Krishna and the Flute
A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.
I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.
And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.
The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.
When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. The resurrection of Jesus means that he still lives, that he have an etherbody and an astral body, what we usually loose when we die, which again means that he is conscious in the astral world. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.
The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles.
Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path of our life.
See also Krishna and the Flute
A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.
One of the central themes is the love between Krishna and Radha.
The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.
This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.
When we wake, and the etherbody joins with the astral body, the love affair starts.
When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.
The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.
Krishna as Teacher of Love
A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.
Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”
Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”
Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”
Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”
Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.
Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.
Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength
If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.
I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.
If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”
Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?
Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”
Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”
Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”
Krishna and Romanticism
At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.
A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:
As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.
Sweet as honey
Is the talk of a girl in love.
On Facebook: Krishna and Radha
It’s one of the best descriptions on the subject, on what each chakra is and does in us at our development, and how our life influences the chakras.
This is not an incentive to use some of the methods that are elsewhere in the book, most readers of this have no need for these methods, fate are giving us what we need, only one method may be of interest to all, and that is contemplation, but most will intuitively use it, as a ‘remembrance’ from earlier lives.
Lotus Flowers – Chakras
The further the student advances in his inner development, the greater will be the organic differentiation introduced into his astral body. The latter is confused and undifferentiated in the case of a person of undeveloped inner life; yet the clairvoyant can perceive even the unorganized astral body as a figure standing out distinctly from its environment. It extends from the centre of the head to the middle of the physical body, and appears like an independent body possessing certain organs.
These organs, now to be considered, are apparent to the clairvoyant near the following parts of the physical body:
- the first between the eyes;
- the second near the larynx;
- the third in the region of the heart;
- the fourth in the so-called pit of the stomach;
- the fifth and sixth are situated in the abdomen.
These organs are technically known as wheels, chakrams or lotus flowers. They are so called on account of their likeness to wheels or flowers, but of course it should be clearly understood that such an expression is not to be applied more literally than when the lungs are called wings. Just as there is no question of wings in the case of lungs, so, too, in the case of the lotus flowers, the expression must be taken as a figurative comparison.
In undeveloped persons these lotus flowers are dark in colour, motionless and inert. In the clairvoyant, however, they are luminous, mobile, and of variegated colour. Something of this kind applies to the medium, though in a different way; but this question need not here be pursued.
Now when the student begins his exercises, the lotus flowers become brighter; later on they begin to revolve. When this occurs, clairvoyance begins. For these flowers are the sense organs of the soul, and their revolutions express the fact that the clairvoyant perceives supersensibly. No one can perceive the supersensible until he has developed his astral senses in this way.
Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.
The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.
By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.
The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.
Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.
The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.
By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.
The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.
Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way, contributes something to the development of the corresponding organs.
The 16-petalled Lotus
In the 16-petalled lotus, eight of its sixteen petals were developed during an earlier stage of human evolution, in a remote past. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition.
At that stage of human evolution, they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity.
Man himself can now develop the remaining eight petals by conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals.
Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.
The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul, hitherto exercised by him in a careless and inattentive manner. There are eight such functions:
– The first is the way in which ideas and conceptions are acquired. In this respect people usually allow themselves to be led by chance alone. They see or hear one thing or another and form their ideas accordingly. While this is the case, the sixteen petals of the lotus flower remain ineffective. It is only when the student begins to take his self-education in hand, in this respect, that the petals become effective. His ideas and conceptions must be guarded; each single idea should acquire significance for him; he should see in it a definite message instructing him concerning the things of the outer world, and he should derive no satisfaction from ideas devoid of such significance. He must govern his mental life so that it becomes a true mirror of the outer world, and direct his effort to the exclusion of incorrect ideas from his soul.
– The second of these functions is concerned with the control of resolutions. The student must not resolve upon even the most trifling act, without well-founded and thorough consideration. Thoughtless and meaningless actions should be foreign to his nature. He should have well-considered grounds for everything he does, and abstain from everything for which no significant motive is forthcoming.
– The third function concerns speech. The student should utter no word that is devoid of sense and meaning; all talking for the sake of talking draws him away from his path. He must avoid the usual kind of conversation, with its promiscuous discussion of indiscriminately varied topics. This does not imply his preclusion from intercourse with his fellows. It is precisely in such intercourse that his conversation should develop to significance. He is ready to converse with everyone, but he does so thoughtfully and with thorough deliberation. He never speaks without grounds for what he says. He seeks to use neither too many nor too few words.
– The fourth is the regulation of outward action. The student tries to adjust his actions in such a way that they harmonize with the actions of his fellow-men and with the events in his environment. He refrains from actions which are disturbing to others and antagonistic to his surroundings. He seeks to adjust his actions so that they combine harmoniously with his surroundings, with his position in life, etc. When an external motive causes him to act, he considers how he can best respond. When the impulse proceeds from himself he weighs with minute care the effects of his activity.
– The fifth function includes the management of the whole of life. The student endeavours to live in conformity with both Nature and spirit. Never over-hasty, he is also never indolent. Excessive activity and laziness are equally alien to him. He looks upon life as a means for work and disposes it accordingly. He regulates his habits, the care of his health, etc., in such a way that a harmonious whole is the outcome.
– The sixth is concerned with human endeavour. The student tests his capacities and proficiency, and conducts himself in the light of such self-knowledge, He attempts nothing that is beyond his powers, but seeks to omit nothing that is within their scope. On the other hand he sets before himself aims that coincide with the ideals and the great duties of a human being. He does not mechanically regard himself as a wheel in the vast machinery of mankind, but seeks to comprehend the tasks of his life, and to look out beyond the limit of the daily and trivial. He endeavours to fulfil his obligations ever better and more perfectly.
– The seventh deals with the effort to learn as much from life as possible. Nothing passes before the student without giving him occasion to accumulate experience which is of value to him for life. If he has performed anything wrongly or imperfectly, he lets this be an incentive for repeating the performance later on, but this time rightly and perfectly. When others act, he observes them with the same end in view. He tries to gather a rich store of experience, and ever to turn to it for counsel; nor indeed will he ever do anything without looking back on experiences from which he can derive help in his decisions and affairs.
– Finally, the eighth is that the student must, from time to time, glance introspectively into himself, sink back into himself, take himself carefully to task, form and test the fundamental principles of his life, run over, in his thoughts, the sum total of his knowledge, weigh his duties, reflect upon the content and aim of life and so on.
The better the student’s thoughts and speech harmonize with the processes in the outer world, the more quickly will he develop this faculty. Whoever thinks and speaks what is contrary to truth destroys something in the bud of his 16-petalled lotus. Truthfulness, uprightness and honesty are in this connection creative forces, while mendacity, deceitfulness and dishonesty are destructive forces.
The student must realize, however, that actual deeds are needed, and not merely ‘good intentions’. If I think or say anything that does not conform with reality, I kill something in my spiritual organs, even though I believe my intentions to be ever so good. It is here as with the child which needs must burn itself when it falls into the fire, even though it did so out of ignorance.
The regulation of the above activities of the soul in the manner described, causes the 16-petalled lotus to ray forth in glorious hues, and imparts to it a definite movement. Yet it must be noted that the faculty of clairvoyance cannot make its appearance before a definite degree of development has been attained. It cannot appear so long as it is irksome for the student to regulate his life in this manner. He is still unfit, so long as the activities described above are a matter of special pre-occupation for him. The first traces of clairvoyance only appear when he has reached the point of being able to live in the specified way, as a person habitually lives. These things must then no longer be irksome, but must have become a matter of course. There must be no need for him to be continually watching himself, and urging himself on to live in this way. It must all become a matter of habit.
Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true Spiritual Science, for they lead to the destruction of physical health and to moral ruin. They are easier to follow than those here described. The latter, though protracted and irksome, lead to the true goal and cannot but strengthen morally.
The distorted development of a lotus flower results not only in illusions and fantastic conceptions, should a certain degree of clairvoyance ensue, but also in errors and instability in ordinary life. Such a development may be the cause of timidity, envy, vanity, haughtiness, wilfulness and so on in a person who hitherto was free from these defects. It has already been explained that eight of the sixteen petals of this lotus flower were developed in a remote past, and that these will reappear of themselves, in the course of esoteric development.
Faulty training may easily result in the reappearance of the earlier petals alone, while the new petals remain stunted. This will ensue especially if too little logical, rational thinking is introduced into the instruction. It is of supreme importance that the student should be a rational and clear-thinking person, and of further importance that he should practice the greatest clarity of speech. People who begin to have some presentiment of supersensible things, are apt to wax talkative on this subject, thereby retarding their normal development. The less one talks about these matters the better. No one should speak about them until he has achieved a certain degree of clarity.
On premature judgment
Suppose I hear a piece of news and thereupon immediately form an opinion. Shortly afterwards I receive some further news which does not harmonize with the previous information. I am thereby obliged to reverse my previous judgment. The result is an unfavorable influence upon my 16-petalled lotus. Quite the contrary would have been the case had I, in the first place, suspended my judgment, and remained silent both inwardly in thought and outwardly in word, concerning the whole affair, until I had acquired reliable grounds for forming my judgment.
Caution in the formation and pronouncement of judgments becomes, by degrees, the special characteristic of the student. On the other hand his receptivity for impressions and experiences increases; he lets them pass over him silently, so as to collect and have the largest possible number of facts at his disposal, when the time comes to form his opinions. Bluish-red and reddish-pink shades colour the lotus flower as the result of such circumspection, whereas, in the opposite case, dark red and orange shades appear.
See also Buddhas Eightfold Path: The Eightfold Path
The 12-petalled Lotus
The 12-petalled lotus situated in the region of the heart, is developed in a similar way. Half its petals, too, were already existent and in active use, in a remote stage of human evolution. Thus these six petals need not now be especially developed in esoteric training; they appear of themselves, and begin to revolve when the student sets to work on the other six. Here again he learns to promote this development by consciously controlling and directing certain inner activities in a special way.
It must be clearly understood that the perceptions of each single spiritual organ bear a different character. The 12- and 16-petalled lotus flowers transmit quite different perceptions. The latter perceives forms. The thoughts and mentality of other beings and the laws governing natural phenomena become manifest, through the 16-petalled lotus, as figures, not rigid motionless figures, but mobile forms filled with life. The clairvoyant in whom this sense is developed, can distinguish, for every mode of thought and for every law of Nature, a form bearing their impression. A revengeful thought, for example, assumes an arrow-like, pronged form, while a kindly thought is often formed like an opening flower, and so on. Clear-cut, significant thoughts are regular and symmetrical in form, while confused thoughts have wavy outlines. Quite different perceptions are received through the 12-petalled lotus. These perceptions may be in a sense likened to warmth and cold, as applied to the soul. A clairvoyant equipped with this faculty feels this warmth and cold streaming out from the forms discerned by the 16-petalled lotus.
– The 12-petalled lotus, when developed, reveals to the clairvoyant a deep understanding of the processes of Nature. From every manifestation of growth and development there issue rays of soul-warmth, while everything that is encompassed by decay, destruction, ruin, presents an impression of cold.
The development of this sense may be furthered in the following manner:
To begin with, the student applies himself to regulating his sequence of thought (control of thought). Just as the 16-petalled lotus is developed by cultivating thoughts that conform with truth and are significant, so, too, the 12-petalled lotus is developed by inwardly controlling the trains of thought. Thoughts that dart to and fro like will-o’-the-wisps, and follow each other in no logical or rational sequence, but merely by pure chance, destroy its form. The latter is developed to ever-increasing perfection, the closer thought is made to follow upon thought, and the more strictly everything of illogical nature is avoided. If the student hears illogical thoughts, he immediately lets the right thoughts pass through his mind. He should not, however, withdraw in a loveless way from what is perhaps an illogical environment, in order to further his own development. Neither should he feel himself impelled to correct all the illogical thoughts expressed around him. He should rather co-ordinate silently the thoughts as they pour in upon him, in a way conforming with logic and sense, and himself endeavour, in every case, to retain this same method in his own thinking.
– An equal supervision in his actions forms the second requirement(control of actions). All inconstancy, all disharmony of action conduces to the destruction of the lotus flower here in question. When the student performs some action, he must see to it that his succeeding action follows in logical sequence, for if he acts from day to day with variable intent, he will never develop the faculty here considered.
– The third requirement is the cultivation of endurance.(perseverance). The student is impervious to all influences which would divert him from the goal he has set himself, so long as he can regard it as the right goal. For him, obstacles contain a challenge to surmount them, but are never a reason for restraining his progress.
– The fourth requirement is forbearance (tolerance) towards persons, creatures and also circumstances. The student suppresses all superfluous criticism of everything that is imperfect, evil and bad, and seeks rather to understand everything that comes under his notice. Even as the sun does not withdraw its light from the bad and the evil, so he, too, does not refuse them an intelligent sympathy. Should some trouble befall him, he does not proceed to condemn and criticize, but accepts what necessity has brought him, and endeavours to the best of his ability, to give the matter a turn for the best. He does not consider the opinions of others merely from his own standpoint, but seeks to put himself into the other’s position.
– The fifth requirement is impartiality towards everything that life brings. In this connection we speak of faith and trust. The student encounters every human being and every creature with this trust, and lets it inspire his every action. Upon hearing some information, he never says to himself: ‘I don’t believe it; it contradicts my present opinions.’ He is far rather ready to test and rectify his views and opinions. He ever remains receptive for everything that confronts him, and he trusts in the effectiveness of his undertakings. Timidity and scepticism are banished from his being. He harbours a faith in the power of his intentions. A hundred failures cannot rob him of his faith. This is the ‘faith which can move mountains’.
– The sixth requirement is the cultivation of a certain inner balance (equanimity). The student endeavours to retain his composure in the face of joy and sorrow, and discards the tendency to fluctuate between the seventh heaven of joy and the depths of despair. Misfortune and danger, fortune and advancement alike find him ready armed.
The reader will recognize in the qualities here described, the ‘six attributes’, which the candidate for Initiation strives to acquire. The intention has been to show their connection with the spiritual organ known as the 12-petalled lotus flower. As before, special instructions can be given to bring this lotus flower to fruition, but here again, the perfect symmetry of its form depends on the development of the qualities mentioned, the neglect of which results in this organ being formed to a caricature of its proper shape. In this case, should a certain clairvoyance be attained, the qualities in question may take an evil instead of a good direction. A person may become intolerant, timid or contentious towards his environment; may, for instance, acquire some feeling for the sentiments of others, and for this reason shun them or hate them. This may even reach the point that, by reason of the inner coldness overwhelming him, he is unable to listen to repugnant opinions, or he may behave in an objectionable manner.
The 10-petalled Lotus
An inner training of a particularly intimate character is necessary for the development of the l0-petalled lotus flower, for it is now a question of learning consciously to control and dominate the sense-impressions themselves. This is of particular importance in the initial stages of clairvoyance, for it is only by this means that a source of countless illusions and fancies is avoided. People, as a rule, do not realize by what factors their sudden ideas and memories are dominated, and how they are produced.
Consider the following case. Someone is travelling by railway; his mind is busy with one thought; suddenly his thought diverges; he recollects an experience that befell him years ago, and interweaves it with his present thought. He did not notice that in looking through the window, he had caught sight of a person who resembled another intimately connected with the recollected experience. He remains conscious, not of what he saw, but of the effect it produced, and so believes that it all came to him ‘of its own accord’. Now much in life occurs in such a way! How great is the part played in our life by things we hear and learn, without our consciously realizing the connection! Someone, for instance, cannot bear a certain colour, but does not realize that this is due to the fact that the school-teacher who used to worry him many years ago, wore a coat of that colour. Innumerable illusions are based upon such associations.
Many things leave their mark upon the soul, while remaining outside the pale of consciousness. The following may occur. Someone reads in the paper about the death of a well-known person, and forthwith claims to have had a ‘presentiment’ of it ‘yesterday’, although he neither heard nor saw anything that might have given rise to such a thought. And indeed it is quite true that the thought occurred to him ‘yesterday’, as though of its own accord, that this particular person would die; only one thing escaped his attention: two or three hours before this thought occurred to him yesterday, he went to visit an acquaintance; a newspaper lay on the table; he did not actually read it, but his eyes unconsciously fell on the announcement of the dangerous illness of the person in question. He remained unconscious of the impression he received, and yet this impression resulted in his ‘presentiment’.
Reflection upon these matters will show how great a source of illusion and fantasy is contained in such associations. It is just this source which must be dammed up by all who seek to develop their l0-petalled lotus flower. Deeply hidden characteristics in other souls can he perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something, it is because he wills to see it. And if he does not voluntarily take notice of something, it is actually non-existent for him. The greater the energy and inner activity devoted to this work, the more extensively will this faculty be attained.
– The student must avoid all vacuous gazing and mechanical listening. For him only those things exist to which he turns his eye or his ear. He must practise the power of hearing nothing, even in the greatest disturbance, if he does not will to hear; and he must make his eyes unimpressionable to things of which he does not particularly take notice. He must be shielded as by an inner armour against all unconscious impressions.
– In this connection, the student must devote special care to his thought-life. He singles out a particular thought and endeavours to link on to it only such other thoughts as he can himself consciously and voluntarily produce. He rejects all casual fancies, and does not connect this thought with another until he has investigated the origin of the latter.
– He goes still further. If, for instance, he feels a particular antipathy for something, he will combat it and endeavour to establish a conscious relation between himself and the thing in question. In this way the unconscious elements that intrude into his soul will become fewer and fewer. Only by such severe self-discipline can the l0-petalled lotus flower attain its proper form. The student’s inner life must become a life of attention, and he must learn really to keep away from himself everything to which he should not or does not wish to direct his attention.
If this strict self-discipline be accompanied by meditation prescribed in esoteric training, the lotus flower in the region of the pit of the stomach comes to fruition in the right way, and light and colour of a spiritual kind are now added to the form and warmth perceptible to the organs described above.
The talents and faculties of other beings are thereby revealed, also the forces and the hidden attributes of Nature. The coloured aura of living creatures then becomes visible; all that is around us manifests its spiritual attributes.
It will be admitted that the very greatest care is necessary at this stage of development, for the play of unconscious memories is here exceedingly active. If this were not the case, many people would possess this inner sense, for it comes almost immediately into evidence, when the impressions delivered by the outer senses are held so completely under control, that they become dependent on nothing save attention or inattention. This inner sense remains ineffective so long as the powerful outer senses smother it and render it insensible.
The 6-petalled Lotus
Still greater difficulty attends the development of the 6-petalled lotus flower situated in the centre of the body, for it can only be achieved as the result of complete mastery and control of the whole personality through consciousness of self, so that body, soul and spirit form one harmonious whole. The functions of the body, the inclinations and passions of the soul, the thoughts and ideas of the spirit, must be tuned to perfect unison. The body must be so ennobled and purified that its organs are impelled to nothing that is not in the service of the soul and spirit. The soul must not be impelled, through the body, to lusts and passions which are antagonistic to pure and noble thought. The spirit, however, must not stand as a slave-driver over the soul, dominating it with laws and commandments; the soul must rather learn to follow these laws and duties out of its own free inclination.
The student must not feel duty to be an oppressive power to which he unwillingly submits, but rather something which he performs out of love. His task is to attain an equilibrium of soul between body and spirit, and he must perfect himself in this way, to the extent of being free to abandon himself to the functions of the senses, for these should be so purified that they lose the power to drag him down to their level. He must no longer require to curb his passions, inasmuch as they of their own accord follow the good.
When esoteric development has progressed so far that the lotus flowers begin to stir, much has already been achieved by the student which can result in the formation of certain quite definite currents and movements in his etheric body.
The object of this development is the formation of a kind of centre in the region of the physical heart, from which currents and movements, in the greatest variety of colours and forms, radiate. This centre is, in reality, not a mere point, but a most complicated structure, a most wonderful organ. It glows and shimmers with every shade of colour, and displays forms of great symmetry, capable of rapid transformation. Other forms and streams of colour radiate from this organ to the other parts of the body, and beyond it, to the astral body, which they completely permeate and illumine. The most important part of these currents flows to the lotus flowers. They permeate each petal and regulate its revolutions; then streaming out at the points of the petals, they lose themselves in outer space. The greater the development of a person, the greater the circumference to which these rays extend.
The 12-petalled lotus flower has a particularly close connection with this central organ. The currents flow directly into it and through it, proceeding, on the one side, to the 16- and the 2-petalled lotus flowers, and on the other, the lower side, to the flowers of eight, six and four petals. It is for this reason that the very greatest care must be devoted to the development of the 12-petalled lotus, for an imperfection in the latter would result in the irregular formation of the whole structure.
Continued practice enables the student to determine for himself the position of his etheric body. Hitherto this position depended upon the forces proceeding from without or from within the physical body. Through further development the student is able to direct his etheric body to all sides.
This faculty is effected by currents moving approximately along both hands, and centred in the 2-petalled lotus in the region of the eyes. All that is made possible through the radiations from the larynx assuming round forms, of which a number how to the 2-petalled lotus, and thence form undulating currents along the hands. As a further development these currents branch out and ramify in the most delicate manner, and become, as it were, a kind of web, which then encompasses the entire etheric body as though with a network.
Whereas hitherto the etheric body was not closed to the outer world, so that the life currents from the universal ocean of life flowed freely in and out, it now becomes necessary that these currents should pass through this membrane. Thus the individual becomes sensitive to these external streams; they become perceptible to him. And now the time has come to give the complete system of currents and movements its centre situated in the region of the heart.
This again is effected by persevering with the exercises in concentration and meditation; and at this point also the stage is reached when the student becomes gifted with the ‘inner word.’ All things now acquire a new significance for him. They become as it were spiritually audible in their innermost self, and speak to him of their essential being. The currents described above place him in touch with the inner being of the world to which he belongs. He begins to mingle his life with the life of his environment and can let it reverberate in the movements of his lotus flowers.
At this point the spiritual world is entered. If the student has advanced so far, he acquires a new understanding for all that the great teachers of humanity have uttered. The sayings of the Buddha and the Gospels, for instance, produce a new effect on him. They pervade him with a felicity of which he had not dreamed before. For the tone of their words follows the movements and rhythms which he has himself formed within himself. He can now have positive knowledge that a Buddha or the Evangelists did not utter their own personal revelations, but those which flowed into them from the innermost Being of all things.
To separate truth from opinions
In esoteric training, there is question of four attributes which must be acquired on the socalled probationary path for the attainment of higher knowledge.
- The first is the faculty of discrimination in thoughts between truth and mere semblance or opinion.
- The second attribute is the correct estimation of what is inwardly true and real, as against what is merely apparent.
- The third rests in the practice of the six qualities already mentioned in the preceding pages: [see above] thought-control, control of actions, perseverance, tolerance, faith and equanimity.
- The fourth attribute is the love of inner freedom.
A mere intellectual understanding of what is included in these attributes is of no value. They must become so incorporated into the soul that they form the basis of inner habits. Consider, for instance, the first of these attributes: the discrimination between truth and semblance.
The student must so train himself that he quite as a matter of course distinguishes, in everything that confronts him, between the non-essential elements and those that are significant and essential.
He will only succeed in this if, in his observation of the outer world, he quietly and patiently ever and again repeats the attempt. And at the end he will naturally single out the essential and the true at a glance, whereas formerly the nonessential, too, could content him. ‘All things corruptible are but reflection’ – is a truth which becomes an unquestionable conviction of the soul. The same applies to the remaining three of the four attributes mentioned.
The Great Initiates
It will be clear from the above that the instructions given in esoteric training exert a determining influence reaching the innermost depths of human nature. Such are the instructions regarding the four qualities mentioned above. They can be found in one form or another in all the great religions.
The founders of the great religions did not give mankind these teachings from some vague feeling. They gave them for the good reason that they were great Initiates. Out of their knowledge did they shape their moral teachings. They knew how these would react upon the finer nature of men, and desired that their followers should gradually achieve the development of this finer nature.
The founders of the great religions are therefore the great Initiates. Their teaching flows into the soul of men, and thus, with humanity, the whole world moves forward. Quite consciously did they work to further this evolutionary process of humanity. Their teachings can only be understood if it be remembered that they are the product of knowledge of the innermost depths of human nature. The great Initiates knew, and it is out of their knowledge that they shaped the ideals of humanity. Yet man approaches these great leaders when he uplifts himself, in his own development, to their heights.
The Guardian of the Threshold
Were the student to obtain an insight into these higher worlds without sufficient preparation regarding their nature, he would find himself confronted by the picture of his own soul as though by an enigma. There his own desires and passions confront him in animal or, more seldom, in human forms. It is true that the animal forms of this world are never quite similar to those of the physical world, yet they possess a remote resemblance. Inexpert observers often take them to be identical.
Now upon entering this world, an entirely new method of judgment must be acquired. For apart from the fact that things actually pertaining to inner nature appear as outer world, they also hear the character of mirrored reflections of what they really are. When, for instance, a number is perceived, it must be reversed, as a picture in a mirror; 265 would mean here in reality 562. A sphere is perceived as though from its centre. This inner perception must then be translated.
The qualities of the soul appear likewise as in a mirror. A wish directed towards an outer object appears as a form moving towards the person wishing.
Passions residing in the lower part of human nature can assume animal forms or similar shapes, that hurl themselves against the individual. In reality, these passions are struggling outward; they seek satisfaction in the outer world, but this search in an outward direction appears in the mirrored reflection as an attack on the individual from whom they proceed.
If the student, before attaining insight into higher worlds, has learnt by quiet and sincere self-observation to realize the qualities and defects of his own character, he will then, at the moment when his own inner self confronts him as a mirrored image, find strength and courage to conduct himself in the right way.
People who have failed to test themselves in this way, and are insufficiently acquainted with their own inner self, will not recognize themselves in their own mirrored image, and will mistake it for a reality foreign to themselves. Or they may become alarmed at the vision, and, because they cannot endure the sight, deceive themselves into believing the whole thing is nothing but an illusion which cannot lead them anywhere. In either case the person in question, through prematurely attaining a certain stage of inner development, would himself fatally obstruct his own progress.
The 2-petalled Lotus
This is the moment when the 2-petalled lotus in the region of the eyes is required. If it now begins to stir, the student finds it possible to set his higher Ego in connection with higher spiritual beings. The currents from this lotus flower flow towards the higher entities in such a way that the movements in question are fully apparent to the individual.
Just as the light renders the physical objects visible, so, too, these currents disclose spiritual beings of higher worlds.
Through inward application to the fundamental truths derived from Spiritual Science, the student learns to set in motion, and then to direct the currents proceeding from the lotus flower between the eyes.
The Higher ‘I’
It is at this stage of development especially that the value of sound judgment, and a training in clear and logical thought, is proved. The higher self which hitherto slumbered unconsciously, in an embryonic state, is now born into conscious existence. This is not a figurative, but a positive birth in the spiritual world, and the being now born, the higher self, if it is to be capable of life, must enter that world with all the necessary organs and aptitudes. Just as Nature must provide for a child being born into the world with suitable eyes and ears, so, too, the laws of self-development must provide for the necessary qualities, with which the higher self can enter existence.
