’, that we are in conflict with the world, when in reality we are the world.
  7. Attachment. We believe that the physical world has significance in itself.

Bodies_of_Man_Grail

The three lowest chakras are paired with the three highest chakras, and they are transformed together. Fear and attachment are connected; guilt and duality are connected; shame and lies are connected. Grief stands alone and is the catalyst of the others. The heart is about love, and grief is lack of love. Attachment is caused by fear, and guilt is the result of belief in duality – you have done something to another, without understanding that you have done it against yourself. Shame is the result of lies, of illusions.

 

References

Steiner on the Chakras: Some Results of Initiation

Buddhas Eightfold Path, about the throat chakra: The Eightfold Path

holygrail4

, , , , , , , , , ,

Leave a comment

The Soul’s Infoldment into the Physical World

According to Steiner, human beings incarnate by infolding the higher bodies into the physical universe/body, so that, instead of permeating the spiritual worlds, they become enclosed in a little fold into the physical universe. It seems to be a standard procedure within the biological world:

Neural tube infoldingNeural Crest

The illustration below shows how Steiner describes it, with each enclosure representing a human being, Animals would not have the group soul in the enclosure: it would be outside.

When we sleep, our astral body and soul leaves the enclosure and when we die the ether body unfolds too.


Here some examples of the aura, kind of egg-shaped, resembling the Grail, especially the open one in fig. 8. where the folding has been opened and the cocoon is empty. At initiation the cocoon will open at the top, at the crown chakra, but without the soul leaving the cocoon.

The more pure our soul, the more it is filled with light and the more connected it is at the top. I believe that it opens fully at initiation, when the crown chakra opens.

auras2.png
These drawings are by Eli Wamberg of his students auras, from his private diary.
Fig 5. a male student, fig. 6. same student, four month later, fig. 7. a female student
and fig. 8. a male student after death.

The following table shows the bodies we had in the four Earth-incarnations we have had until now, how much had been infolded into the physical in each period.

In the old Saturn incarnation we were as today’s minerals, at old Sun as today’s plants and on the old Moon as today’s animals, and today the soul are incarnated too, with the I.

The infolding may be connected to the morphogenesis:

“We all start life as a small ball of cells. These cells proliferate and organize into tissues, which in turn grow and fold into the complex form that defines a human being. The process that leads from a formless ball to a functional organism—known as morphogenesis …”

Morphogenesis.

constru1

holygrail6

, , , , , , , ,

4 Comments

The Mystery of Infatuation and the Now

I looked at infatuation a few weeks ago, and wrote a piece about it in Danish, but I now got a good occasion to translate and rework it into English.

Infatuation can turn the world up and down for most people, both the happy, but especially the unhappy love stories.

Most people form some opinions and prejudices about other people, especially if they have lived with someone before, ie. we have formed images of the opposite sex, which are completely shaped by an intolerable old partner, or we can have some impressions from our parents marriage, what especially make strong impressions in connection with arranged marriages.

Now-is-where-love-breathes-RumiThe infatuation makes us forget our opinions and prejudices, so we don’t project them on the innocent chosen one. We get the opportunity to learn to know the new person and thereby overwrite the deeply printed opinions from our previous experiences.

There is only the problem, that we may fall in love with a person who resembles the old partner without being warned by our prejudices.

In arranged marriages, the parties are missing the infatuation, so they always project their prejudices, fears and expectations on the partner. And it can be scary.

All our opinions are stored in the solar plexus, in the astral body, but the infatuation raises us up into the heart, into the soul, completely without reservation, the heart lives in the moment, enjoying the moment fully.

So living in the Now is like falling in love, what we can see in the descriptions of many saints and masters, like Rumi.

When we live in fear, anger, hatred, desire or whatever, our consciousness is in solar plexus and all the conflicts we experience become stored there, as opinions.

When we live happily, our consciousness is more in the heart, but if we are overwhelmed by anger or fear, we abruptly sink into solar plexus again and all the negativity we have collected, fill again our consciousness.

It’s what happens in the dark night of the soul, we sink deeply into the dark subconsciousness of solar plexus, and our goal is to solve these dark opinions, it’s spring cleaning, so the sun can shine down into the distant corners of our subconscious mind, and we can raise up into the heart without ever being bothered by darkness from the subconscious again.

union1

, , , , , , , , , ,

Leave a comment

Life is easy, why do we make it so Hard? On Education.

This is maybe the most important video in our time, he is pinpointing the main problem of materialism in a very practical and usable way.

In many ways the life before the seventies was in this way, although the state had made life somewhat complicated, but most people still managed their own time, and the children wasn’t put into institutions and few worked in public administration, they were their own masters or had much influence on their work. My father used much time building on the house, and generally lived a very little organized life with lots of freedom.

About Jon Jandai: Jon is a farmer from northeastern Thailand. He founded the Pun Pun Center for Self-reliance, an organic farm outside Chiang Mai, with his wife Peggy Reents in 2003.

Pun Pun doubles as a center for sustainable living and seed production, aiming to bring indigenous and rare seeds back into use. It regularly hosts training on simple techniques to live more sustainably.

Outside of Pun Pun, Jon is a leader in bringing the natural building movement to Thailand, appearing as a spokesperson on dozens of publications and TV programs for the past 10 years. He continually strives to find easier ways for people to fulfill their basic needs. For more information visit http://www.punpunthailand.org

punpunthailand

peggy_and_joAnd on Ecologic Sustainable Farming.

Pun Pun (meaning ‘thousand varieties’) is an organic farm, seed-saving operation, and sustainable living and learning centre based about 50km North of Chiang Mai, Thailand in Mae Taeng district.

Peggy and Jo – the two founders of Pun Pun.

I just saw this quote by Rudolf Steiner, and I had to read it more than once to understand it fully.

File 26-02-2017, 17.42.48.jpeg

But it is sensible, only what we do out of love is fully our doing, if we don’t do it out of love, something else have ‘forced’ us to do it, desires, opinions, public opinions, regulations, laws, and so forth.

So to be truly free is to live in love, but it’s of course not some hallelujah kind of love or a sentimental one, it’s a genuine state of mind, being in peace in the soul.

But it’s impossible to live that way in a materialistic society, there is not much room for compassion and care in a society build on things and consumption.

We need a society build on Jon’s experience, a decentralized society, with local sustainable production.

2 Comments

The Marriage of Anima and Animus

One of the first things I learned in astrology was that we first saw ourselves as independent beings around the Saturn Return at 28, at the opening of the heart chakra, until then we could always go home to our parents if the physical world did resist our aspirations, but at that time we for the first time began seeing ourselves as independent beings responsible for ourselves.

Here we open our heart chakra, our soul moves fully in, throwing all foreign influence out. This can be a hard time, both internally with the ego who prefer status quo, and with persons who tries to hold authority over them, mostly out of the best will.

For women it often mean that the masculine side dominates, the physical with the ego, shows more aggressively, and for men it’s the opposite, the feminine side dominates, the physical side with the ego shows more meek, their aggressions are inward.

When the feminine and masculine sides unite, then thinking, feelings and inspiration trust each other, they become master in their own house.

Dark-Night-of-the-Soul14

Around 42 we handle most of the tasks around the third eye, we now begin training our full potential, and often we work ourselves down in work depressions, and our anima and animus separates again, our heart becomes closed again, we loose the connection to our soul, we feel as if God have left us.

From around 49 we begin the ascent again, we begin handling the rest of the karma from the life we haven’t solved in the previous seven periods, we work our way up from the darkness of our solar plexus to the heart, and often higher, to the throat and even to the third eye and the crown chakra. This is also called the Alchemical Marriage.

I think there can be some heavy fights between daughters and parents if they are here, the parents fight both their own ego and are attacked by the girls ego too, it’s not easy, but I think it’s necessary for the younger to have this resistance to fight their way through, it may be necessary for the parents too. A keyword for the parents is meekness.

saturn-returns

In this diagram we follow Saturn through the Zodiac, where Saturn is the planet of fate. The numbers in the diagram is the age of the person. Age zero is the birth.

At 7 years of age Saturn have moved 90° from its place at birth; it’s said that the Transiting Saturn is Square Saturn at the birth. It’s a stressful relation. These first seven years corresponds to the root chakra, and to the development of the physical body, and some very old karma, that most old souls have handled, but a few have karmic problems here, like OCD.

At the age of 14 it’s said that transiting Saturn are in opposition to birth Saturn, 180° from it’s place at birth. From 7 to 14 we handle the karma relating to the Hara chakra, relating to the etheric or life body. Here the etheric body have an imprint of all of our karma for the life, and the astral body is emptied for karma, ready to collect the new karma we may create.

At age 21 transiting Saturn is again Square birth Saturn, and from 14 to 21 we are working with the astral body, our solar plexus. We are developing the ego placed in the astral body.

At 28 transiting Saturn is conjunct the birth Saturn, and from 21 to 28 we are developing our soul, our ‘I’, our heart, here the heart should take over the power from the solar plexus, the ‘I’ should take the power from the ego. The heart should be filled with joy and courage, replacing the fear and egotism of solar plexus.

From 28 a new round is started where karma related to the higher bodies and chakras are handled.

Bodies_of_Man_Grail

rosecroix-medium

2 Comments

Facebook and Life?

BeFolishlyInLove.jpg

I got Facebook constipation and found out I needed a break. The night after the temporary deactivation I got a dream where an old smiling man gave me a math book to prepare for the exam, and I guessed that what happened was according to plan, that I had study holidays 🙂 Under the building of the constipation I sensed that something was brewing, but my guesses were wrong.

couple-playing-holi-29415808FB is a perfect place for dialogue between persons, there is a possibility for reaching the depths without an interfering ego, soul touching soul, but groups are like the schoolyards of our childhood, more harassing than caressing, the ego have many possibilities to cultivate illusions.

I have had some time to think about FB and my friends on FB. These friendships are in many ways closer than with the physical friends I have had up through life. But I have also changed, I am another now than I was then, I think my friendships in the physical world will change in the future too.

In the physical world we meet other souls through their body and the body have an ego with all kind of manners, but some people’s soul shines through their eyes and through their manners, and they much easier recognise the beauty of other souls, although they can’t see their own beauty.

2017-01-03 22.26.16.jpgI am sure that I know many on FB from earlier times and incarnations, but maybe differently than our theoretical understanding tells us. In the old times of Earth our soul and spirit wasn’t incarnated physically, soul and spirit, so to speak, controlled the physical bodies from above, as the bodies wasn’t ready for the soul to enter, and even less for the spirit, and that meant that we then knew each other as souls above and not through the physical body. And that corresponds to my own experience, the nearer I have been other souls the more I recognize the soul and spirit, the purer the melody of the soul stands for my inner, and I recognize the melody in every expression of the being in the physical: body, manners, actions, thinking and surroundings.

The physical world was created to learn people to develop love, and to develop love man had to be a free being, for only a free person can choose love, love can’t be forced. To be free man had to see himself as separate from others, and for that it was necessary for him to be able to touch others and especially to touch himself, it should be clear without any doubt that he was alone and responsible for his own actions, and he should love others without being forced to, but because it had become his nature, and the love was his soul.

centaur_by_yogh_art-d37050dIn what way differed the spiritual world from the physical? The spiritual wasn’t tangible, it wasn’t physical 🙂 , the astral was planar, visual, but not touchable, beings meet by melting their auras together and leaving by separating again, like colored classes overlapping, the soul plane was linear,  and therefore not visible, but more like sound or sonar, it consisted of thoughts, of beauty, truth and love. The melodies of the souls turns around each other when moving through the soul-space.

When souls meet, they touch and enter each other, there are no secrets, and nothing can be kept secret, there is no need for secrecy, only the ego need secrecy; and the soul is beauty, although not visible in the way the eye sees things, and it’s love as the soul is God’s love of his creation, purified through suffering.

img_6055I have chosen to continue the temporary deactivation of my FB account a little longer, as I think I need the break. I have not broken the connection with the world, I am just not constantly on for the time being, and my mail address is:

kimgraaemunch-g

rosecroix-medium

 

Leave a comment

Soul, Love and Heart Thinking

Love and Thinking as described by Rudolf Steiner

This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.thinking-is-an-organ-of-perception-of-ideas

I have described Sri Nisargadatta Maharaj,  Adyashanti,  Chögyam Trungpa,  Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
rumi_soul_ears

I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.

Vesica Pisces Souls EN

The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.

But it is explained more detailed below.

Wordless Thinking

Rudolf Steiner My Comments
Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas. This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.
To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world. when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.
Theosophists also often tend to turn away from the outer world.

But a loving interest in our surroundings is absolutely necessary if one wants to make progress.

One doesn’t have to neglect what one is striving for theosophically thereby.

We shall live fully, not in the past, not in the future but here and now.
The first condition is the cultivation of absolutely clear thinking.

For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).

He must become the ruler in his world of thought.

He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.

To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.
A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.

The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.

We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.
This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).

This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.

His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.

Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.

The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.

We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.

After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.

This enabled the human race to bring art and science to a high level of development, which previously had not been possible.

Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.
Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. To live in the now is to join the physical reality with the wisdom of the soul.
We must especially acquire a sympathetic interest for the things which to us are important.

Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.

It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.

Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.
Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.

You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.

So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.

You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.

This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.

But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.

We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.

Beautiful!

If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.

In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]

Indeed, we only understand this physical world aright when we realize it to be this copy of reality.

It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.

The outer mirrors in practise our inner!

We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.

The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.

Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.

Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.

We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.

We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.

Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.

Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.

This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.

If this human fellowship is not achieved, all talk of occult development is empty.

Love is part of the soul, opinion is part of the astral body.

The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.

Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.

Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.

It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.

True knowledge are in the soul and here is no need of discussions.

The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.

Only the ego wants to fight for it’s opinions, those who know don’t have such desires.

The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’ We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.
The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.

For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.

 When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.
zxy

Loneliness and solitude are two different things.

When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.

But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.

~ Shams Tabrizi

Cultural-Ages

Rudolf Steiner on Heart thinking

In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.

http://wn.rsarchive.org/Lectures/GA119/English/RSP1968/19100329p01.html

Soul and Love

Rudolf Steiner My Comments
The sensory world is the school, without which the human being would never come to the spirit. The wisdom of the soul are created through the physical world.
An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity….. The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.
Our egoism gains nothing from deeds of love – but the world all the more.

Occultism says: Love is for the world what the sun is for external life.

No soul could thrive if love departed from the world. Love is the “moral” sun of the world.

To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.

The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.

The more love we can channel down into the physical world the more the physical world come in accordance with our soul.

Love is the creative power!

A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths. Spirituality that don’t connect to the soul would be a catastrophe.

Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.

Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.

Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.

When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?

The creative forces poured into the world before we ourselves and our intellect came into being.

True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.

We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.

In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.

The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.

Love is the creative power in the universe!

Through creativity love pours into the physical world.

The creative hierarchies poured creative love into the universe before we became co-creators.

When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.

LOVE IS THE CREATIVE FORCE IN THE WORLD. Love is active wisdom, wisdom transformed to creative activity.
Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.

The same applies to wisdom, for there are stages on the path to omniscience.

It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.

Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.

There are three powers in the universe, Strength, Wisdom and Love.

Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.

Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.

The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.

God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.

God is pure love, not supreme wisdom, not supreme might.

God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.

He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.

God or the Son is love.

Lucifer is wisdom and ahriman is strength.

God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.

Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.

Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense. One who understands soul and love is an initiate.
To understand the nature of love – that is to be a Christian! The initiate have love in his heart.
A good man is one who can bear his own soul over into the soul of another. When the noise from the ego is purified, the soul can merge with another soul.
Love starts when we push aside our ego and make room for someone else. When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.
But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.

When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.

In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.

This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.
The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.

He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.

 Love can only be developed in freedom.
 zxy

See also Do not believe in anything simply because you have heard it – on Thinking
constru1

rosecroix

, , , , , , , , , , , , , , , , , , ,

4 Comments

Shiva – Creator and Destroyer

Shiva

The Earth evolution started within the existing universe, with center in the sun, and the planet Earth was constructed as a crucible where the seed for the new universe was placed.

Shiva, the Luciferic powers, were the creators of the old universe; together with Brahma and Vishnu they were the old universe. See also The Origin of Lucifer – Shiva.

In the crucible the new began to take form, Krishna, the transformed Lucifer, became stronger and stronger and the old Lucifer, Shiva became smaller and smaller, through the development of man.

When the new universe was developed far enough, the transformed gods died in the old universe, and they resurrected/incarnated into the new universe, from being outside the physical body of man, they became soul and spirit in man, what we see outside is the dead body of the gods, the new universe is inside man.

From Wikipedia:

At the highest level, Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms.

In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya, and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument. Shiva is usually worshiped in the aniconic form of Lingam.

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra.  Indra, like Shiva, is likened to a bull.

Nandī, also known as “Nandin”, is the name of the bull that serves as Shiva’s mount. Shiva’s association with cattle is reflected in his name Paśupati, or Pashupati, translated by Sharma as “lord of cattle” and by Kramrisch as “lord of animals”, who notes that it is particularly used as an epithet of Rudra. “Rishabha” or the bull represents Dharma Devata (lord). Lord Siva rides on the bull. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

All this is happening in the period of the bull, the symbol connected with both Lucifer and Shiva.

Shiva and Brahma

shiva-poster-KJ59_l

Shiva

Brahma creates order in the world through rules, are the world, where Shiva brings the ideas for the creation, but to create new, the old rules of Brahma must be destroyed, so Shiva destroy to make room for new ideas.

Shiva ist kein Gott der Ruhe und Kontemplation, sondern der Meister der Ekstase.

 Oft wird er als tanzender Gott dargestellt. Sein Tanz symbolisiert den Kreislauf der Zeiten und wenn er sich zur ekstatischen Raserei steigert, offenbart sich Shiva als Zerstörer, garantiert aber gerade dadurch, dass die Schöpfung nicht im fertig geschaffenen Sein erstickt, sondern dass das Geschaffene auch immer wieder aufgelöst wird und so den Raum für einen neuen schöpferischen Einschlag frei gibt.

