Archive for category Rosicrucianism

Creation in Taoist tradition and European tradition

First the TAOist creation of the Three Logoi:

▪️ Tao gives birth to One,
▪️ One gives birth to Two,
▪️ The Two gives birth to Three,
▪️ The Three gives birth to all universal things.

All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

The picture shows the universe in a symbolic way through the Yin-Yang symbol. The dark Yin is the not yet transformed and the Yang is the transformed Yin so we transform from left to right. The imaginary line between yin and yang is TAO, the soul, the true power of the universe.

▪️ The physical world and body (Xun) is the most difficult to transform and first in a far future can we transform it fully.
▪️ The etheric world and body (Kan) is not as hard and therefore easier to transform, but still, we will first be ready to make the transformation in the future.
▪️ The astral world and body is what we work with now, it’s here the ego with it’s karma is purified, transformed from the youngest daughter (Dui) to the youngest son (Gen), from left to right, to Manas.

The white in the soul also tells how developed each part are in the current part of the development. The soul is our central part, our sun, our heart, and it’s where we find God.

Here the creation in detail (Book of Change), how the eight Trigrams are created in the above figure representing the planetary powers working on earth and humanity:

▪️ The Creative (☰ Qian) is heaven, therefore, it is called the father.
▪️ The Receptive (☷ Kun) is the earth, therefore, it is called the mother.
▪️ In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
▪️ In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
▪️ In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
▪️ In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
▪️ In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
▪️ In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

See also The Taoist Triad and the Three Logoi

Here the same described in western terminology:

▪️ First came the Father, he created the physical world out of himself, he is Atma.
▪️ Then came the Son, (s)he created the etheric world out of herself, she is Buddhi.
▪️ Last came the Holy Spirit, he created the astral world out of himself, he is Manas.

So the rows defines each Logos, where creation starts from below.

▪️ The Holy Spirit is the master over the physical world. The Son and Father works through the Holy Spirit within the physical world.
▪️ The Son is master of the Soul, central creative power of creation, as shown through the whiteness in the YinYang symbol, and therefore the leading spiritual being, who is called the Logos in Saint John’s gospel.
▪️ The Father is master of the spiritual world, but not as developed as the soul, we haven’t transformed much of the physical yet.

See eventually Sophia, Created in the Beginning

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The Three Mother Letters

The Hebrew letters, their form and how they are created, how they are put together to extend its meaning or create new letters, is simply so beautiful and ingenious that it’s nearly unbelievable. The Hebrew letters is an artificial alphabet just as sanskrit is an artificial language. It reminds in it’s construction of a sublimation of Chinese signs.

The letters and words are archetypal signs, giving a unique strength to describe the esoteric wisdom that only can be understood through the archetypes and not through abstractions.

But we don’t need to understand the Hebrew letters, the archetypal informations is found everywhere. The reason I describe the Three Mother Letters is that they tell the same story as the Gnostic creation story around Sophia, the Christian and the Indian creation stories, and the Mayans, and many others, with a very simple but clear symbology.

img_4815The three mother letters is not only the three letters the other letters of the alphabet is formed, but also the primordial powers of the universe who created everything in existence.

The First Logos א Aleph

Aleph is the first letter of the Hebrew alphabet or Aleph-bet, here starts the creation at the Beginning of Time. As א Aleph is the first letter it has the numerical value of 1. It is associated with air, with the wind. bible-verse-john-1

This letter is central in many esoteric names connected to the Beginnings, like אלוהים Elohim, which is the word for the primordial gods or hierarchies. The word for God is ‘El,’ written with א Aleph and ל Lamed. The Beginnings is also known as Chronos or the angelic hierarchy called the Archai, the Spirits of Time and Personality, or Sophia.

CreationAdamCreated in the Beginning, Saturn or Kronos

This is the first creation, the Father, Adam, אדם, the material foundation for all later creation, in a form much like hot air. At the end of creation it will be transformed into Atma. Aleph, means “bull, ox, cattle, cow” and represent the physical body.