These laws governing the development of the higher spiritual organs are none other than the laws of sound reason and morality of the physical world. The spiritual self matures in the physical self as a child in the mother’s womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self, whose life in thought and feeling, in the physical world, is not sound and healthy.
Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb, lives in accordance with natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life-instinct, acquires the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: ‘I cannot accept the teachings of Spiritual Science until I myself become a seer,’ for without inward application to the results of spiritual investigation, there is no chance whatever of attaining genuine higher knowledge. It would be as though a child, during gestation, were to refuse the forces coming to it through its mother, and proposed to wait until it could create them for itself. Just as the child in its incipient feeling for life, learns to appreciate what is offered to it, so can the non-seer appreciate the truth of the teachings of Spiritual Science.
An insight into these teachings, based on a deeply rooted feeling for truth, and a clear, sound, all-round critical and reasoning faculty, is possible, even before spiritual things are actually perceived. The esoteric knowledge must first be studied, so that this study becomes a preparation for clairvoyance. A person attaining clairvoyance without such preparation would resemble a child born with eyes and ears but without a brain. The entire world of sound and colour would display itself before him, but he would be helpless in it.
- At this stage of his esoteric development, the student realizes, through personal inward experience, all that had previously appealed to his sense of truth, to his intellect and reason.
- He has now direct knowledge of his higher self.
- He learns how his higher self is connected with exalted spiritual beings, and forms with them a united whole.
- He sees how the lower self originates in a higher world, and it is revealed to him how his higher nature outlasts his lower.
- He can now distinguish the imperishable in himself from the perishable; that is, he learns, through personal insight, to understand the doctrine of the incarnation of the higher self in the lower.
- It will become plain to him that he is involved in a great spiritual complex, and that his qualities and destiny are due to this connection.
- He learns to recognize the law of his life, his Karma.
- He realizes that his lower self, constituting his present existence, is only one of the forms which his higher being can adopt.
- He discerns the possibility of working down from his higher self on to his lower self, so that he may perfect himself ever more and more.
- Now, too, he can rightly distinguish the great differences between human beings, in regard to their level of perfection.
- He becomes aware that there are others above him, who have already traversed the stages which still lie before him, and he realizes that the teachings and deeds of such men proceed from the inspiration of a higher world. He owes this knowledge to his first glimpse into this higher world. The so-called great Initiates of humanity now become vested with reality for him.
These, then, are the gifts which the student owes to his development at this stage: insight into his higher self; insight into the doctrine of the incarnation of this higher being into a lower; insight into the laws by which life in the physical world is regulated according to its spiritual connections, that is, the law of Karma; and finally, insight into the existence of the great Initiates.
From Belief to Knowledge
Thus it is said of a student who has reached this stage, that all doubt has vanished from him. His former faith, based on reason and sound thought, is now replaced by knowledge and insight which nothing can undermine. The various religious cults have presented, in their ceremonies, sacraments, and rites, externally visible pictures of the higher spiritual beings and events. None but those who have not penetrated to the depths of the great religious cults, can fail to recognize this fact. Personal insight into spiritual reality explains the great significance of these externally visible cults. Religious service, then, becomes for the seer an image of his own communion with the higher, spiritual world.
It has been shown how the student, by attaining this stage, becomes, in truth, a new being. He can now mature to still higher faculties, and, by means of the life-currents of his etheric body, control the higher and actual life-element, thus attaining independence, to a high degree, from the restrictions of the physical body.
There is more on the etheric body here: The Three Spiritual Principles of the Universe/a>
When I heard “Original Sin” mentioned I always wondered what it meant. I heard some longhaired explanations, but the only understandable was, that it was the sin we had to do because we were born on Earth, like killing for food, using aggressions in fight for life, and so forth. But still, I didn’t understand it fully, the problem was to understand what it precisely was we had inherited, and from where.
The original sin were our first karma.
What were that original sin in practice? When we started incarnating as humans, we were like animals with all the desires and ‘habits’ of animals. These habits consists of rules telling the animals how to act wisely in the world, in their natural habitat. But for man it became a hindrance, as our surroundings change constantly, we need to act wisely in the now, where the rules fight change through feelings like fear, anger, and so forth. These rules were our inherent karma we had to resolve.
Karma came from below, dharma from above.
So, the original sin is not a sin we made, we inherited it from being an animal, who were a creation of the gods, so the gods so to speak owe us, are in debt to us.
Karma as Rules
Our karma are expressed through rules, our opinions, that are based in previous not understood experience, in fear of the future. When we are children we learn the basics of life, and what we don’t understand fully, we create rules for, like: “when they begin drinking it’s my fault, so I should hide.” But when the child understand, it becomes wisdom, such misunderstandings dissolve. With time we put layers around these first rules and they become more and more convoluted, and through time we try to solve these riddles, try to unpack these packages, one layer after each other, like peeling an onion, until we open the last, and nothing is left.
The older the souls the more the children understands, old souls can even have difficulties learning rules, not accepting anything they can’t understand, and that may give problems with the adults and the other children. The first many years we recapitulate the synthesis of the experience of our previous lives, we take our karma and wisdom on us again. We solve our karma when we understand the rules or opinions we follow, and transforms them to wisdom. Thereafter we know, we don’t follow rules unconsciously any more. When there are no rules/opinions any more, we are living in the now, the now tells us what we need, in Goethean sense as in buddhistic sense. Christ came to take the original sin on him, as it was not our fault, and it meant that he would help us to bear the sin, to resolve it, and he did that when Jesus entered the death world, the astral world, went where no higher god had been before. The light of an “I” entered the astral world for the first time, previously an “I” had not been lower than the soul world. The original sin is related to grace, as grace is the gods gift as we weren’t ourselves responsible for the original sin.
Rudolf Steiner on Sin and Grace:
In human evolution there is something that is related to this as the North Pole is related to the South Pole. This sin which, in its consequences, is inherited, which represents sin in man of which he is not guilty in the real sense, must be counterbalanced by the possibility of re-ascent, also without merit of his own. Just as without guilt of his own, man was obliged to fall, so he must be able to re-ascend without merit of his own — that is to say, without full merit of his own. We fell without being ourselves guilty and we must therefore be able to ascend without merit of our own. That is the necessary polarity. Otherwise we should be obliged to remain below in the physical-material world. Just as we must place at the beginning of our evolution a guilt which man did not himself incur, so at the end of evolution we must place a gift that is bestowed upon him without merit on his part. These two things belong together. The best way of understanding why it is so is to think of the following.
What a man does in ordinary life proceeds from the impulses of his feelings, his emotions, his natural urges, his desires; he gets angry and does certain things out of anger; or he loves in the ordinary way and his actions are prompted by this emotion. There is one word only that can aptly express what man does in this way. You will all admit that in what a man does out of passions, out of anger, or out of ordinary love, there is an element that defies all abstract definition. Only a prosaic, academic brain would attempt to define what actually underlies some particular action of a human being. Yet there is a word which indicates the antecedents of the actions of a man in ordinary life — it is the word ‘Personality’. This word embraces all the indefinable factors. When we have really understood a man’s personality, then we may be able to judge why it was that he developed this or that passion, this or that desire, or whatever it may be. Everything that is done out of these impulses bears a personal character. But we are so entangled in material life when we act out of our impulses, desires and passions! Our ego is submerged in the ocean of the physical-material world, is anything but free when it follows the dictates of anger, of passions, or also of love in the ordinary sense. The ego is unfree because it is ensnared in the toils of anger, of passion and the like. … Therefore to speak of the existence of Original Sin and of Grace does not denote misunderstanding of the idea of karma. For in speaking of the idea of karma we are speaking of the reincarnation of the ego in the different earth-lives. Karma is inconceivable without the presence of the ego: Original Sin and Grace, impulses which lie below the surface of karma, [are] in the astral body. We can say with truth that human karma was first brought about because man had burdened himself with Original Sin. Karma flows through the incarnations and before and after there are happenings which introduce and subsequently expurgate it. Before karma — Original Sin; and after — the victory of the Christ Impulse, the fullness of Grace.
– See more at: The Concepts of Original Sin and Grace
Centralization is the problem of our economic and political systems of today, both of political decisionmaking, of public institutions, of companies and of capital. The mantra ‘Big is Beautiful’ is wrong, the productivity per employee drops with the increasing size of the organisation, and that’s because the single employee have less space to influence his own work, too bound by rules, and because the large organizations are difficult to manage.
Centralized decision increases the damage by wrong decision, the distance between population and the government increases the risks for wrong decision. The same goes for large corporations, the bigger the larger the danger for wrong decisions and for catastrophic results.
But this is only a smal part of the dangers by centralisation, in the following paragraphs I will look at its implications, which will be seen through greater aggressiveness, less social skills, and decreasing possibilities to control our future, less possibility to make decisions both in grand scale and in our own lives, both at home and job.
The danger of centralization works through various mechanisms, as
- Materialism, a purely physical view of the universe,
- Pervasive Politics, proliferation of the political system in daily life,
- Groupings, emphasis on group, race, and ethnicity, us and them,
- Orthodoxy, literal and “simple” interpretation of the Gospels,
- Superstition, spiritual beliefs without foundation in thinking skills,
- Abstract Thinking, cultivating abstract theorization,
- Quantitative Thinking, purely quantitative (statistical) observation.
These combined with a Dualistic world view, where everything is Black and White, will increase the strife between people all over the world.
Dualism sees everything in opposites,
and this is one of the greatest dangers today: If you are not with me, you are against me. That is a widespread sickness, especially on the Internet where you can hide under anonymity, but orthodoxy of any kind: religious, atheistic, or political, moves our future in a dangerous direction. What makes it so dangerous are that both sides believe that they fight on the side of good, but the reality is that they both fight for extremism, truth is always somewhere in between.
The deception is not to see the full picture, to understand both sides in any relation!
The challenge is to find the Golden Mean between the extremes.
The following paragraphs will look into different areas where Dualism endangers our society.
Science is seen as the absolute truth against black superstition represented by religion. It’s not seen as different and complementing views on the same reality. It has started the Atheistic religion, attacking spirituality and moral values. Darwin is their prime god, and their Messiah are the Sentient Robots they hope will come and save the world. The problem are that most of the Atheists don’t really understand what they are preaching, and they don’t accept scientific results if it’s against their own beliefs. See Is it possible to make Intelligent Machines?
Science can’t make decisions or take responsibility, as Science in itself have no moral. Science is always used by others, more dynamic groups of society, by players on the market or in politics, whose moral aren’t better than the Courts or the Voters.
You see Dualism in politics, especially in two-party systems, where there is no space for other views. Politics dominates today everybody’s life, in contrast to forty years ago, where politics was talked about at the elections every fourth year. The laws gave then rules for the relation between the citizens, today the laws regulate the relation between state and citizens.
The politics invasion of the private sphere destroys the natural equilibrium of the society. The economic system today is an example of this, the equilibrium of that system ends regularly in chaos as the system is made for the speculators, not for the companies, nor for the country and its citizens. Today the decisions are taken by regulations or laws on behalf of groups, where prior the decisions were taken by those who knew about the concrete cases on behalf of persons. Wrong decisions had only small consequences then, where wrong decisions today have far heavier consequences as more people are dependent on these decisions.
This is a problem all over the world, and it gets worse the more laws and rules people have to follow.
One of the biggest lies of today: We need more regulations as a result of the society’s complexity. Wrong, it’s more complex as a result of all those regulations. Computers takes the complexity out of complex tasks, and prefabricated goods takes the complexity out of manual work, so what is complex today, except the laws?
There is a tendency to split up in groups, instead of seeing mankind as one; people split up after race, religion, language, land, locality, sex, or whatever. There are lots of hate in this, not least on the Internet.
There is a tendency to read religious text’s to narrowly, as Jehovah Witnesses, and other religious groups who take their holy books too literally. Durban Two, where the Islāmic countries tries to prohibit any critic of religion, is a typical example showing that discussions of religious content is unwanted. New religious movements like Scientology, Atheism, the Moonies, and so on, are also too rigid.
Another trap is to accept the words of religious, esoteric, and scientific origin without thoughts. Spiritual inclined are in danger of reading spiritual literature without conscious understanding, but that includes also Atheists reading scientific texts without understanding.
in contrast to real understanding. It’s seen everywhere, and is also part of the previous areas. Man is seen as a thing not as a being. The reality is not abstract, and every decision based on abstract thinking is wrong, especially if living beings are involved.
and Statistics without understanding. Let’s say a politician want to make a law, and it will make 0.123% of all families go bankrupt, but as the percent is low nobody sees it as a problem. Nobody understands that there are real people behind those figures. Quantitative thinking always works through abstractions.
The development moves in a direction where we can expect that our personal ‘I’ is assimilated by the masses, the collective. In the western world we are talking about freedom, that nobody shall tell us what to do, and we are fighting (Duality problem) against conspiracies, against CO2 pollution, against many other things, but we don’t define and work consistently for a world worth living in. At the same time our capabilities to decide our own destiny are diminishing, regulated by law, organizations, computers, and infrastructure. The result may be that everybody just follow the route with least resistance, which are built through directives, regulations, computer capabilities, ending in a situation where nobody thinks or makes decisions any more. And it’s all made for the good of the citizens by the Big Mother.
Political Correctness is sneaking in everywhere, without any conscious effort by any conspiratorial agency, but because of the path of least resistance.
Many of the restrictions and laws are made because of lacking parenting, children no longer learn to live in a community, they are each and all small kings and princesses, who don’t understand that others don’t see them as such. Their understanding of scientific, historic or creative endeavors is as small as it has ever been. The children learned more at the camp fire than the children of today. As they don’t know how to behave, more and more laws are created to remedy the lacking parenting.
The central problem are that Children aren’t allowed to be children any longer, or as Michael Jackson says:
You can’t make tax-systems as complicated as they are today without computers, and you can’t control the many citizens or employees, as we can today, without computers; the amount of data are enormous. They make it possible to create structures which are difficult to manage without using computers, and computers don’t know HR.
GM and the American Automobile Industry are good examples of these gigantic Companies, who would be impossible to manage without stiff administrative structures and computers, and it’s extremely difficult to change these structures if needed. But modern software organizations have the same problems, with their software base, as Microsoft with their operating system, and their Office System, Yahoo with it’s big software base and reductions in labor have their problems, and new organizations as Google with it’s extreme growth will quickly get into the same problems, the only way out are to regularly rebuild old systems from the ground without any application reuse, and keeping different applications separated on application level, and using methods who makes the programming as simple and cost effective as possible.
These big organizations are extremely susceptible to the Peters Principle:
I believe computers can be a boon to mankind, but we have to control how and what they are used for, not letting their possibilities decide our future, as their strength can be used both for the good and the bad.
Management and Computers
You can use computers to many things, they can plan routes for transport to decrease energy consumption, and many other useful things. This sounds good, but if we don’t take care, it could mean that it makes the knowledge and experience of man superfluous or even dangerous; man’s role degraded to a machine.
The need for knowledge is diminishing everywhere in the society, except within the computer world. Many jobs who needed educated Craftsmen can now be done by unskilled labor, as building materials don’t need special skills any more, and the computer has taken over a lot of paper work and decision-making. This makes everybody to secretaries except the secretaries, even executives writes their own letters and calculating sheets on their computers, instead of using secretaries, so they could do what they were hired and paid for: Manage.
The term “Human Resources” is in itself a degradation, people are not individuals any longer, they are a kind of commodity. See “Human Resources” by Scott Noble.
The physicist Geoffrey B. West studies large structures like cities and corporate organisations, and has found that cities increases it’s productivity and also it’s problems, while corporate organisations decreases their productivity as they grow.
Public organisations have of course the same problems as the corporate companies, they don’t trust their employees.
Cities are good examples on how the unstructured principles works, how the size of the city increases the production per citizen.
No Competent Leaders
What makes it so frustratingly absurd is that we are giving our independence to a system, a network of directives and conventions, without any persons being in charge. There is nowhere you can go saying that it’s wrong and it should be otherwise, everybody will tell you, that’s how it is and it has always been that way, and it can’t be in any other way, as it’s too costly to change the computers programming just because of you! Of cause, we have leaders in the top of the state or the corporate companies, but as the decision-making are moved up through the hierarchy (following automatic rules,) it becomes more and more difficult to manage the big organizations, as everything becomes dependent on one decision maker alone, and few know how to or can change the course. It’s more difficult to change the direction of a State, Organization, or a Company than a Super Tanker. The organizations becomes automatons, and the companies go down in case of unanticipated events which craves structural changes.
GM and the American Automobile Industry are good examples of this inability to change, they had known for decades that they should change their models to compete with Japanese and European manufacturers, but they couldn’t.
The incompetence of these organizations will give rise to Conspiracy Theories as Hanlon’s Law warns about:
Buying and selling on the stock market are for a great part based on automated decisions on computers, but as we have seen, it can go terrible wrong when some unanticipated events shows up. What’s worse, the stock market was made to foster strong and sound companies, not for computer controlled gaming, but for intelligent investment.
As fewer and fewer managers can make decisions, these decisions will be automated as rules in computers, and it will be impossible to make decisions based on individual concerns.
Decreasing Social Intercourse
Computers are exceptional for entertainment, you can live your life on the Internet, without any direct social contact. You can play games, make your work through the net if necessary, discuss, hunt sex/ books/ programs/ random data on the net (can be like drugs,) book your food from a local pizzeria, book escort girls, men, and boys, eventually finding mates on the net if you really want to live together with another being:). The film Matrix is a plausible destiny, not by force, but semi freely. It’s not Big Brother, it’s Big Mama.
Less Social Skills
In the old days, children, teenagers, and adults learned by living in a community, and there was room for everybody, also the village idiot. These and other unusual persons were educated by their surrounding who were mostly normal. We are today living more and more on the Internet, learning our social skills through social applications and computer games, the old community’s influence are replaced by the influence of the Internet comrades, and as like seeks likes, they can only increase their phobias or other disorders. Examples are numerous: pedophilia, school killings, terrorists, all kind of surrealistic interests, and so forth. The Law of Sayre’s are relevant in many of these cases:
Children and teenagers can be reached by mobile and GPS always and everywhere, followed on the Internet through Twitter or Facebook by their parents. No privacy. The same goes for the adults, no privacy, open for state officials, economic institutions, and employers. Password protection, pseudonyms, and like precautions is no hindrance, Cyber-Investigators will find everything, relevant or not. You can not even go to the North Pole or to Himalaya in peace, they can always reach you, and you them.
In our hyper-connected world, getting away from it all is easier said than done. New Scientist.
The frustration has to go somewhere, and while there are no one responsible for our situation, and no one with enough insight, determination, and power to change the situation, we invent some god-like powerful conspirators who in all secrecy, with hundreds of employees, stands behind all the bad in this world. The truth is, that most leaders are so incompetent that it hurts. Just look at Iraq. The military invasion was well thought out, but the rest was incompetence par excellence. And that is not an exception, it’s the rule. Of cause there are conspiracies and secret operations, but if more than one participant knowing about the conspiracy are alive a year later, it’s just a question of time before the world know. Another reason to use few people are that really competent people are difficult to find, and the more people involved the bigger the risks for failure, and the bigger the consequences of a failure, the less interesting the project becomes. The best way to check if a conspiracy theory is viable or not, isn’t the technical evidence but the psychology and the necessary resources behind, how big is the risk, who gains, what’s their gain, how many participate, and what expertise are necessary.
A sober view on Conspiracy Theories from the left:
Noam Chomsky on Conspiracy Theories
In case the video is not functioning look here
The Independent: The French economist forcing America to wake up to the end of The Dream.
Out of America: Thomas Piketty’s tome which skewers the idea that anyone who works hard can make it in the US seems to have hit a nerve
“Capital In The Twenty-First Century”, all 685 pages of it, is the No 1 best-seller on Amazon – apparently the first time that anything published by the venerable Harvard University Press has attained such dizzying celebrity. No self-regarding dinner party in Washington or New York is worth its salt without a discussion of it. Last Friday, came the ultimate accolade of a multiple coronation on the op-ed page of The New York Times.
The Huffington Post: Economist Thomas Piketty Explains Why Income Inequality Is Just Getting Started
Flash Boys explores the world of high-frequency trading, a scheme in which traders use ultra-fast network connections to sniff out the intentions of other, slower traders, thereby acting before others can respond. Critics of the practice–Lewis chief among them–argue that high-frequency trading creates something akin to insider trading: a predatory environment for less advantaged investors. WIRED spoke with Lewis at an event organized by Live Talks in downtown Los Angeles.
An unlikely political star tells the inspiring story of the two-decade journey that taught her how Washington really works—and really doesn’t.
In this passionate, funny, rabble-rousing book, Warren shows why she has chosen to fight tooth and nail for the middle class—and why she has become a hero to all those who believe that America’s government can and must do better for working families.
New York Times: Book review of A Fighting Chance
A good review, also giving a good idea about who she is.
The the Bafta-winning film-maker Adam Curtis:
The Closing of the American Mind, Simon & Schuster Inc.
Haven in a Heartless World, 1977, Basic Books, Inc.
In the American political vocabulary, “family” and “family values” no longer simply evoke pictures of harmonious scenes; they also push our buttons (left and right) about what is wrong with society. One of the earliest and sharpest cultural commentators to investigate the twentieth-century American family, Christopher Lasch argues in this book that as social science “experts” intrude more and more into our lives, the family’s vital role as the moral and social cornerstone of society disintegrates – and, left unchecked, so does our political and personal freedom. Haven in a Heartless World is a trenchant analysis of the plight of the family. Lasch takes a clear-eyed look at the institution in which America’s future generations are being raised and finds it faltering.
Geoffrey B. West
A New York Times article on his work.
Describes the mathematical background for his work.
Huffington Post – The Psychology Of Materialism, And Why It’s Making You Unhappy
That’s our entire economic system: buy things. Everybody buy. It doesn’t matter what you buy. Just buy. It doesn’t matter if you don’t have money. Just buy. Our entire civilization now rests on the assumption that, no matter what else happens, we will all continue to buy lots and lots of things. Buy, buy, buy, buy, buy. And then buy a little more. Don’t create, or produce, or discover — just buy. Never save, never invest, never cut back — just buy. Buy what you don’t need with money you don’t have… Buy like you breathe, only more frequently.
Antoine de Saint-Exupery
have written a little book called “Night Flight” which describes man’s fight against the Materialistic docility to keep man competent and responsible.
“In general,” continued the Master, “we distinguish three kinds of individuals: those whose intelligence is completely dull : those whose intelligence is of average quality, able to understand some Truths which are specially evident; those endowed with an intelligence better equipped for acute perceptions, who are fit to penetrate below the surface of the world of physical phenomena and grasp the causes which are at work there.’
The last group is not bound by opinions, their mind is free to work with ideas presented to them:
“It is enough to direct the attention to these last, to say to them: ‘Look from this point of view, consider that’ and they perceive what is to be perceived there where they have been told to look; they understand what is really the thing which one has pointed out to them.
The dull will not be able to fathom the secret ideas:
“One may proclaim on the high road the Teachings considered secret, they will remain ‘secret’ for the individuals with dull minds who will hear what is said to them, and will grasp nothing of it but the sound.
“It is not on the Master that the ‘secret’ depends but on the hearer. A Master can only be he who opens the door: it is for the disciple to be capable of seeing what lies beyond. Teachers exist who are able to discern the degree of intellectual acuteness of those who desire their Teaching, and they reserve the detailed explanation of certain doctrines for those whom they judge able to understand them. It is thus that the deep Teachings, transmitted orally from Master to disciple for many generations, have been passed on and preserved from oblivion. You have heard them. Do with them as you think fit. They are very simple, but, like a powerful battering ram, they run counter to the wall of false ideas rooted in the mind of man and the emotions which delight him casting him into suffering ….. Try!”
Those in between will create beliefs, opinions, out of what they hear, but will not understand the depth.
The Tibetan Masters who pass on the traditional oral teachings repeat insistently the fact that these teachings are for the use of individuals in the rab category, that is to say endowed with superior and excellent intelligence, the “lotus whose flowers grow above the level of the water” according to the picturesque comparison quoted above.
The object of these teachings is not to amuse the simple-minded, those charitably called in the Tibetan Scriptures the “children”, it is meant for the strong to make them stronger, for the intelligent to make them more intelligent, for the shrewd to develop their shrewdness and to lead them to the possession of transcendent insight (lhag thong) which constitutes the real enlightenment.
This oral tradition stems from a brilliant period of Buddhist philosophy, being handed down from master to disciple. They are not the result of supernatural revelation alone, but are the result of intellectual and spiritual investigations by men who also investigated the material plane, who possessed superior faculties of understanding, transcendent insight: lhag thong.
Transcendent Insight was the goal of the oral teachings:
The attainment of transcendent insight is the real object of the training advocated in the traditional Oral Teachings, which do not consist, as so many imagine, in teaching certain things to the pupil, in revealing to him certain secrets, but rather in showing him the means to learn them and discover them for himself.
What we learn from each other is of no value, only what we ourselves understand trough our own investigations becomes wisdom. That’s what separate the second group from the third, the second group eats books and save their content as abstract thoughts in their memory, where the third group transforms it to wisdom.
Lhag thong means to look through the curtain, through the illusion:
Literally, lhag thong, means to see “more”, to see “beyond”, to see “extremely”, “supremely”. Thus, not only to see more than that which is seen by the mass of mankind who are crassly ignorant, but to see beyond the bounds limiting the vision of cultivated minds, to bring into being the third eye of Knowledge which the adepts of tantric sects place in the centre of the forehead of their symbolic Gods.
The primary advice Buddha gave his disciples was: Doubt. It leads to research and research leads to knowledge.
Those who follows the path has to take all the things up they take for granted, to understand it fully instead of abstract knowledge we have learned up through life.
“Now investigate whether these facts which you accept as representing a reality are, truly, real. Examine them attentively and at length, putting aside all preconceived ideas, empty your mind of all the opinions which it has harboured concerning these facts; doubt that which you have mechanically admitted up to the present, look as you would look at quite new things, those which form your physical environment; you will then investigate the mental reactions to which they give rise.
Where have we received our current knowledge, from our senses:
We have seen, heard, tasted, smelt, touched various objects, either material or of a more tenuous nature. We have given names to these various objects, we have classified them in series of similar objects, we have built up, with them, a world which has become familiar to us in the same way as we furnish a house in which we live.
This is the illusion we live in. As children we have build our first illusions, the first rules we live by, we are not old enough to understand, so we create rules to live by, which we can change when we become older, but often we don’t, and these rules or packets of experiences are our karma and they can be sore to touch, but we have to open them to be free, and when we do, it only contains a childs fears, not a problem for a grown up.
All Watched Over by Machines of Loving Grace
The Bafta-winning film-maker Adam Curtis have made a documentary series called “All Watched Over by Machines of Loving Grace”, describing the philosophy of materialism. He says about the background:
“about how we have been colonised by the machines we have built. Although we don’t realise it, the way we see everything in the world today is through the eyes of computers. My underlying argument is that we have given up a dynamic political model of the world – the dream of changing things for the better – for a static machine ideology that says we are all components in systems.”
This is the best description of the materialistic problem of today, the film is pure art, making the viewers stop and think.