So erweist er sich zuletzt als der gütige Freund, der den Schöpfungsvorgang immer wieder neu belebt und es ist die feste Überzeugung der Shivaiten, dass sein Tanz die Welt erhält.

From AnthroWiki

Through time these ideas are implemented as rules by Brahma, and then they become a straightjacket for evolution through decay. We know also Brahma under the name of Jahve or Sophia, or in its negative aspect as Ahriman.

Das Göttliche teilt sich für den Brahmanismus in drei Aspekte, in Brahma, Vishnu und Shiva.

Brahma nennt man mit Recht den großen Baumeister der Welt, der Ordnung und Harmonie in der Welt bewirkt. Vishnu bezeichnet man als eine Art Erlöser, Befreier, Erwecker des schlummernden Lebens, und Shiva ist derjenige, der das von Vishnu erweckte schlummernde Leben segnet und emporhebt zu den Höhen, zu denen man es überhaupt erheben kann. See Vishnu.

From AnthroWiki

Shiva Lingam

The Shiva lingam describes the world, Shiva [Yang or Lucifer] is the etheric world, Brahma [Yin or Ahriman] is the physical world and Vishnu [TAO of Son of God] is man, in the middle between the two.
Shiva-Lingam2

It’s also a representation of Axis Mundi, the world pillar or world tree.

The three powers in Hegelian view

If we see it from a Hegelian view, Shiva is the Thesis, Brahma is the Antithesis and Vishnu is the Synthesis:

hegelian-dialectics-en

Shakti

Shakti represents the physical world, and Shiva manifest through her, he needs the physical world to create.

ShivaDeviShiva forms a Tantric couple with Shakti, the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe.

Shiva is her transcendent masculine aspect of Shakti, providing the divine ground of all being.

Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvati,) Kali and Chandika.

Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means “Time” or “Death” (as in “time has come”). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally “redeemer of the universe”). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing.

Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (Shiva’s dance are the Lasya – the gentle form of dance, associated with the creation of the world, and the Tandava – the violent and dangerous dance, associated with the destruction of weary world views – weary perspectives and lifestyles).

The female forms are all aspects of the physical world.

The five mantras

Shiva is defined as the etheric world, and consists of five sub planes, where the physical is the fifth and lowest:

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

Shiva’s body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

  • Sadyojāta
  • Vāmadeva
  • Aghora
  • Tatpuruṣa
  • Īsāna

These are represented as the five faces of Shiva and are associated with the five elements, the five senses, the five organs of perception, and the five organs of action.

Shiva and Krishna

Shiva is the etheric world as it was at the beginning of the Earth development, the untransformed Lucifer, where Krishna is the transformed etheric world, the transformed Lucifer.

Shiva is the ideas behind materialism, his followers are physically rich, where Krishna have the inner richness, and his followers are poor in materialistic goods, Krishna introduces Love and Joy into humanity, we shouldn’t work in blood, sweat and tears any longer.

Our etheric body consists of two kinds, the karmic beings that are not yet transformed, our karma, and the beings that we have transformed through understanding, the first is Shiva the last ist Krishna, the first is materialistic the second is spiritual.

When we have transformed most of our karma we can create an etheric body fully out of our own transformed ether, out etheric body is part of Krishna, who are the sum of the humanity’s etheric bodies.

See also Krishna and the Holy Spirit and Krishna as Teacher of Love.

rosecroix-medium

, , , , , , , , , , , , ,

3 Comments

The Origin of Lucifer – Shiva

Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:

“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.

……..

Lucifer“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.

……….

“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”

……..

These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.

The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.

 And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.

Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.

The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man

Shiva as Lucifer

The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.

Steiner continues:

Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.

You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].

Shiva

This illustrates nicely Lucifer’s posture as he sits between the Archangels

This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.

It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.

And we can well understand that Buddha is regarded as a planetary spirit.

Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.

Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.

To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.

Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.

See also Shiva and the Origin of the Earth

Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.

Steiner writes this on the relation between Lucifer and Christ:

 We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer.

On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him.

Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

The fight between Lucifer and Christ, on the Old Moon, is described in the story about the Fight between Vishnu and Shiva. It’s of course described differently from the Vishnu and Shiva tradition. Here Vishnu only barely win over Shiva, as described with Christ and Lucifer.

Krishna-Vs-Shiva

On Earth the fight between Christ and Lucifer is described in the fight between Krishna and Shiva, where Krishna win without any problems.

See Krishna as Teacher of Love

rosecroix-medium

, , , , , , ,

13 Comments

The Art of Asha, an Analysis

“The Art of Asha” are the origin of chess and was introduced by Zarathustra as a kind of teaching aid describing the spiritual powers or hierarchies behind the physical world. Professor Edmond Bordeaux Székely have described the The Art of Asha in “The Essene Book of Asha“.

Today most knowledge of Ashas spiritual background have been lost, only names, a few comments about each piece and the movement rules are known, as they are the same as for chess today.

It has irritated me for some time that nothing more was known, it sounded interesting. As all religions and esoteric traditions are different facets of the same reality, it should be possible to find the meaning behind the Art of Asha.
In a contemplation a week ago I found the key, and I quickly found the relation to Kabbalah, and one key is that man is an inverted plant, what both Hinduism, Kabbalah and Rudolf Steiner states.


Board for the The Art of Asha

Here the positions and the names of the forces of Ahura Mazda and Ahriman, the white and dark powers:

As all religious and spiritual traditions describe the same reality it should be possible to find it’s relation to other more known systems, like Kaballah.

And it was not so difficult to find the right positions when I had placed the King/Creator/Man at the bottom of the tree, and Eternal Life just above in the Angels sephira, the puzzle pieces found their places naturally.

I placed the Queen/Preserver at the top, but it was wrong in many ways, so she moved into the center, that expressed her strength much better, just as the weakness of the king was clear through his position outside the ring.

Looking at the meaning of the Asha pieces and the corresponding Sephira they seem to match beautifully.

The symmetry of the pieces is also perfect, so I think it’s a very good theory of the relation.

I have not unraveled how it should be used, there are possibilities for some experimenting, like following the play of two persons around some topic, seeing how it develops, how it ends.

First model – the Pieces of Asha in The Tree of Life

This is the result of the first contemplation, here we have the pieces placed on the Tree of Life. The King is the head of the reverse tree.

asha-in-tree-of-life

Second model – Planets and Life Periods

Further contemplation gave this new version, where our development cycle is added, together with chakras and planets.

asha-in-tree-of-life-development-cycle

More on the chakras here “Some Results of the Initiation

constru1

rosecroix

, , , , , , , , , , , , , , , , ,

Leave a comment

Love – Initiation – The Dark Night of the Soul

This is from a dialog with a friend.
When we have gone through all our karmic challenges up through life, the push from karma stops, there is nothing more to do, there is nothing worth doing any more, we have tried it all. This is called the Dark Night of the Soul after a book by John of the Cross.

Dark-Night-of-the-Soul9

Contemplative Lifestyle in the Dark Night of the Soul

We are just alone with ourselves, as if God has left us, we are sinking down into our own subconsciousness, or maybe we just got so much peace that we have time to look around in our soul.

We are in a depression that can have different reasons, like work or family reasons, or both.

In all cases the darkness is caused by lack of love in the heart, we haven’t loved and we haven’t been loved for some time, one reason or the other.

The darkness is the karmic residues from our life that we haven’t solved yet, and through contemplation, change of lifestyle, that often are extremely unhealthy, like:
  • having made night as day,
  • filled with junk food,
  • too much electronic entertainment,
  • addicted to chemical substances as drugs like prozac, alcohol and narcotics.
Sometimes it’s necessary to handle parasites like Candida albicans, ringworm and other skin problems, intestinal worms or polyps various places, that also infests the etherbody.
All of these things, and more, will life/fate helps us to recognize if we have it as problems and we don’t fight fate, what we often do, we don’t want to let go of all our lesser desires.

Dark-Night-of-the-Soul14

On the way out into the light

Through solving our karma, light begins coming down into our darkness, and with the light returns love to our hearts, but it may take time.

Criticism is the worst danger for love, it both kills the love in sender and receiver, so life/fate may separate pairs in a period to make room for restoring the love in their heart.

Chakras and karmic periods

We have 7 periods of about 7 years, it’s the planet Saturn’s main aspects to the birth horoscope that create these periods, and each period have to do with a chakra from the root chakra and up.

The Spiritual Layers of Man

Karmic Periods and Man’s spiritual bodies

It means that in each seven year period we handle the karma connected with each chakra.

Each period also relates to the incarnations where we started working on the chakra, we meet the people we have created the karma with, so we can solve it together.

When we are in the dark night, karma have mostly stopped working on us, so the inner planets, Saturn and in, are only weak in influence, the three outer planets are the hierophants forming our initiation, especially Pluto, their transits to the birth horoscope are extremely strong, and often the same transit happens three times, forward, backward (retrograde) and forward again.

First transit starts the project, the retrograde tells when the problem is understood and the last transit that it’s hopefully solved. These transits are very precise on the day, if our birth date is precise, on these days something relevant happens, usually within but often outside too.

End of karma

When we have no karma anymore we are for the first time in danger, karma keeps us safe, now we have become free agents, but, of course, we don’t know how to behave as a free agent. So contemplate, don’t run around as a drop on a frying pan.

All people have a guardian angel up through life, it’s a discarnated person from our karmic group.

In the dark night we may have around four helpers following us, it can be necessary to influence the physical world to save our lives if we act stupidly enough, or we need guidance in various ways. I have once been told that they saved my life because I behaved erratically, what I did.

Around the fifties Pluto transits itself, this is a very strong transit, and we can feel it nearly physically. But Uranus and Neptune returns are also strong.

As I wrote above, karma is a playpen, within its fence we are protected, everything that happens have been planned, so we are not in danger, except if something magical intervene, but that is very seldom.

We are used to be in the playpen, it’s very secure, but when karma disappear, when we are let out of the playpen, when we can’t feel the fence any longer, it’s unnerving as if God have left us.

Initiation

Vesica Pisces 2 EN

The three main players in our consciousness

Sentient, intellectual and consciousness soul have been merged together all our lives, acting as one, with most thinking in the sentient soul, but with I consciousness in the intellectual soul.

In the dark night these three are loosened from each other, they become awake all three, and especially the sentient soul feels alone, feels as if God have left it.

The last unhandled karma blocks the life coming from the intellectual soul, from the I, so the life energy and love from the soul can’t be felt. It feels as if God have left it in utter darkness, that it is on its own.

There are no goals anymore, the intellectual soul had the grand view, had the goals, the sentient soul can’t handle decisions ranging more than 24 hours, long range decisions go invariably wrong. That’s also why we may have difficulties following our own decisions from day to day.

We, the sentient soul, shall concentrate on the now, contemplate, handle the last karma, opening up to the intellectual soul, to the I.

When karma begins to disappear light begins shining down into the sentient soul, there may also come a ray of love from the soul, where we may shed a tear of love, our heart feels vulnerable.

Synchronicity – Guidance

When our sentient soul are separated it’s very vulnerable, it don’t have the help from the intellectual soul, it need constantly help from the spiritual world to not go wild.

The soul can help by taking energy away from bad ideas and the guardian angels can manipulate fate so that phone seller’s ring in the second you are about doing something stupid or letting a light bulb explode in such a situation or other things.

If you open a book at a random place or open the TV you may find an answer to a problem, or you may use one of the many seemingly stupid aps on FB, like what is your word or how is your coming year to be, these oracles are also in synchronicity with you, you should not take them ‘on intention’ but see if the words means something about your situation, are you on right course, should you change something. Of course some will be meaningless but most will have meaning.

The Bodies of Man

When we sleep our astral body separates from the etheric body, only connected with the silver cord. When we wake again the two bodies connects again and in that short time before they are joined fully, the dreams are transferred from the astral body to volatile memory in the etherbody.

When the two bodies are rightly joined we have no spiritual access to the astral world, but for some people the two bodies don’t join fully, there is a rift between them which can be used by natural clairvoyants or there can be created a rift through drugs or other means.

This picture show this configuration of man, and the abyss show where the bodies separate.

Bodies of Man

The Bodily configuration of Man

The Bodies of the Initiate

When we go through the dark night, the spiritual death and resurrection, astral and etheric body grows together for never again to be separated, neither by sleep nor by death, and that means that the rift is closed.

Instead the chakras will give us full sight in the astral world, just as we have in the physical.

The new constitution of man will now look:

Bodies of Man Initiated

The Bodily configuration of the Initiate

Btw when we are in the dark night we also lose interest in reading and writing factual books, because it draws the focus down into the astral body where contemplation have the focus in the soul.

This is the spiritual death and resurrection, we accept the death of our ego and put everything in the hands of God, and then we become resurrected.

I AM and I AM <that>

Must we inhabit this lifeless limbo forever, you ask. If you set down and contemplate accepting to sit there forever, it will stop. If you don’t accept it and run around doing many things you have done in your old life, caused by restlessness, it will take forever, or until you reach a time limit, and forfeit the possibility.

Vesica Pisces newage EN

New Age version

Nisargadatta says is thus: When you say I AM, then you are talking about your soul, the central point in your being. When you say I AM <something>, where something is beautiful, clever, hardworking, have inferiority complex, angry, horny, and so forth, you are talking about the physical around and in the ego.

The soul is the bridge between the spiritual and the physical:

rainbow-bridge

Bifröst – the bridge between the physical and the spirit

Bodies EN

The seven layered model of Man

The ego is the upgraded animal mind, the ‘I’ is the new principle of mankind’s evolution, just as the animal mind was the new principle following the plant kingdom. The I or soul is pure Wisdom, Love and Beauty. The earth is called the planet of love because this is the new principle We see ourselves from the physical world so we can’t recognize the beauty of the soul, it’s hidden behind the karma that fills our physical bodies, but when we handle the karma it becomes visible to those who can see.

I have been invited into such a soul, she were an old soul like myself and she was beauty, truth and love, we mirrored each other and I now know that it goes for all old souls, with many incarnations behind them, as it’s the result of handling their karma.

Each of these circles are both representing different bodies, but it’s also our chakra that represents these bodies.

The heart chakra is representing the soul, all of mankind we find through the heart, there we are one, the physical is the periphery of mankind, the outer layer. Living in the now means to access the shared wisdom of mankind through our soul.

Ego and I – Thinking in the Now

The ego thinks in words, the I thinks wordlessly. The ego speculate in words. The I think in large structures that shows when necessary, when needed in the Now, they are not visible, esotericists compares it more like hearing in contrast to the seeing in the astral, but it’s more like seeing without pictures.

When thinking contemplatively, the ego is not taking part, a structure is shown with all we have understood earlier, but with new things added in the structure. Each time I think on a subject, new things are added to what I already knew, without the need for speculation.

When I answer questions I always write the answer fully, I don’t use something I have written before and I seldom answer with a quote, because each time I answer a question I become wiser, I see new details I hadn’t seen before.

Sleep

The best time to sleep is from 10pm to 2am!

The best connection to the I and higher I are from 2am to 6am in wake condition, here are much work done on the etherbody, a vital part of the initiation and the ascent from the Dark Night.

That should also be enough sleep for people in the dark night. Sleeping from 6am to 22pm are counterproductive, it tires the etherbody, it so to speak disintegrates what have been build at night, we become tired of sleeping after 6am.

Stress and depressions make day to night, I have of course been there too, have always been sleeping late and been up late, but the need for sleep becomes less when following the above rules.

Speculation and tedious work makes tired, while contemplation, living thinking, don’t. Writing books and reading, especially reading non fiction books are tiring, as it draws the mind down into the physical body.

Dream Interpretation

Dream interpretation is a very important tool to take much pain out of the Dark Night, it’s one of the major ways to get information from the spiritual world after we isolate ourselves from the spiritual.

Literature

On Dream Interpretation.
https://kimgraaemunch.wordpress.com/…

Album on the Dark Night of the Soul, many examples, spiritual and psychotherapeutic sources.
https://www.facebook.com/media/set/…

rosecroix-medium

, , , , , , , , , , , , , , , , , , , , , , , , , , , ,

5 Comments

Krishna and the Holy Spirit

Krishna-and-the-Flute

Krishna and the Flute

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.

And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.

The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.

When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.

So the outer teacher Krishna or Jesus became the inner teacher, the Comforter or Holy Spirit.

witsun2

Krishna and the Holy Spirit

The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles everywhere.

Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path our life takes.

Steiner compares the teaching of Arjuna by Krishna with the teachings of the Holy Spirit through sct. Paul, and that is really the same being, first as an outer teacher, later as an inner teacher. See The Bhagavad Gita and the Epistles of Paul. Lecture 5 of 5.

When Saul have the Christ vision he gets blinded by the light of Krishna/Holy Spirit, it enters into him, he now have the wisdom of Krishna, the Holy Spirit, when he can see again he sees with the understanding of the Holy Spirit, Saulus became Paulus.

A dialog from Gita Govinda about Krishna’s real purpose of being born, to establish dharma, to be the comforter of humanity, the Holy Spirit.

Radha: But some day you will leave Vrindavan?

Krishna: Yes, I have to. I will have to move towards my real purpose of being born.

Radha: What is your real purpose of being born?

Krishna: To establish `dharma’ so that right can triumph over wrong.

Radha: What was the purpose of your time spent in Vrindavan? Especially with me.

Krishna: To teach people the weapon with which they can triumph good over evil.

Radha: Which is?

Krishna: Love. Only Love can conquer everything. When you fight with Love, no one gets hurt; not even the ones you’re fighting with.

Radha: So will all your wars be fought with Love?