Aleph6It’s also the A in AUM

The development takes place through seven æons, cosmic days, and the I AM of the creator, Atman, permeates the new creation in each step. It permeates the physical in the first period, and ends in Atma in the last period.

IMG_4855The Seven Cosmic Days of Creation

Adam is the Father, Lilith the physical expression of the Father. Eve is the Mother, Cain is the Etheric expression of Eve, the Son of God. Abel is the Son of Man, the Holy Spirit. See Sophia, Created in the Beginning.

The Sound of AUM (ॐ) and א

AUM is a matrix of all sounds. These three sounds can be said without the tongue, all other sounds can be said with these three sounds modified by the tongue. Much as the Three Mother Letters create all other letters.

Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.

  • A is the throat sound, symbolized through the lower lip, sitting on the lower jaw, not connected to the rest of our skeleton. It represent the powers from the spirit.
  • The U sound starts at the root of the tongue, continuing until it ends in the lips. Symbolized through the line between the lips, the Word. The tongue is free of the skeleton, represents the soul between body and spirit, creating the reality by using the powers from body and spirit.
  • M is the lip sound, symbolized through the upper lip, connected to the whole skeleton, representing the powers from the body.

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א Aleph can also be seen as the mound. The left and lower wing is the upper lip, the Third Logos, the Holy Spirit. The middle line is the line between the lips, the Second Logos, the Word. The right and upper wing is the lower lip, the First Logos, the Father.

The Second Logos מ Mem

Mem is the thirteenth letter of the Hebrew alphabet. Mem exists in two shapes shown in the spelling of the word מם Mem. On the right, the first shape is open at the bottom. This opening symbolizes the flowing wave made by the י Iod through the ray of creation, the ו Vav. The closed shape on the left represents potential creation.

י Iod ו Vav and the final ם Mem spell the word יום yom, which means “day”. We find the word יום yom in the Book of Genesis for the days of creation. The closed Mem is the Cosmic Day, the male principle in the creation, like Yaldabaoth or Vishnu.

The י Iod and the final Mem spells the word, ים yam, a word similar to יום yom. ים Yam means sea, ocean. Letters םמ Mem together with the letter י Iod in the middle, spell the word מים mayim, water. Water symbolizes wisdom in it’s lower aspect, as Memory in the Etheric world, and wisdom in its higher aspect, Buddhi. The Iod in between is the transforming principle, the soul, the I AM, that transforms the etheric to buddhi, karma to wisdom.

So in the shape of both open Mem and final Mem, we see that the letter Iod is like a wave at the top left, which expresses that the Iod, the beginning of יהוה Iod-Hei-Vav-Hei, as a wave of water, causes the flowing of the Logos, the word. The female Mem works through the masculine Mem in the form of the creator Yahweh, Christ, Krishna or Adam Kadmon.

CreationEveCainThis is the second Day in the Creation

The letter ם final Mem is related with the second aspect, Ain Soph.The word soph means end or final. It relates to the Unmanifested Mother.

The letter Mem symbolizes the womb, the unknowable. The מ open Mem, which has a gap in the bottom, is the womb that is ready for parturition; it is that womb from which all the days of Genesis emerge, except the first, the Father. The Father is also a creator, but the Father only gives the י Iod, the seed. The Mother shapes it for nine months. The מ open Mem is the U in AUM.

The daughter coming from the Father, is the first visible feminine aspect, Eve. That feminine aspect is the Divine Mother, Sophia, always hidden in the three primary forces, represented in the letter א Aleph.

The name for the Divine Mother is מרים Miriam – which begins with the open Mem and ends with the final Mem, also known as Shechinah. מרים Miriam appears as a sister of משה Moses, whose name also begins with Mem. Miriam is translated in English to Mary and otherwhere also to Maria.

We are the letter מ Mem, physically speaking, but we can’t see it. The shape of the letter מ Mem itself is the central nervous system, the the very womb where the Divine Mother works, the womb shown in the letter מ Mem.