Adam Curtis shows how this “machine ideology” have entered the thoughts of man up through time, starting with ideas of the economic policies of Alan Greenspan and his fascination with the philosopher Ayn Rand; the “selfish gene” popularised by Richard Dawkins; the “self-organising” dreams of hippies in the 1960s; and utopian visions of the internet preached by cyber-nerds in Silicon Valley.
His point is not that computers are worryingly ubiquitous, or that machines are enslaving us, but that we have fooled ourselves into believing that every sphere of human experience – from the democratic nation state to the global economy and even the natural world – can be thought of like a computer, as an ordered network of millions of individually insignificant nodes (i.e. us) whose only achievable goal is to maintain order and stability within the system. Andrew Pettie
And, Curtis says:
“One downside of this machine organising principle,” he says, “is that it undermines something really important: the old Enlightenment idea that human beings have the power and the imagination to change the world, to make it what they want and bend it to their will. [This] can be dangerous, but it can also be wonderful.”
Wikipedia have a good article here.
The three documentaries are comprised of:
1. Love and Power.
This is the story of the dream that rose up in the 1990s that computers could create a new kind of stable world. They would bring about a new kind global capitalism free of all risk and without the boom and bust of the past. They would also abolish political power and create a new kind of democracy through the Internet where millions of individuals would be connected as nodes in cybernetic systems – without hierarchy.
The film tells the story of two perfect worlds. One is the small group of disciples around the novelist Ayn Rand in the 1950s. They saw themselves as a prototype for a future society where everyone could follow their own selfish desires.
The other is the global utopia that digital entrepreneurs in Silicon Valley set out to create in the 1990s. Many of them were also disciples of Ayn Rand. They believed that the new computer networks would allow the creation of a society where everyone could follow their own desires, yet there would not be anarchy.
They were joined by Alan Greenspan who had also been a disciple of Ayn Rand. He became convinced that the computers were creating a new kind of stable capitalism. But the dream of stability in both worlds would be torn apart by the two dynamic human forces – love and power.
2. The Use and Abuse of Vegetational Concepts. This is the story of how our modern scientific idea of nature, the self-regulating ecosystem, is actually a machine fantasy. It has little to do with the real complexity of nature. It is based on cybernetic ideas that were projected on to nature in the 1950s by ambitious scientists. A static machine theory of order that sees humans, and everything else on the planet, as components – cogs – in a system.
But in an age disillusioned with politics, the self-regulating ecosystem has again become the model for utopian ideas of human “self-organising networks”, with dreams of new ways of organising societies without leaders and in global visions of connectivity like the Gaia theory.
This powerful idea emerged out of the hippie communes in America in the 1960s, and from counter-culture computer scientists who believed that global webs of computers could liberate the world.
But, at the very moment this was happening, the science of ecology discovered that the theory of the self-regulating ecosystem wasn’t true. Instead they found that nature was really dynamic and constantly changing in unpredictable ways.
But it was too late, the dream of the self-organising network had by now captured imaginations…
3. The Monkey in the Machine and the Machine in the Monkey. This episode looks at why we humans find this machine vision so beguiling. The film argues it is because all political dreams of changing the world for the better seem to have failed – so we have retreated into machine-fantasies that say we have no control over our actions because they excuse our failure.
At the heart of the film is Bill Hamilton, a scientist. He argued that human behaviour is really guided by codes buried deep within us – a theory later popularised by Richard Dawkins as the “selfish gene”. It said that individual human beings are really just machines whose only job is to make sure the codes are passed on for eternity.
This final part begins in 2000 in the jungles of the Congo and Rwanda, where Hamilton is to help prove his dark theories. But all around him the Congo is being torn apart. The film then interweaves the two stories–the strange roots of Hamilton’s theories, and the history of the West’s tortured relationship with the Congo and technology…
The title is borrowed from a poem handed out on the streets of San Francisco in 1967 by the writer Richard Brautigan:
I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
like pure water
touching clear sky.I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
as if they were flowers
with spinning blossoms.I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.Richard Brautigan
Other places with videos: topdocumentaryfilms.com
Nidanas and the Zodiac
The twelve Nidanas are the karmic powers keeping man reincarnating on the Earth. This is an experiment where I test the thesis: “They are the powers of the Zodiac, but they are not following the same sequence around the Zodiac as the star signs.”
The twelve Nidanas consists of three groups, the first group of four is the Cardinal signs, the next group are the Mutable and the last group are the Fixed star signs. In the following tables and zodiac I have placed the Nidanas on the zodiac following these principles. The following paragraph is by Rudolf Steiner, the tables are extended by me and the figure is my design, and I had reformatted and added star signs.
Nidanas and the Signs
When man returns from Devachan, the astral, etheric and physical forces arrange themselves around him according to twelve forces of karma which in Indian esotericism are called Nidanas:
|Nidanas||Sign||Keywords||Comments from Wikipedia|
|Avidya||♈ Aries||Non-knowledge, ignorance||Not knowing suffering, not knowing the origination of suffering, not knowing the cessation of suffering, not knowing the way of practice leading to the cessation of suffering: This is called ignorance.|
|Sanskara||♋ Cancer||Organizing tendencies, desire||These three are fabrications: bodily fabrications, verbal fabrications, mental fabrications. These are called fabrications.|
|Vijnana||♎ Libra||Consciousness, understanding, intellectual knowledge||These six are classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, intellect-consciousness.|
|Namarupa||♑ Capricorn||Names and form, distinction between name and form (subject and object)||Feeling, perception, intention, contact, and attention: This is called name. The four great elements, and the body dependent on the four great elements: This is called form.|
|Shadayadana||♊ Gemini||What the intellect makes of things||The eyes, ears, nose, tongue, body and mind are the six sense media.|
|Sparsha||♍ Virgo||Contact with existence||The coming together of the object, the sense medium and the consciousness of that sense medium is called contact.|
|Vedana||♐ Sagittarius||Feeling, karmic results of feelings and sensations||Feeling or sensations are of six forms: vision, hearing, olfactory sensation, gustatory sensation, tactile sensation, and intellectual sensation (thought).|
|Trishna||♓ Pisces||Thirst for existense||There are these six forms of cravings: cravings with respect to forms, sounds, smells, tastes, touch (massage, sex, pain), and ideas.|
|Upadana||♉ Taurus||A sense of comfort in existence||These four are clingings: sensual clinging, view clinging, practice clinging, and self clinging|
|Bhava||♌ Leo||Birth, individual existense||These three are becoming: sensual becoming, form becoming, formless becoming|
|Jati||♏ Scorpio||The urge towards birth||Birth is any coming-to-be or coming-forth. It refers not just to birth at the beginning of a lifetime, but to birth as new person, acquisition of a new status or position etc.|
|Jaramarana||♒ Aquarius||What frees from earthly existence|
In Indian esotericism twelve forces are differentiated which draw man down again into physical existence.
- Aries – The first of these forces is Avidja: ignorance. Avidja is what draws us down again into physical existence for the simple reason that we shall only have fulfilled our mission on the Earth when we have extracted from it all possible knowledge. On the other hand we have not fulfilled our mission as long as everything that we should learn from physical existence has not yet been extracted.
- Cancer – After Avidja what next draws us back is what the earth contains because we ourselves have made it, which therefore belongs to our Organisation. When a mason, for instance, has worked on the building of a cathedral, this has become a part of himself. There is a reciprocal attraction between them. What has an organ-creating tendency for the original instigator, whether it be the work of Leonardo da Vinci or the smallest piece of work, forms an organ in the human being and this is the cause of his return. All that the man has done, taken together, is called Sanskara or the organising tendency which builds up the human being. This is the second thing which draws him back.
- Libra – Now comes the third. Before the human being entered into any incarnation he knew nothing of an outer-world. Self-awareness first began with the first incarnation; previously man had no consciousness of self. He had first to perceive the outer objects on the physical plane before he could develop consciousness of self. True as it is that what a man has done draws him back to the physical plane, so is it true that knowledge of things draws him back. Consciousness is a new force which binds him to what is here. This is the third element that draws him into a new earth-life. This third force is called Vijnana = consciousness.
- Capricorn – Up to this point we have remained very intimately within the human soul. As the fourth stage appears what comes towards the consciousness from outside, what was indeed already there without man, but what he had first to learn to know with his consciousness-this was present outside in his previous existence, but only disclosed itself after his consciousness opened to it. It is the separation between subject and object, or, as the Sanscrit writer says, the separation between name and form (Namarupa). Through this man reached the outer object. This is the fourth force that draws him back, for instance the memory of a being to which he has attached himself.
- Gemini – Next comes what we form as mental image in connection with an external object: for example, picturing a dog is merely making a mental image, which is however the essential thing for the painter. It is what the intellect makes of a thing: Shadayadana.
- Virgo – Now there is a further descent into the earthly. The mental picture leads us to what we call contact with existence: Sparsha. Whoever depends on the object stands at the stage of Namarupa; whoever forms pictures stands at the stage of Shadayadana. The one however who differentiates between the pleasing and the unpleasing will reach the point where he prefers the beautiful to the unbeautiful. This is called contact with existence: Sparsha.
- Sagittarius – Somewhat different however from this contact with the outer-world is what at the same time stirs inwardly as feeling. Now I myself come into action: I connect my feeling with one thing or another. That is a new element. Man becomes more involved. It is called Vedana: Feeling.
- Pisces – Through Vedana something quite new again arises, that is, longing for existence. The forces which draw man back into existence awaken more and more strongly within himself. The higher forces compel all human beings to a greater or lesser degree; they are not individual. Eventually however, quite personal forces appear which draw him back again into the earthly world. That is the eighth force. Trishna = Thirst for existence.
- Taurus – Still more subjective than the thirst for existence is what is named Upadana: Comfort in existence. With Upadana man has something in common with the animal, but he experiences it more spiritually and it is the task of man to spiritualise what is gross in this soul element.
- Leo – Then comes individual existence itself, the sum of all the earlier incarnations when he was already on the earth: Bhava = individual existence, the force of the totality of earlier incarnations. Previous incarnations draw him down into existence.
- Scorpio – With this we have retraced the stages of the Nidanas up to individual birth. The esotericist differentiates two further stages which go beyond the period of individual existence. Here he differentiates a previous condition that gave the impetus towards birth, before man had ever been incarnated. This is called Jata: what before birth gave the impetus to birth.
- Aquarius – The impetus towards birth is interconnected with a different impulse. It brings with it the germ of dissolution, the urge to extricate oneself from individual birth. What interests us is that this earthly existence of ours falls again into decay and we are freed, able to become old and die (jaramarana).
These are the twelve Nidanas which work like strings, drawing us ever and again down into existence. (The meaning of Nidana is string, loop.)
There are three groups which belong together:
The soul has three members: the consciousness soul as the highest member, then the intellectual or mind soul and the sentient soul. The first group of the Nidanas from Avidya to Namarupa is connected with the consciousness soul: the second group with the intellectual soul and the third, from Upadana to Jaramarana, with the sentient soul.
Vijnana is characteristic of the consciousness soul; Shadayadana of the intellectual soul and the last four are bound with the sentient soul. These last four are present in both animal and man.
A person can affect his Karma to the degree in which he himself possesses Intuition; or he must receive it from the high initiates in the form of great moral laws. Vijnana is the name used for the consciousness necessary for the overcoming of Karma. And now let us think of a man living in the world, carrying out his actions and dying. After his death something of him nevertheless remains here in this world which he has woven into it: Rupa, Vedana, Sanjna, Sanskara and Vijnana. These five are the balance of his account: his personal destiny as Rupa; the destiny of the nation into which he is born, as Vedana; the actual fact of his birth on this earth as Sanjna. In addition, working with Sanskara, the desire nature, and Vijnana, the consciousness. These are the five Skandhas.
What a man gives out into the world remains as the five Skandhas in the world. These are the foundation of his new existence. They have progressively less effect when he has consciously developed something of the last two. The more he has gained conscious power over Vijnana, the more does he gain the power of consciously incarnating in the physical body. In their essential nature the Skandhas are identical with Karma.
- Rupa: Corporality, Actions. ♑
- Vedana: Feeling. ♐
- Sanjna: Perception. ♊
- Sanskara: Desire. ♋
- Vijnana: Consciousness necessary to the overcoming of Karma. ♎
Elements of the Wheel
The wheel is is driven by its hub of Three Poisons: craving or attachment, aversion or hatred, and delusion or ignorance, and by the byproduct of our actions that are motivated by these three, karma.
The segments between spokes are the different realms into which sentient beings take rebirth.
The realms relate to six distinct conditions.
In the two higher realms, they are Pride and Jealousy:
0. Devas or gods – Pride.
Long enjoyable lives full of pleasure and abundance, full of meaningless distractions.
1. Ahuras or titans – Jealousy.
Pleasure and abundance like the gods, but fighting among themselves and with the gods, caused by jealousy.
In the Realm, where it is easiest to attain Enlightenment, humans are afflicted with five disturbing emotions:
6. Manushyas or humans – Desire.
Humans suffer from hunger, thirst, heat, cold, separation from friends, being attacked by enemies, not getting what they want, and getting what they don’t want. Suffer also from general sufferings of birth, old age, sickness and death.
The lower realms are associated with Ignorance, Desire and Anger:
3. Tiryakas or animals – Ignorance.
This is the animal realm where sentient beings from whales to insects are confined in fear and ignorance. Animals suffers by being attacked and eaten by other animals, and domesticated by being slaughtered.
5. Pretas or hungry ghosts – Greed.
Lives with constant hunger and thirst. When they reach the goal it either disappears or not what they expected. It’s the realm for those who, after death, are still so attached by desire to this world that they stay as ghosts.
4. Narakas or demons – Anger.
At the bottom is the hell realm showing both hot and cold forms of torment. The Sutra of Remembrance of the True Law describes 8 different hells but they are the product of our own mind.
In-between states are called bardo in Tibetan. This is also the locale of consciousness while it is not embodied, as in some dreaming.
In the following drawing animals and hungry ghosts have changed position.
There are different variations on the Wheel of Rebirth. In some there is a buddha figure in each segment; in others symbols are used to represent the dharma.
The 12 Links of Causality
On the outer edge or rim of the wheel are twelve images. They symbolically refer to the factors that interact to determine the consequences of activity or karma.
- ♈ – At top is a blind man with his stick representing spiritual blindness; this is the state of ignorance in which we can easily lose our way. Sometimes we do not even know there is a way.
- ♋ – Next is a potter at work on his own products. These are the deeds and actions we perform ~ the formations, preparations or samskaras. We are responsible for our own pots, not fate.
- ♎ – A monkey playing in a tree. It depicts ordinary attention or consciousness which shifts continuously in the undisciplined mind. Meditation seeks to calm the monkey in order to gain access to the nature of consciousness.
- ♑ – A boat with two people in it, Name and Form. These act together as the conditioned way in which we experience the world. The boat is the mind moving about on ‘reality’.
- ♊ – Next is a house with six openings: five shuttered windows and a closed door. These are the five senses plus a sixth which is the faculty of apperception by which we interpret the input of the senses. That is, the sixth sense is apperception, recognition at the sub-conscious level.
- ♍ – A man and a woman embracing demonstrates contact, the consequence of sensual perceptions.
- ♐ – A person who has been struck in the eye by an arrow. He is wounded by emotion, the subsequent feelings that can have a “fatal” effect. They create suffering.
- ♓ – A woman offering a drink to a man. It illustrates desire that has been stimulated by perceptions and emotions which leads us to drink more from the world of appearances.
- ♉ – A person picking the fruit of his tree. He receives the consequence he expects will be sweet.
- ♌ – A maiden about to cross the stream. In one version of the Wheel, there is one person beckoning another to go or to come back or a couple engaged in intercourse, a standing, leaping or reflective person..
- ♏- A woman giving birth. The new life is determined by the fruits of the old and is attracted to the parents accordingly, in order to be born.
- ♒ – One or two people carrying a burden burden. This is the body, a corpse wrapped up on its way to be disposed of. Other people suffer as they bear the burden of another’s death. Ending and starting a new round.
Through our own minds, we create the six realms of existence and move through them. We create the realms and moves through the endless cycle known as samsara.
If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;
If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:
If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;
If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build ’em up with wornout tools:
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’
If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;
If you can fill the unforgiving minute
With sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man my son!
The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but we find it everywhere in all cultures, we just don’t recognize it as representing the world egg.
See also this album: The World Egg and the Zodiac
We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outher planets first became visible when they became influential.
Amma created the egg, what became our sun system, not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.
Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po.
These were the four heavenly beasts, the fixed star signs. These four powers were the main factors in developing the sentient soul, Eros of Plato, or Tamas of Hinduism.
These four Androgyne beings split into four male and four female, so we now had the cardinal and fixed star signs. The cardinal powers were necessary for developing the intellectual soul, or Logos of Plato, or Rajas of Hinduism.
The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and females got a son, and the mutable star signs was created. The mutable signs were necessary for developing the conscious soul, Thumos of Plato, or Sattva of Hinduism.
This Zodiac are fields going from the circumference around the sun system into the system, not just radiation, and not from the large universe, this is called the Tropical Zodiac.
The Egg, the Zodiac are spiraling through the universe so it’s changing position in relation to the stars, but the fields are constant in relation to the Sun system, to the vernal equinox:
Sun-system passing through the universe
It can also be seen in this fashion:
Sun system through the universe
Man is created in the likeness of God, here in embryonic form, folding itself out from the circular form:
Man Embryonic form
We are not a copy of the whole universe, we are a copy of our own sun system, not including far sun systems.
Auric form of man:
The Auric Egg
Lucifer gives visions. One has to break through them, otherwise one doesn’t break through the shell that’s around every man and covers the real spiritual world. Visions and voices are around us like the shell around a chick. One might see an angel in a vision and when one presses through the vision the angel will change into a snake, Lucifer’s symbol, for at the Temptation he appeared as a snake. Or one might see the colour blue in one’s meditation — if one breaks through it the blue can become red, and then it turns out that we saw our own passions. As a result of his temptation by Lucifer man doesn’t have everything that the Gods have; he received knowledge, but not life. Thereby everything that we know and perceive is permeated by Lucifer and Ahriman. … An ordinary man is like the chick that would consider its shell to be the real world. If the chick could see, it would see the egg’s contents as if it were the whole world. Likewise we see our eggshell or aura spread out around us as the blue dome of the heavens. If we break through our shell the sun and moon become darkened, the stars fall down onto the earth and the spiritual world spreads out in its place.
A man lives in his eggshell — his aura. The Elohim gave us our aura, and through the fall into sin it has become like a shell around us, and we’re in it like a chick in an egg. The stars in the heavens are our boundary and we must break through it with our soul force, just as a chick must break out of its shell through its own power. Then we get into a new world, just as a chick has a new world before it when it has crept out of the egg. And since men all have the same eggshell around them an astronomy could arise that lets the heavenly bodies move along the celestial dome. The egg shell is the Ex Deo nascimur. To break through it and to bring something with us into the spiritual world we must bring what penetrates the shell from the outer spiritual world and that’s common to all; and that’s the Christ. That’s why we say: In Christo morimur and hope that when we’ve broken through the shell we will be awakened again: Per Spiritum Sanctum reviviscimus. Esoteric Lessons Part III
Formed as the world egg:
Wael Al-Mahdi have made an analysis of the fight between Mittras and the bull, which have it’s like in the Gilgamesh epic. Today we have our mental focus in the Ego, the Intellectual soul or left brain hemisphere, but then our mental focus was in what we today call our subconsciousness, the Sentient soul or Limbic brain. This fight describes the change of focus from the sentient soul to our current ego, but it’s an ongoing fight between our ego and the subconsciousness, or rather it’s a fight between our superconsciousness and subconscioussness and the battleground is the ego. Wael Al-Mahdi writes that Mithras is the devine ego, but I see him as the ego, the lower I, where I see his father, the mighty Sol Invictus, as the higher I.
Let us now take a look at the symbolism of the Mithraic mysteries and try to make some sense of them. Mithras himself, in the manner of all epoch-making developments of the unconscious, appears suddenly and unexpectedly, from a rock. Here Mithras takes on the role of the divine ego – the ego of the average man transfigured and lifted up by energy from the unconscious harnessed through myth and ritual. In this Mithras is strong, solid, rocklike. The divine ego and the everyday ego (the one that worries about food, shelter, money etc) are not identical; the divine ego, despite its disctinctness but in keeping with unconscious manifestations, is foreign, in this instance, of exotic Persian origin. To symbolize freedom from the unconscious as enemy, and also the actual emancipation of freedman Mithraists, Mithras dons a Phrygian cap, the so-called liberty cap. With the rise of Mithras, miracles are performed, as he strikes a solid rock with the thunder of consciousness and live-giving water spouts from the rock. Here the dead and inanimate can produce life, just as a psychological impasse can give rise to a new lease on life; the Qur’an states of God, “He brings the living out of the dead, and the dead of the living.”
The central and most striking image of Mithraism is the tauroctony – the slaying of the bull. This supreme act of defiance, even hybris, is depicted on subterranean murals in Mithraea from Britain to Rome to Syria. The bull in his power and animal intransigence is the unconscious as enemy. He is the personification, or rather theriomorphization, of all the alien powers that ailed the forward looking man of action. He is the heaviness of the heart at dawn, he is the tightness of the chest before a dangerous act. He gives rise to the autonomous moods of self-doubt and self-loathing. He is boredom, lack of meaning, existential ennui. He represents every social disappointment, lack of control, failure to follow custom, and most dangerously, lack of adaptation. The evil father, father as a depressant, is in the bull – as is the evil friend, the devil, who both attacks the ego and forces to do evil. Every worthless feeling of the ego is projected onto him – and he is indeed a fitting target of projection. In short, he is the great No to life. He is the enemy within that must be vanquished if the conscious ego is to grow.
In contrast to conciliation myths, in which the ego tries to make peace with the unconscious, here the ego strikes with its readiest weapon – its will. After a long chase and a difficult haul to the womb-cave where a transformation can occur, Mithras’ right hand performs the unspeakable act of stabbing the bull’s neck. The cave serves a dual purpose are both regenerative womb and the unconscious cosmos which parallels the real cosmos. But there is respect in Mithras – out of respect, he pulls the animal back by the nostrils, never by the horn. Mithras’ face is serene, almost sublime – divinely devoid of emotion, Zen in his imperturbability – looking up towards his father, the mighty Sol Invictus, the Invincible Sun, as if saying, “Behold my most brazen act, father. Soon we are to become equals” Mithras is steadfast, unflinching – he takes full responsibility for his act, he never hesitates or backs down. As a result of Mithras’ challenging of the evil-animal father archetype, Father Sun emerges in a more human guise but with his divinity still intact.
In some reliefs the sacred bull bleeds wheat or grapes, symbolizing the paradox of the ability of the unconscious, even at is most evil, to heal after it harms. The killing of the bull is not a real-world death but an unconscious event that breathes life into a new psychological energy and outlook. But Mithras, this self-overcoming hero, is not alone in his daring act. Like all good heroes he has his sidekicks, the torchbearers, Cautes with his torch pointing up and Cautopates with his torch pointing down. They are his awareness of opposites, his ability to make distinctions, to discern opposites, and in their astral aspect symbolize his heavenly outlook. There is his dog too, lapping up the bull’s blood – his discipline, self-control, honed intellect, and the vital ability of self-obedience. On the scene is a serpent of wisdom and shrewdness, also drinking the life giving blood, for no quantum is wasted here. A sneaky scorpion sucks the ‘vim’ out of the bull’s genitals, literally ‘breaking his balls’ – energy that can be better utilized by the conscious hero Mithras. Mithraism and the Unconscious as Enemy
More on the Tropical vs. Sidereal Zodiac(Bruce Scofield):
We all know that this astrological system (Vedic) uses one or another version of the sidereal zodiac, the slight differences between them being measured by what is called the ayanamsha, the gap between the tropical and sidereal zodiac. The twelve sidereal-based zodiacal signs (rasis) used in this system are not particularly important overall, and they serve more as a background reference plane for planets than as a matrix for personality distinctions. The houses are important, however, but house boundaries between planets will remain roughly constant in a timed birth chart no matter which zodiac is employed. After reading a number of texts on the subject it became apparent to me that Hindu astrology was a tradition that was not concerned with extracting psychological insights from birth charts, it was more event-oriented.
In my opinion, Rudhyar remains the most important astrologer of the 20th century. He had something intelligent to say on just about every issue in astrology, including the sidereal-tropical problem. Rudhyar wrote that the sidereal zodiac, the zodiac of constellations, was a product of the myth-making faculty of the human psyche. These constellations, groupings of stars, are a remnant of an earlier age that saw the rise of agriculture, but they are not relevant to modern life. He felt it was unfortunate that both zodiacs use the same names for their 12-fold division of the yearly circle, and he regarded the tropical zodiac as being the proper framework on which to assess the evolution of mankind.
History of Tropical Zodiac
The classical zodiac was introduced in the neo-Babylonian period (ca. 7th to 6th century BC). At the time, the precession of the equinoxes had not been discovered. Classical Hellenistic astrology consequently developed without consideration of the effects of precession.
The discovery of the precession of the equinoxes is attributed to Hipparchus, a Greek astronomer active in the later Hellenistic period (ca. 130 BCE).
Ptolemy, writing some 250 years after Hipparchus, was thus aware of the effects of precession. He opted for a definition of the zodiac based on the point of vernal equinox, i.e. the tropical system.
While Ptolemy noted that Ophiuchus is in contact with the ecliptic, he was aware that the twelve signs were just conventional names for 30 degrees segments (especially since the Aries sign had ceased to be in contact with the Aries constellation already in his time). Wikipedia
He connected the thirty degree segments to the time of year, with the traditional names given.
The Zodiac with the old rulers:
It is as a table with twelve seats, with the king and queen sitting together as Leo and Cancer for Sun and Moon,
with the ten other seats taken by the knights. From The Sons of Jacob and the Zodiac.
Po Tolo (Sirius B) the oldest of stars, it’s name means ‘deep beginning’. The Dogon consider Po Tolo the reservoir and source of all things in this realm, and the germ of creation for our Solar System. It ejected it’s essence out into creation, and the particles of it’s essence was ‘infinitely small’.
Reconciliation of the Tropical and Sidereal Zodiacs. Part III.
Nothing is such a joy as to learn something new, so enjoy each time you are wrong, you get wiser.
Do not believe in anything simply because you have heard it.
Do not believe in traditions because they have been handed down for many generations.
Do not believe in anything because it is spoken and rumoured by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything on the authority of your teachers and elders.
But after observations and analysis, when you find that anything agrees with reason; conducive to the good and benefit of one and all, then accept it and live up to it. (Chop Wood, Carry Water p. 281)
Buddha was once asked, “What is truth?” He replied, “Truth is that which can be used.”
Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.
He who begins by loving Christianity better than Truth will proceed by loving his own sect of church better than Christianity, and end by loving himself better than all.
The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him. 1897
Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.
Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.
Faith… must be enforced by reason… when faith becomes blind it dies.
Those who know how to think need no teachers.
And, not least
Even if you are a minority of one, the truth is the truth.