Krishna: I will try my best to do that. If it doesn’t work, then I may have to use other means so good can triumph over evil, but personally, I won’t lift any other weapon apart from Love and counseling; but I may encourage others to do so if all else fails.

Radha: (Radha is surprised) What will you “take” from them?

Krishna: In return for their partnerships, I will “take” from them, their most painful & difficult karma.

Radha: What kind of painful & difficult karma?

Krishna: Pain, sadness, loneliness, grief, poverty… anything. And I’ll replace it with love.

Krishna: I will take brunt of their most difficult karma, so they can lead a good life. I will make their life easier.

From Journey2Light

That is what is meant when Jesus dies to take our sin on his shoulders, by dying he leaves Vrindavan and enters the death world, our inner astral world, and becomes the Comforter, the Holy Spirit, helping us bear the burden of karma.

See also Krishna and the Flute

rosecroix-medium

, , , , ,

5 Comments

Krishna as Teacher of Love

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

Krishna and Radha

Krishna-and-Radha

One of the central themes is the love between Krishna and Radha.

It’s the same story we also know in Greek with Hermaphroditos and Salmakis or from the Hebrew with Adam and Lilith.

The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.

This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.

When we wake, and the etherbody joins with the astral body, the love affair starts.

When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.

The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.

Krishna as Teacher of Love

A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.

Krishna-and-Radha

Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”

Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”

Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”

Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”

Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.

Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.

Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength

If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.

I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.

If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”

Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?

Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”

Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”

Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”

Krishna and Romanticism

At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.

 

A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:

As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.

Says Vidyāpati:

Sweet as honey
Is the talk of a girl in love.

2016-03-06-03-49-08On Facebook: Krishna and Radha

rosecroix-medium

, , , , , , , , , , , , , , , , , ,

2 Comments

47. K’un / Oppression (Exhaustion) – The Dark Night of the Soul

I_Ching_47_Kun I_Ching_Tui Above TUI
THE JOYOUS, LAKE
I_Ching_Kan Below K’AN
THE ABYSMAL, WATER

The lake is above, water below; the lake is empty, dried up. Exhaustion is expressed in yet another way: at the top, a dark line is holding down two light lines below, a light line is hemmed in between two dark ones. The upper trigram belongs to the principle of darkness, the lower to the principle of light. Thus everywhere superior men are oppressed and held in restraint by inferior men.

	THE  JUDGMENT
	OPPRESSION. Success. Perseverance.
	The great man brings about good fortune.
	No blame.
	When one has something to say,
	It is not believed.

Times of adversity are the reverse of times of success, but they can lead to success if they befall the right man. When a strong man meets with adversity, he remains cheerful despite all danger, and this cheerfulness is the source of later successes; it is that stability which is stronger than fate.

He who lets his spirit be broken by exhaustion certainly has no success. But if adversity only bends a man, it creates in him a power to react that is bound in time to manifest itself. No inferior man is capable of this. Only the great man brings about good fortune and remains blameless. It is true that for the time being outward influence is denied him, because his words have no effect. Therefore in times of adversity it is important to be strong within and sparing of words.

	THE IMAGE
	There is not water in the lake:
	The image of EXHAUSTION.
	Thus the superior man stakes his life
	On following his will.

When the water has flowed out below, the lake must dry up and become exhausted. That is fate. This symbolizes an adverse fate in human life. In such times there is nothing a man can do but acquiesce in his fate and remain true to himself. This concerns the deepest stratum of his being, for this alone is superior to all external fate.

	THE LINES
	Six at the beginning means:
	One sits oppressed under a bare tree
	And strays into a gloomy valley.
	For three years one sees nothing.

When adversity befalls a man, it is important above all things for him to be strong and to overcome the trouble inwardly. If he is weak, the trouble overwhelms him. Instead of proceeding on his way, he remains sitting under a bare tree and falls ever more deeply into gloom and melancholy. This makes the situation only more and more hopeless. Such an attitude comes from an inner delusion that he must by all means overcome.

	Nine in the second place means:
	One is oppressed while at meat and drink.
	The man with the scarlet knee bands is just coming.
	It furthers one to offer sacrifice.
	To set forth brings misfortune.
	No blame.

This pictures a state of inner oppression. Externally, all is well, one has meat and drink. But one is exhausted by the commonplaces of life, and there seems to be no way of escape.

Then help comes from a high place [the higher I]. A prince- in ancient China princes wore scarlet knee bands- is in search of able helpers. But there are still obstructions to be overcome.

Therefore it is important to meet these obstructions in the visible realm by offerings and prayer [Contemplation]. To set forth without being prepared would be disastrous, though not morally wrong. Here a disagreeable situation must be overcome by patience of spirit. [Trust in God, in Fate.]

	Six in the third place means:
	A man permits himself to be oppressed by stone,
	And leans on thorns and thistles.
	He enters the house and does not see his wife.
	Misfortune.

This shows a man who is restless and indecisive in times of adversity.

  • At first he wants to push ahead, then he encounters obstructions that, it is true, mean oppression only when recklessly dealt with. He butts his head against a wall and in consequence feels himself oppressed by the wall.
  • Then he leans on things that have in themselves no stability and that are merely a hazard for him who leans on them.
  • Thereupon he turns back irresolutely and retires into his house, only to find, as a fresh disappointment, that his wife is not there.
	Nine in the fourth place means:
	He comes very quietly, oppressed in a golden carriage.
	Humiliation, but the end is reached.

A well-to-do man sees the need of the lower classes and would like very much to be of help. But instead of proceeding with speed and energy where there is need, he begins in a hesitant and measured way. Then he encounters obstructions. Powerful and wealthy acquaintances draw him into their circle; he has to do as they do and cannot withdraw from them. Hence he finds himself in great embarrassment. But the trouble is transitory.

The original strength of his nature offsets the mistake he has made, and the goal is reached.

	Nine in the fifth place means:
	His nose and feet are cut off.
	Oppression at the hands of the man with the purple knee bands.
	Joy comes softly.
	It furthers one to make offerings and libations.

An individual who has the good of mankind at heart is oppressed from above and below (this is the meaning of the cutting off of nose an defeat). He finds no help among the people whose duty it would be to aid in the work of rescue (ministers wore purple knee bands).

But little by little, things take a turn for the better. Until that time, he should turn to God, firm in his inner composure, and pray and offer sacrifice for the general well-being.

	Six at the top means:
	He is oppressed by creeping vines.
	He moves uncertainly and says, "Movement brings remorse."
	If one feels remorse over this and makes a start,
	Good fortune comes.

A man is oppressed by bonds that can easily be broken. The distress is drawing to an end. But he is still irresolute; he is still influenced by the previous condition and fears that he may have cause for regret if he makes a move.

But as soon as he grasps the situation, changes this mental attitude, and makes a firm decision, he masters the oppression.

Richard Wilhelms translation.

See also “What I Ching tells about hexagram 47“.

.

, , ,

Leave a comment

Some Results of Initiation

The following text extracts is from “Some Results of Initiation” from the book “Knowledge of the Higher Worlds and its Attainment” by Rudolf Steiner.

It’s one of the best descriptions on the subject, on what each chakra is and does in us at our development, and how our life influences the chakras.

This is not an incentive to use some of the methods that are elsewhere in the book, most readers of this have no need for these methods, fate are giving us what we need, only one method may be of interest to all, and that is contemplation, but most will intuitively use it, as a ‘remembrance’ from earlier lives.

Lotus Flowers – Chakras

The further the student advances in his inner development, the greater will be the organic differentiation introduced into his astral body. The latter is confused and undifferentiated in the case of a person of undeveloped inner life; yet the clairvoyant can perceive even the unorganized astral body as a figure standing out distinctly from its environment. It extends from the centre of the head to the middle of the physical body, and appears like an independent body possessing certain organs.

These organs, now to be considered, are apparent to the clairvoyant near the following parts of the physical body:

  • the first between the eyes;
  • the second near the larynx;
  • the third in the region of the heart;
  • the fourth in the so-called pit of the stomach;
  • the fifth and sixth are situated in the abdomen.

These organs are technically known as wheels, chakrams or lotus flowers. They are so called on account of their likeness to wheels or flowers, but of course it should be clearly understood that such an expression is not to be applied more literally than when the lungs are called wings. Just as there is no question of wings in the case of lungs, so, too, in the case of the lotus flowers, the expression must be taken as a figurative comparison.

In undeveloped persons these lotus flowers are dark in colour, motionless and inert. In the clairvoyant, however, they are luminous, mobile, and of variegated colour. Something of this kind applies to the medium, though in a different way; but this question need not here be pursued.

Now when the student begins his exercises, the lotus flowers become brighter; later on they begin to revolve. When this occurs, clairvoyance begins. For these flowers are the sense organs of the soul, and their revolutions express the fact that the clairvoyant perceives supersensibly. No one can perceive the supersensible until he has developed his astral senses in this way.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way, contributes something to the development of the corresponding organs.

The Sixteen Petalled Lotus – The Throat Chakra


The 16-petalled Lotus

In the 16-petalled lotus, eight of its sixteen petals were developed during an earlier stage of human evolution, in a remote past. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition.

At that stage of human evolution, they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity.

Man himself can now develop the remaining eight petals by conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals.

Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.

The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul, hitherto exercised by him in a careless and inattentive manner. There are eight such functions:

The first is the way in which ideas and conceptions are acquired. In this respect people usually allow themselves to be led by chance alone. They see or hear one thing or another and form their ideas accordingly. While this is the case, the sixteen petals of the lotus flower remain ineffective. It is only when the student begins to take his self-education in hand, in this respect, that the petals become effective. His ideas and conceptions must be guarded; each single idea should acquire significance for him; he should see in it a definite message instructing him concerning the things of the outer world, and he should derive no satisfaction from ideas devoid of such significance. He must govern his mental life so that it becomes a true mirror of the outer world, and direct his effort to the exclusion of incorrect ideas from his soul.

The second of these functions is concerned with the control of resolutions. The student must not resolve upon even the most trifling act, without well-founded and thorough consideration. Thoughtless and meaningless actions should be foreign to his nature. He should have well-considered grounds for everything he does, and abstain from everything for which no significant motive is forthcoming.

The third function concerns speech. The student should utter no word that is devoid of sense and meaning; all talking for the sake of talking draws him away from his path. He must avoid the usual kind of conversation, with its promiscuous discussion of indiscriminately varied topics. This does not imply his preclusion from intercourse with his fellows. It is precisely in such intercourse that his conversation should develop to significance. He is ready to converse with everyone, but he does so thoughtfully and with thorough deliberation. He never speaks without grounds for what he says. He seeks to use neither too many nor too few words.

The fourth is the regulation of outward action. The student tries to adjust his actions in such a way that they harmonize with the actions of his fellow-men and with the events in his environment. He refrains from actions which are disturbing to others and antagonistic to his surroundings. He seeks to adjust his actions so that they combine harmoniously with his surroundings, with his position in life, etc. When an external motive causes him to act, he considers how he can best respond. When the impulse proceeds from himself he weighs with minute care the effects of his activity.

The fifth function includes the management of the whole of life. The student endeavours to live in conformity with both Nature and spirit. Never over-hasty, he is also never indolent. Excessive activity and laziness are equally alien to him. He looks upon life as a means for work and disposes it accordingly. He regulates his habits, the care of his health, etc., in such a way that a harmonious whole is the outcome.

The sixth is concerned with human endeavour. The student tests his capacities and proficiency, and conducts himself in the light of such self-knowledge, He attempts nothing that is beyond his powers, but seeks to omit nothing that is within their scope. On the other hand he sets before himself aims that coincide with the ideals and the great duties of a human being. He does not mechanically regard himself as a wheel in the vast machinery of mankind, but seeks to comprehend the tasks of his life, and to look out beyond the limit of the daily and trivial. He endeavours to fulfil his obligations ever better and more perfectly.

The seventh deals with the effort to learn as much from life as possible. Nothing passes before the student without giving him occasion to accumulate experience which is of value to him for life. If he has performed anything wrongly or imperfectly, he lets this be an incentive for repeating the performance later on, but this time rightly and perfectly. When others act, he observes them with the same end in view. He tries to gather a rich store of experience, and ever to turn to it for counsel; nor indeed will he ever do anything without looking back on experiences from which he can derive help in his decisions and affairs.

Finally, the eighth is that the student must, from time to time, glance introspectively into himself, sink back into himself, take himself carefully to task, form and test the fundamental principles of his life, run over, in his thoughts, the sum total of his knowledge, weigh his duties, reflect upon the content and aim of life and so on.

The better the student’s thoughts and speech harmonize with the processes in the outer world, the more quickly will he develop this faculty. Whoever thinks and speaks what is contrary to truth destroys something in the bud of his 16-petalled lotus. Truthfulness, uprightness and honesty are in this connection creative forces, while mendacity, deceitfulness and dishonesty are destructive forces.

The student must realize, however, that actual deeds are needed, and not merely ‘good intentions’. If I think or say anything that does not conform with reality, I kill something in my spiritual organs, even though I believe my intentions to be ever so good. It is here as with the child which needs must burn itself when it falls into the fire, even though it did so out of ignorance.

The regulation of the above activities of the soul in the manner described, causes the 16-petalled lotus to ray forth in glorious hues, and imparts to it a definite movement. Yet it must be noted that the faculty of clairvoyance cannot make its appearance before a definite degree of development has been attained. It cannot appear so long as it is irksome for the student to regulate his life in this manner. He is still unfit, so long as the activities described above are a matter of special pre-occupation for him. The first traces of clairvoyance only appear when he has reached the point of being able to live in the specified way, as a person habitually lives. These things must then no longer be irksome, but must have become a matter of course. There must be no need for him to be continually watching himself, and urging himself on to live in this way. It must all become a matter of habit.

Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true Spiritual Science, for they lead to the destruction of physical health and to moral ruin. They are easier to follow than those here described. The latter, though protracted and irksome, lead to the true goal and cannot but strengthen morally.

The distorted development of a lotus flower results not only in illusions and fantastic conceptions, should a certain degree of clairvoyance ensue, but also in errors and instability in ordinary life. Such a development may be the cause of timidity, envy, vanity, haughtiness, wilfulness and so on in a person who hitherto was free from these defects. It has already been explained that eight of the sixteen petals of this lotus flower were developed in a remote past, and that these will reappear of themselves, in the course of esoteric development.

Faulty training may easily result in the reappearance of the earlier petals alone, while the new petals remain stunted. This will ensue especially if too little logical, rational thinking is introduced into the instruction. It is of supreme importance that the student should be a rational and clear-thinking person, and of further importance that he should practice the greatest clarity of speech. People who begin to have some presentiment of supersensible things, are apt to wax talkative on this subject, thereby retarding their normal development. The less one talks about these matters the better. No one should speak about them until he has achieved a certain degree of clarity.

On premature judgment

Suppose I hear a piece of news and thereupon immediately form an opinion. Shortly afterwards I receive some further news which does not harmonize with the previous information. I am thereby obliged to reverse my previous judgment. The result is an unfavorable influence upon my 16-petalled lotus. Quite the contrary would have been the case had I, in the first place, suspended my judgment, and remained silent both inwardly in thought and outwardly in word, concerning the whole affair, until I had acquired reliable grounds for forming my judgment.

Caution in the formation and pronouncement of judgments becomes, by degrees, the special characteristic of the student. On the other hand his receptivity for impressions and experiences increases; he lets them pass over him silently, so as to collect and have the largest possible number of facts at his disposal, when the time comes to form his opinions. Bluish-red and reddish-pink shades colour the lotus flower as the result of such circumspection, whereas, in the opposite case, dark red and orange shades appear.

See also Buddhas Eightfold Path: The Eightfold Path

The Twelve Petalled Lotus – Heart Chakra


The 12-petalled Lotus

The 12-petalled lotus situated in the region of the heart, is developed in a similar way. Half its petals, too, were already existent and in active use, in a remote stage of human evolution. Thus these six petals need not now be especially developed in esoteric training; they appear of themselves, and begin to revolve when the student sets to work on the other six. Here again he learns to promote this development by consciously controlling and directing certain inner activities in a special way.

It must be clearly understood that the perceptions of each single spiritual organ bear a different character. The 12- and 16-petalled lotus flowers transmit quite different perceptions. The latter perceives forms. The thoughts and mentality of other beings and the laws governing natural phenomena become manifest, through the 16-petalled lotus, as figures, not rigid motionless figures, but mobile forms filled with life. The clairvoyant in whom this sense is developed, can distinguish, for every mode of thought and for every law of Nature, a form bearing their impression. A revengeful thought, for example, assumes an arrow-like, pronged form, while a kindly thought is often formed like an opening flower, and so on. Clear-cut, significant thoughts are regular and symmetrical in form, while confused thoughts have wavy outlines. Quite different perceptions are received through the 12-petalled lotus. These perceptions may be in a sense likened to warmth and cold, as applied to the soul. A clairvoyant equipped with this faculty feels this warmth and cold streaming out from the forms discerned by the 16-petalled lotus.

– The 12-petalled lotus, when developed, reveals to the clairvoyant a deep understanding of the processes of Nature. From every manifestation of growth and development there issue rays of soul-warmth, while everything that is encompassed by decay, destruction, ruin, presents an impression of cold.

The development of this sense may be furthered in the following manner:

To begin with, the student applies himself to regulating his sequence of thought (control of thought). Just as the 16-petalled lotus is developed by cultivating thoughts that conform with truth and are significant, so, too, the 12-petalled lotus is developed by inwardly controlling the trains of thought. Thoughts that dart to and fro like will-o’-the-wisps, and follow each other in no logical or rational sequence, but merely by pure chance, destroy its form. The latter is developed to ever-increasing perfection, the closer thought is made to follow upon thought, and the more strictly everything of illogical nature is avoided. If the student hears illogical thoughts, he immediately lets the right thoughts pass through his mind. He should not, however, withdraw in a loveless way from what is perhaps an illogical environment, in order to further his own development. Neither should he feel himself impelled to correct all the illogical thoughts expressed around him. He should rather co-ordinate silently the thoughts as they pour in upon him, in a way conforming with logic and sense, and himself endeavour, in every case, to retain this same method in his own thinking.