The letter כ Kaf relates to the head of God, and the letter ו Vav represents the spinal column, and together they form the central nervous system, the throne of God. So Mem is the throne of God.

“Let there be light!” Yet, that light emerges because of א Aleph, the Spirit, that as a single י Iod is floating above the מ Mem.

We can awaken the שכינה Shechinah inside of ourselves by the action of the two מם Mems – the Mem of the man and the Mem of the woman. It’s called the unification of the feminine and masculine, of soul and body, the Alchemical Wedding of the Rosicrucians.

The superior waters are the מ Mem above, Eve, that are pouring into the ם Mem below, Cain, the Son of God. The מ Mem above is the Heavens, the Mother, Sophia, Wisdom, Buddhi. The ם Mem below is the earth, the Son of God, the Creating Power.

The Third Logos ש Shin

Shin is the 21’st letter of the alphabet with a value of 300, and added together giving the hidden number 3, and the Third Logos has everything to do with three. From the right the letter Shin is formed by the letters נ Nun, ז Zain and ו Vav, resting upon the base of נ Nun.

Shin symbolize three flames, so ש symbolizes fire, astral fire. Fire in Hebrew is written with two letters: א Aleph and ש Shin. The apostles are shown with the fire of the Holy Spirit above their heads, this is Shin

This shape is known in many traditions by the trident of Neptune/Poseidon/Lucifer, and the spear or trishula of Shiva, and through M in the AUM. This is the weapon of the Gods. The word Shin שין means tooth or fork. They represent the three Gunas, Tamas, Rajas and Sattva, also known as Modalities in Astrology, Fixed, Cardinal and Mutable.

CreationAbelThird Day in Creation

The symbols for the Third Logos are the most numerous on Earth as it was the gift of Lucifer,the gift of word thinking, where we as animals previously had visual thinking.

The spelling of the name of the letter ש Shin contains the three letters שין Shin, Iod, and final Nun. The letter Iod is the top flame that when prolonged descends into the Earth as a final Nun. The letter Nun in its normal shape relates to Malkuth, the earth.

This descending Iod is the Third Logos, the withold brother of Cain, Abel, the Son of Man. Abel is the Holy Spirit awaiting that man are ready to accept his gift, the astral body, to enter the Earth at Golgotha.

Nun is ”fish” in Aramaic; it is the seed, the salt, the sperm that creates life in the physical world, Earth. These three represent the first and second logoi in the third. The gods walking the earth have often been depicted as fish-men.

The Three Logoi

Steiner have described the role of the Three Logoi and how they relate to each other. This text is simple and ingenious, but not easy to understand for western thinking. I have tried to understand it through many years, but first recently did I unravel the mystery.

His text describes the archetypal pattern behind the reality, but to understand it, we need to have a good understanding of archetypes, and not the superficial archetypes of psychoanalysis, but more like the archetypal ideas of Goethe.

All spiritual literature and religious and esoteric symbols in the world, as in I Ching, Tarot or Astrology, or in Chinese signs or dream language, build on such archetypal symbols.

These symbols are not abstractions, but represents something existing. This understanding is necessary to understand the underlying so-called hidden knowledge, that are freely accessible for everybody, but to read it we need to understand the language and it’s semantics.

Most people who interpret dreams see the dreams as american novels, with a large gallery of central characters and intricate plots, but it’s a gross misunderstanding, and the results are often long beautiful interpretations without meaning, but satisfying the ego’s wishful thinking.

Dreams are like texts written with Chinese symbols, where the person gallery is secondary, only necessary to create the picture, seldom the object of the dream.

A simple example: “a person jumps on a trampoline.” The picture shows the use of much energy without changing anything, the person in the picture is irrelevant.

Understanding the context is necessary to understand the meaning of the picture. In the case with the trampoline the dreamer had used enormous energy the day before discussing with persons who attacked her belief. It was wasted energies on something that didn’t change anything.