Truth stands, even if there be no public support. It is self-sustained.
Lie, n. :
A very poor substitute for the truth, but the only one discovered to date.
Sometimes we have to spend more time trying to understand, instead of pretending that we already do. Katherine gm
The man who never alters his opinion is like standing water, and breeds reptiles of the mind.
Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way, that is not within everybody’s power and is not easy.
It is the mark of an educated mind to be able to entertain a thought without accepting it.
Plato is dear to me, but dearer still is truth.
To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true.
Beware the man of one book.
Truth is the equation of thing and intellect.
A judgment is said to be true when it conforms to the external reality.
14, 6: I am the way and the truth and the life.
Personality is only ripe when a man has made the truth his own.
There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.
The truth is a trap: you cannot get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.
The reason I cannot really say that I positively enjoy nature is that I do not quite realize what it is that I enjoy. A work of art, on the other hand, I can grasp. I can — if I may put it this way — find that Archimedian point, and as soon as I have found it, everything is readily clear for me. Then I am able to pursue this one main idea and see how all the details serve to illuminate it.
Knowledge resides in brains that are filled with the thoughts of others, but wisdom resides in the souls of those who attentively listens to their own thoughts.
Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.
Oblivion is full of people who allow the opinions of others to overrule their belief in themselves.
First and last, what is demanded of genius is love of truth.
Common sense is the genius of humanity.
Few people have the imagination for reality.
We are never deceived; we deceive ourselves.
Nothing is more terrible than to see ignorance in action.
Not to keep from error, is the duty of the educator of men, but to guide the erring one, even to let him swill his error out of full cups — that is the wisdom of teachers. Whoever merely tastes of his error, will keep house with it for a long time, … but whoever drains it completely will have to get to know it.
Georg Wilhelm Friedrich Hegel
‘I have the courage to be mistaken’.
Sokrates could save his life if he renounced his teachings, but he said: “I think it’s better to have my lyre or a chorus that I might lead out of tune and dissonant, and have the vast majority of men disagree with me and contradict me, than to be out of harmony with myself, to contradict myself, though I’m only one person.”
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Opinion is the medium between knowledge and ignorance.
Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.
Follow that will and that way which experience confirms to be your own.
In all chaos there is a cosmos, in all disorder a secret order.
The word “belief” is a difficult thing for me. I don’t believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it – I don’t need to believe it.
Truth never triumphs — its opponents just die out.
It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.
New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.
I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. The most immediate proof of the compatibility of religion and natural science, even under the most thorough critical scrutiny, is the historical fact that the very greatest natural scientists of all times — men such as Kepler, Newton, Leibniz— were permeated by a most profound religious attitude.
Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.
Everyone should be respected as an individual, but no one idolized.
If you can’t explain it simply, you don’t understand it well enough.
Any intelligent fool can make things bigger and more complex… It takes a touch of genius – and a lot of courage to move in the opposite direction.
Everything should be as simple as it is, but not simpler.
I very rarely think in words at all. A thought comes, and I may try to express it in words afterwards.
No amount of experimentation can ever prove me right; a single experiment can prove me wrong.
The true sign of intelligence is not knowledge but imagination.
Any man who reads too much and uses his own brain too little falls into lazy habits of thinking.
Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.
Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.
He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would suffice.
Few are those who see with their own eyes and feel with their own hearts.
I have no special talent. I am only passionately curious.
It’s not that I’m so smart, it’s just that I stay with problems longer.
Reserve your right to think.
For even to think wrongly is better than not to think at all.
Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics. He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity.
Enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretense. It’s the complete eradication of everything we imagined to be true.
Being wrong is erroneously associated with failure, when, in fact, to be proven wrong should be celebrated, for it elevates someone to a new level of understanding.
What we are trying in all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind. *Not accept things as they are* – but to understand it, to go into it, examine it, give your heart and your mind with every thing that you have to find out. A way of living differently. But that depends on you and not somebody else. Because in this there is no teacher, no pupil. There’s no leader, there is no guru, there’s no master, no savior. You yourself are the teacher, and the pupil, you’re the master, you’re the guru, you are the leader, you are everything! And, to understand is to transform what is“.
You must understand the Whole of life, not just one little part of it.
That is why you must read,
that is why you must look at the skies,
that is why you must sing and dance,
and write poems,
for all that is life.
The more one knows, the more one simplifies.
One machine can do the work of fifty ordinary men. No machine can do the work of one extraordinary man.
The recipe for perpetual ignorance is: be satisfied with your opinions and content with your knowledge.
If you can’t answer a man’s argument, all is not lost; you can still call him vile names.
If you live by what I say, you are truly my disciples. You will know the truth, and the truth will set you free.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And do not marvel for Satan himself is transformed into an angel of light.
So, you have full responsibility for what you believe!
If the root be in confusion, nothing will be well-governed.
When making a mistake, do not be afraid to correct it.
We journalists… are also extremely impressed with scientists, and we will, frankly, print just about any wacky thing they tell us, especially if it involves outer space.
It sounds paradoxical to say the attainment of scientific truth has been effected, to a great extent, by the help of scientific errors.
“If only the sun-drenched celebrities are being noticed and worshiped, then our children are going to have a tough time seeing the value in the shadows, where the thinkers, probers and scientists are keeping society together.”
To live a creative life, we must lose our fear of being wrong.
Play is the only way the highest intelligence of humankind can unfold.
Nevertheless, one feature, at any rate, we have in common with the scientific method of investigation. We take nothing on faith, and we go beyond and higher than any dogmatic religion or materialistic physical science, since our motto—“There is no religion higher than truth” is followed by the principle enunciated by Arago: “outside of pure mathematics never pronounce the word impossible.”
I speak “with absolute certainty” only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any “authority” let alone “divine revelation”!
Intellect may arrive at certain inferences, but intellect is an unconscious phenomenon. You are almost behaving sleepily. Intelligence is awakening, and unless you are fully awake, whatsoever you decide is bound to be wrong somewhere or other. It is bound to be so, it is doomed to be wrong, because it is a conclusion arrived at by an unconscious mind.
To bring intelligence into activity you don’t need more information, you need more meditation. You need to become more silent, you need to become more thoughtless. You need to become less mind and more heart. You need to become aware of the magic that surrounds you: magic that is life, magic that is God, magic that is in the green trees and the red flowers, magic that is in people’s eyes. Magic is happening everywhere! All is miraculous, but because of your intellect you remain closed inside yourself, clinging to your stupid conclusions arrived at in unconsciousness or given to you by others who are as unconscious as you are.
Savita, intelligence is certainly creative because intelligence brings your totality into functioning — not only a part, a small part, the head. Intelligence vibrates your whole being; each cell of your being, each fiber of your life starts dancing, and falls in a subtle harmony with the total. That’s what creativity is: to pulsate in absolute harmony with the total. That’s how one becomes a Buddha, Christ, Zarathustra. These are the real creative people.
To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.
there’s something else that lies between believing and disbelieving, and that is listening without prejudice
Many people think that they’re working for the good of mankind from morn till eve, but this is questionable.
A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much. One who makes repeated meditational efforts isn’t exposed to astral confusions at night and makes himself ready to receive the instructions of spiritual beings. And it’s very necessary that we be instructed in this way.
The fact is, no art of any kind can be mastered without humour, especially the art of dealing with human beings.
This means that part of the art of education is the elimination of ill-humour and crossness from the teachers, and the development of friendliness and a love full of humour and fantasy for the children, so that the children may not see portrayed in their teacher the very thing he is forbidding them to be.
Nevertheless one will sometimes have great trouble in controlling the children’s liveliness. You will succeed in controlling it if you possess a thing not sufficiently appreciated in this connection, namely humour.
The teacher must bring humour into the class room as he enters the door.
Essentially, there is no education other than self- education, whatever the level may be. […] Every education is self-education, and as teachers we can only provide the environment for children’s self-education. We have to provide the most favourable conditions where, through our agency, children can educate themselves according to their own destinies.
That is what you need – an enthusiasm in the experience of truth. This enthusiasm is an absolute sine qua non.
For years it has been so terribly painful to me, the way the members of the anthroposophical movement stand there as if they were rooted to the spot – and the young too, almost as much as the old. But now consider what it means, that they can stand there so impassively.
Look at Nietzsche! What a different sort of fellow he was – even if he did get ill from it! He made his Zarathustra become a dancer. Can’t you become dancers – in the sense Nietzsche meant it?
Why, you should be leading lives of joy – deep inner joy in the truth! There is nothing in the world more delightful, nothing more fascinating than the experience of truth.
The right attitude for raising oneself into the higher world is never a sentimental one. Mere sentimentality is of no use for the man who wants to toil up the spiritual heights, in the right way, for it always smacks of egoism. You know how often, when the highest spiritual subjects are being discussed, I mix with our considerations something not designed to take you out of the mood, but simply to banish any egoistic sentimentality from it.
A genuine ascent to the spiritual must be undertaken in purity of soul (which is never destitute of humour), not from a motive of egoistic sentimentality.
Theosophists also often tend to turn away from the outer world. But a loving interest in our surroundings is absolutely necessary if one wants to make progress. One doesn’t have to neglect what one is striving for theosophically thereby.
Love is higher than opinion. If people love one another, the most varied opinions can be reconciled. Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.
This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another. If this human fellowship is not achieved, all talk of occult development is empty.
The mood of meditation should not be: I will inwardly lie down in a warm nest, which must become warmer and warmer for me.
Rather, our mood must be that we are about to dip into reality, to grasp something real.
Devoted attention to little things, indeed to the least thing, is what it comes down to.
“Never should the phrase be heard that truths are accepted simply because I have voiced them!
We should sin against the truth were we to say any such thing. One thing or another may be grounded on confidence; but that can never be made into a principle.
Someone else may perhaps be better able to tread the path; but the rule to which every individual should adhere is this: not to accept things on authority, but to put them to the test.
Truth has to conquer its domain with complete disinterestedness. That is why, at bottom, nothing is more hated than the truth, the unvarnished truth. And so there may be many adherents here and there who actually cherish hatred deep down within them. No wonder that this hatred sometimes cuts through the force that builds a wall against it — cuts through this force because the hatred has been accumulating for so long. Such hatred is far more widespread than is imagined and it is a factor that must be reckoned with.
The occultist will never dream of imposing dogmas.
He is one who tells what he has seen and tested in the astral and spiritual worlds or what has been revealed to him by trustworthy and reliable teachers.
He does not desire to convert but to quicken in others the sense that has awakened in him and to enable them to see likewise.
The Rosicrucian way, which leaves the pupil with the greatest possible independence. … When we are on the physical plane, we perceive with the physical senses only what is to be found on that plane. Astral perceptions are valid for the astral plane; devachanic hearing is valid only in Devachan. Thus each plane has its own specific form of perception.
But one activity — logical thinking — goes through all worlds. Logic is the same on all three planes. Thus on the physical plane you can learn something which is valid also for the higher planes; and this is the method followed by Rosicrucian training when on the physical plane it gives primary attention to thinking, and for this purpose uses the means available on the physical plane.
A penetrative thinking can be cultivated by studying theosophical truths, or by practising mental exercises. Anyone who wishes further training for the intellect can study books such as Truth and Science, and The Philosophy of Freedom, which are written deliberately in such a way that a thinking trained by them can move with certainty on the highest planes. Even a person who studies these books and knows nothing of Theosophy might find his way about in the higher worlds.
But, as I have said, the teachings of Theosophy act in the same way.
The first condition is the cultivation of absolutely clear thinking. For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).
He must become the ruler in his world of thought. He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.
There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it. And just as all can learn to write who choose the correct method, so, too, can all who seek the right way become esoteric students and even teachers….He must begin with a certain fundamental attitude of soul.
In spiritual science this fundamental attitude is called the path of veneration, of devotion to truth and knowledge. Without this attitude no one can become a student.
The disposition shown in their childhood by subsequent students of higher knowledge is well known to the experienced in these matters. There are children who look up with religious awe to those whom they venerate…. Only it must not be thought that this disposition leads to submissiveness and slavery. What was once a childlike veneration for persons becomes, later, a veneration for truth and knowledge.
Experience teaches that they can best hold their heads erect who have learned to venerate where veneration is due; and veneration is always fitting when it flows from the depths of the heart. … If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher.
The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learned to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right. …
A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.
This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).
This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge. His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him. Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.
He should start with the writings which themselves had their origin in just such revelation during meditation. In the mystic, gnostic and spiritual scientific literature of today the student will find such writings, and in them the material for his meditation. The seekers of the spirit have themselves set down in such writings the thoughts of the divine science which the Spirit has directed his messengers to proclaim to the world.
For through his I the human being attains to control of his sensations, feelings, thoughts, instincts, passions, and desires. Perception and thought cannot be left to themselves in the soul. They must be regulated through attentive thinking.
It is the I that employs these laws of thinking and through them brings order into the life of visualization and thought. It is similar with desires, instincts, inclinations, and passions. The ethical principles become guides of these soul powers. Through moral judgment the I becomes the guide of the soul in this realm.
If the human being now draws a higher I out of his ordinary I, the latter becomes independent in a certain sense. From this I just as much of living force is withdrawn as is bestowed upon the higher I.
Let us suppose, however, the case in which the human being has not yet developed a sufficient ability and firmness in the laws of thought and in his power of judgment, and he wishes to give birth to his higher I at this stage of development. He will be able to leave behind for his everyday I only so much thought power as he has previously developed. If the measure of regulated thinking is too small, then there will appear a disordered, confused, fantastic thinking and judgment in the ordinary I that has become independent. Because the new-born I can only be weak in such a personality, the disturbed lower I will gain domination over supersensible perception, and man will not show equilibrium in his power of judgment in observing the supersensible world.
If he had developed sufficient ability in logical thinking, he would be able, without fear, to permit the ordinary I to have its independence.
This is also true in the domain of the ethical. If the human being has not attained firmness in moral judgment, if he has not gained sufficient control over his inclinations, instincts, and passions, then he will make his ordinary I independent in a state in which these soul powers act. It may happen that the human being in describing the knowledge he has experienced in the supersensible is not governed by the same high sense of truth that guides him in what he brings to his consciousness in the physical outer world.
With such a demoralized sense of truth, he might believe anything to be spiritual reality that in truth is only his own fantastic imagining. Into this sense of truth there must act firmness of ethical judgment, certainty of character, keenness of conscience, which are developed in the lower, first I, before the higher, second I becomes active for the purpose of supersensible cognition.
Indeed, we only understand this physical world aright when we realize it to be this copy of reality. It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.
To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.
To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.
After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement. This enabled the human race to bring art and science to a high level of development, which previously had not been possible.
People think often enough that it is unnecessary to talk about the principles of man’s being, or the evolution of humanity or the different planetary evolutions, they would rather acquire beautiful feelings, they do not want to study earnestly.
Nevertheless, however many beautiful feelings one acquires in one’s soul it is impossible to rise into the spiritual worlds by that alone. Rosicrucian theosophy does not try to arouse the feelings, but through the stupendous facts of the spiritual worlds to let the feelings themselves begin to resound.
The Rosicrucian feels it a kind of impertinence to take people by storm with feelings. … It is only an empty phrase to say one should address oneself direct to the feelings, that is just indolence. Rosicrucian theosophy lets the facts speak, and if these thoughts flow into the feeling nature and overpower it, then that is the right way.”
Rosicrucian Theosophy does not wish to revel in feelings, it wishes to bring the facts of the spirit before your eyes. The pupil must take part, must let himself be stimulated by the facts which have been described, feelings and sensations must be aroused in him through them.
In this sense Spiritual Science should become a powerful impulse for the sphere of feeling, but at the same time be that which leads us direct into the facts of supersensible perceptions, which lets them first arise as thoughts and then leads the seeker upwards into the higher worlds.
Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. PoF
Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.
Fanatism and Objectivity
How does a fanatic behave? He wants to convert people as quickly as possible — while they, as a rule, do not want to be converted. Everybody is expected immediately to believe what the fanatic wants them to believe and he is angry when this does not happen.
In our day, when someone sets out to expound a particular subject, people simply do not believe that his aim may be not to voice his own views but something quite different, namely, the thoughts and opinions of the one of whom he is writing. For many years I was held to be a follower of Nietzsche because I once wrote an absolutely objective book about him.
People simply cannot understand that the aim of a writer may be to give an objective exposition. They think that everyone must be a fanatic on the subject of which he happens to be speaking!
Imaginaire Thinking – Memory
The pupil now, however, begins to perceive his etheric body more directly. The most striking change that takes place in the etheric body, which many do not appreciate at all, and which is not recognised as a change in the etheric body, although it is such, is that as a result of esoteric or theosophical development it becomes very distinctly evident that the power of memory begins somewhat to diminish.
Through esoteric development, the ordinary memory almost invariably suffers diminution. At first one’s memory becomes poorer. If the student does not wish to have a less efficient memory, he cannot undergo an esoteric development.
Especially does that memory cease to be strongly active which may be described as the mechanical memory, best developed in human beings in childhood and youth, and generally meant when memory is alluded to.
Many esotericists have to complain of the diminution of their memory, for it soon becomes perceptible. In any case, this depreciation of the memory can be observed long before one perceives the more delicate things which have just been explained. But as the student, by pursuing correct theosophical training, can never suffer injury in his physical body — in spite of its becoming more mobile — neither will his memory be injured for long. …
Now, as regards the memory, we must also do the correct thing. We lose the memory belonging to the external life: but we need suffer no injury if we take care to develop more interest, a deeper interest in all that affects us in life, more concern than hitherto.
We must especially acquire a sympathetic interest for the things which to us are important. Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.
It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.
On the other hand, that which appeals to one’s soul fixes itself in the memory all the more. Therefore, the student must try systematically to bring this about. The following may be experienced. Let us imagine a man in his youth, before he came to Theosophy when he read a novel he was quite unable to forget it; he could relate it again and again. Later, when he has come into Theosophy, if he reads a novel, it very often vanishes from his mind; he cannot recount it. But if a student takes a book, of which he has been told — or tells himself — that it might be valuable, and reads it through once and then tries directly afterwards to repeat it mentally, and not only to repeat it, but repeat it backwards, the last matters first and the first last; if he takes the trouble to go through certain details a second time, if he becomes so absorbed in it that he even takes a piece of paper and writes brief thoughts on it, and tries to put the question: — what aspect of this subject especially interests me — then he will find that in this way he develops a different kind of memory. It will not be the same memory. By using it, the difference can be accurately observed.
When we use the human memory, things come into our soul as remembrances; but if, in the manner just described, we systematically acquire a memory as an esotericist or theosophist, then it is as though the things thus experienced had remained stationary in time.
We learn to look back into time, as it were, and it really seems as though we were looking at what we were remembering; indeed, we shall notice that the things become more and more picture-like and the memory more and more imaginative.
If we have acted in the manner just described — for instance, with a book — then, when it is necessary to bring the matter to mind again, we need only meet with something in some way connected with it, and we shall look back, as it were, at the occasion when we were studying the book, and see ourselves reading it.
The remembrance does not arise, but the whole picture appears. Then we are able to notice that, while previously we only read the book, now the contents actually appear. We see them as at a distance in time; the memory becomes a seeing of pictures at a distance in time. This is the very first beginning, elementary to be sure, of gradually learning to read the Akashic Record.
The memory is replaced by learning to read in the past. And very often a man who has gone through a certain esoteric development may have almost entirely lost his memory, yet he is none the worse for it, because he sees things in retrospect. He sees those with which he himself was connected, with special clearness. I am now saying something which, if it were said to anyone not connected with Theosophy, would only make him laugh. He could not help laughing, because he could not form any idea of what it means when an esotericist tells him that he no longer has any memory, and yet that he knows quite well what has happened, because he can see it in the past. The first man would say: ‘What you have is in reality a very excellent memory,’ for he cannot conceive of the change that has taken place. It is a change in the etheric body that has brought it about.
Then, as a rule, this changing of the memory is connected with something else, viz., we form, we might say, a new opinion about our inner man. For we cannot acquire this retrospective vision without at the same time adopting a certain standpoint as regards our experience. Thus when at a later date a man looks back at something he has done, as in the case described above about the book, for instance, when he sees himself in that position, he will, of course, have to judge for himself whether he was wise or foolish so to occupy himself.
With this retrospect there is closely united another experience, viz., a sort of self-criticism. The pupil at this stage cannot do otherwise than define his attitude towards his past. He will reproach himself about some things; he will be glad he has attained others. In short, he cannot do otherwise than judge the past he thus surveys, so that, in fact, he becomes a sterner judge of himself, of his past life.
He feels within him the etheric body becoming active, the etheric body which — as may be seen by the retrospect after death — has the whole of his past within it; he feels this etheric body as included in himself, as something that lives in him and defines his value. Indeed, such a change takes place in the etheric body that very often he feels the impulse to make this self-retrospect and observe one thing or another, so as to learn in quite a natural manner to judge of his own worth as a man.
While in ordinary life one lives without being aware of the etheric body, in the retrospective view of one’s own life it can be perceived, and this gradually rouses in the student an impulse to make greater efforts when he undergoes an esoteric development. The esoteric life makes it necessary for one to pay more attention to one’s merits and demerits, errors and imperfections. [GA-145]
Thinking in Words
Our ordinary thought life reaches only up to the astral world. No matter how brilliant our thoughts may be, thoughts that are not sustained by feelings go no further than into the astral world; they have no significance for other worlds. You will certainly understand in this connection what is said in regard to external science, dry, matter-of-fact external science.
No man can by means of thoughts not permeated by emotion affirm anything regarding other worlds than the astral realm. Under ordinary circumstances, the thinking of the scientist, of the chemist, the mathematician, runs its course without any sort of feeling. This goes no further than just under the surface. Indeed, scientific research even demands that it shall proceed in this way, and for this reason it penetrates only into the astral world.
Where there is desire for discussion, however, there is as a rule no knowledge of the truth. Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions. It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.
On the other hand, the opposite of discussion, the will to learn, the will gradually to comprehend what is in question, should be cultivated.
Only when delight or repugnance are associated with the thoughts of the research scientist is there added to these thoughts the element needed in order to penetrate the world of Devachan.
Only when emotions enter into thoughts, into concepts, when we feel one thing to be good and another evil, do we combine with thoughts that which carries them into the Heavenly World. Only then can we get a glimpse into deeper foundations of existence. If we wish to grasp something belonging to the world of Devachan, no theories help us in the least. The only thing that helps us is to unite feelings with our thoughts. Thinking carries us only into the astral world.
To say something that is incorrect is not the worst thing that can happen, for the world itself will soon put one right about it; but it is really serious to regard a one-sided truth as the absolute truth and to persist in so regarding it.
Again and again one can listen: this is my opinion, I think this or that… As if it matters, what one or the other thinks! The point is much more to what the truth is!
KGM: “When Rudolf Steiner made the first Goetheanum, an artist asked if he could design the doorknobs. Steiner said “Yes, but you’ll have to design the whole of Goetheanum around them”.
All of our reality is an integral whole, and that includes good art. So when we study esoteric science we should look for the whole pattern, and not draw conclusions out of details.”
Compare the soul of an average European man with the soul of some of the people Darwin came across on his travels. The soul of contemporary man has a sense of right and wrong, of good and evil, of true and false.
Darwin wanted to explain to an aborigine, who was still cannibalistic, that one should not eat fellow human beings, that it was bad to do such things. The aborigine looked at him strangely and said, “How can you know that, you have to first have eaten him. Only if we have eaten him can we know if he was good or bad.”
That is how an imperfect soul understands the world; it will develop through time, becoming more and more perfect. Our individual souls do not arrive in the world like new-born babies but each soul has developed first through many imperfect incarnations in which at first it understood nothing more of right and wrong, than the pleasant or unpleasant taste on the tongue and the like.
Stage by stage the soul has evolved and only through many incarnations has it learned to get to the level it has reached at present.
Thinking… is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.
I have changed “ego” to “I” in Steiner’s texts as it’s a better translation of the German “Ich”, as “ego” is used in modern New Age to describe the Sentient Soul.
The twelve holy nights before Christmas
This symbolizes the development of man from the creation and until the birth of Christ, when man had descended the deepest into the physical world. This period is called Mars in esoteric language.
It’s about the lower Abyss, the lesser Chemical Wedding, the union of soul and body. This is old European folk tradition and Rosicrucian esoteric knowledge.
The night after the 24’th is the birth of the Son of Man, Jesus, when we were the deepest into the physical, and he showed the way up of the Abyss.
The twelve holy nights after Christmas
This symbolizes the ascent of man from the deepest penetration into the physical world, from being mastered by the physical he now becomes master of the physical. This period is called Mercury in esoteric language.
It’s about the higher Abyss, the greater Chemical Wedding, the union of soul and spirit.
The night after the fifth is the birth of the Son of God, Christ, the Baptism of Jesus. The thought seeds is taken from here: De 12 hellige nætter. They are only a hint for contemplation, they are not mandatory and I may find some that are more relevant.
|Night after||Zodiac||Thought seeds|
|Dec. 13||Aquarius||I am the water of life, which is shed for thirsty people.|
|Dec. 14||Pisces||I leave the Father’s house, but returns as savior.|
|Dec. 15||Aries||I step forward, and from the plane of thought I rule.|
|Dec. 16||Taurus||I see, and when the eye is opened, all is light.|
|Dec. 17||Gemini||I recognize my other self, and when this self fades away, I grow and shine.|
|Dec. 18||Cancer||I build a lighted house in which I dwell.|
|Dec. 19||Leo||I am it and it is I.|
|Dec. 20||Virgo||I am the mother and child. I am God, I am matter.|
|Dec. 21||Libra||I choose the road that goes between the two major power lines.|
|Dec. 22||Scorpio||I am warrior, and from the fight I stand victorious.|
|Dec. 23||Sagittarius||I see the goal. I reach this goal, and then I see another.|
|Dec. 24||Capricorn||I am bathed in celestial light, but turns, however, my back to the light.|
|Dec. 25||Aquarius||In the coming year my true home should be the shrine of love. I promise to obey the law of love.|
|Dec. 26||Pisces||I get my right to give love and remember that I had no right to demand love.|
|Dec. 27||Aries||I become member of the army of light promise to keep my place.|
|Dec. 28||Taurus||I undertake – of my own volition – the responsibility of the whole.|
|Dec. 29||Gemini||Although divided, we are one – I promise to protect this unity.|
|Dec. 30||Cancer||What the sun is to nature, is the warmth of love for our inner lives. I promise to protect and nurture this hearth.|
|Dec. 31||Leo||I will abide of my free will and without complaint from being taken away from my place if I had to give way or waver for any hardships faced by my loved ones.|
|Jan. 1||Virgo||I know that love is a universe, and that I only grasp its atom. I pledge to uphold its pure marriage with Earth.|
|Jan. 2||Libra||I promise toward the sinner to exercise judgment punishment: forgiveness, and help new covenant of love (as is God).|
|Jan. 3||Scorpio||I give of my heart full of creative power, which I got from love. Thus is my promise.|
|Jan. 4||Sagittarius||Love is the only ruler and creator, the only king. Love is my bow and my arrow. My pledge and my salary.|
|Jan. 5||Capricorn||I dedicate the spirit of this night that is born in me, to the work of love.|
It’s interesting that Jeanne Darc was born the sixth of January where the Greek-Roman period ended and our current period started, she changed the face of Europe physically and spiritually, she was the pioneer of modern man.