An equal supervision in his actions forms the second requirement(control of actions). All inconstancy, all disharmony of action conduces to the destruction of the lotus flower here in question. When the student performs some action, he must see to it that his succeeding action follows in logical sequence, for if he acts from day to day with variable intent, he will never develop the faculty here considered.

The third requirement is the cultivation of endurance.(perseverance). The student is impervious to all influences which would divert him from the goal he has set himself, so long as he can regard it as the right goal. For him, obstacles contain a challenge to surmount them, but are never a reason for restraining his progress.

The fourth requirement is forbearance (tolerance) towards persons, creatures and also circumstances. The student suppresses all superfluous criticism of everything that is imperfect, evil and bad, and seeks rather to understand everything that comes under his notice. Even as the sun does not withdraw its light from the bad and the evil, so he, too, does not refuse them an intelligent sympathy. Should some trouble befall him, he does not proceed to condemn and criticize, but accepts what necessity has brought him, and endeavours to the best of his ability, to give the matter a turn for the best. He does not consider the opinions of others merely from his own standpoint, but seeks to put himself into the other’s position.

The fifth requirement is impartiality towards everything that life brings. In this connection we speak of faith and trust. The student encounters every human being and every creature with this trust, and lets it inspire his every action. Upon hearing some information, he never says to himself: ‘I don’t believe it; it contradicts my present opinions.’ He is far rather ready to test and rectify his views and opinions. He ever remains receptive for everything that confronts him, and he trusts in the effectiveness of his undertakings. Timidity and scepticism are banished from his being. He harbours a faith in the power of his intentions. A hundred failures cannot rob him of his faith. This is the ‘faith which can move mountains’.

The sixth requirement is the cultivation of a certain inner balance (equanimity). The student endeavours to retain his composure in the face of joy and sorrow, and discards the tendency to fluctuate between the seventh heaven of joy and the depths of despair. Misfortune and danger, fortune and advancement alike find him ready armed.

The reader will recognize in the qualities here described, the ‘six attributes’, which the candidate for Initiation strives to acquire. The intention has been to show their connection with the spiritual organ known as the 12-petalled lotus flower. As before, special instructions can be given to bring this lotus flower to fruition, but here again, the perfect symmetry of its form depends on the development of the qualities mentioned, the neglect of which results in this organ being formed to a caricature of its proper shape. In this case, should a certain clairvoyance be attained, the qualities in question may take an evil instead of a good direction. A person may become intolerant, timid or contentious towards his environment; may, for instance, acquire some feeling for the sentiments of others, and for this reason shun them or hate them. This may even reach the point that, by reason of the inner coldness overwhelming him, he is unable to listen to repugnant opinions, or he may behave in an objectionable manner.

The Ten Petalled Lotus – The Solar Plexus Chakra


The 10-petalled Lotus

An inner training of a particularly intimate character is necessary for the development of the l0-petalled lotus flower, for it is now a question of learning consciously to control and dominate the sense-impressions themselves. This is of particular importance in the initial stages of clairvoyance, for it is only by this means that a source of countless illusions and fancies is avoided. People, as a rule, do not realize by what factors their sudden ideas and memories are dominated, and how they are produced.

Consider the following case. Someone is travelling by railway; his mind is busy with one thought; suddenly his thought diverges; he recollects an experience that befell him years ago, and interweaves it with his present thought. He did not notice that in looking through the window, he had caught sight of a person who resembled another intimately connected with the recollected experience. He remains conscious, not of what he saw, but of the effect it produced, and so believes that it all came to him ‘of its own accord’. Now much in life occurs in such a way! How great is the part played in our life by things we hear and learn, without our consciously realizing the connection! Someone, for instance, cannot bear a certain colour, but does not realize that this is due to the fact that the school-teacher who used to worry him many years ago, wore a coat of that colour. Innumerable illusions are based upon such associations.

Many things leave their mark upon the soul, while remaining outside the pale of consciousness. The following may occur. Someone reads in the paper about the death of a well-known person, and forthwith claims to have had a ‘presentiment’ of it ‘yesterday’, although he neither heard nor saw anything that might have given rise to such a thought. And indeed it is quite true that the thought occurred to him ‘yesterday’, as though of its own accord, that this particular person would die; only one thing escaped his attention: two or three hours before this thought occurred to him yesterday, he went to visit an acquaintance; a newspaper lay on the table; he did not actually read it, but his eyes unconsciously fell on the announcement of the dangerous illness of the person in question. He remained unconscious of the impression he received, and yet this impression resulted in his ‘presentiment’.

Reflection upon these matters will show how great a source of illusion and fantasy is contained in such associations. It is just this source which must be dammed up by all who seek to develop their l0-petalled lotus flower. Deeply hidden characteristics in other souls can he perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something, it is because he wills to see it. And if he does not voluntarily take notice of something, it is actually non-existent for him. The greater the energy and inner activity devoted to this work, the more extensively will this faculty be attained.

The student must avoid all vacuous gazing and mechanical listening. For him only those things exist to which he turns his eye or his ear. He must practise the power of hearing nothing, even in the greatest disturbance, if he does not will to hear; and he must make his eyes unimpressionable to things of which he does not particularly take notice. He must be shielded as by an inner armour against all unconscious impressions.

In this connection, the student must devote special care to his thought-life. He singles out a particular thought and endeavours to link on to it only such other thoughts as he can himself consciously and voluntarily produce. He rejects all casual fancies, and does not connect this thought with another until he has investigated the origin of the latter.

He goes still further. If, for instance, he feels a particular antipathy for something, he will combat it and endeavour to establish a conscious relation between himself and the thing in question. In this way the unconscious elements that intrude into his soul will become fewer and fewer. Only by such severe self-discipline can the l0-petalled lotus flower attain its proper form. The student’s inner life must become a life of attention, and he must learn really to keep away from himself everything to which he should not or does not wish to direct his attention.

If this strict self-discipline be accompanied by meditation prescribed in esoteric training, the lotus flower in the region of the pit of the stomach comes to fruition in the right way, and light and colour of a spiritual kind are now added to the form and warmth perceptible to the organs described above.

The talents and faculties of other beings are thereby revealed, also the forces and the hidden attributes of Nature. The coloured aura of living creatures then becomes visible; all that is around us manifests its spiritual attributes.

It will be admitted that the very greatest care is necessary at this stage of development, for the play of unconscious memories is here exceedingly active. If this were not the case, many people would possess this inner sense, for it comes almost immediately into evidence, when the impressions delivered by the outer senses are held so completely under control, that they become dependent on nothing save attention or inattention. This inner sense remains ineffective so long as the powerful outer senses smother it and render it insensible.

The Six Petalled Lotus – The Sacral Chakra


The 6-petalled Lotus

Still greater difficulty attends the development of the 6-petalled lotus flower situated in the centre of the body, for it can only be achieved as the result of complete mastery and control of the whole personality through consciousness of self, so that body, soul and spirit form one harmonious whole. The functions of the body, the inclinations and passions of the soul, the thoughts and ideas of the spirit, must be tuned to perfect unison. The body must be so ennobled and purified that its organs are impelled to nothing that is not in the service of the soul and spirit. The soul must not be impelled, through the body, to lusts and passions which are antagonistic to pure and noble thought. The spirit, however, must not stand as a slave-driver over the soul, dominating it with laws and commandments; the soul must rather learn to follow these laws and duties out of its own free inclination.

The student must not feel duty to be an oppressive power to which he unwillingly submits, but rather something which he performs out of love. His task is to attain an equilibrium of soul between body and spirit, and he must perfect himself in this way, to the extent of being free to abandon himself to the functions of the senses, for these should be so purified that they lose the power to drag him down to their level. He must no longer require to curb his passions, inasmuch as they of their own accord follow the good.

The Heart Organ

When esoteric development has progressed so far that the lotus flowers begin to stir, much has already been achieved by the student which can result in the formation of certain quite definite currents and movements in his etheric body.

The object of this development is the formation of a kind of centre in the region of the physical heart, from which currents and movements, in the greatest variety of colours and forms, radiate. This centre is, in reality, not a mere point, but a most complicated structure, a most wonderful organ. It glows and shimmers with every shade of colour, and displays forms of great symmetry, capable of rapid transformation. Other forms and streams of colour radiate from this organ to the other parts of the body, and beyond it, to the astral body, which they completely permeate and illumine. The most important part of these currents flows to the lotus flowers. They permeate each petal and regulate its revolutions; then streaming out at the points of the petals, they lose themselves in outer space. The greater the development of a person, the greater the circumference to which these rays extend.

The 12-petalled lotus flower has a particularly close connection with this central organ. The currents flow directly into it and through it, proceeding, on the one side, to the 16- and the 2-petalled lotus flowers, and on the other, the lower side, to the flowers of eight, six and four petals. It is for this reason that the very greatest care must be devoted to the development of the 12-petalled lotus, for an imperfection in the latter would result in the irregular formation of the whole structure.

Continued practice enables the student to determine for himself the position of his etheric body. Hitherto this position depended upon the forces proceeding from without or from within the physical body. Through further development the student is able to direct his etheric body to all sides.

This faculty is effected by currents moving approximately along both hands, and centred in the 2-petalled lotus in the region of the eyes. All that is made possible through the radiations from the larynx assuming round forms, of which a number how to the 2-petalled lotus, and thence form undulating currents along the hands. As a further development these currents branch out and ramify in the most delicate manner, and become, as it were, a kind of web, which then encompasses the entire etheric body as though with a network.

Whereas hitherto the etheric body was not closed to the outer world, so that the life currents from the universal ocean of life flowed freely in and out, it now becomes necessary that these currents should pass through this membrane. Thus the individual becomes sensitive to these external streams; they become perceptible to him. And now the time has come to give the complete system of currents and movements its centre situated in the region of the heart.

This again is effected by persevering with the exercises in concentration and meditation; and at this point also the stage is reached when the student becomes gifted with the ‘inner word.’ All things now acquire a new significance for him. They become as it were spiritually audible in their innermost self, and speak to him of their essential being. The currents described above place him in touch with the inner being of the world to which he belongs. He begins to mingle his life with the life of his environment and can let it reverberate in the movements of his lotus flowers.

At this point the spiritual world is entered. If the student has advanced so far, he acquires a new understanding for all that the great teachers of humanity have uttered. The sayings of the Buddha and the Gospels, for instance, produce a new effect on him. They pervade him with a felicity of which he had not dreamed before. For the tone of their words follows the movements and rhythms which he has himself formed within himself. He can now have positive knowledge that a Buddha or the Evangelists did not utter their own personal revelations, but those which flowed into them from the innermost Being of all things.

To separate truth from opinions

In esoteric training, there is question of four attributes which must be acquired on the socalled probationary path for the attainment of higher knowledge.

  1. The first is the faculty of discrimination in thoughts between truth and mere semblance or opinion.
  2. The second attribute is the correct estimation of what is inwardly true and real, as against what is merely apparent.
  3. The third rests in the practice of the six qualities already mentioned in the preceding pages: [see above] thought-control, control of actions, perseverance, tolerance, faith and equanimity.
  4. The fourth attribute is the love of inner freedom.

A mere intellectual understanding of what is included in these attributes is of no value. They must become so incorporated into the soul that they form the basis of inner habits. Consider, for instance, the first of these attributes: the discrimination between truth and semblance.

The student must so train himself that he quite as a matter of course distinguishes, in everything that confronts him, between the non-essential elements and those that are significant and essential.

He will only succeed in this if, in his observation of the outer world, he quietly and patiently ever and again repeats the attempt. And at the end he will naturally single out the essential and the true at a glance, whereas formerly the nonessential, too, could content him. ‘All things corruptible are but reflection’ – is a truth which becomes an unquestionable conviction of the soul. The same applies to the remaining three of the four attributes mentioned.

The Great Initiates

It will be clear from the above that the instructions given in esoteric training exert a determining influence reaching the innermost depths of human nature. Such are the instructions regarding the four qualities mentioned above. They can be found in one form or another in all the great religions.

The founders of the great religions did not give mankind these teachings from some vague feeling. They gave them for the good reason that they were great Initiates. Out of their knowledge did they shape their moral teachings. They knew how these would react upon the finer nature of men, and desired that their followers should gradually achieve the development of this finer nature.

The founders of the great religions are therefore the great Initiates. Their teaching flows into the soul of men, and thus, with humanity, the whole world moves forward. Quite consciously did they work to further this evolutionary process of humanity. Their teachings can only be understood if it be remembered that they are the product of knowledge of the innermost depths of human nature. The great Initiates knew, and it is out of their knowledge that they shaped the ideals of humanity. Yet man approaches these great leaders when he uplifts himself, in his own development, to their heights.

The Guardian of the Threshold

Guardian of the ThresholdWere the student to obtain an insight into these higher worlds without sufficient preparation regarding their nature, he would find himself confronted by the picture of his own soul as though by an enigma. There his own desires and passions confront him in animal or, more seldom, in human forms. It is true that the animal forms of this world are never quite similar to those of the physical world, yet they possess a remote resemblance. Inexpert observers often take them to be identical.

Now upon entering this world, an entirely new method of judgment must be acquired. For apart from the fact that things actually pertaining to inner nature appear as outer world, they also hear the character of mirrored reflections of what they really are. When, for instance, a number is perceived, it must be reversed, as a picture in a mirror; 265 would mean here in reality 562. A sphere is perceived as though from its centre. This inner perception must then be translated.

The qualities of the soul appear likewise as in a mirror. A wish directed towards an outer object appears as a form moving towards the person wishing.

Passions residing in the lower part of human nature can assume animal forms or similar shapes, that hurl themselves against the individual. In reality, these passions are struggling outward; they seek satisfaction in the outer world, but this search in an outward direction appears in the mirrored reflection as an attack on the individual from whom they proceed.

If the student, before attaining insight into higher worlds, has learnt by quiet and sincere self-observation to realize the qualities and defects of his own character, he will then, at the moment when his own inner self confronts him as a mirrored image, find strength and courage to conduct himself in the right way.

People who have failed to test themselves in this way, and are insufficiently acquainted with their own inner self, will not recognize themselves in their own mirrored image, and will mistake it for a reality foreign to themselves. Or they may become alarmed at the vision, and, because they cannot endure the sight, deceive themselves into believing the whole thing is nothing but an illusion which cannot lead them anywhere. In either case the person in question, through prematurely attaining a certain stage of inner development, would himself fatally obstruct his own progress.

The Two Petalled LotusThe Third Eye


The 2-petalled Lotus

This is the moment when the 2-petalled lotus in the region of the eyes is required. If it now begins to stir, the student finds it possible to set his higher Ego in connection with higher spiritual beings. The currents from this lotus flower flow towards the higher entities in such a way that the movements in question are fully apparent to the individual.

Just as the light renders the physical objects visible, so, too, these currents disclose spiritual beings of higher worlds.

Through inward application to the fundamental truths derived from Spiritual Science, the student learns to set in motion, and then to direct the currents proceeding from the lotus flower between the eyes.

The Higher ‘I’

It is at this stage of development especially that the value of sound judgment, and a training in clear and logical thought, is proved. The higher self which hitherto slumbered unconsciously, in an embryonic state, is now born into conscious existence. This is not a figurative, but a positive birth in the spiritual world, and the being now born, the higher self, if it is to be capable of life, must enter that world with all the necessary organs and aptitudes. Just as Nature must provide for a child being born into the world with suitable eyes and ears, so, too, the laws of self-development must provide for the necessary qualities, with which the higher self can enter existence.Vesica Pisces

These laws governing the development of the higher spiritual organs are none other than the laws of sound reason and morality of the physical world. The spiritual self matures in the physical self as a child in the mother’s womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self, whose life in thought and feeling, in the physical world, is not sound and healthy.

Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb, lives in accordance with natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life-instinct, acquires the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: ‘I cannot accept the teachings of Spiritual Science until I myself become a seer,’ for without inward application to the results of spiritual investigation, there is no chance whatever of attaining genuine higher knowledge. It would be as though a child, during gestation, were to refuse the forces coming to it through its mother, and proposed to wait until it could create them for itself. Just as the child in its incipient feeling for life, learns to appreciate what is offered to it, so can the non-seer appreciate the truth of the teachings of Spiritual Science.

An insight into these teachings, based on a deeply rooted feeling for truth, and a clear, sound, all-round critical and reasoning faculty, is possible, even before spiritual things are actually perceived. The esoteric knowledge must first be studied, so that this study becomes a preparation for clairvoyance. A person attaining clairvoyance without such preparation would resemble a child born with eyes and ears but without a brain. The entire world of sound and colour would display itself before him, but he would be helpless in it.

  • At this stage of his esoteric development, the student realizes, through personal inward experience, all that had previously appealed to his sense of truth, to his intellect and reason.
  • He has now direct knowledge of his higher self.
  • He learns how his higher self is connected with exalted spiritual beings, and forms with them a united whole.
  • He sees how the lower self originates in a higher world, and it is revealed to him how his higher nature outlasts his lower.
  • He can now distinguish the imperishable in himself from the perishable; that is, he learns, through personal insight, to understand the doctrine of the incarnation of the higher self in the lower.
  • It will become plain to him that he is involved in a great spiritual complex, and that his qualities and destiny are due to this connection.
  • He learns to recognize the law of his life, his Karma.
  • He realizes that his lower self, constituting his present existence, is only one of the forms which his higher being can adopt.
  • He discerns the possibility of working down from his higher self on to his lower self, so that he may perfect himself ever more and more.
  • Now, too, he can rightly distinguish the great differences between human beings, in regard to their level of perfection.
  • He becomes aware that there are others above him, who have already traversed the stages which still lie before him, and he realizes that the teachings and deeds of such men proceed from the inspiration of a higher world. He owes this knowledge to his first glimpse into this higher world. The so-called great Initiates of humanity now become vested with reality for him.