This is one of the difficulties translating Chinese texts to Western languages, as much knowledge of the context is necessary to understand the written. The shorter the author can make the text, leaving as much of the supposed known context out, the more beautiful it’s seen.

A short extract of Steiner’s text on the Three Logoi:

TheCreation3Logoi

Here we have three definitions of Beings who bring about, who underlie a planetary chain [An incarnation of the Earth, an earth æon.] They are called the three Logoi.

• The Third Logos produces by means of combining.
• 
When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
• 
Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

These three Logoi always manifest in the world in and through one another.
… 
In contemplating the world one continually sees the interaction of the three Logoi.

It’s a short extract from The Logos Walks the Earth with Steiners text and my description on how it relates to to other traditions.

Tarot

In Tarot we have the Fool א as the first creation, the start of humanity’s long path. The Hanged Man מ symbolizes the middle of the path, where man is as deeply in the physical as possible. In the Judgment ש humankind have reached the end of the path where we show we have reached the goal.

Horus through the Cosmic Day

We also know Horus under the name of Vishnu, the Second Logos. He starts the development process by developing the physical world with all living plants, animals and humans. In the next step he incorporates the soul in the bodies, and the human souls are aspects of Horus himself.

In the end the body, soul and spirit are in equilibrium and works flawlessly together, as the I AM or Atman permeates all three fully. It means that our consciousness that before only were awake in the soul now are awake in both body, soul and spirit and that they can act in parallel and in agreement without internal fights.
Horus-day

When all three are in equilibrium we will no longer die anymore, we will have our memory from life to life. We will leave the outer physical shell behind but keep the physical form behind it and takes a new physical layer on when returning to the Earth again.

This is the goal for all of mankind but already now the oldest souls who incarnated on earth are ready to go through this process.

Litterature

See Sophia, Created in the BeginningThe Logos Walks the EarthThe Three Logoi in the Theosophical traditionThe Taoist Triad and the Three LogoiThe Symbology and Meaning of AUMThe Three Logoi and the Mayan tradition

rosecroix

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The Secrets of Anger

This text by Rudolf Steiner is the best I have seen on the many sides of anger. I have added a few keywords in blue to make it easier to read, and corrected ego to “I” in the text to follow the original text:

We shall see how in the Intellectual Soul [awake consciousness] there is something which enables the I to take its own education in hand.

In the Sentient Soul [subconsciousness] this is not yet possible; the I must be guided by something which arises independently within the Sentient Soul [subconsciousness].

We will single out this one element in the Sentient Soul [subconsciousness] and consider its two-sided mission for educating the I, This element is one to which the strongest objection may perhaps be taken — the emotion we call anger.

Anger arises in the Sentient Soul [subconsciousness] when the I is still dormant there. Or can it be said that we stand in a self-conscious relation to anyone if their behaviour causes us to flare up in anger?

Let us picture the difference between two persons: two teachers, let us say. One of them has achieved the clarity which makes for enlightened inner judgments.

He sees what his pupil is doing wrong but is not perturbed by it, because his Intellectual Soul [awake consciousness] is mature. With his Consciousness Soul [superconsciousness], also, he is calmly aware of the child’s error, and if necessary he can prescribe an appropriate penalty, not impelled by any emotional reaction but in accordance with ethical and pedagogical judgment.

It will be otherwise with a teacher whose I has not reached the stage that would enable him to remain calm and discerning. Not knowing what to do, he flares up in anger at the child’s misdemeanour.

Is such anger always inappropriate to the event that calls it forth? No, not always. And this is something we must keep in mind.

Before we are capable of judging an event in the light of the Intellectual Soul [awake consciousness] or the Consciousness Soul [superconsciousness], the wisdom of evolution has provided for us to be overcome by emotion because of that event.

Something in our Sentient Soul [subconsciousness] is activated by an event in the outer world. We are not yet capable of making the right response as an act of judgment, but we can react from the emotional centre of the Sentient Soul [subconsciousness].

Of all things that the Sentient Soul [subconsciousness] experiences, let us therefore consider anger.