Se also “The Dream Song about Olaf Åsteson who slept from christmas and thirteen days”.
Anima Sola – From an Esoteric View
In the following I have some texts describing Anima Sola or Lonely Soul from Catholic lore, and Steiners description of the Homeless Souls and in relation to his description of Goethe’s distinctiveness.
The Anima Sola or Lonely Soul is a Catholic depiction of a suffering person — almost always a woman — in chains amidst the barred prison doors and flames of Purgatory, the place where sinners go while awaiting final judgement.
It is said that those who die while wearing a blessed brown scapular, as directed by Our Lady of Mount Carmel, will not suffer long in Purgatory, but on the Saturday following their death, the Virgin of Mount Carmel will arrive bearing the Infant Jesus in her arms, accompanied by a group of angels, and at her direction, the angels will pull from the flames all those who died while wearing her scapular. Thus the Anima Sola, whose purgatorial chains are broken, is closely identified with the Carmelite devotion to Mary.
The Blessed brown scapular is the Etheric Mantle, the result of Illumination or Initiation, the background for the meeting with Christ in the Etheric. The releasing of Anima Sola of purgatory means that the person don’t die as a person, but continues living in the Etheric body. The first person known to wear the etheric mantle was Saint John, the Evangelist, and it’s reasonably to believe that it also were the case with Mary Magdalene.
The woman appears penitent and reverent, and her chains have been released, so this sends quite an ambiguous message to the believer: she suffers and at the same time is released from suffering – perfectly representing Purgatory itself – a way-station for on the way to redemption to clear or burn away past sins.
Anima Sola is celebrated in folk religions much as a saint – and she hears the prayers of the living. She may bless and intercede on the prayer’s behalf to accelerate the conclusion of a purgatorial penance of a loved one who died in sin.
She might also be called up on to create a living purgatory for someone who has hurt the person praying to her.
The Lonely Souls becomes God’s helper. Even though some woman want to take all virtues in under the female brand, this is quite democratic, it’s distributed in pairs, one man one woman, Dual’s – Twin Spirits.
From The Homeless Souls
In contrast, there are a number of souls, particularly at present, whose interest is concentrated less on worldly happenings as they approach a new life on earth than on the question of how they can develop maturity in the spiritual world. Their interest lies in the spiritual world right up to the moment before they find their way to earth. As a consequence, when they incarnate they arrive with a consciousness which has its origins in spiritual impulses. With their spiritual ambitions they outgrow their environment, and are thus predestined and prepared to go their own way.
Thus the souls who descend from pre-earthly to earthly existence can be divided into two groups. One group, to which the majority of people today still belong, comprises those souls who can make themselves remarkably at home on earth; who feel thoroughly comfortable in their warm nest, which so fascinated them long before they came down to earth, even if it does occasionally appear unpleasant — but that is only appearance, maya.
Other souls, who may pass patiently through childhood — appearance is not always the decisive thing — are less able to make themselves at home, are homeless souls, and grow beyond the warmth of the nest much more than they grow into it. …
The things which are being sought by these souls on the byways of life, away from the major highways, manifest themselves in many ways. If the others did not find it so agreeable to take the well-trodden paths and did not put such obstacles in the way of homeless souls, the numbers of the latter would be much more obvious to their contemporaries. But it is widely apparent today how many souls have a hint of such homelessness about them.
The tendency to such homelessness could be anticipated: the rapidly growing evidence of a longing in homeless souls for an attitude to life which was not laid out in advance; a longing for the spirit in the chaos of contemporary spiritual life.
The Sign of the Rosicrucian
A chock, an accident, or a sickness can loosen the etheric body from the physical, making it possible for the person to look at the world and himself as spectator, that he is not as immersed into the physical world as is usual. This is the sign of the Rosicrucian. It is symbolized with Jacob’s wrestling with the Angel, one who is too absorbed in the physical don’t fight with his angel, the physical world is too fascinating. Jacob is marked physically after the ‘fight’ with his angel, who symbolizes the spiritual world or his higher I, himself; he is becoming less physical.
From “The Karma of Vocation” – On Goethe
With Goethe, this force of soul became even stronger, and yet he lived to an advanced age. What enabled him to live so long? You will recall that I reminded you yesterday of a fact that intervened significantly in Goethe’s life. After he had spent some years in Leipzig as a student, he became seriously ill and stood face to face with death. He virtually looked death in the face. This illness is, to be sure, a natural phenomenon in the organism. However, we never learn to understand a man who creates out of the elemental forces of the world — indeed, we never learn really to understand any man — unless we take into consideration such events in the course of his karma. What really happened to Goethe when he became ill in Leipzig? We may describe it as a complete loosening of the etheric body in which the life forces of the soul had been active until then. It was loosened to such an extent that, after this illness, he no longer had that closely knit connection between the etheric and the physical bodies that he had formerly possessed.
The etheric body, however, is the supersensible member in us that really makes it possible to form concepts, to think. Abstract concepts such as we have in ordinary life, the only concepts that are approved by most persons who are materialistically disposed, come about through the fact that the etheric body is, as it were, closely united with the physical by a strong magnetic union. It is also through this fact that we possess a strong impulse to project our will into the physical world, that is, provided the astral body is strongly developed. In the case of Robespierre, Mirabeau and Danton, we have an etheric body strongly united with the physical but also a powerfully developed astral body. This works, in turn, upon the etheric body, which establishes these human individualities strongly in the physical world. Goethe was also organized like this, but another force now worked in him and brought about a complication. The result was that the etheric body was loosened and remained so through the illness that had brought him to the point of death. When the etheric body is no longer so intimately united with the physical body, however, it no longer thrusts its forces into the physical but retains them. This explains the transformation Goethe passed through when he returned to Frankfurt. There, during his acquaintance with Fräulein von Klettenberg, the mystic, and with various medical friends who were devoted to studies in alchemy, and through the writings of Swedenborg, he really developed a systematic spiritual world conception. It was still somewhat chaotic, but nevertheless a systematic spiritual world conception, and he was profoundly inclined to occupy himself with supersensible things.
Here we see how a natural event seems to enter with immense significance into the life of a human being. Undoubtedly, it points to a deeper interrelationship than the one the biographers generally wish to reveal. The significance of an illness to a man cannot be explained on the basis of hereditary tendencies but rather points to the connection between a man and the world in such a way that this relationship must be conceived spiritually. You will note also how Goethe’s life was thus complicated; such experiences determine how we take things in and what we are ourselves.
This event of near death appeared in Goethe at the end of the sixties in Leipzig, but its force had been prepared long before that….In anyone possessing a compact connection between the physical and etheric bodies, the external world exerts its influence and, as it makes impressions on the physical body, they pass over immediately into the etheric body; this is one and the same thing. Such a person simply lives in direct contact with the impressions of the external world. In Goethe’s case, the impressions are, of course, made upon the physical body, but the etheric body does not immediately respond because it is loosened. As a result, such a person can be more isolated, in a sense, from his environment, and a more complicated process takes place when an impression is made on his physical body. If you establish a connection between this organic structure of Goethe and the fact that, as we learn from his biography, he lays himself open even to historic events without forcing them, you have then arrived at an understanding of the peculiar functioning of his nature. I told you that he took the autobiography of Gottfried of Berlichingen and, influenced only by the dramatic impulses received from Shakespeare, did not really alter much in it. So he did not call it a drama but The History of the Iron-handed Gottfried of Berlichingen, Dramatized. You see, this soft and almost timid handling of things, as I might call it, without taking hold of them forcefully is due to his quite unusual connection between the etheric and physical bodies.
Through what I have explained, a sort of chasm had been created between his unusual inner nature and the external world. Just as he does not alter by force what is living in the external world but only delicately modifies its form, he also does not carry his feelings and sensations, which he can experience only in his etheric body, through the physical body to such a firm contact with the external world — something that, in others, would have led to quite definite events in life.
There is really a tremendous difference between Goethe’s mood up to 1775 and that after 1775, a difference that may be compared with a mighty wakefulness followed by a subdued life. The word “Dumpfheit,” an inner feeling of numbness, comes into his mind when he describes his life in Weimar, where he engages himself so much in events but responds to them more than at an earlier age, when he had rebelled against them. It is peculiar that after this dampening down for ten years there followed a period when events confronted him in a more gentle way. Just as the life of sleep is by no means a direct effect of the preceding daytime life, so also this sleep life of Goethe was not at all the result of what had gone before.
If, however, as in the special case of Goethe, the astral body is brought into a more vivid relationship with the spinal cord system and the ego with the ganglionic, because the ether body has withdrawn from the head, then far more vivid intercourse occurs with what is going on in our surroundings. But it is concealed from us in normal life because it is only while we are asleep at night that we enter into relationship with our spiritual environment.
He was able to sense this because what lived mysteriously in his fellow men made an impression on him such as is made by one person on another only when an especially intimate relationship, indeed when love, develops between them. In such a case of ordinary life, the connection of the ego with the ganglionic system, and of the astral body with the spinal cord system is highly active, although this is not consciously perceived as such. Something very special is activated. But what is otherwise active only in a love relationship came about in Goethe vis à vis a far larger number of people, so that he experienced a tremendous, more or less subconscious, compassion for the poor fellows — excuse the expression — who did not know what their inner natures were going through as they were driven from class to class and from examination to examination.
They were nothing but actual experiences that he gained from the most extensive environment because his ganglionic and spinal cord life was stimulated to more than normal wakefulness. This was the opposite from the subdued head life, but it was a potentiality in him even in his boyhood. We can see this from his description of what became active in him: not only what ordinarily engages people, say in piano lessons, became active in him but also the entire being. Goethe partook much more in the happenings of real life as a whole person than others, and we must say, therefore, that he was more wide-awake during the day than they. During the time in his youth when he was working on Faust, he was more awake during the day, and because of this he also needed what I described yesterday as the time of sleep — the ten years in Weimar. This dampening was necessary.
The world must be protected, so to speak, from standing still. It seems trivial to say this, but it is nevertheless a profound mystery-truth: not all people can dream in this way. The forces with which they dream must first be applied in the external world to something different so that through it a foundation may be created for a further evolution of the earth. It would come to a standstill were all men to dream as I have indicated.
An astrological session exemplifying some of the above: http://www.youtube.com/watch?v=Ze8VwNle15I
These homeless souls don’t have as massively an impact on the physical world as those with strong physical connections, but they may have a much more subtle influence on other people, may be changing other peoples destiny by putting inspirations into words. In this way they don’t create new karma, but resolves old karma.
From “The Mission of Christian Rosenkreutz” on The Mark of Christian Rosenkreutz
Christian Rosenkreutz has always made use of the short intervals of time between his incarnations to call into his particular stream of spiritual life those souls whom he knows to be ripe; between his deaths and births he has concerned himself, as it were, with choosing out those who are ready to enter his stream. But human beings themselves, by learning to be attentive, must be able to recognise by what means Christian Rosenkreutz gives them a sign that they may count themselves among his chosen. This sign has been given in the lives of very many human beings of the present time, but they pay no heed to it. Yet among the apparently “chance” happenings in a man’s life there may be such a sign — it is to be regarded as an indication that between death and a new birth Christian Rosenkreutz has found him mature and ready; the sign is, however, given by Christian Rosenkreutz on the physical plane. This event may be called the mark of Christian Rosenkreutz. Let us suppose that a man is lying in bed … in other places I have mentioned different forms of such a happening but all of them have occurred … for some unaccountable reason he suddenly wakes up and as though guided by instinct looks at a wall otherwise quite dark; in the half-light of the room. He sees, written on the wall: “Get up now, this minute!” It all seems very strange, but he gets up and goes out of the house; hardly has he done so than the ceiling over his bed collapses; although nobody else would have been in danger of injury, he himself must inevitably have been killed. The most thorough investigation proves that no single being on the physical plane warned him to get up from the bed! If he had remained lying there, he would certainly be dead. — Such an experience may be thought to be hallucination, or something of the kind; but deeper investigation will reveal that these particular experiences — and they come to hundreds of people — are not accidental. A beckoning call has come from Christian Rosenkreutz. The karma of the one called in this way always indicates that Christian Rosenkreutz bestows the life he may claim. I say explicitly: such experiences occur in the lives of many people at the present time, and it is only a question of being alert. The occurrence does not always take such a graphic form as the example quoted, but numbers of human beings nowadays have had such experiences.
Many people think that they’re working for the good of mankind from morn till eve, but this is questionable. A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much.
Who are Gilgamesh and Enkidu
There are at least two levels or stories in this epos. There are the story about two human beings and their endeavors, and there is the story about mankind, where Enkidu symbolizes the sentient soul and Gilgamesh the Mind soul, the Ego.
On the personal plane we learn through Enkidu the descent into the physical plane and through Gilgamesh the ascent up from the physical plane.
I will here try to find the deeper aspects of these beings in the esoteric history of man, looking at them as persons and as symbols. The first part will mainly build on Rudolf Steiner’s “Occult History” lectures 1 and 2, concentrating on the persons of Gilgamesh and Enkidu, or Eabani as Steiner calls him. In the second part I will look at the events on the spiritual plane to show their symbolic nature.
From Occult History by Rudolf Steiner
In Occult History Rudolf Steiner tells:
These beings are the highest developed persons within the human wave, and already on the old Moon were they selected for their part in the development of Earth. We know them as the twelve Bodhisattvas, the seven Sages, and as Christian Saints.
In the start of the second lecture RS elaborates on this theme:
This is the definition of the Bodhisattvas and their helpers, who are guiding the human history through the recurring crises caused by the powers of resistance.
The Gilgamesh epic is a remarkable myth, describing the esoteric path as it is until our time and written as it was written for us.
The myth describes the development until the initiation, which first became possible later.
Who are Gilgamesh?
As the previous quote says, Gilgamesh is a being with enormous potential.
Now Gilgamish was a personality who had many incarnations behind him and may therefore be called an “old” soul within the evolution of humanity…The souls who came down early have therefore more incarnations behind them in earth-evolution than those who came down later; hence we can call these latter, in contrast to the former, “younger” souls — souls who have taken less into themselves…
In the case of Gilgamish, the Being who was to reveal himself through him, and who could do so only by leading him presently to a kind of initiation, kept a guiding hand upon him from the outset and set him at the place where he came to recognise his own position in the history of the world…
The whole nature of an old soul will enable it early in life to grasp not only the essential element, the essential factor, in the existing culture, but also that which strikes into it as a new impulse, opening up a wide vista into the future. 
Gilgamesh incarnated back in Lemuria, maybe as the first of the development wave of man. Through his many incarnation he had reached a stage about where man were at the time of the Maid of Orleans. 2 This is one of the reasons why RS uses the word personality about him, he has developed the Ego as no other person have at this time in history, he have lost all connections to the spiritual world, and is as Ahrimanic as a man can be, as the son of Adam, Cain. His task is to form the development of the Earth, he is the archetypal Hero.
Gilgamesh – The Archetypal Hero
Who are Enkidu?
Enkidu (Eabani) is a diametrical different being; Enkidu is a being with few incarnation, ego-less and without karma, he lives in innocence with the animals. Through Enkidu’s encounter with a woman he acquires karma and becomes part of humanity, becomes part of civilization.
Eabani is depicted as being clothed in skins of animals. This is an indication of his wild nature; but because of this very wildness he is still endowed with ancient clairvoyance an the one hand, and an the other hand he is a young soul who has lived through far, far fewer incarnations than other souls who have reached a high level of development. Thus Gilgamish represents a being who was ready for initiation but was not able to attain it, for the journey to the West is the journey to an initiation that was not carried through to the end. 
In contrast to Gilgamesh, Enkidu is a young soul, without Ego, but with highly developed spiritual faculties, which Gilgamesh have lost. It can be said that Enkidu is the most Luciferic being born on Earth.
Enkidu’s task is to give Earth the Heavenly Wisdom to help man form the future. He is the archetypal Seer or Priest, as the son of Adam, Seth, the last born.
Enkidu letting wisdom stream out over the world
Here we see Enkidu placed as a helper for Gilgamesh, where the Luciferic Enkidu should bring equilibrium with the Ahrimanian Gilgamesh, helping him to purify humanity.
Enkidu represent wisdom.
Gilgamesh and Enkidu
These two are born again and again through history, as the bringer of Wisdom and of Form, as Teacher and Hero, as Aristotle and Alexander, or Aquinas and Christian Rosenkreutz.
In the bible we see them showing the shift from the old clairvoyance to the knew, for example as Esau (red and hairy hunter) and Jacob, or as Solomon and Hiram Abiff [Temple Legend]
The spiritual strength of these two are shown through
These great ‘personalities’ incarnates each hundred years, as Steiner describes in connection with Christian Rosenkreutz and Master Jesus, and it’s naive to believe that these big human beings only have been incarnated the few times as some seems to believe. If you read the Occult History and look for the word ‘personality’ it will point to further incarnations of these persons.
From the Gilgamesh Epic
Steiner tells that this epic describes physical reflections of the spiritual, and that should be considered in the mentioning of Ahriman and Lucifer in the following. I try here to show the two companions relation to the Ahrimanian and Luciferic, to explain their physical roles described in the previous chapter.
Gilgamesh is described as a man with all knowledge, showing him as a highly developed human being, with full control of the physical world, a doer:
The text on the stone states that he is two third god and one third human, king and super human, but he oppresses his people harshly, uses his power egoistically for his own satisfaction.
The people call out to the sky-god Anu, the chief god of the city, to help them. In response, Anu creates a wild man, Enkidu, out in the harsh and wild forests surrounding Gilgamesh’s lands. This brute, Enkidu, has the strength of dozens of wild animals; he is to serve as the subhuman rival to the superhuman Gilgamesh.A trapper’s son, while checking on traps in the forest, discovers Enkidu running naked with the wild animals; he rushes to his father with the news. The father advises him to go into the city and take one of the temple harlots, Shamhat, with him to the forest; when she sees Enkidu, she is to offer herself sexually to the wild man. If he submits to her, the trapper says, he will lose his strength and his wildness.
Shamhat meets Enkidu at the watering-hole where all the wild animals gather; she offers herself to him and he submits, instantly losing his strength and wildness, but he gains understanding and knowledge. He laments for his lost state, but the harlot offers to take him into the city where all the joys of civilization shine in their resplendence; she offers to show him Gilgamesh, the only man worthy of Enkidu’s friendship. 
Here Enkidu incarnates to be the helper and companion of Gilgamesh. He is shown in his pre-human state running wild with the animals, and how he becomes human through creating karma, through lust for living.
The woman Shamhats power is thinking and forming where Enkidu lived in wisdom. Six dayes and seven nights hints at the seven chakras who are prepared for the life on Earth.
He is like a good now, he have become a sentient being, conscious of his own I. He wants to rule over Gilgamesh, but the courtesan told him that Gilgamesh, the Ego, the mind soul, was stronger than Enkidu, the sentient soul. These two soul-bodies are joined together, and even to this day they fight each other, only the day that they don’t fight each other, are they released.
Separation of the sexes – Twin Soul Aspects – Dual’s
He enters the Earth fully:
Cooked food, bread, and wine all weight the physical body down, binding the etheric body to the physical body.
Enki. About 2,500 BCE. Note the image of planets revolving around the Sun!
The sentient soul were the connection to the spiritual world, and wisdom, at that time. Here we also see the descent into the physical.
Here Enkidu gave tribute to Gilgamesh, representing the mind soul. The next tells about the sacred marriage between the sentient and mind soul, or the etheric and physical body:
The language of Gilgamesh, from his prophetic dreams (“I loved [Enkidu] and embraced [him] as a wife”) to the bridal bed in Uruk — Enkidu’s in retrospect — clearly refers to a “sacred marriage“: the spiritual union or blending of the inner and outer man. None of the extant material names a victor, but the Old Babylonian story given above suggests that the initial strife or “wrestling” is brought to an abrupt end by mutual recognition: Gilgamesh “bent his knees” (to Enkidu’s stature) and “planted his foot in the ground.” Both phrases are apparent wordplays on Enkidu’s name, indicating a successful (or “victorious”) bonding and assimilation. Enkidu’s subsequent acknowledgment and friendly embrace with Gilgamesh confirm their acceptance of the relationship.Up to this point the story has been prologue — an allegory about the evolution and creation both of mankind and of a truly human individual. From here on Gilgamesh and Enkidu go as one, faithful to each other until death. In the Sumerian stories, Enkidu remains the servant of Gilgamesh; in the Babylonian version, Gilgamesh’s mother adopts Enkidu — he becomes not only the servant, companion, and friend of Gilgamesh, but also his younger “brother.” Viewed as a single composite character, Gilgamesh-Enkidu represents the conjoining of heaven and earth, of spirit, soul(s), and body, in a full sevenfold partnership (5) necessary for one to succeed in the hero’s quest. 
The one tells that the sentient soul (Enkidu) is below (sevant of) the mind soul (Gilgamish), where he is a younger brother in the other tradition.
With Humbaba the terrible we are in Eden and he is known by Enkidu, which means they are related, and he guards the trees of wisdom and life. Enkidu, representing the Luciferic wisdom, is not ready to fight the Ahrimanic spirits, so he works against Gilgamesh.
This is part of the life of man, going through the twelve signs of the Zodiac:
Gilgamesh and Enkidu with Humbaba
As Gilgamesh and Enkidu approached the forest, their trepidation grew. Shamash sent a message from the sky: “Humbaba has removed six of his seven cloaks. … They saw the height of the Great Cedar. Where Humbaba walked, a path was made. The road was good… 
The seven is connected to the chakras, and the seven-terrored was the chakras to clean. The path is the path of Karma.
On the six days travel (and seven nights?) Enkidu interprets the dreams of Gilgamesh, demonstrating that he is closer to the spiritual world. On the entrance to the Cedar Forrest:
Gilgamesh wins over Lucifer/Enkidu and they work together against Ahriman.
Here the Ahrimanic Humbaba tries to split the two, but Enkidu now inspires Gilgamesh with courage. When man has won his fight with Lucifer, he works as helper for man, as a holy spirit.
Here again Enkidu/Lucifer helps Gilgamesh against the Ahrimanic, which on it’s side bans the Luciferic from the physical plane. Enkidu dies, separates man from the spiritual, which introduces death, as man no longer remember his previous lives. The Sentient soul looses it’s sight into the spiritual world, the end of the old clairvoyance.
Shamash (the Sun) between Mashu’s Twin Peaks,
Akkadian, 3rd millennium BC (British Museum)
He now starts his journey on the pure physical plane incarnating through the twelve star signs:
Ziggurat in the Eanna Sector at Uruk (Andre Parrot, Sumer)
1. Rudolf Steiner: Occult History, Lecture 1;
2. Rudolf Steiner Occult History, Lecture 2;
- The Temple Legend by Rudolf Steiner
- The Masonic Legend by Max Heindel
- The Hiramic Legend by Manly P. Hall
Use back-button to go back to text!
When I first read this guide I thought it was very precise, it described the way the psychoanalyst looks at dreams, very concentrated around feelings.
With my experience and studies I found out that feelings don’t play such a vital role, if at all, in dreams. Dreams are more like Chinese signs build by symbols. The bible are filled with dreams and they are very specific, not the least based on feelings, the dream-interface is simply to complicated to transfer messages with feelings. To only look at feelings is like using a thermometer instead of a scanner when looking for cancer. There are written some good articles on Christian or Jewish dream interpretation, so look for pdf files “dream interpretation” and Christian, Hebrew or Jewish dream interpretation, eventually other religious tradition.
Guideline to Dream Interpretation.
I have just found this exquisite document about Dream Interpretation and as I can’t write it better I have put it on my blog. One additional hint, keep a Dream Journal, as it sharpens your memory and understanding through the process. If you are into spiritual work it’s always good to keep a journal over your experiences.
All dreams work to accomplish one of two things:
- To solve the problems of your conscious, waking life.
- To present you with access to new potentials and creativity. Because dreams come from all levels of your being, understanding the imagery and type of dream is the key to understanding and actualizing the messages you receive during sleep.
Symbols express those things for which we have no words. By working with them, we use both hemispheres of the brain and tap the subconscious mind more fully, which in turn opens the doors to our intuitive self.
A dream symbol could literally represent itself as well as its possible interpretations. The images and symbols may also represent aspects of your personality. When you begin to reflect on the symbols, always start by registering your first impressions but don’t stop with the obvious. Dreams are symbolic representations, not reproductions. The dream images always represent more than themselves, and so the more you work with them, the more you will understand them.
Dreams do not come to tell you what you already know. Look at the dream images and symbols as pieces of a puzzle that you can put together only by finding out what they mean to you.
[See Dream Interpretation in Esoteric Work about symbols.]
How do you relate to the dream?
- Start by looking at how the dream could be reflecting something going on in your daily life.
- Then move on to the more subtle, free association with the dream images.
- What’s the first thing you would normally think about in connection to that symbol or image, activity or person appearing in your dream scenario?
- doing more than representing themselves. They may also represent qualities or characteristics that you have “projected” on them. For example, you may dream of your grandfather, a man who was very kind to you. The quality of kindness is therefore associated with your grandfather, so dreaming of him could symbolize kindness. (You will know the difference between a symbolic representation of a quality or characteristic and a real “psychic” contact with a loved one.)
- Examine the emotions within the dream scenario. What is the predominant emotion associated with the dream? Remember that it may be the emotion aroused that is the key and the scenario is simply a vehicle to deliver the message.
- When you wake up, does a particular feeling remain? For example, are you frightened, frustrated, happy, excited?
Dreams often exaggerate emotions, qualities and situations to get a particular message across to you. This does not mean that you have that quality or will experience that situation to the intensity you experienced within the dream. When this occurs, you are often being given a strong thump on the head to pay attention! This is what nightmares do. They are dynamic calls for your attention. They show you your greatest fears, fears that must be confronted.
Dreams often come in a series. Various dreams in a single or successive nights may be different ways of saying the same thing. The subconscious mind may be communicating the same message to you in different ways to make sure that you get it. Look for relationships and symbols that reoccur and notice the similarities. Ask yourself what they have in common.
Proper dream interpretation leads towards greater understanding of yourself, but do not lose touch with your common sense in dream work. On the surface, dreams may seem to predict futures events or alarming situations, but do not jump to conclusions. With practice, you will be able to discern if a dream is precognitive (reflecting future events) or not.
Dreams use symbols to make you develop and understand your personal symbolic language. This language comes directly from your soul and uses symbols and images from impersonal archetypes and from personal experience to make a strong or subtle impact on your psyche. This symbolic language is unique, given just to you, in the hope that it will make you conscious of your real needs and problems. This language of the soul also helps you to unfold your creativity and activates the spiritual dimension within your psyche.
Painting by John Vega
A framework for dream work might be:
- Determine the dream type, issue, crisis, a block, a resolution already included in the dream.
- Make a list of the symbols in the dream.
- Find out the relationships between symbols.