These, then, are the gifts which the student owes to his development at this stage: insight into his higher self; insight into the doctrine of the incarnation of this higher being into a lower; insight into the laws by which life in the physical world is regulated according to its spiritual connections, that is, the law of Karma; and finally, insight into the existence of the great Initiates.

From Belief to Knowledge

Thus it is said of a student who has reached this stage, that all doubt has vanished from him. His former faith, based on reason and sound thought, is now replaced by knowledge and insight which nothing can undermine. The various religious cults have presented, in their ceremonies, sacraments, and rites, externally visible pictures of the higher spiritual beings and events. None but those who have not penetrated to the depths of the great religious cults, can fail to recognize this fact. Personal insight into spiritual reality explains the great significance of these externally visible cults. Religious service, then, becomes for the seer an image of his own communion with the higher, spiritual world.

It has been shown how the student, by attaining this stage, becomes, in truth, a new being. He can now mature to still higher faculties, and, by means of the life-currents of his etheric body, control the higher and actual life-element, thus attaining independence, to a high degree, from the restrictions of the physical body.

There is more on the etheric body here: The Three Spiritual Principles of the Universe

On Alcohol, Meat and physical exercises

From From the Contents of Esoteric Classes

Although one can’t eat one’s way into the spiritual world, eating the wrong things can make spiritual development difficult or impossible.

Alcohol only arose after the Atlantean epoch to help men to become individualized. It closes man off from his higher capacities and encloses him in himself. That’s why alcohol was used in the Dionysian mysteries. But now all civilized people have reached that stage so that alcohol is an unnecessary evil today.

 Through its use one loses the ability to get along with others and to understand them. Alcohol is especially harmful for esoterics since its use changes all developed higher forces into forces of the personal ego, repeatedly locks it into itself, and tears the astral body apart through the opposing streams of the higher and lower I forces. The principle through which everyone can consciously attain his individualization was brought through the coming of Christ to the earth. That’s why Christ Jesus says: I am the true vine.

By consuming alcohol one prepares a fertile soil for hosts of spiritual beings, just as a dirty room gets filled with flies.

The meat (but not milk and eggs) that we eat is permeated by the animal’s astral body, and so our astral body has to work to digest it. This takes it away from its real task of creating pictures. Also at night it’s held fast by the etheric body so that it can’t leave it properly. This hinders it from its nightly task of restoring vital forces.

Vegetarian food that consists of physical and etheric things support the creation of large, comprehensive pictures and so gives a greater insight that lets one oversee things better without much deliberation. The greater force doesn’t exhaust us, but summons spiritual forces.

Vegetarian food is excellent for doctors and lawyers who will find it easier to see through their patients or their clients’ affairs, but it’s not the right thing for bankers, industrialists, salesmen and others who have a lot of calculating, for one loses the ability to make physical combinations.

People who inherited a body that can’t stand vegetarianism should not undertake an esoteric training.

The jogging, exercising and bathing that are often recommended are wrong for an esoteric; they pull him down into his physical body. He should try to move his limbs as little as possible.

, , , , , , , , , , , , , , , , , , , , , , , ,

3 Comments

What is a good discussion?

social-media-for-public-relations

Many online discussions feels like a war, everyone fights as if their life depends on it, but it should be possible to work together finding new insight instead of fighting for our static opinions. I have used the word idea-exchange instead, to indicate that it shouldn’t be a fight on ideas, but I am not sure that it really makes any difference, both indicates a static exchange of views.

I believe in understanding, exploring Ideas, like building a sculpture, adding new or removing what’s not belong, an interactive and dynamic way of exploring ideas.

And to do it together with others, where ideas and questions probe all possibilities, is a joy.

Aristotle have said this:

It is the mark of an educated mind to be able to entertain a thought without accepting it.

This is central in developing new insight, exploring new territory, where we haven’t been before, don’t know if it’s right or wrong, until we have investigated it thoroughly.

It’s fun to investigate ideas, and both a joy when oneself or others understand something new, or as Goethe says:

Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.

It’s the path for new understanding that is interesting, not knowledge, or as Max Planck says it:

It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.

Too many people make large speeches where they present their views, but often it’s mere words without content, when trying to keep the concentration reading it, it feels like eating air. Einstein likes to keep things short:

Any intelligent fool can make things bigger and more complex… It takes a touch of genius – and a lot of courage to move in the opposite direction.

When creating a bust, we changes small things, we can’t make it all in one giant splash, and the same way with ideas, we move around with the puzzle pieces, find or create new, and the best way to find new puzzle pieces is by questioning, questions forces us to think, forces us to leave the comfort zone.

And, we should never be afraid to think wrongly, for all development goes through correcting errors, and every time we find out we are wrong we have learned something new, and that’s worth celebrating.

And it’s vital to have a good atmosphere, as Steiner says:

The fact is, no art of any kind can be mastered without humour, especially the art of dealing with human beings.

And enthusiasm:

That is what you need – an enthusiasm in the experience of truth. This enthusiasm is an absolute sine qua non.

And we should be delighted whatever the truth turns out to be:

Truth has to conquer its domain with complete disinterestedness.

The last thing is, that I have found out that the more I formulate things myself, the better I understand it, so I seldom use quotes, neither my own nor others, in the comments, only in the postings to specify the problem or idea, but references to what is explained is ok, but it must never stand alone, its not part of the argument only a service for interested readers.

img_0272

rosecroix-medium

See also Nothing is such a joy as to learn something new, so enjoy each time you are wrong, you get wiser.

, , , , , , , ,

Leave a comment

What was the Original Sin – Karma

When I heard “Original Sin” mentioned I always wondered what it meant. I heard some longhaired explanations, but the only understandable was, that it was the sin we had to do because we were born on Earth, like killing for food, using aggressions in fight for life, and so forth. But still, I didn’t understand it fully, the problem was to understand what it precisely was we had inherited, and from where.Evolution

The original sin were our first karma.

What were that original sin in practice? When we started incarnating as humans, we were like animals with all the desires and ‘habits’ of animals. These habits consists of rules telling the animals how to act wisely in the world, in their natural habitat. But for man it became a hindrance, as our surroundings change constantly, we need to act wisely in the now, where the rules fight change through feelings like fear, anger, and so forth. These rules were our inherent karma we had to resolve.

EvolutionKarma came from below, dharma from above.

So, the original sin is not a sin we made, we inherited it from being an animal, who were a creation of the gods, so the gods so to speak owe us, are in debt to us.

Karma as Rules

Shackles

Rules and Opinions is the shackles we wear

Our karma are expressed through rules, our opinions, that are based in previous not understood experience, in fear of the future. When we are children we learn the basics of life, and what we don’t understand fully, we create rules for, like: “when they begin drinking it’s my fault, so I should hide.” But when the child understand, it becomes wisdom, such misunderstandings dissolve. With time we put layers around these first rules and they become more and more convoluted, and through time we try to solve these riddles, try to unpack these packages, one layer after each other, like peeling an onion, until we open the last, and nothing is left.

Reincarnation

The older the souls the more the children understands, old souls can even have difficulties learning rules, not accepting anything they can’t understand, and that may give problems with the adults and the other children. The first many years we recapitulate the synthesis of the experience of our previous lives, we take our karma and wisdom on us again. We solve our karma when we understand the rules or opinions we follow, and transforms them to wisdom. Thereafter we know, we don’t follow rules unconsciously any more. When there are no rules/opinions any more, we are living in the now, the now tells us what we need, in Goethean sense as in buddhistic sense. Christ came to take the original sin on him, as it was not our fault, and it meant that he would help us to bear the sin, to resolve it, and he did that when Jesus entered the death world, the astral world, went where no higher god had been before. The light of an “I” entered the astral world for the first time, previously an “I” had not been lower than the soul world. The original sin is related to grace, as grace is the gods gift as we weren’t ourselves responsible for the original sin.

Jawaharlal Nehru
Karma in the plan of Dharma

Rudolf Steiner on Sin and Grace:

In human evolution there is something that is related to this as the North Pole is related to the South Pole. This sin which, in its consequences, is inherited, which represents sin in man of which he is not guilty in the real sense, must be counterbalanced by the possibility of re-ascent, also without merit of his own. Just as without guilt of his own, man was obliged to fall, so he must be able to re-ascend without merit of his own — that is to say, without full merit of his own. We fell without being ourselves guilty and we must therefore be able to ascend without merit of our own. That is the necessary polarity. Otherwise we should be obliged to remain below in the physical-material world. Just as we must place at the beginning of our evolution a guilt which man did not himself incur, so at the end of evolution we must place a gift that is bestowed upon him without merit on his part. These two things belong together. The best way of understanding why it is so is to think of the following.

What a man does in ordinary life proceeds from the impulses of his feelings, his emotions, his natural urges, his desires; he gets angry and does certain things out of anger; or he loves in the ordinary way and his actions are prompted by this emotion. There is one word only that can aptly express what man does in this way. You will all admit that in what a man does out of passions, out of anger, or out of ordinary love, there is an element that defies all abstract definition. Only a prosaic, academic brain would attempt to define what actually underlies some particular action of a human being. Yet there is a word which indicates the antecedents of the actions of a man in ordinary life — it is the word ‘Personality’. This word embraces all the indefinable factors. When we have really understood a man’s personality, then we may be able to judge why it was that he developed this or that passion, this or that desire, or whatever it may be. Everything that is done out of these impulses bears a personal character. But we are so entangled in material life when we act out of our impulses, desires and passions! Our ego is submerged in the ocean of the physical-material world, is anything but free when it follows the dictates of anger, of passions, or also of love in the ordinary sense. The ego is unfree because it is ensnared in the toils of anger, of passion and the like. … Therefore to speak of the existence of Original Sin and of Grace does not denote misunderstanding of the idea of karma. For in speaking of the idea of karma we are speaking of the reincarnation of the ego in the different earth-lives. Karma is inconceivable without the presence of the ego: Original Sin and Grace, impulses which lie below the surface of karma, [are] in the astral body. We can say with truth that human karma was first brought about because man had burdened himself with Original Sin. Karma flows through the incarnations and before and after there are happenings which introduce and subsequently expurgate it. Before karma — Original Sin; and after — the victory of the Christ Impulse, the fullness of Grace.

– See more at: The Concepts of Original Sin and Grace

, , , , , , , , ,

Leave a comment

Problems of our economic and political systems of today

Centralization is the problem of our current economic and political systems, evident in political decision-making, public institutions, companies and capital. The mantra ‘Big is Beautiful’ is wrong: The productivity per employee drops with the increasing size of the organisation, and that is because the single employee has less possibility to influence his own work and is too bound by rules. Also the large organizations are difficult to manage.

Centralized decision-making, for instance in the distance between government and population, increases the damage by wrong decision. The same goes for large corporations: the bigger the organization, the greater the danger for wrong decisions and for catastrophic results. However, this is only a small part of the danger of centralisation. In the following paragraphs I will look at its implications, which will be seen in greater aggressiveness, fewer social skills and decreasing possibilities to control our future. In other words, there are less possibilities to make decisions on a large scale as well as in our own lives, at home and work.

The danger of centralization works through various mechanisms, as

  • Materialism, a purely physical view of the universe,
  • Pervasive Politics, proliferation of the political system in daily life,
  • Groupings, emphasis on group, race, and ethnicity, us and them,
  • Orthodoxy, literal and “simple” interpretation of the Gospels,
  • Superstition, spiritual beliefs without foundation in thinking skills,
  • Abstract Thinking, cultivating abstract theorization,
  • Quantitative Thinking, purely quantitative (statistical) observation.

Combined with a dualistic worldview where everything is black and white, these will increase the strife between people all over the world.

Dualism

Materialism
Dualistic thinking sees everything in opposites, and this is one of the greatest dangers today: “If you are not with me, you are against me”. This is a widespread sickness, especially on the internet where you can hide under anonymity. However, orthodoxy of any kind – religious, atheistic, or political – moves our future in a dangerous direction. What makes it so dangerous are that both sides believe that they fight on the side of good, but the reality is that they both fight for extremism, whereas truth is always somewhere in-between.

The deception is not to see the full picture, to understand both sides in any relation!

The challenge is to find the golden mean between the extremes.

The following paragraphs will look into different areas where dualism endangers our society.

The deception is not to see the full picture, to understand both sides in any relation!

The challenge is to find the Golden Mean between the extremes.

The following paragraphs will look into different areas where Dualism endangers our society.

Materialism

Science is seen as the absolute truth against black superstition represented by religion. The latter is not seen as having different and complementary views on the same reality. It has become a kind of atheistic religion in itself, attacking spirituality and moral values. Darwin is their prime god, and their Messiahs are the sentient robots they hope will come and save the world. The problem are that most of the atheists don’t really understand what they are preaching, and they don’t accept scientific evidence if it’s against their own beliefs. See Is it possible to make Intelligent Machines?

Science can’t make decisions or take responsibility, as Science in itself has no morality per se. Science is always used by others: more dynamic groups in society, by players on the market or in politics, whose morals aren’t better than that of the courts or the voters.

“Our scientific power has outrun our spiritual power. We have guided missiles and misguided men.” Martin Luther King Jr.

“I believe that a scientist looking at nonscientific problems is just as dumb as the next guy.” Richard Feynman

“As soon as questions of will or decision or reason or choice of action arise, human science is at a loss.” Noam Chomsky

Pervasive Politics

You see dualism in politics, especially in two-party systems, where there is no space for other views. Politics dominates today everybody’s life, in contrast to forty years ago, where politics was talked about at the elections every fourth year. Back then, the laws gave rules for the relation between citizens, whereas today the laws regulate the relation between state and citizens.

The political invasion of the private sphere destroys the natural equilibrium of society. The economic system today is an example of this: the equilibrium of that system ends regularly in chaos, as the system is made for speculators, not for companies, nor for the country and its citizens. Today the decisions are taken via regulations or laws on behalf of groups, whereas in earlier times, the decisions were taken on behalf of individuals by those who were familiar with specific cases. Wrong decisions had only small consequences then, whereas wrong decisions today have far heavier consequences as more people are dependent on these decisions.

“Justice without mercy is unjust.” Eli Wamberg

This is a problem all over the world, and it gets worse the more laws and rules people have to follow.

One of the biggest lies of today: We need more regulations as a result of society’s complexity. Wrong, it is more complex as a result of all those regulations. Computers take the complexity out of complex tasks, and prefabricated goods take the complexity out of manual work, so what is complex today, except the laws?

Groupings

There is a tendency to split up in groups, instead of seeing mankind as one: people split up according to race, religion, language, land, locality, sex, or whatever. There is a lots of hate in this, not least on the Internet.

Insanity in individuals is something rare – but in groups, parties, nations and epochs, it is the rule.”  Friedrich Nietzsche

Orthodoxy

There is a tendency to read religious texts too narrowly. For instance, the Jehovah Witnesses and other religious groups who take their holy books too literally. Durban Two, where the Islamic countries tries to prohibit any criticism of religion, is a typical example showing that discussions of religious content is unwanted. New religious movements like Scientology, Atheism, the Moonies, and so on, are also too rigid.

“Beware the man of one book.”  Saint Thomas Aquinas

Superstition

Another trap is to accept words of religious, esoteric, and scientific origin without thought. The spiritually-inclined are in danger of reading spiritual literature without conscious understanding, but that includes also atheists reading scientific texts without understanding.

One of the peculiar sins of the twentieth century which we’ve developed to a very high level is the sin of credulity. It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.”  Malcolm Muggeridge

Abstract Thinking

In contrast to real understanding, abstract thinking is seen everywhere, including the previous subjects discussed. Man is seen as a thing, not as a being. But reality is not abstract, and every decision based on abstract thinking is wrong, especially if living beings are involved.

Quantitative Thinking

This involves statistics, but without understanding. Let us say a politician want to make a law, and it will make 0.123% of all families go bankrupt, but as the percent is so low, nobody sees it as a problem. Nobody understands that there are real people behind those figures. Quantitative thinking always works through abstractions.

Big Mother

The development moves in a direction where we can expect that our personal ‘I’ is assimilated by the masses, the collective. In the western world we talk about freedom: that nobody should tell us what to do, and we fight (duality problem) against conspiracies, against CO2 pollution, against many other things, but we don’t define and work consistently for a world worth living in. At the same time, our capabilities to decide our own destiny are diminishing, regulated by law, organizations, computers, and infrastructure. The result may be that everybody just follows the paths with least resistance, which are built through directives, regulations, computer capabilities, ending in a situation where nobody thinks or makes decisions any more. And it’s all made for the good of the citizens by Big Mother.

“All over the place, from the popular culture to the propaganda system, there is constant pressure to make people feel that they are helpless, that the only role they can have is to ratify decisions and to consume.” Noam Chomsky

Political Correctness

Political Correctness is sneaking in everywhere, without any conscious effort by any conspiratorial agency, but because of the path of least resistance.

“The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum – even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.” Noam Chomsky

No Childhood

Many of the restrictions and laws are made because of poor parenting: children no longer learn to live in a community; they are each and all small kings and princesses, who don’t understand that others don’t see them as such. Their understanding of scientific, historic or creative endeavors is as small as it has ever been. Children of olden times learned more at the campfire than the children of today. As they don’t know how to behave, more and more laws are created to remedy this deficient parenting.

The central problem are that children aren’t allowed to be children any longer, or as Michael Jackson says:

“Childhood has become the great casualty of modern-day living. All around us we are producing scores of kids who have not had the joy, who have not been accorded the right, who have not been allowed the freedom, or knowing what it’s like to be a kid.

Today children are constantly encouraged to grow up faster, as if this period known as childhood is a burdensome stage, to be endured and ushered through, as swiftly as possible.”

“Love, ladies and gentlemen, is the human family’s most precious legacy, its richest bequest, its golden inheritance. And it is a treasure that is handed down from one generation to another. Previous ages may not have had the wealth we enjoy. Their houses may have lacked electricity, and they squeezed their many kids into small homes without central heating. But those homes had no darkness, nor were they cold. They were lit bright with the glow of love and they were warmed snugly by the very heat of the human heart. Parents, undistracted by the lust for luxury and status, accorded their children primacy in their lives.” Michael Jackson, Speech at Oxford University(2001)

Complicated Structures

You can’t make tax-systems as complicated as they are today without computers, and you can’t control the many citizens or employees, as we can today, without computers; the amount of data is enormous. They make it possible to create structures which are difficult to manage without using computers, and computers don’t know HR.

GM and the American Automobile Industry are good examples of these gigantic companies, who would be impossible to manage without stiff administrative structures and computers, and it’s extremely difficult to change these structures if it were needed. But modern software organizations have the same problems, with their software bases: Microsoft with its operating system, and Office system, Yahoo with it’s big software base. There are also problems with reduction of labour, and new organizations such as Google with its extreme growth, will quickly get into the same problems. The only way out is to regularly rebuild old systems from the ground without any application reuse, to keep different applications separated on application level and to use methods which make the programming as simple and cost effective as possible.

These big organizations are extremely susceptible to the Peters Principle:

“In a hierarchy, every employee tends to rise to his level of incompetence.”

I believe computers can be a boon to mankind, but we have to control how and what they are used for, not letting their possibilities decide our future, as their strength can be used both for good and evil purposes.

Management and Computers

You can use computers for many things: they can plan routes for transport, or decrease energy consumption, and many other useful things. This sounds good, but if we don’t take care, it could mean that it makes the knowledge and experience of man superfluous or even dangerous: man’s role can become degraded to that of a machine.

The need for knowledge is diminishing everywhere in society, except within the computer world. Many jobs which needed educated craftsmen can now be done by unskilled labor, as building materials don’t need special skills any more, and the computer has taken over a lot of paperwork and decision-making. This turns everyone into secretaries except the secretaries: Even executives write their own letters and calculating sheets on their computers, instead of using secretaries, so they don’t do what they were hired and paid for – manage.

The term “human resources” is in itself a degradation. People are no longer individuals: They are a kind of commodity. See “Human Resources” by Scott Noble.

Large Structures

The physicist Geoffrey B. West studies large structures like cities and corporate organisations, and has found that cities increase their productivity and also their problems, while corporate organisations decrease their productivity as they grow.

“Bettencourt and West discovered that corporate productivity, unlike urban productivity, was entirely sublinear. As the number of employees grows, the amount of profit per employee shrinks. “
“The graph reflects the bleak reality of corporate growth, in which efficiencies of scale are almost always outweighed by the burdens of bureaucracy. “When a company starts out, it’s all about the new idea,” West says. “And then, if the company gets lucky, the idea takes off. Everybody is happy and rich. But then management starts worrying about the bottom line, and so all these people are hired to keep track of the paper clips. This is the beginning of the end.”
“The danger, West says, is that the inevitable decline in profit per employee makes large companies increasingly vulnerable to market volatility. Since the company now has to support an expensive staff — overhead costs increase with size — even a minor disturbance can lead to significant losses. As West puts it, “Companies are killed by their need to keep on getting bigger.”

Public organisations have of course the same problems as the corporate companies, they don’t trust their employees.

Cities are good examples on how the unstructured principles works, how the size of the city increases the production per citizen.

“According to the data, whenever a city doubles in size, every measure of economic activity, from construction spending to the amount of bank deposits, increases by approximately 15 percent per capita. It doesn’t matter how big the city is; the law remains the same. “This remarkable equation is why people move to the big city,” West says. “Because you can take the same person, and if you just move them to a city that’s twice as big, then all of a sudden they’ll do 15 percent more of everything that we can measure.”
“When Bettencourt and West analyzed the negative variables of urban life, like crime and disease, they discovered that the exact same mathematical equation applied.”
“For West, the impermanence of the corporation illuminates the real strength of the metropolis. Unlike companies, which are managed in a top-down fashion by a team of highly paid executives, cities are unruly places, largely immune to the desires of politicians and planners. “Think about how powerless a mayor is,” West says. “They can’t tell people where to live or what to do or who to talk to. Cities can’t be managed, and that’s what keeps them so vibrant. They’re just these insane masses of people, bumping into each other and maybe sharing an idea or two. It’s the freedom of the city that keeps it alive.”

No Competent Leaders

What makes it so frustratingly absurd is that we are giving away our independence to a system, a network of directives and conventions, without any persons being in charge. There is nowhere you can go to say that it’s wrong and it should be otherwise. Everybody will tell you, “That’s how it is and it has always been that way, and it can’t be in any other way, as it’s too costly to change the computers programming just because of you!” Of course we have leaders at the top of the state or the corporate companies, but as the decision-making is moved up through the hierarchy (following automatic rules,) it therefore becomes more and more difficult to manage big organizations, as everything becomes dependent on one decision- maker alone, and few can, or know how to, change the course. It’s more difficult to change the direction of a state, organization, or company than a supertanker. Consequently, organizations becomes automatons, and companies go under in the event of unanticipated events, when structural change is what is actually needed.

GM and the American automobile industry are good examples of this inability to change: They had known for decades that they should change their models to compete with Japanese and European manufacturers, but they couldn’t.

The incompetence of these organizations gives rise to conspiracy theories as Hanlon’s Law warns about:

“Never attribute to malice that which can be adequately explained by stupidity.”

A book by Thomas Ricks: “The Generals” (New York Times, Wired, The Atlantic) gives a deep analysis of the US army, and the conclusion is that it is a uniformed bureaucracy with incompetent leaders.
There are 945 generals and admirals, which is one general per 1,500 man. The army has ten active divisions and 109 major generals to command them, and more and more generals are being created, according to William Astore
The army is only good at one thing – spin, Donald Rumsfeld secretly hired 75 generals and other top officers to sell the war.

During World War II, top officials expected some generals to fail in combat, and were prepared to remove them when they did. The personalities of these generals mattered enormously, and the Army’s chief of staff, George C. Marshall, worked hard to find the right men for the jobs at hand. When some officers did not work out, they were removed quickly—but many were given another chance, in a different job. (Ginder, Landrum, and Williams were all given second chances, for instance—and all, to varying extents, redeemed themselves.) This hard-nosed but flexible system created a strong military, not only because the most competent were allowed to rise quickly, but also because people could learn from mistakes before the results became crippling, and because officers could find the right fit for their particular abilities.

In World War II, the firing of a general was seen as a sign that the system was working as planned. Yet now, in the rare instances when it does occur, relief tends to be seen, especially inside the Army, as a sign that the system has somehow failed. Only one high-profile relief occurred during the American invasion of Iraq, and the officer removed was not a general but a Marine colonel. Relief has become so unusual that even this firing made front-page news.

The Atlantic.

The following video shows many of the tendencies mentioned. Most banks don’t have such types as Potter any longer: the bank works and thinks like a machine without any feelings or empathy at all, customer service is merely a word, not a fact.

From Move Your Money who tries to resist the Corporate Ideology.

Automated Decisions

Buying and selling on the stock market are for a great part based on automated decisions made by computers, but as we have seen, it can go terrible wrong when some unanticipated events shows up. What’s worse, the stock market was made to foster strong and sound companies: not for computer-controlled gaming, but for intelligent investment.

As fewer and fewer managers can make decisions, these decisions will be automated as rules in computers, and it will be impossible to make decisions based on individual concerns.

Decreasing Social Intercourse

Computers are very effective for entertainment: you can live your whole life on the internet, without any direct social contact. You can play games and do your work through the net if necessary. You can also discuss, shop for sex/ books/ programs/ random data on the net (It can be like a drug in itself). You can book your food from a local pizzeria, book escort girls, men, and boys, eventually finding mates on the net if you really want to live together with another living being. The film Matrix is a plausible destiny, not by force, but semi-freely. It’s not Big Brother, it’s Big Mama.

Less Social Skills

In the old days, children, teenagers, and adults learned by living in a community, and there was room for everybody, even the village idiot. These and other unusual persons were educated by their social environment which were mostly normal. We are today living more and more on the internet, learning our social skills through social applications and computer games. The old community’s influence is replaced by the internet friends, and as like seeks like, they can only increase their phobias or other disorders. Examples are numerous: pedophilia, school killings, terrorists, all kind of surrealistic interests, and so forth. The Law of Sayre’s is relevant in many of these cases:

“In any dispute the intensity of feeling is inversely proportional to the value of the stakes at issue.”

No Privacy

Children and teenagers can be reached by mobile and GPS always and everywhere, followed on the internet through Twitter or Facebook by their parents: no privacy. The same goes for the adults: no privacy and always available for state officials, economic institutions and employers. Password protection, pseudonyms, and like precautions are no hindrance, Cyber-Investigators will find everything, relevant or not. You cannot even go to the North Pole or to the Himalayas in peace: they can always reach you, and you them.

Where’s the remotest place on Earth?

In our hyperconnected world, getting away from it all is easier said than done. Click the link in the main text to see more of the connectivity maps

In our hyper-connected world, getting away from it all is easier said than done. New Scientist.

Conspiracy Theories

The frustration has to go somewhere, and while there are no one responsible for our situation, and no one with enough insight, determination, and power to change the situation, we invent some god-like powerful conspirators who in all secrecy, with hundreds of employees, stands behind all the bad in this world. The truth is that most leaders are so incompetent that it hurts. Just look at Iraq: The military invasion was well thought out, but the rest was incompetence par excellence. And that is not an exception, it’s the rule. Of course, there are conspiracies and secret operations, but if more than one participant knowing about the conspiracy is alive a year later, it’s just a question of time before the world know. Another reason to use few people is that really competent people are difficult to find, and the more people involve, the bigger the risks for failure. Moreover, the bigger the consequences of a possilble failure, the less interesting the project becomes. The best way to check if a conspiracy theory is viable or not, isn’t to examine the technical evidence but rather the psychology and the necessary resources that would be needed behind the scenes, also how big is the risk, who gains, what’s their gain, how many participate, and what expertise is necessary.

A sober view on conspiracy theories from the left:


Noam Chomsky on Conspiracy Theories
In case the video is not functioning look here

The the Bafta-winning film-maker Adam Curtis:

“I don’t believe in conspiracies. Politicians don’t have the capacity to conspire, except in the most short-term way. [The distorted image of bin Laden] just suited a lot of people’s purposes at that time.”

Literature

Thomas Piketty

The Independent: The French economist forcing America to wake up to the end of The Dream.
Out of America: Thomas Piketty’s tome which skewers the idea that anyone who works hard can make it in the US seems to have hit a nerve

“Capital In The Twenty-First Century”, all 685 pages of it, is the No 1 best-seller on Amazon – apparently the first time that anything published by the venerable Harvard University Press has attained such dizzying celebrity. No self-regarding dinner party in Washington or New York is worth its salt without a discussion of it. Last Friday, came the ultimate accolade of a multiple coronation on the op-ed page of The New York Times.

The Huffington Post: Economist Thomas Piketty Explains Why Income Inequality Is Just Getting Started

Michael Lewis

Wired: Michael Lewis on Exposing Wall Street’s Biggest High-Tech Swindle in the book: Flash Boys: A Wall Street Revolt

Flash Boys explores the world of high-frequency trading, a scheme in which traders use ultra-fast network connections to sniff out the intentions of other, slower traders, thereby acting before others can respond. Critics of the practice–Lewis chief among them–argue that high-frequency trading creates something akin to insider trading: a predatory environment for less advantaged investors. WIRED spoke with Lewis at an event organized by Live Talks in downtown Los Angeles.

Elizabeth Warren

A Fighting Chance (Apple, Amazon)

An unlikely political star tells the inspiring story of the two-decade journey that taught her how Washington really works—and really doesn’t.

In this passionate, funny, rabble-rousing book, Warren shows why she has chosen to fight tooth and nail for the middle class—and why she has become a hero to all those who believe that America’s government can and must do better for working families.

New York Times: Book review of A Fighting Chance

A good review, also giving a good idea about who she is.

Adam Curtis

The the Bafta-winning film-maker Adam Curtis:

Philosophy of Materialism

Allan Bloom

The Closing of the American Mind, Simon & Schuster Inc.

Christopher Lasch

Haven in a Heartless World, 1977, Basic Books, Inc.

In the American political vocabulary, “family” and “family values” no longer simply evoke pictures of harmonious scenes; they also push our buttons (left and right) about what is wrong with society. One of the earliest and sharpest cultural commentators to investigate the twentieth-century American family, Christopher Lasch argues in this book that as social science “experts” intrude more and more into our lives, the family’s vital role as the moral and social cornerstone of society disintegrates – and, left unchecked, so does our political and personal freedom. Haven in a Heartless World is a trenchant analysis of the plight of the family. Lasch takes a clear-eyed look at the institution in which America’s future generations are being raised and finds it faltering.

Geoffrey B. West

A Physicist Turns the City Into an Equation:

A New York Times article on his work.

Growth, innovation, scaling, and the pace of life in cities:

Describes the mathematical background for his work.

Atticannie’s Blog

Why Teacher Drink, the sequel: Natalie Munroe speaks out

Huffington Post – The Psychology Of Materialism, And Why It’s Making You Unhappy

Matt Walsh:

That’s our entire economic system: buy things. Everybody buy. It doesn’t matter what you buy. Just buy. It doesn’t matter if you don’t have money. Just buy. Our entire civilization now rests on the assumption that, no matter what else happens, we will all continue to buy lots and lots of things. Buy, buy, buy, buy, buy. And then buy a little more. Don’t create, or produce, or discover — just buy. Never save, never invest, never cut back — just buy. Buy what you don’t need with money you don’t have… Buy like you breathe, only more frequently.

Eager Retailers Greet Crowds Of Shoppers On

Antoine de Saint-Exupery

have written a little book called “Night Flight” which describes man’s fight against the Materialistic docility to keep man competent and responsible.

Rudolf Steiner

The Social question from an esoteric view, in German and in English.

Political Correctness

Political Correctness is sneaking in everywhere, without any conscious effort by any conspiratorial agency, but because of the path of least resistance.

The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum – even encourage the more critical and dissident views. That gives people the sense that there’s free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.

Noam Chomsky

, , , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

Thinking – Secret Oral Teaching in Tibetan Buddhist Sects

Following Alexandra David Neel in Tibetan Oral Teachings the Tibetan Masters defined three main groups of people from their thinking capabilities:

“In general,” continued the Master, “we distinguish three kinds of individuals: those whose intelligence is completely dull : those whose intelligence is of average quality, able to understand some Truths which are specially evident; those endowed with an intelligence better equipped for acute perceptions, who are fit to penetrate below the surface of the world of physical phenomena and grasp the causes which are at work there.’

The last group is not bound by opinions, their mind is free to work with ideas presented to them:

“It is enough to direct the attention to these last, to say to them: ‘Look from this point of view, consider that’ and they perceive what is to be perceived there where they have been told to look; they understand what is really the thing which one has pointed out to them.

The dull will not be able to fathom the secret ideas:

“One may proclaim on the high road the Teachings considered secret, they will remain ‘secret’ for the individuals with dull minds who will hear what is said to them, and will grasp nothing of it but the sound.

“It is not on the Master that the ‘secret’ depends but on the hearer. A Master can only be he who opens the door:  it is for the disciple to be capable of seeing what lies beyond. Teachers exist who are able to discern the degree of intellectual acuteness of those who desire their Teaching, and they reserve the detailed explanation of certain doctrines for those whom they judge able to understand them. It is thus that the deep Teachings, transmitted orally from Master to disciple for many generations, have been passed on and preserved from oblivion. You have heard them. Do with them as you think fit. They are very simple, but, like a powerful battering ram, they run counter to the wall of false ideas rooted in the mind of man and the emotions which delight him casting him into suffering ….. Try!”

Those in between will create beliefs, opinions, out of what they hear, but will not understand the depth.

Transcendent Insight

Alexandra David NeelAbove the three categories we have a fourth, transcendent insight (lhag thong):

The Tibetan Masters who pass on the traditional oral teachings repeat insistently the fact that these teachings are for the use of individuals in the rab category, that is to say endowed with superior and excellent intelligence, the “lotus whose flowers grow above the level of the water” according to the picturesque comparison quoted above.

The object of these teachings is not to amuse the simple-minded, those charitably called in the Tibetan Scriptures the “children”, it is meant for the strong to make them stronger, for the intelligent to make them more intelligent, for the shrewd to develop their shrewdness and to lead them to the possession of transcendent insight (lhag thong) which constitutes the real enlightenment.

This oral tradition stems from a brilliant period of Buddhist philosophy, being handed down from master to disciple. They are not the result of supernatural revelation alone, but are the result of intellectual and spiritual investigations by men who also investigated the material plane, who possessed superior faculties of understanding, transcendent insight: lhag thong.

Transcendent Insight was the goal of the oral teachings:

The attainment of transcendent insight is the real object of the training advocated in the traditional Oral Teachings, which do not consist, as so many imagine, in teaching certain things to the pupil, in revealing to him certain secrets, but rather in showing him the means to learn them and discover them for himself.

Louise_Eugenie_Alexandrine_Marie_David_19th_centuryWhat we learn from each other is of no value, only what we ourselves understand trough our own investigations becomes wisdom. That’s what separate the second group from the third, the second group eats books and save their content as abstract thoughts in their memory, where the third group transforms it to wisdom.