- Find out the relationships between the dream ego and the symbols.
- Find out the similarities and contrasts in the dream.
- List what the dream ego is and is not doing in the dream
- Find out about the ego’s relationships with other items in the dream.
- Make a summary, and list what you have discovered.
This is a basic method of working with dreams that helps you develop self-analysis, observation, and a “conscious” and “lucid” state of consciousness. You can follow it up with different methods.
The Planetary Cycles
Our Earth have gone through a number of incarnations, each incarnation alternates between pralaya, a cosmic night and manvantara, a cosmic day, just as we alternately pass through day and night, life and dead. Pralaya is the non-physical, preparatory stage and manvantara the physical or lower spiritual development stage.
Man have gone through three planetary Earth incarnations (AEons) before Earth, and are going through three after Earth before we have finished the complete development cycle. These seven Earth incarnations are called Saturn, Sun, Moon, Earth, Jupiter, Venus, and ending with Vulcan. The emanation of Sephira’s in the Kabbalah tree of life corresponds to these planetary cycles.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation. In a seven pointed star it looks:
Just start with Saturn, and follow the arrows. It follow the week days:
|♄ – Saturn||Samedi, Samstag, Lørdag||Saturday|
|☉ – Sun||Sonntag, Søndag||Sunday|
|☾ – Moon||Lundi, Montag, Mandag||Monday|
|♂ – Mars||Mardi, Dienstag, Tyr – Tirsdag, or Tiu||Tuesday|
|☿ – Mercury||Mercredi, Mittwoch, Odin – Onsdag||Wednesday|
|♃ – Jupiter||Jeudi, Donar – Donnerstag, Tor, Torsdag||Thursday|
|♀ – Venus||Vendredi, Freya — Freitag, Fredag||Friday|
Until the middle of Earth round, all development have been made under strict guidance from higher hierarchies, first with the development of sentience on the Earth, through the lower ‘I’ is it possible for man to enter the development consciously.
You will not find a human being as he is today on Earth on any other planet. Beings, yes — but not human beings. The Earth exists in order that “I”-conscious human beings could be created. Through the first four Rounds the kingdoms of nature evolved in order that in the fourth man could be made a self-conscious being, who could reflect himself in his body. He will rise to higher levels of evolution, something that few can understand correctly. In the next, the fifth Round, the mineral kingdom will disappear. All mineral matter will be transformed to vegetable matter. Then the vegetable kingdom will reach its culmination and in the next Round the animal kingdom will form the lowest kingdom. During the seventh Round the human being will achieve his highest level of evolution. He will have become what planetary evolution intends. RS
The development of man in these first four phases goes through the four states as described by F.W.J. Schelling:
“Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.”
The first seed of man was created on the Earth incarnation called old Saturn, and it’s remnants is the Saturn of today.
Planetary seal of Old Saturn
Saturn – Cronus
The first seed of minerals were created here. At this time man created unconsciously the seed of what would become it’s Spirit Body (Atma). Man had at that time mineral-consciousness.
Man is the first-born of our creative process. But Saturn-man was very different from the man of today. He was for the most part a spiritual being; he would not have been visible to physical eyes. It was a kind of primal mineral, with no etheric body round it; hence we can say that man passed through the mineral kingdom; but to think of it as anything like our present-day mineral kingdom would be quite wrong. On Saturn there was no kingdom other than the human kingdom. From “Evolution of the Earth”
The old Sun was a planet of Light, where a great part of the minerals of man was connected with the etheric, creating a higher life form with plant-consciousness.
If one looks at how after a pralaya old Saturn changed into old Sun with the spiritual gaze that moves over the planets one notices that Saturn’s warmth atmosphere condenses into air. Man gets an etheric body on the Sun. He is a shining being. Spiritual beings work through the Sun’s astral atmosphere upon the etheric body, ignite it and thereby make it shine. One calls this the sulfuric process.
Planetary Seal of Old Sun
Some of our development wave of Saturn didn’t connect to the Etheric, so they stayed on the mineral-level. Man creates here, under guidance, the seed for the Buddhi layer of the later development. Zeus is connected to the Old Sun.
The Old Moon is a watery planet, with earth like living plants. Here is man connected with Astral stuff, acquiring animal-consciousness.
When the Sun passes over to the Moon, air condenses to water. The Moon’s body is a water body. We notice something very strange about this water body. Single water drops change their position in an extremely lively manner and race around with inner mobility. I some respects one can compare this property of the water drops with mercury. That’s why one calls this principle that’s added on the Moon the mercurial principle. The parts are put together into forms by sounds, somewhat like Chladni’s sound figures. First two came together, then two pairs made four, etc., just as one still finds in new plant, animal and human forms. That’s the female principle. The male principle only arose later from pure earth forces. From “Esoteric Lessons“.
Planetary Seal of Old Moon
Some of our brethren from the Saturn development wave didn’t connect to the Astral so they stayed at the plant-level. Here creates man under guidance Manas. The Old Moon are connected to The Mother, Sophia, or Cthlon.
On this Earth we have, besides man, the minerals who stayed back on the Old Saturn, the plants who stayed back on the Old Sun, and the animals who stayed back on the Old Moon.
When the moon passed over to the earth, water condensed to earth. The precipitating salt process took place on the earth for the first time through the interaction of fire and water. Man arose from female and male and began to dissolve things again through thinking so that evolution could continue. Man received the erring I on earth. From “Esoteric Lessons“.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation, which takes place in the middle manvantara..
First half of Earth called Mars
In the first part, called Mars, mankind descend into the Physical, into the dominion of the Cthlonic powers, through a kind of repetition of the first three planetary rounds.
Planetary Seal of Mars,
first part of Earth
Here Man acquires the seed of the Ego, which is needed to become a sentient being. See the table in Dream Interpretation in Esoteric Work
Second half of Earth called Mercury
Planetary Seal of Mercury,
second part of Earth
In the second part of Earth, called Mercury, we ascends again to the spiritual world, and we have been working on it for two thousand years now.
In the second part we develop what we previously have created the seed for together with the Gods, that is Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon), The three aspects of Isis/Sophia. Those who don’t unite with the spirit, stays back.
Planetary Seal of New Jupiter
The New Jupiter is known as the New Israel, or New Jerusalem, Paradise or Shambhala, which already exist in embryonic form. Here we will develop Angelic Consciousness. All creation of Old Saturn are one Wave, and it’s our responsibility to get every creation of Saturn, from mineral to man, with us in the development. And this is part of our task now and in the future, and it is a result of the work toward this goal, transforming our astral body to Spirit Self, Manas. The minerals of Earth is transformed to vegetable matter.
Planetary Seal of New Venus
On Venus we are transforming the etheric body to Life Spirit or Buddhi, and on Vulcan we are transforming the physical to Spirit Body, Atma. On Venus the lowest kingdom is the animal kingdom and on Vulcan the lowest kingdom is the human kingdom.
This cycle of seven planets are bound to the Chakras, where Earth corresponds to the Heart, to Christ, who transformed Earth, gave it life, for the new future, called New Jerusalem, the New Jupiter.
The Creation are described by Steiner in “From the Akasha Chronicles” and Max Heindel in “The Rosicrucian Cosmo-Conception or Mystic Christianity“.
In each of these Earth-incarnation man develops a higher level of consciousness as described:
There are seven grades of human consciousness: trance consciousness, deep sleep, dream consciousness, waking consciousness, psychic, super-psychic and spiritual consciousness. Actually these are in all twelve stages of consciousness; the five others are creative stages. They are those of the Creators, of the creative Gods. These twelve stages are related to the twelve signs of the zodiac. The human being must pass through the experiences of these twelve stages. He ascended through the trance, deep sleep and dream consciousness up to the present clear day consciousness. In the succeeding stages of planetary evolution he will reach still higher stages. All those which he has already passed through he will also retain within him. The physical body has the dull trance consciousness as this was gained by man on Old Saturn. The human etheric body has the consciousness of dreamless sleep, as this developed on Old Sun. The astral body dreams in the same way as one dreams during sleep. Dream consciousness derives from the Old Moon period. On our present Earth, man achieves waking consciousness. The ego has clear day-consciousness. RS
The motif in the birth of Krishna, where his mothers brother wished to take his life, and his wounded feet as a result of his fight with the snake, are known in different myths, within the same time frame, for Zarathustra, Oedipus, Dan, and Isak. I am not making a deep interpretation, which Steiner does better than I, but I just want to emphasize the motif:
Hence the legend relates how the child Krishna, even at his birth, was surrounded by miracles, and that Kansa, the brother of his mother, wished to take the life of the child. In the uncle of the child Krishna we see the continuance of the old, and Krishna has to defend himself against him; for Krishna had to bring in the new, that which kills the third epoch and does away with the old conditions for the external evolution of mankind.
That was the twofold deed of Krishna, He acted as a world-historical hero, in that he crushed the head of the serpent of the old knowledge and compelled man to re-enter the physical body, in which alone the ego could be won as free and independent ego, whereas formerly all that made man an ego streamed in from outside.
I am wounded in the feet, but with my own body I tread under foot the head of the serpent,” that is to say, the serpent with its head ceases to be the instrument of thought. The physical body and especially the physical brain, kills the serpent, and the serpent revenges itself by taking away from one the feeling of belonging to the earth. It bites one in the heel.
There may also be a relation to Orpheus [Orphan] and Eurydice. Orpheus could charm animals by his music, as Zarathustra could charm the animals when people would kill him as child, and also Eurydice was bitten in the heel like Krishna. Both Zarathustra and Orpheus was killed at the Holy place of Apollo/Ahura Mazdao.
Poets like Simonides of Ceos said that, with his music and singing, he could charm birds, fish and wild beasts, coax the trees and rocks into dance.
While fleeing from Aristaeus (son of Apollo), Eurydice ran into a nest of snakes which bit her fatally on her heel.
Oedipus was set out in the wood to die, with his feet mutilated. He was found by shepherds after an attempt to get rid of him. Teiresias was a blind prophet, as in the story about Krishna. Oedipus goes through life with clubbed feet. Steiner relates the story of Oedipus and the Sphinx with Faust and the clubfooted Mephistopheles of Goethe (Steiner).
In Apocalypse of Moses chapter 26 states:
1 But he turned to the serpent [in great wrath] and said: “Since thou hast done this, and become a thankless vessel until thou hast deceived the innocent hearts, accursed art thou among all beasts.
2 Thou shalt be deprived of the victual of which thou didst eat and shalt feed on dust all the days of
3 thy life: on thy breast and thy belly shalt thou walk and be robbed of hands and feet. There shall not be left thee ear nor wing, nor one limb of all that with which thou didst ensnare them in
4 thy malice and causedst them to be cast out of paradise; and I will put enmity between thee and his seed: he shall bruise thy head and thou shalt bruise his heel until the day of Judgement.”
Jacob says the following words about his son Dan:
“Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD.”
Wikipedia have a good reference article on the symbolism of serpents:
The Snow Queen
The Snow Queen by H.C. Andersen is an extraordinary story, containing the primary dangers of man.
We have the following main players in the story:
- The Devil, who creates the troll-mirror who distorts the perceived reality.
- The Snow Queen, which palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror.
- An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda’s thought of roses (the flower most favored by herself and Kay) awakens her from the old woman’s enchantment.
- Kay, a little boy, who falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
- Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
- The Rose.
The two children, who like brother and sister, grow up together as in the garden of Eden.
When they became ‘I’ conscious Kay got a splint from the troll-mirror in his eye, and now saw a distorted view of the world, where the beautiful became ugly, and the ugly became beautiful, or in other words, he lost sight of the magical, the spiritual, which he could still see as a child. He fell victim to materialism or the Ahrimanic, symbolized through the Snow Queen (Lilith), who kills love and compassion in his heart by her everlasting winter. He could no longer enjoy the Roses.
Gerda went seeking for Kay, to get him home again, but she felt victim to the old sorceress, who also tried to kill the love and compassion through the everlasting summer, a reminiscent of the old Eden, symbolizing the retreat into the spiritual, or the Luciferic. She was saved by her love to the Rose, which the sorcerer has banished from her garden. It is interesting that many abridged versions don’t have this part of the story included.
Through Gerda’s love and tears Kay is saved from from his frozen condition, and the Rose makes him cry causing the glass splinter to fall from his eye.
When they came home again they were grown up.
The story ends with:
The grandmother sat in the bright sunshine, and read aloud from the Bible: “Unless ye become as little children, ye cannot enter the kingdom of heaven.”
And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn:
“The rose in the valley is blooming so sweet, And angels descend there the children to greet.”
There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!
It is interesting that the girl is susceptible to the lures of Lucifer and the boy is susceptible to the lures of Ahriman, and that she gets him out of the clutches of Ahriman.
Moira Li-Lynn Ong connects the story to depression, which is the Ahrimanian sickness of today, in The shattered mirror as symbol of depression:
The tale begins with the shattering of a magical mirror, its pieces spreading over the world. When a shard enters a person’s eye, they only see the negative aspects of things. When it enters someone’s heart, it turns to ice. The symptoms of depression are eerily similar, including irritability, negative thoughts and perhaps even worse, numbness.
The story shifts thereafter to a little boy and girl, Kay and Gerda. They can be regarded as anam cara, soul-friends. Alternatively, they may be seen as halves of the same soul. Initially, their relationship is happy and loving, reflecting a person in harmony with himself.
The symbol language of fairy or folk tales are the same as in dreams or the deeper level of religious books like the bible.
The Sons of Jacob and the Zodiac
It’s generally agreed that the twelve sons of Jacob has to do with the twelve signs of the zodiac, but there are many different views on how the sons, and the sons of Joseph who fathers two of the tribes, are distributed on the signs.
The table shows the result of my work, and below the table follows my reasons and references.
Contains the names of the signs, the old ruling planet, the mountain, and the mother of the son.
Family Tree of the Sons of Jacob
There are five mothers, the two wifes of Jacob, and their handmaids, and the wife of Joseph:
Leah gave birth to six sons and Dinah.
Rachel’s handmaid, Bilhah, gave birth to Dan and Naphtali.
Leah’s handmaid, Zilpah, gave birth to Gad and Asher.
Rachel gave birth to Joseph, and, near Bethlehem, Benjamin.
Asenath, the Egyptian wife of Joseph, gave birth to Manasseh and Ephraim.
Canaan – the territory of the Tribes of Israel
The tribes are split in two groups:
The tribes Simeon, Levi, Judah, Issachar, Joseph, and Benjamin were connected to Mount Gerizim, Mountain of Blessing, Deut 27:12.
The tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali were connected to Mount Ebal, Mountain of Cursing. Deut 27:13.
In astrology the Zodiac are split in four quadrants, with the initial four star signs as the centers of these, that is the Ox, Lion, Eagle, and Man. God places the twelve tribes in four groups, so my thesis is that these groups corresponds to the quadrants.
First quadrant, South:
With Reuben as Taurus, would pitch camp on the South, with Simeon and Gad. Second rank: Num2:16.
In the first quadrant, everything is seen from out of the ego.
Second quadrant, East:
Judah as Leo, would pitch camp on the East. With him would be the tribes of Issachar and Zebulun. First rank.
In the second quadrant, everything is seen from from the family or tribe..
Fourth quadrant, West:
Ephraim, son of Joseph, as Aquarius, would pitch on the West, with Manasseh, son of Joseph, and Benjamin. Third rank.
In the third quadant we have left the tribal and reached the national viewpoint.
Third quadrant, North:
Dan as Scorpio, would pitch on the North, with Asher and Naphtali. Fourth rank.
In the fourth quadrant we have left the national for the universal, for humanity.
Center: The Levites would be located in the center (middle) of the four camps and were NOT to be numbered. Num2:17,33.
First Quadrant – South
2. Reuben = bull
As we are around the year 2000 BCE. in the bull’s age, it will be natural to start with the bull’s sign.
Taurus represents fecundity of spring, the sign of Venus, where the moon, as a symbol of all nurturing substance, is elevated. He laid with his fathers wife and is connected with the field where he found the mandrakes.
3. Simeon and Levi = Gemini:
They are the twins, where Levi is separated from his brother and the Zodiac. In our intellectual arrogance we kills even love and its true fruits.
1. Gad = Aries:
Characterized as a warrior chief matching the ruling Mars of Aries.
Second Quadrant, East
5. Judah = Leo:
Leo-born are known for their pride and desire to control the situation themselves. In addition Leo have joy of children and has natural skills for teaching. It is the Sun sign, which also highlights the Lion’s desire for self-expression.
6. Zebulun = Virgo:
“God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons,” and “Zebulun shall dwell at the shore of the sea; a harbor for ships shall he be….”
Moses’ parting words to the two tribes were:
Rejoice, Zebulun, in your excursions, and Issachar in your tents.
From “A day in the life of a Jew“:
“Our sages explain: Zebulun and Issachar made a partnership between them. Zebulun dwelled at the seashore, and would go out in his ships to engage in trade and make a profit, and support Issachar, who sat and occupied himself with the study of Torah.
Issachar and Zebulun thus represent the other two major items on the Jew’s daily schedule. After climbing the four rungs of the heart to serve G-d in prayer, the Jew moves “from the synagogue to the study hall” to bind his mind to G-d through the study of the Torah, G-d’s communication of His wisdom and will to man. Following that, the Jew goes out into the world as a businessman or professional, to “know Him in all your ways” and do “all your deeds for the sake of Heaven.” “
Virgo is a ‘ministering principle’, people who often cares about others’ wellbeing and health. The word ‘gift’ is associated with the name and can hang with the Festival of Sukkoth in Israel, in the month of Tishri, the first month of the year after the New Year which begins in our September month. A thanksgiving for nature’s gifts: The star Spica in Virgo symbolizes the wheat ear in the left hand of Virgo.
Virgo is a practical sign, connected with going out in the world in contrast to the Torah study.
7. Issachar = Cancer:
“Issachar is a strong ass couching down between two burdens: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.'”
In Cancer are the stars Aselli, or little asses, connected to the flag of Issachar, what Jacob compares to an ass.
Issachar and Zebulun could be changed!
Third Quadrant – North
8. Dan = Scorpio:
“Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD.”
This description may well sound a bit harsh to our ears, but nevertheless demonstrates the fact that Scorpio-born people are able to distinguish between lies and truth. Also they are rarely deceptive. It may make others uneasy, why they choose to call scorpions for suspicious and distrustful of people. The area of sky is also characterized by constellations serpents (snake) and Ophiuchus (serpent bearer), where we find the star Unuka / hai (serpent heart or neck), which expresses ‘the face of God’ is said to be a strict judge, as by irradiation of the planets can ask the incarnate human spirit against the obligations to adhere to the truth.
Biting the horse heels could be the following Saggitarius.
9. Asher = Libra:
“Out of Asher his bread shall be fat, and he shall yield royal dainties.”
No other possibility in this setup.
10. Naphtali = Saggitarius
” …is a hind let loose: he giveth goodly words.”
Naphtali is represented by a gazelle or running stag, which sounds like Saggitarius.
Fourth Quadrant – West
This quadrant contains sons of Rachel, and sons of Joseph. It’s reasonable to expect Joseph’s sons to have reached longer than Benjamin, so he must be Capricorn.
11. Ephraim = Aquarius.
Ephraim is mentioned first of the three, so he should be Aquarious.
12. Manasseh = Pisces.
As Ephraim and Benjamin are placed, Manasseh can only be Pisces.
10. Benjamin = Capricorn:
“… shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. “
The ruling planet is Saturn, and it was under great pains that Rachel gave birth to her son, followed by her death.
Benjamin was the first to be born in the holy land, the first in the fourth quadrant.
The above quotations are from Genesis.
The daughter Dinah was born after Zebulun and just before Joseph. A mystery in herself; it’s not the only place where a single woman is connected to a group of twelve (or seven of twelve.)
Pictures of star signs by Rudolf Steiner.
Paul Mahler Dam in “Skriften på himlen”. I had thought about researching this subject for a long time, but Paul’s book inspired me to start the project.
Various interpretations and sources:
The 12 Tribes of Israel.
A day in the life of a Jew. Contains many interesting interpretations around the Old Testament.
You cannot go to Shambhala for it is not a place. The Kingdom of Shambhala exists in the hearts and minds of the Shambhala warriors. The Shambhala Warrior
Chögyam Trungpa has written an interesting book “Shambhala: the Sacred Path of the Warrior ” which tells of a pre Buddhist Tibetan religion of the Shambhala Warriers. There is a good page describing the ideas of the book here Shambhala the Path of the Warrior. See also WikiPedia.
The Rigden is the Kings of Shambhala and they match the Bodhisattva’s of Devachan:
“The imperial rulers of Shambhala, who are called the Rigden Kings, are inhabitants of the cosmic mirror. They are referred to as ultimate drala. When you contact the wisdom of the cosmic mirror, you are meeting the ultimate dralas, the Rigden kings of Shambhala. Their vast vision lies behind all the activities of mankind, in the open, unconditioned space of mind itself. In that way, they watch over and protect human affairs, so to speak. This is quite different from the notion that the Rigdens are living on some celestial plane, from which they look down at the earth.” Taken from here by Chögyam Trungpa.
And more here Shambhala Lineage, by Chogyam Trungpa:
Fundamentally, the notion of lineage in the Shambhala teachings is connected with how the wisdom of the cosmic mirror is transmitted and continued in human life, human existence. The quality of the cosmic mirror is that it is unconditioned, vast open space. It is an eternal and completely open space, space beyond question. In the realm of the cosmic mirror, your mind extends its vision completely, beyond doubt. Before thoughts, before the thinking process takes place, there is the accommodation of the cosmic mirror, which has no boundary—no center and no fringe. As we discussed, the way to experience this space is through the sitting practice of meditation.
Experiencing the realm of the cosmic mirror gives rise to wisdom—the wisdom of vast and deep perception, beyond conflict, which is called drala. There are various levels of experiencing drala. The primordial or ultimate level of drala is experiencing directly the wisdom of the cosmic mirror. When you experience that wisdom, then you are contacting the origin of the Shambhala lineage, the source of wisdom.
So, when you contact the wisdom of the cosmic mirror, you are meeting the ultimate dralas, the Rigden kings of Shambhala. Once having made a connection to ultimate drala, it is possible for the primordial wisdom and vision of the Rigden kings to be passed down to the level of human perception. The vastness of perception can be captured in simplicity, a single perception, on the spot. When we allow vastness to enter our perception, then it becomes drala; it becomes brilliant and luminous—magical. When we have this experience, then we are meeting what are called the inner dralas. The inner dralas are empowered by the wisdom of the cosmic mirror, the Rigdens, to manifest brilliance and elegance in this phenomenal world.
A friend of mine have just made me aware of the physicist Amit Goswami:
Quantum physics, as well as a number of other modern sciences, he feels, is demonstrating that the essential unity underlying all of reality is a fact which can be experimentally verified. Because of the enormous implications he sees in this scientific confirmation of the spiritual, Goswami is ardently devoted to explaining his theory to as many people as possible in order to help bring about what he feels is a much needed paradigm shift. He feels that because science is now capable of validating mysticism, much that before required a leap of faith can now be empirically proven and, hence, the materialist paradigm which has dominated scientific and philosophical thought for over two hundred years can finally be called into question.
Consider instead the possibility that the entire story only existed as an abstract potential—a cosmic dream among countless other cosmic dreams—until, in that dream, life somehow evolved to the point that a conscious, sentient being came into existence. At that moment, solely because of the conscious observation of that individual, the entire universe, including all of the history leading up to that point, suddenly came into being. Until that moment, nothing had actually ever happened. In that moment, fifteen billion years happened. If this sounds like nothing more than a complicated backdrop for a science fiction story or a secular version of one of the world’s great creation myths, hold on to your hat. According to physicist Amit Goswami, the above description is a scientifically viable explanation of how the universe came into being.
Goswami is convinced, along with a number of others who subscribe to the same view, that the universe, in order to exist, requires a conscious sentient being to be aware of it. Without an observer, he claims, it only exists as a possibility. And as they say in the world of science, Goswami has done his math. Marshalling evidence from recent research in cognitive psychology, biology, parapsychology and quantum physics, and leaning heavily on the ancient mystical traditions of the world, Goswami is building a case for a new paradigm that he calls “monistic idealism,” the view that consciousness, not matter, is the foundation of everything that is.
He is not the only one, Martin Rees:
“In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.”
From the interview (it’s simply filled with Goodies):
WIE: In your book The Self-Aware Universe you speak about the need for a paradigm shift. Could you talk a bit about how you conceive of that shift? From what to what?
Amit Goswami: The current worldview has it that everything is made of matter, and everything can be reduced to the elementary particles of matter, the basic constituents—building blocks—of matter. And cause arises from the interactions of these basic building blocks or elementary particles; elementary particles make atoms, atoms make molecules, molecules make cells, and cells make brain. But all the way, the ultimate cause is always the interactions between the elementary particles. This is the belief—all cause moves from the elementary particles. This is what we call “upward causation.” So in this view, what human beings—you and I—think of as our free will does not really exist. It is only an epiphenomenon or secondary phenomenon, secondary to the causal power of matter. And any causal power that we seem to be able to exert on matter is just an illusion. This is the current paradigm.
Now, the opposite view is that everything starts with consciousness. That is, consciousness is the ground of all being. In this view, consciousness imposes “downward causation.” In other words, our free will is real. When we act in the world we really are acting with causal power. This view does not deny that matter also has causal potency—it does not deny that there is causal power from elementary particles upward, so there is upward causation—but in addition it insists that there is also downward causation. It shows up in our creativity and acts of free will, or when we make moral decisions. In those occasions we are actually witnessing downward causation by consciousness.
WIE: In your book you refer to this new paradigm as “monistic idealism.” And you also suggest that science seems to be verifying what a lot of mystics have said throughout history—that science’s current findings seem to be parallel to the essence of the perennial spiritual teaching.
AG: It is the spiritual teaching. It is not just parallel. The idea that consciousness is the ground of being is the basis of all spiritual traditions, as it is for the philosophy of monistic idealism—although I have given it a somewhat new name. The reason for my choice of the name is that, in the West, there is a philosophy called “idealism” which is opposed to the philosophy of “material realism,” which holds that only matter is real. Idealism says no, consciousness is the only real thing. But in the West that kind of idealism has usually meant something that is really dualism—that is, consciousness and matter are separate. So, by monistic idealism, I made it clear that, no, I don’t mean that dualistic kind of Western idealism, but really a monistic idealism, which has existed in the West, but only in the esoteric spiritual traditions. Whereas in the East this is the mainstream philosophy. In Buddhism, or in Hinduism where it is called Vedanta, or in Taoism, this is the philosophy of everyone. But in the West this is a very esoteric tradition, only known and adhered to by very astute philosophers, the people who have really delved deeply into the nature of reality.
AG: Yes, it is. Henry Stapp, who is a physicist at the University of California at Berkeley, says this quite explicitly in one of his papers written in 1977, that things outside of space and time affect things inside space and time. There’s just no question that that happens in the realm of quantum physics when you are dealing with quantum objects. Now of course, the crux of the matter is, the surprising thing is, that we are always dealing with quantum objects because it turns out that quantum physics is the physics of every object. Whether it’s submicroscopic or it’s macroscopic, quantum physics is the only physics we’ve got. So although it’s more apparent for photons, for electrons, for the submicroscopic objects, our belief is that all reality, all manifest reality, all matter, is governed by the same laws. And if that is so, then this experiment is telling us that we should change our worldview because we, too, are quantum objects.