Lhag thong means to look through the curtain, through the illusion:

Literally, lhag thong, means to see “more”, to see “beyond”, to see “extremely”, “supremely”. Thus, not only to see more than that which is seen by the mass of mankind who are crassly ignorant, but to see beyond the bounds limiting the vision of cultivated minds, to bring into being the third eye of Knowledge which the adepts of tantric sects place in the centre of the forehead of their symbolic Gods.

The primary advice Buddha gave his disciples was: Doubt. It leads to research and research leads to knowledge.

Those who follows the path has to take all the things up they take for granted, to understand it fully instead of abstract knowledge we have learned up through life.

Alexandra David Neel“Now investigate whether these facts which you accept as representing a reality are, truly, real. Examine them attentively and at length, putting aside all preconceived ideas, empty your mind of all the opinions which it has harboured concerning these facts; doubt that which you have mechanically admitted up to the present, look as you would look at quite new things, those which form your physical environment; you will then investigate the mental reactions to which they give rise.

Where have we received our current knowledge, from our senses:

We have seen, heard, tasted, smelt, touched various objects, either material or of a more tenuous nature. We have given names to these various objects, we have classified them in series of similar objects, we have built up, with them, a world which has become familiar to us in the same way as we furnish a house in which we live.

This is the illusion we live in. As children we have build our first illusions, the first rules we live by, we are not old enough to understand, so we create rules to live by, which we can change when we become older, but often we don’t, and these rules or packets of experiences are our karma and they can be sore to touch, but we have to open them to be free, and when we do, it only contains a childs fears, not a problem for a grown up.

8-auspicious-symbole-photo-700x384

, , , , , , , , , , , , , ,

2 Comments

The Philosophy of Materialism

All Watched Over by Machines of Loving Grace

The Bafta-winning film-maker Adam Curtis have made a documentary series called “All Watched Over by Machines of Loving Grace”, describing the philosophy of materialism. He says about the background:

 “about how we have been colonised by the machines we have built. Although we don’t realise it, the way we see everything in the world today is through the eyes of computers. My underlying argument is that we have given up a dynamic political model of the world – the dream of changing things for the better – for a static machine ideology that says we are all components in systems.”

This is the best description of the materialistic problem of today, the film is pure art, making the viewers stop and think.

Adam Curtis shows how this “machine ideology” have entered the thoughts of man up through time, starting with ideas of the economic policies of Alan Greenspan and his fascination with the philosopher Ayn Rand; the  “selfish gene” popularised by Richard Dawkins; the “self-organising” dreams of hippies in the 1960s; and utopian visions of the internet preached by cyber-nerds in Silicon Valley.

His point is not that computers are worryingly ubiquitous, or that machines are enslaving us, but that we have fooled ourselves into believing that every sphere of human experience – from the democratic nation state to the global economy and even the natural world – can be thought of like a computer, as an ordered network of millions of individually insignificant nodes (i.e. us) whose only achievable goal is to maintain order and stability within the system. 

And, Curtis says:

“One downside of this machine organising principle,” he says, “is that it undermines something really important: the old Enlightenment idea that human beings have the power and the imagination to change the world, to make it what they want and bend it to their will. [This] can be dangerous, but it can also be wonderful.”

Wikipedia have a good article here.

The three documentaries are comprised of:

1. Love and Power.

This is the story of the dream that rose up in the 1990s that computers could create a new kind of stable world. They would bring about a new kind global capitalism free of all risk and without the boom and bust of the past. They would also abolish political power and create a new kind of democracy through the Internet where millions of individuals would be connected as nodes in cybernetic systems – without hierarchy.

The film tells the story of two perfect worlds. One is the small group of disciples around the novelist Ayn Rand in the 1950s. They saw themselves as a prototype for a future society where everyone could follow their own selfish desires.

The other is the global utopia that digital entrepreneurs in Silicon Valley set out to create in the 1990s. Many of them were also disciples of Ayn Rand. They believed that the new computer networks would allow the creation of a society where everyone could follow their own desires, yet there would not be anarchy.

They were joined by Alan Greenspan who had also been a disciple of Ayn Rand. He became convinced that the computers were creating a new kind of stable capitalism. But the dream of stability in both worlds would be torn apart by the two dynamic human forces – love and power.

2. The Use and Abuse of Vegetational Concepts. This is the story of how our modern scientific idea of nature, the self-regulating ecosystem, is actually a machine fantasy. It has little to do with the real complexity of nature. It is based on cybernetic ideas that were projected on to nature in the 1950s by ambitious scientists. A static machine theory of order that sees humans, and everything else on the planet, as components – cogs – in a system.

But in an age disillusioned with politics, the self-regulating ecosystem has again become the model for utopian ideas of human “self-organising networks”, with dreams of new ways of organising societies without leaders and in global visions of connectivity like the Gaia theory.

This powerful idea emerged out of the hippie communes in America in the 1960s, and from counter-culture computer scientists who believed that global webs of computers could liberate the world.

But, at the very moment this was happening, the science of ecology discovered that the theory of the self-regulating ecosystem wasn’t true. Instead they found that nature was really dynamic and constantly changing in unpredictable ways.

But it was too late, the dream of the self-organising network had by now captured imaginations…

3. The Monkey in the Machine and the Machine in the Monkey. This episode looks at why we humans find this machine vision so beguiling. The film argues it is because all political dreams of changing the world for the better seem to have failed – so we have retreated into machine-fantasies that say we have no control over our actions because they excuse our failure.

At the heart of the film is Bill Hamilton, a scientist. He argued that human behaviour is really guided by codes buried deep within us – a theory later popularised by Richard Dawkins as the “selfish gene”. It said that individual human beings are really just machines whose only job is to make sure the codes are passed on for eternity.

This final part begins in 2000 in the jungles of the Congo and Rwanda, where Hamilton is to help prove his dark theories. But all around him the Congo is being torn apart. The film then interweaves the two stories–the strange roots of Hamilton’s theories, and the history of the West’s tortured relationship with the Congo and technology…

The title is borrowed from a poem handed out on the streets of San Francisco in 1967 by the writer Richard Brautigan:

allWatchedOver

I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
programming harmony
like pure water
touching clear sky.I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
past computers
as if they were flowers
with spinning blossoms.I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.
Richard Brautigan

Literature

Problems of our economic and political systems of today

Other places with videos: topdocumentaryfilms.com

Wikipedia

The End of Materialism

, , , , , , , , , , , , , , , , , , , ,

2 Comments

Libra – an explanation through teamwork

I had some years ago a good idea exchange on Johfra’s beautiful picture of Libra, and bring it here as it is illuminating.

Libra

Libra by
Franciscus Johannes Gijsbertus van den Berg – Johfra

More star-sign pictures here:  http://www.facebook.com/album.php?aid=39381&id=1839344728&l=af168900b8

From  October 2, 2010

Maya

This one is very interesting.

Kim

It is, see the colors, in the top it’s blue to the left and red to the right as in the Gemini picture, but the sphinxes below have the opposite colors. And Sun and Moon opposite also.

We have Seth to the left with two snakes wound around him as the Asclepius staff. He holds the “Crux Ansata” ☥ in his hand, connected to the intellectual soul, the Ego.
The Sun and Moon are placed in paths formed like the eternity symbol.
To the right we have Isis with the cow horns.
http://Kimgraaemunch.wordpress.com/tag/sophia/

Maya

Aha, but these are the obvious things … my eyes go to the flowers and what is on the scale … i think that’s the story behind. 🙂

Kim, look at the god-form closer … is that an ibis head maybe .. cause sethian form has squared ears and a long, down-turned snout, a canine body with a tail. It’s the god of destruction, turmoil, illness … i’m not sure that would be allowed with that temper to do the weighing 😉 … though he did like the company of fair Isis .. but his main thing is to cause chaos (he has put him beneath you so that he can lift you up. He will groan beneath you as an earthquake … – Pyramid Texts, Spell 356) .. the flower is, I think, the white lily, which has great alchemical significance .. nymphea flower that Egyptians used in ceremony rites..

Kim

Of course, but my experience tells me that it’s better to start with the simple, partly because you get some success in the start, partly because the rest become smaller each time 🙂

It’s difficult to see what’s in the scales, but a cobra in the left, an urn in the right? and why?

Maat was both the goddess and the personification of truth and justice. Her ostrich feather represents truth.

Maya

Yes looks to me like that, instead of a Maats feather a white cobra like figure .. hard to see yes, on the other side, maybe a scarabeo in red representing the heart, cause it had that representation in the funerary ceremony rites, Isis and god-advocate .. that speaks for the person. why? – ha, to tell you the truth I think i never answered any question that started with why 😉

Kim

Maats feather sounds perfectly right to me, even managed the why. I didn’t know about Maat feathers! Wiki: “the Ancient Egyptian concept of truth, balance, order, law, morality, and justice.” And the heart sounds also perfectly right.
Justice without Compassion is unjust.
I think the whys are pretty interesting; why do people say and do what they do.

And you are right in Thoth too. Symbolizing mind. The heart of Ra.
http://en.wikipedia.org/wiki/Thoth

Maya

I see how it can be mistaken for Seth easily, cause has the same crux ansata as Seth in the hand, while Thoth is usually depicted with a scroll.

Kim

Has Thoth anything common with Scorpio?
Isis is familiar to Virgo, so on one side we have Virgo and on the other side we have Scorpio. Seth is more like Capricorn.

Maya

I’m not sure with that actually, that’s your lore.

Kim

It states that he became associated with “the judgment of the dead” and that is a Scorpio thing: if the heart is sick, take it out.
Two star signs following each other are their direct opposites, Virgo is the opposite of Libra, and Libra is the opposite of Scorpio, but that don’t make Virgo and Scorpio the same, the sting are different.

Steiner mentions something about the sphinx’s stands for man’s four lowest sheath or bodies, what we have with us down to Earth.
The sphinx to the right is feminine I think, also in blue.

Maya

Silver! :))

Kim

I am gone a little dead now, but we still have a lot of details in the lower part we have to understand and integrate, but otherwise a nice job until now 🙂

The lily then represents Sophia, Mary or Isis, above we have the Rosicrucian Rose representing the Son, Horus and Jesus.
So the mother contains the lower part where the Son contains the upper part. The physical (sphinx=phys, ether, astral, soul) and the spiritual world.
Glass square = physical world.
Circle containing a Seven star containing the scales? Seven planets signifying the planetary powers within the Zodiac.

Maya

You made a great analysis, glass square seems physical world yes, inside of which is a star with seven points (planets, metals-chakras) so reminds me of square-circle combination in Vitruvi’s microcosm macrocosm .. so with that analogy glass square may be representing a man, that has inside of him the little universe resembling the big .. And from which a rose springs and blooms.

Kim

Yes, beautiful, the circle are a micro-zodiac and the star, the seven planets or chakras, together the microcosm, in the cube which are the physical man.
And the rose springs and blooms in the spiritual world.
The two sphinx’ are the powers which manifest in the physical world who Steiner calls Lucifer and Ahriman.
What about the two hands?

Maya

I’ve just been thinking most of the morning how the glass cube is very genius, and, has its own story with layers .. and how very sentient, human .. it is .. and intimately how can this human side of the pic be even sad. I get the feeling that all the other parts of the pic, except the lily, cube, and the rose are pure form satisfied .. but not that part. It is because of the nature of the glass, and that is a genius part. Glass when well polished regularly, gives a beautiful picture of the world, like a man who tends good for his soul, character, all … but when not, when it is unclean, you can’t see what is outside of the cube, and sort of becomes only thing we know -like man that leads very worldly life plagued with all negative sides of it..and it brings ignorance, and also,the sad part-cube becomes  sort of prison, hopeless. So that is from perspective of a man inside the cube .. but window is seen through from both sides, and this view has to do how light comes in to the cube .. so it can only if polished .. and cube is sort of prism that breaks the light in many colours of the rainbow, seven mostly, so this forms a man, and gives light to the growing of the Rose. And that is the manifold creation. But this too has a sad side … and that is this, even with perfectly clean cube and light beautifully coming in, and things outside the cube visible, still the glass visible as it is, is the separator of Man and Cosmos, and its like attached,and influencing but not reachable from the state of being inside and polishing good, except but the rose, rose grows from it, and its only thing that connects humanity with the architecture of the universe. Thank you for clarifying this to me, and that you noticed the glass cube.
To just look at these picture is nice, and one can say they are beautiful then, but that’s just souls recognition automatic of whats beautiful, symmetry and colours .. but I think they should be deciphered, observed well, really so many suggestions in them, underlying structure beyond mere looking.

Kim

Yes, they are fantastic, especially the rose symbolics as the only way out of the box, but it is as you say somewhat depressing, life is not simple. I hope we will see many roses flower in the coming years, though.
But there is something missing, the female mystery, as some calls it, what Douno hints at, another kind of joy and meaningfulness which is not signified in the picture.
I have also thought a little about the floor in the physical plane, the chess board they are standing on could signify the rigid rule of karma, and the glass box is a chess piece which is moved around by Lucifer and Ahriman.
What does the two hands with the fire refer to? The scale is also a cross and the top of the cross is a hand with a finger-pointing up, as we see John the Baptist in Raphael’s paintings.

Maya

I like the chess explanation of rule of karma! Very deep instead of the usual explanation of the masons, how it represents the architecture and geometry of the universe, and how world is lined with parallels and meridians, the order of GAOTU … but the chess game is more reasonable .. But whose hands?

Kim

Beautiful, I didn’t know, I haven’t used much time on the masons, but they are also right, Karma is the building block’s of the physical universe, that’s why it’s called maya, no pun intended 🙂

Maya

haha … You had to draw that from the pocket ha?

Kim

Yes, it was too difficult to resist 🙂
Above the yin/yang sign are what I think is two hands, looking a little like a flower, up from the hands stream a fire changing over into the cross.

Maya

I think it’s not the hands of the Prime Mover, but representing energy-thought-fire moving of individual as participant of divine fire, alchemist. I noticed that there aren’t depictions of God just architecture, and twofold energies in the set of the paintings. So I think it’s the Great Work symbol, on which depends the scale in the end, is it in equilibrium, and is the heart light as the feather. But thats just my impression

Kim

You just lost me a second 🙂
But, if it’s the great work symbol it’s logical to call the flame for the kundalini power. But where does the hands come from? Something with the Earth?

Maya

Hm … i’m not sure … but you are nudging me again .. I got an idea .. count the symbols from below to the sky ending with Sol+Luna, or chymical wedding .. so its Fleur de Lys, cube with the star, rose, yin and yang as equilibrium (neutral), then the hands, then the cross of the scale with what seems to be rose in the cross, and ending with Sol and Luna betwixt.

Kim

Arh, couldn’t you have given the sum 😉 each time I count I find a new way and reaches a new number.
But it looks a little like the Tree of Life, but I only reaches nine.

Maya

Hahaha … The sum – never! I can count 7 .. so I thought could be connected with practical alchemy more … but yes you can count it like that too ..

Kim

I reached 8 when I counted your list.
That I reached 9 was because I missed Kether, but it’s the lying 8 symbol, infinity, so it’s ten now.
The only problem is that we see the Kabbalah tree from the back:)

Maya

🙂 great .. Ill get the mirror, you hold the picture … Remember how Temperance was alluding to the right pillar on gemini picture … I wouldn’t be surprised if things looked inverted either..

Eva and Adam

Kim

The gemini picture was ok in all aspects, it was also the reason I had the problems with Libra, why was the Father to the left and the Mother to the right?
If you look at old Adam and Eva figures and paintings, Adam were nearly always to the right, but more modern paintings have moved him to the left. Maja Hm, i think up to now we got fragments just with this one, i’ve been thinking about the story, the fire cleared it a bit. Ill try to write it in a bit.

Maya

Ok, a bit of stepping from Christian or egyptian or any other religious concept. Back to alchemic basics. Alchemy is trait of fermenting the vital Spirit in and by its own Light – that’s universal and individual. We see on picture regions, celestial, terrestrial and sort of interior underground. Celestial is I think represented by plants-emotional, receptive-in a man a heart region (ok again, rose flower, Christ and all that), terrestrial-sensual represented by animal forms sphinx (half animal half human) – domination in mans body is the head, and thus why maybe the sphinx-symbol of intellectualism, correct answers (the tale of Oedipus and the question ).
Last sphere, underground I think its the glass cube, i thought of prisms – but glass isn’t only prism, its diamond too-thus mineral, in human body its lumbal region. The aim of Alchemy is to reverse the action in their order.
Aha yes, its the same thing I thought but forgot to tell you about, Gichtels picture, it’s not to follow the orbiting its to reverse it. So the fire of natural life entering into fermenting opens, developed and sets free celestial Light.
About the hands and light hermeticism or better say alchemy, is the magnetism of Light-thought to be the emanating spirit of Wisdom , Soph. So to understand the nature respecting that first cause man asks questions, as an extortion of Sphinx like forms of the true answer. About the white proliferation in the below of the picture i think it depicts the vegetable spirit – which is growth-causing. So we have pic of human vital spirit that has to be purified, weighed in order to be regenerated white flower (regeneration, in Egypt, while the blue is enlightenment. But we got it well all and cube too, a cage, prison, entrapped in the mineral – which also means the divine light is somewhat penetrating but hidden from it. Bah, I need a thought to finish it.

Kim

Maya, it was too many ball’s in one, I didn’t catch a single one, constipation I think 🙂

By the way, which of the alchemy book’s do you recommend, when it should be clear and concise and all in all readable.

No, I caught one, the rose in the middle of the Cross, I hadn’t seen it.

Maya

Me too … sort of picture had fallen behind, became blurred … and i’ve seen a beautiful one i’m thinking of and enjoying for 2 days now … this Libra picture is left in some corner of my head just .. if you get new ideas about it please enlighten me ..

Kim

I think we to a great extend have solved it.

Sun is Lucifer or Yang and the Moon is Ahriman or Yin, and they are in equilibrium.
Everything is build around the trinity, even the weight have a cross in the middle.

, , , , , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

The key to Alchemy – The Trinities

When I were younger I started on Alchemy a few times, but always stopped again by reason of their weird vocabulary, but It’s a question about finding the key.

When studying a new religion, philosophy, or esoteric tradition, always look for the trinities, the three Logoi or their principles, and when you have found them, the rest opens up.

This trinity represents the earthly powers Lucifer, Ahriman, and Christ, but also as the Father, the Mother, and the Son;  masculine, feminine, and love;  Yang, Yin, and Tao;  Brahma, Shiva, and Vishnu;  Rajas, Tamas, and Sattva;  Pingala, Ida, and Sushumna;  Sun, Moon, and Earth;  Chaos, Order, and Life;  Energy, Substance, and Consciousness;  right, left, and center cross at Golgotha;  right, left, and center pillar of Kabbalah; and  the three soul elements: sentient soul (Orektikon, nephesch), mind and heart soul (Kinetikon, ruach), and consciousness or spirit soul (Dianoetikon, n’schamah).

See, among other, Serpents of the Kundalini Fire

Paracelsus in “The life of Philippus Theophrastus Bombast of Hohenheim…” by Franz Hartmann

The Bible tells us that Man is made out of nothing; that is to say, his spirit, the real man, is from God, who is not a thing, but the eternal reality; but he is made into three somethings or substances, and these three constitute the whole of Man: they are himself, and he is they, and from them he receives all that is good or evil for him. Every state in which man can possibly enter is determined by number, measure, and weight. The “Three Substances” are the three forms or modes of action in which the universal primordial Will is manifesting itself throughout Nature, for all things are a Trinity in a Unity. The “Salt” represents the principle of corporification, the astringent or contractive and solidifying quality, or, in other words, the body; the “Sulphur” represents the expansive power — the centrifugal force, in contradistinction to the centripetal motion of the first quality — it is that which “burns,” i.e., the soul or light in all things; and the “Mercury” is the Life, i.e. that principle or form of will which manifests itself as life, or consciousness and sensation. Each of these forms of will is an individual power; nevertheless they are substantial, for “matter” and “force” are one, and originate from the same cause. The three substances, held together in harmonious proportions, constitute health; their disharmony constitutes disease, and their disruption death.

Salt is of course Yin, the solidifying, the calcifying, Gravity, and Sulphur is Yang, light or warms, negative Gravity, and Mercury is the equilibrium between these two, a liquid metal.

The trinity in Alchemy, based on Jacop Boehme and Paracelsus, are Sulphur, Salt, and Mercury, but in Anthroposophic medicine both Sulphur and Phosphorus are used interchangeable together with Salt and Mercury, with the same general description, except that Phosphorus connects to the Ego and Sulphur connects to the Astral body.

In Spiritual Science and Medicine (VI) by Rudolf Steiner (GA 112)

We should recognise that all that we divide and separate on earth, both in our thoughts and in our actions, in nature is actually united in some way or another. In our thoughts we separate what is subject to gravity, and therefore tends to salt formation, from that which bears the light and is therefore akin to the workings of light; and we separate both these categories from what is contained in the state of equilibrium between the two.But in nature there are no such absolute divisions. All these ways of working are connected one with another, adjusted to one another, so that they form highly intricate constructions, and one of these intricate structural systems is shown in the lustre of the metal gold; for it is through gold that the spiritual realm looks, as it were, right into the external world….

Thus it is most important to notice how in old writings all these primary principles, salt, mercury and phosphorus, were seen to be in every substance in different combinations, and to note the diligence with which it was sought to liberate and extract these three principles from a given substance.

In Spiritual Science and Medicine (V)

Ancient atavistic knowledge was indeed not without justification in calling phosphorus the Light-bearer. Men saw that phosphorus does carry and contain that imponderable light. What salt repels and holds at bay, phosphorus carries within it. Thus the substances at the opposite pole from salt, are those that appropriate, so to speak, the imponderable entities — principally light, but also others, for instance, warmth —and interiorise them, making them their inner properties….

Here then you have, in external nature, two states which are polar to one another; that which acts in a saline manner and that which acts in a phosphoric manner. And between them, there is a third group: that which acts Mercurially. Just as man is a threefold being, a creature with nerves and senses, with a circulatory system, and with metabolism; and as circulation is the bridge linking nerves and senses to the metabolic functions: so also there is a mediatory function in external nature. It comprises everything that possesses, to a great degree, neither the saline character nor the character of interiorising the imponderables, but — so to speak — holds the equipoise between these two, by manifesting in the form of drops. …. You will find accordingly, that these mercurial substances are mainly linked up with all that is calculated to bring about a  the activities for which phosphorous and saline substances are best qualified.

In Spiritual Science and Medicine (IV)

This should be an elementary piece of knowledge familiar to all; everything on our earth that is globular in form, whether within or external to the human frame, is the result of the interplay of two forces, one urging towards life, the other drawing life away….

…But the salt-process belongs to the region that I am now outlining, just as the sulphur process belongs to the region previously described.

Man has an inherent tendency to mineralisation [Salt]; just as the forces fundamental to the development of our internal flora and fauna can get “out of hand [Sulphur],” so also can the mineralising tendency.

In Anthroposophical Spiritual Science and Medical Therapy (II) by Rudolf Steiner (GA 313)

Small doses of phosphorus and sulfur have the effect of throwing out the astral body, which has stablished itself too strongly in the physical and etheric bodies. Sulfur works more on the astral body, phosphorus more on the ego. The ego, however, because it organizes the astral body throughout, actually acts in concert with it.

In Salt, Mercury, Sulphur by Rudolf Steiner (GA 220)

In olden times men did not use the abstract word think to express something that arose in the mind as a picture. When a real knower spoke about ‘thinking’ he spoke of the salt-process just described. Nor did he speak in an abstract way of the ‘will’ but of the astral forces laying hold of the airy element in man, of the sulphur-process from which the will is born. Willing was a process of concrete reality and it was said that the adjustment between the two — for they are opposite processes — was brought about by the mercury-process, by that which is fluid and yet has form, which swings to and fro from the etheric nature to the astral nature, from the fluidic to the aeriform.

Kamalas Garden

Litterature

Alchemy: The Evolution of the Mysteries by Rudolf Steiner.

More on alchemy
My album on Alchemy

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

4 Comments

IF

If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;

If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;

If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build ’em up with wornout tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;

If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;

If you can fill the unforgiving minute
With sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man my son!

Rudyard Kipling
According to the English magazine Masonic Illustrated, Kipling became a Freemason in about 1885, some six months prior to the usual minimum age of 21. He was initiated into Hope and Perseverance Lodge No. 782 in Lahore. He later wrote to The Times of London, “I was Secretary for some years of the Lodge . . . , which included Brethren of at least four creeds. I was entered [as an Apprentice] by a member from Brahmo Somaj, a Hindu, passed [to the degree of Fellow Craft] by a Mohammedan, and raised [to the degree of Master Mason] by an Englishman. Our Tyler was an Indian Jew.” Kipling so loved his masonic experience that he memorialised its ideals in his famous poem, “The Mother Lodge”. Wikipedia

, , ,

3 Comments

Creation of the Sun System and the Zodiac

The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but we find it  everywhere in all cultures, we just don’t recognize it as representing the world egg.

The Orphic Egg

See also this album: The World Egg and the Zodiac

We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outher planets first became visible when they became influential.

Amma created the egg, what became our sun system, not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.

Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po.

These were the four heavenly beasts, the fixed star signs. These four powers were the main factors in developing the sentient soul, Eros of Plato, or Tamas of Hinduism.

These four Androgyne beings split into four male and four female, so we now had the cardinal and fixed star signs. The cardinal powers were necessary for developing the intellectual soul, or Logos of Plato, or Rajas of Hinduism.

The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and females got a son, and the mutable star signs was created. The mutable signs were necessary for developing the conscious soul, Thumos of Plato, or Sattva of Hinduism.

The Nommo entered the world through the place on the sky where Sirius is placed. They were the teachers of mankind, the Angels. They are also associated with the moon.

This Zodiac are fields going from the circumference around the sun system into the system, not just radiation, and not from the large universe, this is called the Tropical Zodiac.

Tropical Zodiac

The Egg, the Zodiac are spiraling through the universe so it’s changing position in relation to the stars, but the fields are constant in relation to the Sun system, to the vernal equinox:

Sun-system passing through the universe

It can also be seen in this fashion:

Sun system through the universe

Man is created in the likeness of God, here in embryonic form, folding itself out from the circular form:

Man Embryonic form

We are not a copy of the whole universe, we are a copy of our own sun system, not including far sun systems.

Auric form of man:

The Auric Egg

Lucifer gives visions. One has to break through them, otherwise one doesn’t break through the shell that’s around every man and covers the real spiritual world. Visions and voices are around us like the shell around a chick. One might see an angel in a vision and when one presses through the vision the angel will change into a snake, Lucifer’s symbol, for at the Temptation he appeared as a snake. Or one might see the colour blue in one’s meditation — if one breaks through it the blue can become red, and then it turns out that we saw our own passions. As a result of his temptation by Lucifer man doesn’t have everything that the Gods have; he received knowledge, but not life. Thereby everything that we know and perceive is permeated by Lucifer and Ahriman. … An ordinary man is like the chick that would consider its shell to be the real world. If the chick could see, it would see the egg’s contents as if it were the whole world. Likewise we see our eggshell or aura spread out around us as the blue dome of the heavens. If we break through our shell the sun and moon become darkened, the stars fall down onto the earth and the spiritual world spreads out in its place.

A man lives in his eggshell — his aura. The Elohim gave us our aura, and through the fall into sin it has become like a shell around us, and we’re in it like a chick in an egg. The stars in the heavens are our boundary and we must break through it with our soul force, just as a chick must break out of its shell through its own power. Then we get into a new world, just as a chick has a new world before it when it has crept out of the egg. And since men all have the same eggshell around them an astronomy could arise that lets the heavenly bodies move along the celestial dome. The egg shell is the Ex Deo nascimur. To break through it and to bring something with us into the spiritual world we must bring what penetrates the shell from the outer spiritual world and that’s common to all; and that’s the Christ. That’s why we say: In Christo morimur and hope that when we’ve broken through the shell we will be awakened again: Per Spiritum Sanctum reviviscimus. Esoteric Lessons Part III

Formed as the world egg:

Mithras

Wael Al-Mahdi have made an analysis of the fight between Mittras and the bull, which have it’s like in the Gilgamesh epic. Today we have our mental focus in the Ego, the Intellectual soul or left brain hemisphere, but then our mental focus was in what we today call our subconsciousness, the Sentient soul or Limbic brain. This fight describes the change of focus from the sentient soul to our current ego, but it’s an ongoing fight between our ego and the subconsciousness, or rather it’s a fight between our superconsciousness and subconscioussness and the battleground is the ego. Wael Al-Mahdi writes that Mithras is the devine ego, but I see him as the ego, the lower I, where I see his father, the mighty Sol Invictus, as the higher I.

Let us now take a look at the symbolism of the Mithraic mysteries and try to make some sense of them. Mithras himself, in the manner of all epoch-making developments of the unconscious, appears suddenly and unexpectedly, from a rock. Here Mithras takes on the role of the divine ego – the ego of the average man transfigured and lifted up by energy from the unconscious harnessed through myth and ritual. In this Mithras is strong, solid, rocklike. The divine ego and the everyday ego (the one that worries about food, shelter, money etc) are not identical; the divine ego, despite its disctinctness but in keeping with unconscious manifestations, is foreign, in this instance, of exotic Persian origin. To symbolize freedom from the unconscious as enemy, and also the actual emancipation of freedman Mithraists, Mithras dons a Phrygian cap, the so-called liberty cap. With the rise of Mithras, miracles are performed, as he strikes a solid rock with the thunder of consciousness and live-giving water spouts from the rock. Here the dead and inanimate can produce life, just as a psychological impasse can give rise to a new lease on life; the Qur’an states of God, “He brings the living out of the dead, and the dead of the living.”

The central and most striking image of Mithraism is the tauroctony – the slaying of the bull. This supreme act of defiance, even hybris, is depicted on subterranean murals in Mithraea from Britain to Rome to Syria. The bull in his power and animal intransigence is the unconscious as enemy. He is the personification, or rather theriomorphization, of all the alien powers that ailed the forward looking man of action. He is the heaviness of the heart at dawn, he is the tightness of the chest before a dangerous act. He gives rise to the autonomous moods of self-doubt and self-loathing. He is boredom, lack of meaning, existential ennui. He represents every social disappointment, lack of control, failure to follow custom, and most dangerously, lack of adaptation. The evil father, father as a depressant, is in the bull – as is the evil friend, the devil, who both attacks the ego and forces to do evil. Every worthless feeling of the ego is projected onto him – and he is indeed a fitting target of projection. In short, he is the great No to life. He is the enemy within that must be vanquished if the conscious ego is to grow.

In contrast to conciliation myths, in which the ego tries to make peace with the unconscious, here the ego strikes with its readiest weapon – its will. After a long chase and a difficult haul to the womb-cave where a transformation can occur, Mithras’ right hand performs the unspeakable act of stabbing the bull’s neck. The cave serves a dual purpose are both regenerative womb and the unconscious cosmos which parallels the real cosmos. But there is respect in Mithras – out of respect, he pulls the animal back by the nostrils, never by the horn. Mithras’ face is serene, almost sublime – divinely devoid of emotion, Zen in his imperturbability – looking up towards his father, the mighty Sol Invictus, the Invincible Sun, as if saying, “Behold my most brazen act, father. Soon we are to become equals” Mithras is steadfast, unflinching – he takes full responsibility for his act, he never hesitates or backs down. As a result of Mithras’ challenging of the evil-animal father archetype, Father Sun emerges in a more human guise but with his divinity still intact.

In some reliefs the sacred bull bleeds wheat or grapes, symbolizing the paradox of the ability of the unconscious, even at is most evil, to heal after it harms. The killing of the bull is not a real-world death but an unconscious event that breathes life into a new psychological energy and outlook. But Mithras, this self-overcoming hero, is not alone in his daring act. Like all good heroes he has his sidekicks, the torchbearers, Cautes with his torch pointing up and Cautopates with his torch pointing down. They are his awareness of opposites, his ability to make distinctions, to discern opposites, and in their astral aspect symbolize his heavenly outlook. There is his dog too, lapping up the bull’s blood – his discipline, self-control, honed intellect, and the vital ability of self-obedience. On the scene is a serpent of wisdom and shrewdness, also drinking the life giving blood, for no quantum is wasted here. A sneaky scorpion sucks the ‘vim’ out of the bull’s genitals, literally ‘breaking his balls’ – energy that can be better utilized by the conscious hero Mithras. Mithraism and the Unconscious as Enemy

More on the Tropical vs. Sidereal Zodiac(Bruce Scofield):

We all know that this astrological system (Vedic) uses one or another version of the sidereal zodiac, the slight differences between them being measured by what is called the ayanamsha, the gap between the tropical and sidereal zodiac.

The twelve sidereal-based zodiacal signs (rasis) used in this system are not particularly important overall, and they serve more as a background reference plane for planets than as a matrix for personality distinctions.

The houses are important, however, but house boundaries between planets will remain roughly constant in a timed birth chart no matter which zodiac is employed. After reading a number of texts on the subject it became apparent to me that Hindu astrology was a tradition that was not concerned with extracting psychological insights from birth charts, it was more event-oriented.

and

In my opinion, Rudhyar remains the most important astrologer of the 20th century. He had something intelligent to say on just about every issue in astrology, including the sidereal-tropical problem.

Rudhyar wrote that the sidereal zodiac, the zodiac of constellations, was a product of the myth-making faculty of the human psyche. These constellations, groupings of stars, are a remnant of an earlier age that saw the rise of agriculture, but they are not relevant to modern life.

He felt it was unfortunate that both zodiacs use the same names for their 12-fold division of the yearly circle, and he regarded the tropical zodiac as being the proper framework on which to assess the evolution of mankind.

Tropical Zodiac

Or

The Sun orbiting the Earth equator defining signs of the Zodiac. 

Distance to the Stars of the Signs

The star signs are purely symbolic, giving name to the star signs because they were at the particular part of the zodiac when the twelve 30° degrees parts of the ecliptic was named.

The stars in the signs are nowhere near each other, they may even not exist anymore, they are placed long from each other in the far past of the universe.


Distances to the Stars of Gemini

History of Tropical Zodiac

The classical zodiac was introduced in the neo-Babylonian period (ca. 7th to 6th century BC). At the time, the precession of the equinoxes had not been discovered. Classical Hellenistic astrology consequently developed without consideration of the effects of precession.

The discovery of the precession of the equinoxes is attributed to Hipparchus, a Greek astronomer active in the later Hellenistic period (ca. 130 BCE).

Ptolemy, writing some 250 years after Hipparchus, was thus aware of the effects of precession. He opted for a definition of the zodiac based on the point of vernal equinox, i.e. the tropical system.

While Ptolemy noted that Ophiuchus is in contact with the ecliptic, he was aware that the twelve signs were just conventional names for 30 degrees segments (especially since the Aries sign had ceased to be in contact with the Aries constellation already in his time). Wikipedia

He connected the thirty degree segments to the time of year, with the traditional names given.

Ophiuchus or Scorpio by Christian Borup

The Zodiac with the old rulers:

.

It is as a round table with twelve seats, with the King and Queen sitting together as Leo and Cancer for Sun and Moon, with the ten other seats taken by the knights.  From The Sons of Jacob and the Zodiac.

Comments

Po Tolo (Sirius B) the oldest of stars, it’s name means ‘deep beginning’. The Dogon consider Po Tolo the reservoir and source of all things in this realm, and the germ of creation for our Solar System. It ejected it’s essence out into creation, and the particles of it’s essence was ‘infinitely small’.

References

Reconciliation of the Tropical and Sidereal Zodiacs. Part III.

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,