AG: We all hope so. Now this is called the “quantum measurement paradox.” It is a paradox because who are we to do this conversion? Because after all, in the materialist paradigm we don’t have any causal efficacy. We are nothing but the brain, which is made up of atoms and elementary particles. So how can a brain which is made up of atoms and elementary particles convert a possibility wave that it itself is? It itself is made up of the possibility waves of atoms and elementary particles, so it cannot convert its own possibility wave into actuality. This is called a paradox. Now in the new view, consciousness is the ground of being. So who converts possibility into actuality? Consciousness does, because consciousness does not obey quantum physics. Consciousness is not made of material. Consciousness is transcendent. Do you see the paradigm-changing view right here—how consciousness can be said to create the material world? The material world of quantum physics is just possibility. It is consciousness, through the conversion of possibility into actuality, that creates what we see manifest. In other words, consciousness creates the manifest world.
AG: I mean that literally. This is what quantum physics demands. In fact, in quantum physics this is called “delayed choice.” And I have added to this concept the concept of “self-reference.” Actually the concept of delayed choice is very old. It is due to a very famous physicist named John Wheeler, but Wheeler did not see the entire thing correctly, in my opinion. He left out self-reference. The question always arises, “The universe is supposed to have existed for fifteen billion years, so if it takes consciousness to convert possibility into actuality, then how could the universe be around for so long?” Because there was no consciousness, no sentient being, biological being, carbon based being, in that primordial fireball which is supposed to have created the universe, the big bang. But this other way of looking at things says that the universe remained in possibility until there was self-referential quantum measurement—so that is the new concept. An observer’s looking is essential in order to manifest possibility into actuality, and so only when the observer looks, only then does the entire thing become manifest—including time. So all of past time, in that respect, becomes manifest right at that moment when the first sentient being looks.
It turns out that this idea, in a very clever, very subtle way, has been around in cosmology and astronomy under the guise of a principle called the “anthropic principle.” That is, the idea has been growing among astronomers—cosmologists anyway—that the universe has a purpose. It is so fine-tuned, there are so many coincidences, that it seems very likely that the universe is doing something purposive, as if the universe is growing in such a way that a sentient being will arise at some point.
Connie: We think science and spirituality are mutually exclusive but lately it seems that the two ideas are moving closer together.
Amit: The division happened because of a quirk of history: that classical physics was discovered before quantum physics. If quantum physics had been discovered first we would not have these separations between science and spirituality. Carl Popper coined the phrase “promissory materialism.” Materialism will always remain promissory in those areas of spirit, soul, mind, meaning and what life is all about. Science based on materiality will never make total sense. It fits some questions that have a reductive tendency. Some things we do are materially oriented. If you need a job you learn a skill. But on the other hand if you want to be happy, to think money or work will make us happy is foolhardy. One becomes happy by connecting with wholeness. This wisdom has escaped most scientists.
I am finding a shift among budding scientists who want to find real answers to questions like happiness, soul, reincarnation and the meaning of life. All those questions that science thought it could never answer. It’s clear that if we continue our present direction, the decline of the stock market and business ethics are just a few of the symptoms of the disease, which is leaving spirit, ethics and values out of the equation. If you understand reincarnational philosophy, you’ll know that we come back again and again if we are unethical. No one would ever dare to be unethical. You do come back and you have to answer for those propensities. So there’s no sense in building bad karma, bad propensities.
Amit Goswami: Amit Goswami is a theoretical nuclear physicist and member of The University of Oregon Institute for Theoretical Physics since 1968, teaching physics for 32 years. After a period of distress and frustration in his private and professional life starting at the age 38, his research interests shifted to quantum cosmology, quantum measurement theory, and applications of quantum mechanics to the mind-body problem. He became best known as one of the interviewed scientific experts featured in the 2004 film What the Bleep Do We Know!?. He is the author of six books including the successful textbook, “Quantum Mechanics.” Amit is a pioneer of science within consciousness “science based on the primacy of consciousness” which is developed in his books “The Self-Aware Universe: How Consciousness Creates the Material World” and “Science and Spirituality.” He has also authored “Quantum Creativity” and “A Quantum Physicist’s Guide to Enlightenment,” “The Visionary Window” and “Physics of the Soul,” and the upcoming “Integral Medicine.” Amit gives workshops in the United States, Brazil, Sweden, and India on the subjects of quantum creativity, quantum healing, physics of the soul, and science and spirituality.
Also read-worthy The Universe, Quantum Physics, and Consciousness by Subhash Kak, Ph.D.
I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
As quoted in The Observer (25 January 1931)
As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.
Das Wesen der Materie [The Nature of Matter], speech at Florence, Italy (1944) (from Archiv zur Geschichte der Max-Planck-Gesellschaft, Abt. Va, Rep. 11 Planck, Nr. 1797)
Good is Love, and Evil is lack of Love, and Love is Christ (Son of God in the hexagram).
Love is the equilibrium of the Father and the Mother, and lack of Love is when we are out of equilibrium, that is, either the Father or the Mother are dominating. On Earth this condition is called evil, or to be precise, Lucifer and Ahriman (Satan, Mammon, …) to show what dominates.
Sinning creates karma, karma and sin is the same, and you sin when you do something you know is evil/wrong, so a cannibal living in a cannibalistic tribe didn’t create karma because of cannibalism, before the christian priests came and told him it was sinful to kill. This is also one of the reasons why children don’t create karma, they don’t yet know what is right or wrong.
Remember, karma helps us to grow, it’s our memory from life to life.
A Rosicrucian once said: “We are on this Earth to sin, so sin, until you is tired of it, then stop, don’t continue as per habit.”. Or, in other words: It’s OK to fall, but not to stay down.
Those who don’t live because they are afraid to Sin don’t learn, they don’t create the necessary equilibrium between Chaos and Order, Feelings and Thinking, giving Love, Wisdom, and Will.
Free Will ?
We share karma with a lot of people, and to work with our karma we have to meet these people, so we can’t run around freely following our whims, we need a path through life leading us to those we share our fate with, dharma, the wisdom of our life.
Karma is the sea where we are sailing in our ship, dharma is the wind blowing us from one karmic relation to the next. How we handle our karma is our obligation and here we have free will, but the path we follow between the people we have to meet is handled by our higher I, prepared while we sleep.
I have never known much about Michael Jackson, I think I first found out who he was after his problem with the face.
A newspaper commented on the Memorial Service at the Staples Center, mentioning that the family still had problems with commercialism.
There was a reference to a speech Michael held at Oxford University which were impressing. I have here an extract from his speech (Speech at Oxford University(2001)):
But I do have a claim to having experienced more places and cultures than most people will ever see. Human knowledge consists not only of libraries of parchment and ink – it is also comprised of the volumes of knowledge that are written on the human heart, chiselled on the human soul, and engraved on the human psyche. And friends, I have encountered so much in this relatively short life of mine that I still cannot believe I am only 42. I often tell Shmuley that in soul years I’m sure that I’m at least 80 – and tonight I even walk like I’m 80! So please harken to my message, because what I have to tell you tonight can bring healing to humanity and healing to our planet.
All of us are products of our childhood. But I am the product of a lack of a childhood, an absence of that precious and wondrous age when we frolic playfully without a care in the world, basking in the adoration of parents and relatives, where our biggest concern is studying for that big spelling test come Monday morning.
But while performing and making music undoubtedly remain as some of my greatest joys, when I was young I wanted more than anything else to be a typical little boy. I wanted to build tree houses, have water balloon fights, and play hide and seek with my friends. But fate had it otherwise and all I could do was envy the laughter and playtime that seemed to be going on all around me.
There was no respite from my professional life. But on Sundays I would go Pioneering, the term used for the missionary work that Jehovah’s Witnesses do. And it was then that I was able to see the magic of other people’s childhood.
I loved to set foot in all those regular suburban houses and catch sight of the shag rugs and La-Z-Boy armchairs with kids playing Monopoly and grandmas baby-sitting and all those wonderful, ordinary and starry scenes of everyday life. Many, I know, would argue that these things seem like no big deal. But to me they were mesmerizing.
Today, it’s a universal calamity, a global catastrophe. Childhood has become the great casualty of modern-day living. All around us we are producing scores of kids who have not had the joy, who have not been accorded the right, who have not been allowed the freedom, or knowing what it’s like to be a kid.
Today children are constantly encouraged to grow up faster, as if this period known as childhood is a burdensome stage, to be endured and ushered through, as swiftly as possible. And on that subject, I am certainly one of the world’s greatest experts.
Ours is a generation that has witnessed the abrogation of the parent-child covenant. Psychologists are publishing libraries of books detailing the destructive effects of denying one’s children the unconditional love that is so necessary to the healthy development of their minds and character. And because of all the neglect, too many of our kids have, essentially, to raise themselves. They are growing more distant from their parents, grandparents and other family members, as all around us the indestructible bond that once glued together the generations, unravels.
This violation has bred a new generation, Generation O let us call it, that has now picked up the torch from Generation X. The O stands for a generation that has everything on the outside – wealth, success, fancy clothing and fancy cars, but an aching emptiness on the inside. That cavity in our chests, that barrenness at our core, that void in our centre is the place where the heart once beat and which love once occupied.
Love, ladies and gentlemen, is the human family’s most precious legacy, its richest bequest, its golden inheritance. And it is a treasure that is handed down from one generation to another. Previous ages may not have had the wealth we enjoy. Their houses may have lacked electricity, and they squeezed their many kids into small homes without central heating. But those homes had no darkness, nor were they cold. They were lit bright with the glow of love and they were warmed snugly by the very heat of the human heart. Parents, undistracted by the lust for luxury and status, accorded their children primacy in their lives.
I would therefore like to propose tonight that we install in every home a Children’s Universal Bill of Rights, the tenets of which are:
1. The right to be loved without having to earn it
2. The right to be protected, without having to deserve it
3. The right to feel valuable, even if you came into the world with nothing
4. The right to be listened to without having to be interesting
5. The right to be read a bedtime story, without having to compete with the evening news
6. The right to an education without having to dodge bullets at schools
7. The right to be thought of as adorable – (even if you have a face that only a mother could love).
Friends, the foundation of all human knowledge, the beginning of human consciousness, must be that each and every one of us is an object of love. Before you know if you have red hair or brown, before you know if you are black or white, before you know of what religion you are a part, you have to know that you are loved.
If you enter this world knowing you are loved and you leave this world knowing the same, then everything that happens in between can he dealt with. A professor may degrade you, but you will not feel degraded, a boss may crush you, but you will not be crushed, a corporate gladiator might vanquish you, but you will still triumph. How could any of them truly prevail in pulling you down? For you know that you are an object worthy of love. The rest is just packaging.
But if you don’t have that memory of being loved, you are condemned to search the world for something to fill you up. But no matter how much money you make or how famous you become, you will still fell empty. What you are really searching for is unconditional love, unqualified acceptance. And that was the one thing that was denied to you at birth.
Friends, let me paint a picture for you. Here is a typical day in America – six youths under the age of 20 will commit suicide, 12 children under the age of 20 will die from firearms – remember this is a DAY, not a year – 399 kids will be arrested for drug abuse, 1,352 babies will be born to teen mothers. This is happening in one of the richest, most developed countries in the history of the world.
Yes, in my country there is an epidemic of violence that parallels no other industrialised nation. These are the ways young people in America express their hurt and their anger. But don’t think that there is not the same pain and anguish among their counterparts in the United Kingdom. Studies in this country show that every single hour, three teenagers in the UK inflict harm upon themselves, often by cutting or burning their bodies or taking an overdose. This is how they have chosen to cope with the pain of neglect and emotional agony.
In Britain, as many as 20% of families will only sit down and have dinner together once a year. Once a year! And what about the time-honoured tradition of reading your kid a bedtime story? Research from the 1980s showed that children who are read to, had far greater literacy and significantly outperformed their peers at school. And yet, less than 33% of British children ages two to eight have a regular bedtime story read to them. You may not think much of that until you take into account that 75% of their parents DID have that bedtime story when they were that age.
Clearly, we do not have to ask ourselves where all of this pain, anger and violent behaviour comes from. It is self-evident that children are thundering against the neglect, quaking against the indifference and crying out just to be noticed. The various child protection agencies in the US say that millions of children are victims of maltreatment in the form of neglect, in the average year. Yes, neglect. In rich homes, privileged homes, wired to the hilt with every electronic gadget. Homes where parents come home, but they’re not really home, because their heads are still at the office. And their kids? Well, their kids just make do with whatever emotional crumbs they get. And you don’t get much from endless TV, computer games and videos.
They say that parenting is like dancing. You take one step, your child takes another. I have discovered that getting parents to re-dedicate themselves to their children is only half the story. The other half is preparing the children to re-accept their parents.
When I was very young I remember that we had this crazy mutt of a dog named “Black Girl,” a mix of wolf and retriever. Not only wasn’t she much of a guard dog, she was such a scared and nervous thing that it is a wonder she did not pass out every time a truck rumbled by, or a thunderstorm swept through Indiana. My sister Janet and I gave that dog so much love, but we never really won back the sense of trust that had been stolen from her by her previous owner. We knew he used to beat her. We didn’t know with what. But whatever it was, it was enough to suck the spirit right out of that dog.
A lot of kids today are hurt puppies who have weaned themselves off the need for love. They couldn’t care less about their parents. Left to their own devices, they cherish their independence. They have moved on and have left their parents behind.
Then there are the far worse cases of children who harbour animosity and resentment toward their parents, so that any overture that their parents might undertake would be thrown forcefully back in their face.
But what I really wanted was a Dad. I wanted a father who showed me love. And my father never did that. He never said I love you while looking me straight in the eye, he never played a game with me. He never gave me a piggyback ride, he never threw a pillow at me, or a water balloon.
But I remember once when I was about four years old, there was a little carnival and he picked me up and put me on a pony. It was a tiny gesture, probably something he forgot five minutes later. But because of that moment I have this special place in my heart for him. Because that’s how kids are, the little things mean so much to them and for me, that one moment meant everything. I only experienced it that one time, but it made me feel really good, about him and the world.
Almost a decade ago, I founded a charity called Heal the World. The title was something I felt inside me. Little did I know, as Shmuley later pointed out, that those two words form the cornerstone of Old Testament prophecy. Do I really believe that we can heal this world, that is riddled with war and genocide, even today? And do I really think that we can heal our children, the same children who can enter their schools with guns and hatred and shoot down their classmates, like they did at Columbine? Or children who can beat a defenseless toddler to death, like the tragic story of Jamie Bulger? Of course I do, or I wouldn’t be here tonight.
To all of you tonight who feel let down by your parents, I ask you to let down your disappointment. To all of you tonight who feel cheated by your fathers or mothers, I ask you not to cheat yourself further. And to all of you who wish to push your parents away, I ask you to extend you hand to them instead. I am asking you, I am asking myself, to give our parents the gift of unconditional love, so that they too may learn how to love from us, their children. So that love will finally be restored to a desolate and lonely world.
But it all begins with forgiveness, because to heal the world, we first have to heal ourselves. And to heal the kids, we first have to heal the child within, each and every one of us. As an adult, and as a parent, I realize that I cannot be a whole human being, nor a parent capable of unconditional love, until I put to rest the ghosts of my own childhood.
And that’s what I’m asking all of us to do tonight. Live up to the fifth of the Ten Commandments. Honour your parents by not judging them. Give them the benefit of the doubt.
That is why I want to forgive my father and to stop judging him. I want to forgive my father, because I want a father, and this is the only one that I’ve got. I want the weight of my past lifted from my shoulders and I want to be free to step into a new relationship with my father, for the rest of my life, unhindered by the goblins of the past.
In a world filled with hate, we must still dare to hope. In a world filled with anger, we must still dare to comfort. In a world filled with despair, we must still dare to dream. And in a world filled with distrust, we must still dare to believe.
Esoteric Aspects of the Isis figure
The following texts relates the Isis figure to the Soul. The three Mothers of the soul, as described in “Isis and Madonna” are the Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon) as seen here.
… Therefore in the true sense of spiritual science we do not speak only of one Mother but of the Mothers, realizing that what we have today as the physical Mother is the last development of the soul-spiritual figure out of the spiritual realm. There are in fact images of Isis representing not one Mother but Mothers, three Mothers. In front we have a figure, Isis with the Horus child at her breast, resembling the oldest representations of the Madonna. But behind this figure in certain Egyptian representations we have another figure, an Isis, bearing on her head the two familiar cow horns and the wings of the hawk, offering the “Crux Ansata” ☥ (Ankh) to the child. We see that what is physical, human, in the foremost figure is here more spiritualized. Behind there is yet a third figure, bearing a lion’s head and representing the third stage of the human soul. This is how these three Isis figures appear, one behind the other. It is an actual fact that our human soul bears in it three natures — a will nature, found in the inmost depths of the being, a feeling nature and a wisdom nature. These are the three soul Mothers; we meet them in the three figures of the Egyptian Isis.
“I am the All; I am the Past, the Present and the Future. My Veil has no Mortal ever lifted.”
“I AM, which is, and which was, and which is to come my veil no mortal can raise.”
The soul was always known as the “mother” in all esoteric (mystical) teachings; the instructor was the “father.” Father and mother, Osiris and Isis, those are the two forces present in the soul: the instructor, representing the divine which flows directly into man, Osiris, he that is the father; the soul itself, Isis, the one who conceives, receives the divine, the spiritual into itself, she is the mother. During the fifth Root Race the father withdraws. The soul is widowed. Humanity is thrown back onto itself. It must find the light of truth within its own soul in order to act as its own guide. Everything of a soul nature has always been expressed in terms of the feminine. Therefore the feminine element—which exists only in a germinal state today and will later be fully developed—this self-directing feminine principle which is no longer confronted by the divine fructifier, is called by Mani the “Widow.” And therefore he calls himself “Son of the Widow.”
But the Isis legend must show itself as being fulfilled in another way in our time. We cannot lose the Christ and what he, in a higher form than Osiris, gives us; but we can lose, and we have lost, what is portrayed for our Christian understanding standing at the side of Osiris — Isis — the mother of the Saviour, the divine wisdom, Sophia. If the Isis legend is to be renewed, then it must not simply follow the old form
Oh, the soul will attain to altogether new feelings if it feels committed to experience the new Isis legend within modern humanity. Lucifer kills Isis and then places her body into the infinity of space, which has become the grave of Isis, a mathematical abstraction. Then comes the search for Isis, and her discovery, made possible through the inner force of spiritual knowledge.
Just as the Egyptians looked from Osiris to Isis, so we must learn to look again to the new Isis, the holy Sophia. Christ will appear again in his spiritual form during the course of the twentieth century, not through the arrival of external events alone, but because human beings find the power represented by the holy Sophia. The modern age has had the tendency to lose this power of Isis, this power of Mary. It has been killed by all that arose with the modern consciousness of humankind. And the confessions have in part exterminated just this view of Mary.
Isis, when she is purified and has laid aside all that she has received from the physical, is impregnated from the spiritual world and gives birth to Horus, the higher man, who is to be victorious over the lower human being. Thus we see Isis as the representative of the human soul, as that in us which as the divine spiritual is born of the universal Father and has remained within us, seeking Osiris and only finding him through initiation or death. By conjuring this Osiris and Isis saga in a picture before our soul we are looking into the realm that lies behind the physical world of the senses, into a time when man was still among the Mothers, the primordial grounds of existence, when Isis was not yet enclosed in the physical body but still united in the golden age with her spouse Osiris.
There are no problems today which don’t need a commission, nobody dare or can take a decision, as no one trust common sense any more. This missing common sense is the background for many so-called Law’s, as the following laws concerning Malice contra Incompetence, and these common sense laws describes some of the symptoms of The Trap of Materialism. Many Conspiracy Theories builds on malice where it really are incompetence.
The following law’s are taken from Wikipedia.
Never attribute to malice that which can be adequately explained by stupidity.
Robert A. Heinlein‘s 1941 short story “Logic of Empire”
“You have attributed conditions to villainy that simply result from stupidity“
Never attribute to malice that which can be adequately explained by stupidity, but don’t rule out malice. or … but keep your eyes open.
Goethe’s The Sorrows of Young Werther (1774)
“…misunderstandings and neglect create more confusion in this world than trickery and malice. At any rate, the last two are certainly much less frequent.“
“Only two things are infinite, the universe and human stupidity, and I’m not sure about the universe.“
Compare Schiller‘s ”
Against stupidity, the gods themselves contend in vain.“
Elbert Hubbard said,
German General Kurt von Hammerstein-Equord in Truppenführung, 1933:
“I divide my officers into four classes; the clever, the lazy, the industrious, and the stupid. Each officer possesses at least two of these qualities. Those who are clever and industrious are fitted for the highest staff appointments. Use can be made of those who are stupid and lazy. The man who is clever and lazy however is for the very highest command; he has the temperament and nerves to deal with all situations. But whoever is stupid and industrious is a menace and must be removed immediately!“
Sir Bernard Ingham’s Cock-up theory
“Cock-up before conspiracy“.
The full quotation
“Many journalists have fallen for the conspiracy theory of government. I do assure you that they would produce more accurate work if they adhered to the cock-up theory.“
I have had some discussions with engineers who had Intelligent Machines as their religion, and interestingly it’s the Atheists who dreams about thinking machines.
With background in the current computer technology I will analyze the feasibility of intelligent machines from three different scientific approaches: The Mathematical, the Physical, and the Biological.
It’s interesting that the believers in Intelligent Machines ignores the evidence, especially the stringent Mathematical evidence, this is also the reason I call them believers as they ignore facts, dreaming of a future with god-like machines a lot wiser and knowledgeable than man.
It is possible to have a complete and consistent list of axioms that cannot be produced by a computer program (that is, the list is not Computably Enumerable).
The incompleteness theorems also implies that not all mathematical questions are computable.
It states simply that there are problems which man can solve and machines can’t.
What he proves is that there are things in a system, like our physical world, that can’t be done within the system itself, which can only be done from something outside that system, but man breaks this barrier where computers can’t, and that means that man depend on something outside the physical world, like soul and spirit.
Roger Penrose shows with examples why they cant think in: “The Large, the Small and the Human Mind“.
In this Hard Talk interview about the recurring big bang Roger Penrose touches the problem.
When you look out into the room, you are sitting in, you have a picture or really a video of everything at once and constantly. It means that this view of your surroundings, and your thoughts about it, are in your Consciousness. Seen from a computational view it is really fantastic, and Computer Science today can only dream of something that seems to be Conscious! Even with future technologies as Quantum Computing is it a question if we can make Conscious Computers at all.
Computers are something called Von Neumann Machines, which again is defined through the theoretical Turing Machine, and Turing Machines can only work on one bit at a time, which is only a small part of the information necessary to make a single point on a computer or television screen.
The consequence is that Computers can only have a part of a point of a picture in what we can call their ‘consciousness’ at a time, and that is not enough to even contain the color information of a point. What they have calculated in one instance is forgotten in the next. It’s only when we see the result on the screen or on paper that it becomes conscious through our consciousness, that is, we see the screen as a whole, extracts the relevant information in all its complexity, and understands it’s implications.
A computer cannot be Intelligent however big and speedy it is.
Erich Harth in ‘Windows on the Mind’, 1982:
The brain presents two seemingly irreconcilable aspects: It is a material body, exhibiting all the physical properties of matter, and it possesses a set of faculties and attributes, collectively called mind, that are not found in any other physical system.
In his book “The Creative Loop,..” he elaborates further on how the physical mind functions, and why it’s superior to any known devices.
The book by Erich Harth’s “The Creative Loop, How the Brain Makes a Mind” gives an intelligent description of the physical working of our brain.
No Theory of a Conscious Machine yet
There have been talked about thinking machines for forty years, but there have not been a single theory for building one yet. There are a lot of programs running on super computers which can simulate some aspects of the mind, but the programs have nothing to do with real intelligence.
Computers are good at those things where we are bad, that is remembering and calculations, but they can’t think.
With the knowledge we have to-day, if it had been possible to program consciousness into our current computers, we would have done it by now.
It may be possible to make thinking computers if its build on Quantum Computing, as the numbers of bits in the computer’s processing unit can be increased considerable above the one bit we have today, caused by entanglement, but I don’t think that it’s enough to create consciousness, but it is a requirement.
Hubert Dreyfus: What Computers Can’t Do: The Limits of Artificial Intelligence.
Quantum Consciousness: A Discussion between Stuart Hameroff and Alwyn Scott.
Tarjei Straume on the Technological Singularity.
The Eightfold Path
The Wheel of Dharma
1. Right View –
I view things from what appears to me outwardly.
Man attains this kind of knowledge about the world when he acquires a right view of things, a view that has nothing to do with sympathy or antipathy or preference of any sort. He must strive as best he can to acquire the right view of each thing, purely according to what presents itself to him outwardly. That is the first principle: the Right View of things.
2. Right Intent –
I judge in accordance with my right view.
3. Right Speech –
I give true expression of my right view and judgment.
4. Right Focus –
I let my right view, judgment, and speech become deed.
5. Right Alertness –
I act in my highest and best line of work.
6. Right Purpose –
I work steadily till right action becomes a habit in me.
7. Right Effort –
I link the present with the past and thus account for what I have already learned in previous lives.
8. Right Motivation –
I let the things of the world speak directly to me without partiality to views of other humans or my former incarnations.
Buddha – Mercury
This is the Eightfold Path, of which Buddha said to his disciples that if followed it would gradually lead to the extinction of the thirst for existence with its attendant suffering, and impart to the soul something that brings liberation from elements enslaving it from past lives.
Throat Chakra, the Sixteen Petaled Lotus
The Eightfold Path is connected to the Vishuddha, the throat Chakra or the Sixteen Petaled Lotus as Rudolf Steiner Calls the astral organ.
In “Knowledge of the Higher Worlds And Its Attainment” Rudolf Steiner goes more in depth with the Eightfold Path. The Initial words from the text about the Sixteen Petaled Lotus:
The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.
Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way contributes something to the development of the corresponding organs. In the sixteen-petaled lotus, eight of its sixteen petals were developed in the remote past during an earlier stage of human evolution. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition. At that stage of human evolution they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity. Man himself can now develop the remaining eight petals by means of conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals. Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.
The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul hitherto exercised by him in a careless and inattentive manner. There are eight such functions …
[In Danish: “Hvordan når man til erkendelse af de højere verdener?” af Rudolf Steiner.]
I have made the presentation of Buddhas Eightfold Path from Rudolf Steiners lectures on The Gospel of Luke.
The goal was to make a short and simple description of the path, followed with references for deeper understanding of the why.
Se also the Twelf Petaled Lotus, Ahanhata, The Heart Chakra:
And the Six Petaled Lotus, Svadhistana, The Sacral Chakra:
Kristina Kaine has elaborated over the theme in “Eightfold Path of Buddha in the Gospel of St John“.
A meditation for modern man: Meditation as contemplative inquiry : when knowing becomes love / Arthur Zajonc
See also The Noble Eightfold Path at Wikipedia.
We all talk about our feminine and masculine sides without really knowing what we talk about.
I read Theosophy, Anthroposophy, Rosicrucian literature, Jung, Fromm, and other psychoanalysts, adding to my intuitive understanding, but I still didn’t grasp it fully.
Many interesting, partly frustrating, experiences gave finally a long searched result. I will not describe precisely what Animus and Anima are, as it is explained better by others, but I will show where they fit into the seven layer model of man, and how they fit into the Steiner and Aristotle model.
I will take it a little further by explaining a few but basic rules around Dream Interpretation and the Roles of the participating figures.
Jung and the Aristotelian model of the Soul
The model of Steiner/Aristotle split in three groups, the Body, the Soul, and the Spirit. Each part can again be split in three, the body as Physical, Ether, and Sentient body, and the soul as Sentient, Intellectual, and Consciousness soul, and the Spirit as Spirit self, Life spirit, and Spirit body. The model is described in The Essential Nature of Man.
Age contains the periods where each body and relating chakra is developed. (7) signifies change of teeth and (14) start of puberty. The Crown with 49 is by grace not through work. Following the Hebrew’s a person was first adult at 50.
From – To
|Feminine associations||Usage In Dreams|
|Physical Body||0 – (7)
|Ether or Life body
|(7) – (14)
|(14) – 21
|21 – 28
|Intellectual soul or
Heart and Mind soul
|28 – 35
|Maria, Cleophas wife|
|35 – 42
|Virgin Sophia||Higher I
The Divine Child
Tiphareth Transformed astral body
|Spirit self||42 – 49
The Wise Man or Woman
Chesed Transformed etheric body
|Life spirit||49 – 56
||The World Mother|
Geburah Transformed physical body
|Spirit body||56 – 63
In Dream Interpretation
The three Soul components:
- Sentient soul represents Anima for men and Animus for woman,
- Intellectual soul represents the Lower ‘I’/Persona/Ego, and
- Consciousness soul represents the Higher ‘I’.
Anima/Animus represents the base unconscious Feelings and the Ether body, and are represented by female actors in mens dreams and male actors in womens dreams. It can be your husband/wife, friends, colleagues, classmates, old girlfriends/boyfriends, or an unknown person.
As it concerns feelings, you seldom speak with your Anima/Animus, it’s mostly some kind of action, Love or some affection, or the opposite to that, showing the state between your feminine and masculine side.
Animus/Anima can in real seldom situations represent your physical body, if there is something which should be taken care of. And remember, it’s the opposite of your own gender.
Ego, Persona or Lower ‘I’
The Ego, the Lower ‘I’ represents Thinking, and is represented by the dreamer in the dream. One of the goals is to unify the Lower ‘I’ with the corresponding Anima/Animus, that is Feeling and Thinking. The relation is connected with the Chymical Wedding.
Shadows or False Ego’s
There can also be other actors (Shadows), playing the role of False Ego‘s . Typically friends, classmates, colleagues, or less common, typically in groups, unknown players. These persons sometimes characterize traits which tells what the dream is about, but in all circumstances it’s easier for the “dreaming facility” to use an existing person than to create a new personality.
The Shadow’s I see as debris flowing around in the unconscious mind blocking the Chakras. They are the background for the plot of the dreams.
The False Ego’s are the persona’s we set up when relating to other people to hide us behind, protect our selves, or to impress other persons. Their role in the dreams are to show that they are there and to remove them you have to recognize them. There can of course be persons in the dream which is only extras just to give the background, but then they will be out of focus, they will be difficult to remember.
Higher ‘I’, The Divine Child
The Higher ‘I’ represents the Willing, and is usually represented by a child, or teenager in the dream. Whatever happens to the child is a result of your life. The more the child prosper the better. The goal is to become the Divine Child.
The Wise Teacher
One more role is the Teacher, which I presumes represents the Spirit self, and in dreams usually shown as your Father, Mother, a Teacher, or Chief from your real life, who you have some respect for. They can in the dream be connected with the next floor upstairs. Can be both sexes, but I think it’s mostly of the opposite gender.
Three other symbols which are paramount in dreams are your House, various Schools, and Transport Vehicles:
In dreams the House usually represents your physical and psychical state of development. Is it clean, is it in chaos, are you building on your second or third floor, is it finished?
The schools tells a little about how it is going, are you in a kindergarten, school, High School, or the University? Are there room for you, have you forgotten your books, and so forth.
In dreams transport vehicles tells about how your journey is progressing. If you are riding a bicycle you are not doing especially well. Your car can go out of gasoline, you may have lost your ticket for the bus, come late for the train, or you got a first class ticket for the airplane.
It is extremely seldom that numbers in dreams are remembered, as they normally have no meaning. It’s like reading a book in a dream, where the reading is remembered not the text. If you remember a number it’s important to write it down quickly. What the number signifies depends on the context, it could be the number of days, time of day, number of hours, a specific date, and so forth.
It’s also seldom to hear Noun’s in dreams, so when your hear one, try to find out what it stands for. Some of these names can be quite humorous, but still contain vital information.
Anonymous dream persons
Actual people from the real world will be played by anonymous players, you have to use the context to decipher the real world implication.
Here and Now
Most dreams are rather concrete, and they accentuate specific problems from the day before, and these problems are typically waves of underlying currents, life themes, which should be handled.
What makes dreams difficult to understand are that we live in the middle of our problems, that we cant overview our own situation; but our dreams can, and if we learn to interpret our dreams it will help us to understand our own situation.
Dream Interpretation and Chakras
From time to time there may be dreams telling about your progress or in which areas you have problems; here some symbols and colors related to the Chakras.
The Figure are the symbol of the Chakra, hold the cursor above the symbol, a short text maybe with a word in UPPERCASE, tells what which part to look for, as an example is Muladhara’s symbol a Square. Clicking on a symbol opens a Vortex of Light description of the Chakra. The Crown chakra has no dream symbol as I am aware of.
|Sahasrara Crown||Purple||Moon ?|
|Indigo||Clairvoyance, psychic abilities, imagination, dreaming, Mercury.|
|Vishuddha Throat||Blue||White elephant||Pressure when you are not communicating your emotions properly, Venus.|
|Ahanhata Heart||Green||Birds, animals with antlers||Lack of compassion, Sun.|
|Yellow||Sacrificial animal||Personal Power, anger or a sense of victimization, Mars.|
|Svadhistana SacralHara||Orange||Water animals||Emotional problems or sexual guilt, Jupiter.|
|Muladhara Root||Red||Elephant, horse, and other big and heavy animals||Earth, survival, grounding, stillness, Saturn.|
The Tin Drum
A friend of mine had a dream where she was going in front of a group of girls in a concentration camp playing on a tin drum.
The group of girls were her false ego’s, she put up whenever she met any of her friends, family, and so forth. She was trapped like in a concentration camp by that behavior. She understood the dream herself.
To met a person again.
I walked on the platform going to get a train. I met a young girl, but walked on. I then sat down between two girls, where one of them was the same I passed earlier, but older.
I were in a discotheque and met a girl, I then continued walking around before i ran into her again.
Both dreams was preparing the same meeting with an old acquaintance, and contained in the small group of dreams about the future.
A real short dream
Saw a Trampoline.
The person had the previous day done a lot of work without coming anywhere; if the dream theme is recurring a change in the theme of life is needed.
Dream Interpretation: A Biblical Understanding
Af Herman Riffel
Many believers read the scriptural accounts of dreams and never think it could happen to them. Today, though, many are realizing that God has never ceased using dreams and visions to guide, instruct, and warn. This book will give you a biblical understanding of dreams that you never had before!
I find that a very useful guideline for dream interpretation, especially at first, is to take everything in the dream to represent an aspect of the dreamer.
For example, if the dream involves the person travelling in a car with their uncle, then the car represents some aspect of the person’s life, and the uncle also represents a part of the person. This isn’t the only way to interpret dreams, but it’s a very good starting point, I think.
Here’s the step-by-step approach that I use.
I hope that by going through the example and then trying the exercise you’ll start to get a feel for what’s involved in trying to interpret a dream, whether it’s your own or someone else’s.
This Step by Step Approach contains a description of Dream Interpretation which is quite usable with my terminology. It also contains descriptions of how to combine the I Ching with Dream Interpretation.
Example: The House in Your Dream
Each dream image holds enormous data, emotional response, and created patterns of behaviour. So in considering the house in your dream you need to remember you are in touch with a full surround databank of fantastic information about you, your past and your possibilities. You can interact with this information by exploring it in the right way. And to help with this let us look at and question some of the possibilities your dream house might hold.
Contains many interesting and usable entries about the Archetypes used in dreams.
Example with House:
Seeing a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. Dreaming that you are cleaning your house means your need to clear out your thoughts and getting rid of old ways. You are seeking self-improvement. Seeing an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. Dreaming that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied. Dreaming of a haunted house means unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings. Dreaming that a house disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.
This entry looks quite ok, I havent checked other entries.
Dreams as not really nonsensical, but a lot of them are crypted somehow. Major psychologists have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions. Dreams functions on their own terms. Through the basics of dream interpretations to get a hold on many of them.
Some dreams reflect mind content that pertains to tasks and problems and other issues the mind gets deeply involved in. And parts of the jumbled “video clips” within may just present “left-overs” from days before. Dream interpretations need to be tentative, perhaps open-ended too. Consider the deep feelings and messages involved in the recurrent and most impressive dreams you have had.
Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a log book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well.
Here we come upon something of the utmost importance for the applicability of dream-analysis: the dream describes the inner situation of the dreamer, but the conscious mind denies its truth and reality, or admits it only grudgingly.
More on Carl Jung’s Archetypes.
Jungian dream interpretation: a handbook of theory and practice
Sufism, Dreamwork, and Jungian Psychology
In Greek Sculpture and the Four Elements J.L.Benson references Steiner on Aristotle’s description of the soul of man:
Aristotle distinguishes in man the vegetative soul, by which he means approximately what we call ether body, then the aesthetikon or sensitive soul, which we call the sentient or astral body. Next he speaks of orektikon which corresponds to sentient soul, then comes kinetikon corresponding to the intellectual soul, and he uses the term dianoetikon for the consciousness soul.
J.L.Benson writes in Greek Color Theorie and the Four Elements :
To my knowledge Steiner, working closely with concepts from Goethe’s scientific work, is the only modern thinker to give full weight to the macrocosmic aspect of the microcosmic foursome. Above the physical body (which Aristotle dealt with en passant : de An. 411a he uses the term etheric body for Aristotle’s threptikon or nutritive soul, astral or sentient body for the aesthetikon or sensitive soul and ego for nous .
One gradually notices that one’s dream life takes on a more regular character. The spiritual world flows into this at first. Meditation is the occult key for this. One should get a notebook and briefly write down characteristic dreams in the morning. Thereby, one gets practice in retaining what flows to one from higher worlds. That’s the first elementary method to later get to bringing spiritual experiences through, that is, that they break through into bright day consciousness. Dreams that are only reminiscences from daily life or that are based on heart disturbances, headaches or other bodily conditions are only of value if they’re clothed in a symbolical form, for instance if the thumping heart appears as a cooking oven, or the painful brain as a dome into which animals creep, etc. Only the symbolism is of value here and not the dream’s content. For the symbolic form is initially used by the spiritual world to introduce us to the forces of higher worlds. That’s why one must pay attention to the fine points of this symbolism. In your case — according to your capacities — it’ll also be good if you compare the dreams that you become aware of with the experiences of the next day. For your dreams may soon take on a portentous character. If this happens we’ll say some more about how this thing can be made productive for your spiritual life. Please give these indications a try and tell me how things are going in about eight days.
This site offers an abbreviated introduction to the Chakra System, applications for meditation and healing using this system, and its relationship to other healing systems.
Visual appealing page on the Chakras.
Contains information on a deeper Esoteric level
Christ and Maria flanked by the Esoteric Christianity represented by Sct. John, and Exoteric Christianity, represented by the Church.
Madonna and Child (or The Ansidei Altarpiece) painted by Raphael.
In the center column of this picture by Raphael we have Christ as the Son of Man, known as Anthropos the second Adam, and Maria also known as Sophia. Together they are known as Anthroposophia by the Anthroposophists.
They follow here the setup of the Kabbalah Tree of Life, Where the Exoteric Christianity is placed to the Right representing Sct. Peter and Salomon, and Esoteric Christianity are placed to the Left representing Sct. John, and Hiram Abiff the builder of Salomon’s Temple, and Christian Rosencreutz. Se The Temple Legend and The Masonic Legend for the legends behind Rosicrucianism and Masonry.
When Christ Gave John and Peter their Missions
Jesus Speaks with Peter
When they had finished breakfast, Jesus asked Simon Peter,
“Simon, son of John, do you love me more than these?”
Peter said to him, “Yes, Lord, you know that I love you.”
Jesus told him, “Feed my lambs.”
Then he asked him a second time, “Simon, son of John, do you love me?”
Peter said to him, “Yes, Lord, you know that I love you.”
Jesus told him, “Take care of my sheep.”
He asked him a third time, “Simon, son of John, do you love me?”
Peter was deeply hurt that he had asked him a third time, “Do you love me?” So he said to him, “Lord, you know everything. You know that I love you!”
Jesus told him, “Feed my sheep. Truly, I tell you with certainty, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don’t want to go.” Now he said this to show by what kind of death he would glorify God.
After saying this, Jesus told him, “Keep following me.”
Jesus and the Beloved Disciple
Peter turned around and noticed the disciple whom Jesus kept loving following them. He was the one who had put his head on Jesus’ chest at the supper and had said, “Lord, who is the one who is going to betray you?”
When Peter saw him, he said, “Lord, what about him?”
Jesus said to him, “If it is my will for him to remain until I come back, how does that concern you? You must keep following me!” So the rumor spread among the brothers that this disciple wasn’t going to die. Yet Jesus didn’t say to Peter that he wasn’t going to die, but, “If it is my will for him to remain until I come back, how does that concern you?”
What it meant was that John would die physically, but not mentally, when he incarnated again he would remember, from life to life, who he was. Text taken from International Standard Version.
Why does the Kabbalah Tree of Life look as it does,
and has it always looked that way?
In the Rosicrusian Cross I had a picture of the Kabbalah Sephirots as they are placed today:
Kabbalah Sephirots as they are placed today.
It’s usually thought that it has looked like this since the day man was created many planetary cycles (aeons) ago. But, as God emanates down through his creations, his emanations three aspects (Son, Mother, and Father), ascends up through the Sephirots leading their creations up, and the placements of the Sephirots changes therefore on the pillars, after which aspect occupies a given Sephira. That is, Sephirots with the Mother aspect are placed on the Left Pillar, Sephirots with the Son aspect are placed on the Middle Pillar, and Sephirots with the Father aspect are placed on the Right Pillar.
A complicated example, which also explains the background for Daat:
Binah, Chokmah, and Kether are placed the way they are because Binah contains The Mother, the Creator of Man (Thrones.) The Creator has to be just above the Abyss, as she is above any of our spiritual bodies. The Mother should have been in Chokmah which is a feminine Sephira, and Binah should have contained the Son, and Kether should have contained The Father aspect.
While The Mother is in Binah, The Son is hidden in one of the other Sephirots, so there is missing a Son-Sephira below Kether, where Binah in reality should have been placed, and where the knowledgeable have placed an imaginary Sephira called Daat instead, symbolizing the hidden Son.
Short after the time of Christ (The Second Adam) with Elohim, The Father or Osiris, The Mother or Shekinah/Sophia/Isis, and The Son or Horus/Anthropos:
We come from here to the Kabbalah of today by shifting the Æon’s one up, the Mother/Elohim moved from Tiphareth to Geburah, thereby Geburah was placed in the Left Pillar and Tiphareth moved from the Left Pillar to the Center Pillar, as the Son moved into Tiphareth, and so forth.
It is interesting to see the Heavenly, and Earthly triangles with the emanation of the Son as Man. These two triangles overlaid makes the Hexagram:
YHVE are the letters for the Sephirots in the Third Hierarchy, Microcosm. Yod is Air, Heh is Fire, Vav is Water, and the last Heh is Earth. After the emanation of the Son, that is, today, the Elements has moved according to the Pillars. If we use the YHVE letters, Yod is fire, Heh is Water, Vav is Air, and the second Heh is still Earth. The reason are that the Right Pillar is Fire, the Left Pillar is Water, and the Center Pillar is Air, and Malkuth is always Earth.
Emanation of the new Æon
Franz Hartmann about the emanation from WHAT IS TRUE CHRISTIANITY?
It is claimed that at the beginning of certain historical periods — when old religious truths are about to be forgotten, and the idolatry of form assumes the place of true religion — some great spirit (planetary) appears upon the earth, incarnated into a human form, and by his word and example impresses the old truths forcibly upon a number of receptive minds, to communicate to others, and thus lay the foundation of a new religious system, embodying old truths in a new form.
It is believed that the man Jesus of Nazareth was the mortal form in which such a spirit was embodied; the latter being no less than what I believe every planetary spirit to be — an emanation from the Universal Logos or Word.
The Demiurge or Demiurgos and the AEon‘s or Eon‘s are described in
A Depth of Beginning, Notes on Kabbalah by Colin Low.
This document consists of slides and notes for a public talk presented at the Spirit of Peace. Colin Low.
The three crosses on Golgotha is a significant scene in the New Testament. It signifies the main powers in the development of the Earth, as described in the The Tree of Life from the Kabbalah.
When only the cross with Christ is shown, we see only a small part of the mystery, as the crucifixion contains a trinity.
Edvard Munch – Golgotha
Christ on the Cross between the two malefactors. The malefactor on the left hand mocks at Christ: “If thou wilt be God, help thyself and us!” The malefactor on the right says that the other ought not to speak thus, for both had merited their fate of crucifixion, the just award of their deeds; whereas He was innocent and yet had to experience the same fate. And the malefactor on the right went on to say: “Think of me when thou art in thy kingdom.” And Christ answered him: “Verily I say unto thee, today thou shalt be with me in Paradise.”
The Cross to the left, representing Ahriman, is the Pillar of Severity or Form, the right Cross, representing Lucifer, is the Pillar of Mercy or Force, and the Middle Cross, Christ, is The Pillar of Mildness or Consciousness.
If one begins to consider the matter in a human-anthropomorphic sense and simply makes of Lucifer a kind of inner and Ahriman a kind of outer criminal, there will be difficulty in getting on; for we must not forget that Lucifer, besides being the bringer of evil into the world, the inner evil that arises through the passions, is also the bringer of freedom. Lucifer plays an important role in the universe, and so does Ahriman.
They are not Evil as such, but they are part of the development of Man, and of other spirits just above and below us.
…, I laid particular emphasis on the fact that the progressive gods have assigned to Lucifer and Ahriman roles in the spiritual world; and that discrepancy and disharmony appear only when they bring down their activities into the physical plane and arrogate to themselves rights which are not allotted to them.
Through our fight against these two powers we grow, and we reach Equilibrium, Tao.
Now the root of the whole matter, which must again and again be emphasized, is that the Christ, as Christ, does not belong with the other beings of the physical plane. From the moment of the Baptism in the Jordan, a Being who had not previously existed on Earth, a Being who does not belong to the order of Earth-beings, entered into the corporeality of Jesus of Nazareth. Thus in Christ we are concerned with a Being who could truly say to the disciples: “I am from above, but ye are from below”, which means: “I am a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”
Christ is the emanation of the Son, the Middle Pillar, the Equilibrium of the Left and Right Pillar.
He lived through the whole development cycle of man in one life, purifying all the seven bodies as seen in the Tree of Life. That is also the reason why Christ can not be born again like a Bodhisattva, his body is merged with the Earth. When Christ comes again, its a personal experience for each individual when (s)he is ready and not a collective encountering on a global scale.
Christ introduced Love as the Law above all. A comment by Henry T. Edge in Theosophical Light on the Christian Bible:
This means that there are two laws in our nature — that of instinctual self-gratification, which we share with the beasts, though in man, being allied with intellect, this instinct acquires an evil character; and that of the divine nature. When Jesus or any other Teacher, enjoins the law of Love, the Golden Rule, he simply points out the only rule of conduct which is proper for man, if man is to live in accordance with man’s nature. The fact that these wise teachings seem so ineffectual, so much disregarded, should not cause undue despondency or cynicism. They have remained as a lamp for our feet throughout ages of darkness, and are still recognised as our sheet anchor. Whatever failure there may have been in practice, the principle has been maintained. The doctrine of each for himself was not so long ago proclaimed as an economic panacea; but its disastrous results have become apparent. If there are cynical individuals who try to make a gospel out of self-seeking, they are not happy. The man who worships self exclusively cuts himself off from life and enters a path which, if persisted in, would lead to his being isolated with the object of his worship — a fate awful to contemplate.
The message of Christ was revolutionary at that time, changing the tribe mentality of an eye for an eye with the responsibility of the person, love your next as yourself. It started a new evolution in the mind of man introducing the humanitarian thought in mankind. We are now in the critical phase where we will see if we can keep our human integrity in the egocentric climate of todays materialism.
Gestas, also spelled Gesmas, is the apocryphal name given to one of the two thieves who was crucified alongside Jesus. According to legend, Gestas taunted Jesus about not saving himself, while Dismas asked for mercy. Dismas was saved, and Gestas was not. Gestas was on the cross to the the left of Jesus and Dismas was on the cross to the right of Jesus.
The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition, Dumachus was one of a band of robbers who attacked Saint Joseph and the Holy Family on their Flight into Egypt, as recorded in Jacobus de Voragine‘s “Golden Legend“.
The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism.
The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross, the Chakras has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.
With the Black Cross.
A meditation on the cross by Rudolf Steiner:
Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.
And further on the cross:
He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol.
The seven Roses can be combined with the five pointed star of Venus (Lucifer) as used by the Rosicrucian Fellowship:
There exist a third cross with only one Rose:
The Rose represents the female principle while the Cross represents the masculine principle. The same is represented through the sign for Earth, The Universal Androgyne:
Hiram was again conducted to the surface of the earth and as he walked from the scene of his shattered ambition, the conspirators set upon and fatally wounded him; but before he expired, he hid the hammer and disc upon which he had inscribed the Word. This was never found until ages later when Hiram, “the widow’s Son,” was reborn as Lazarus and became the friend and pupil of the Lion of Judah, who raised him from death through initiation. When the hammer was found it had the shape of a CROSS, and the disc had become a ROSE. Therefore Hiram took his place among the immortals under the new and symbolical name
He founded the Order of Temple-Builders which bears his name; in that Order aspiring souls are still instructed how to fuse the base metals and make the White Stone.
One of the entrances to the temple was decorated with Roses. The Rose connects to Shekinah (Sophia) who has been titled ‘The Rose of the World’, Rosamundi.
The Cross is still used in Masonic Symbolism.
Arthur Edward Waite on the Rosicrucian Cross in Brotherhood of the Rosy Cross:
‘Thus the Rose is a symbol of Mary because of her motherhood, but in relation to her it belongs to divine things, even as she herself stands on the threshold of Deity, being Spouse of the Divine Spirit and bearer of the Divine word made flesh. So also is the Rose of Shekinah, a Divine Rose, as she whom it typifies is Divine Mother of souls.’
In The Fraternity of the Rose Cross the connection between the Rosicrucian Rose and the Kabbalah is shown through the Ten petals of the Rose and the Pythagorean Number:
The rose is a yonic symbol associated with generation, fecundity, and purity. The fact that flowers blossom by unfolding has caused them to be chosen as symbolic of spiritual unfoldment. The red color of the rose refers to the blood of Christ, and the golden heart concealed within the midst of the flower corresponds to the spiritual gold concealed within the human nature.
The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. The rose symbolizes the heart, and the heart has always been accepted by Christians as emblematic of the virtues of love and compassion, as well as of the nature of Christ – the personification of these virtues. The rose as a religious emblem is of great antiquity. It was accepted by the Greeks as the symbol of the sunrise, or of the coming of dawn.
The perfect Pythagorean number ten (tetractys) can be developed by adding the points in a pyramid four high = 1 + 2 + 3 + 4 = 10:
First row are Kether, second row are Chokmah and Binah, third row are Chesed, Geburah, and Tiphareth, and fourth row are Netzach, Hod, Yesod, and Malkuth.
The Tree of Life in Rosicrucian Context
Many see Kabbalah as an intellectual game without any relation to the real world, nothing could be more wrong! It’s a description of man, and what is involved in his development. Each Sephira is, of course, a spiritual principle, but for all spiritual principles there are also living beings, and further more, each being is also part of a larger being.
The Tree of Life seen from a Rosicrucian viewpoint: The seven Roses represents the seven lower Sephirots (or Chakras), where the three upper Sephirots are above man, on the other side of the Abyss.
The three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s, which are the higher layers of Man. This can also be seen in this table.
The Tree of Life can also be written with the European Esoteric names for the Sephira:
The Ten Sephira corresponds to the Spirit of Love, Harmony, Will, Wisdom, Motion, Form, Personality or Time, Fire, Twilight, and Man.
|The Spiritual Hierarchy
|First Hierarchy||Spirits of|
|Principalities, Primal Beginnings||Netzach|| Personality,
|Archangels||Messengers of the Beginnings,
Sons of Fire,
Sons of Life,
The Crest of Johann Valentin Andreæ
The Microcosmic Cross
Esoteric Christianity and the Mission of Christian Rosenkreutz
The Caduceus staff of Hermes
The two serpents in Caduceus represents the Pillars of Severity and Mercy while the central staff represents the Pillar of Mildness. The wings represents the Binah – Chokmah line, and with Keter as the top of the Cross.
In the Aquarian Mandala they wrote
“The Caduceus is the Staff of Hermes, the Spiritual Teacher of the Greeks and Egyptians known as Thoth-Hermes or Hermes Trismegistus. He is Mercury the Psychopomp – leader of souls to God. He is the Power of Fohat descending in spiral emanation through the Seven Planes.”
which clearly tells the same story as the Kabbalah Tree of Life.
I have later found this picture, but without text:
so i am not the first with this idea.
Here are an Egyptian Winged Disk, the emblem of the Sun, with Eagle Wings and two Cobras, showing its likeness to the Caduceus and to Isis with wings:
The Winged Disk
The Kabbala Tree of Life with the Angelic Hierarchies as mentioned by Paul.
Each of these circles, Sephira (Sephirots is plural), is a creation, with Man as the lowest creation. A diagram for angels would have the Angels as lowest Sephira. Angels are defined by having the Ether body as the lowest layer, which we have as the second lowest layer. The layers are described here: Dream Interpretation in Esoteric Work
The left pillar are the feminine, Yin, the forming principle, and the right pillar the masculine, Yang, the creative power, and the central pillar the androgyne, the equilibrium between the left and right pillar, consciousness, life.
What defines the Creation called Man is that the lowest layer in man is the physical, which means that minerals, plants, animals, and man is part of the same creation.