It points to what will come about in the future. To begin with, anger expresses a judgment of some event in the outer world; then, having learnt unconsciously through anger to react to something wrong, we advance gradually to enlightened judgments in our higher souls.

So in certain respects anger is an educator. It arises in us as an inner experience before we are mature enough to form an enlightened judgment of right and wrong.

This is how we should look on the anger which can flare up in a young man, before he is capable of a considered judgment, at the sight of injustice or folly which violates his ideals; and then we can properly speak of a righteous anger.

No-one does better at acquiring an inner capacity for sound judgment than a man who has started from a state of soul in which he could be moved to righteous anger by anything ignoble, immoral or crazy. That is how anger has the mission of raising the I to higher levels.

On the other hand, since man is to become a free being, everything human can degenerate. Anger can degenerate into rage and serve to gratify the worst kind of egoism. This must be so, if man is to advance towards freedom.

But we must not fail to realise that the very thing which can lapse into evil may, when it manifests in its true significance, have the mission of furthering the progress of man. It is because man can change good into evil, that good qualities, when they are developed in the right way, can become a possession of the I. So is anger to be understood as the harbinger of that which can raise man to calm self-possession.

But although anger is on the one hand an educator of the I, it also serves strangely enough, to engender selflessness.

What is the I‘s response when anger overcomes it at the sight of injustice or folly? Something within us speaks out against the spectacle confronting us. Our anger illustrates the fact that we are up against something in the outer world. The I then makes its presence felt and seeks to safeguard itself against this outer event. The whole content of the I is involved.

If the sight of injustice or folly were not to kindle a noble anger in us, the events in the outer world would carry us along with them as an easy-going spectator; we would not feel the sting of the I and we would have no concern for its development.

Anger enriches the I and summons it to confront the outer world, yet at the same time it induces selflessness. For if anger is such that it can be called noble and does not lapse into blind rage, its effect is to damp down I-feeling and to produce something like powerlessness in the soul. If the soul is suffused with anger, its own activity becomes increasingly suppressed.

This experience of anger is wonderfully well brought out in the vernacular use of sich giften, to poison oneself, as a phrase meaning “to get angry”. This is an example of how popular imagination arrives at a truth which may often elude the learned.

Anger which eats into the soul is a poison; it damps down the I‘s self-awareness and so promotes selflessness.

Thus we see how anger serves to teach both independence and selflessness; that is its dual mission as an educator of humanity, before the I is ripe to undertake its own education.

If we were not enabled by anger to take an independent stand, in cases where the outer world offends our inner feeling, we would not be selfless, but dependent and I-less in the worst sense.

For the spiritual scientist, anger is also the harbinger of something quite different.

Life shows us that a person who is unable to flare up with anger at injustice or folly will never develop true kindness and love.

Equally, a person who educates himself through noble anger will have a heart abounding in love, and through love he will do good. Love and kindness are the obverse of noble anger.

Anger that is overcome and purified will be transformed into the love that is its counterpart. A loving hand is seldom one that has never been clenched in response to injustice or folly. Anger and love are complementary.

A superficial Theosophy might say: Yes, a man must overcome his passions; he must cleanse and purify them.

But overcoming something does not mean shirking or shunning it. It is a strange sort of sacrifice that is made by someone who proposes to cast off his passionate self by evading it. We cannot sacrifice something unless we have first possessed it.

Anger can be overcome only by someone who has experienced it first within himself. Instead of trying to evade such emotions, we must transmute them in ourselves.

By transmuting anger, we rise from the Sentient Soul [subconsciousness], where noble anger can flame out, to the Intellectual Soul [awake consciousness] and the Consciousness Soul [superconsciousness], where love and the power to give blessing are born.

Transmuted anger is love in action. That is what we learn from reality. Anger in moderation has the mission of leading human beings to love; we can call it the teacher of love.

And not in vain do we call the undefined power that flows from the wisdom of the world and shows itself in the righting of wrongs the “wrath of God”, in contrast to God’s love.

But we know that these two things belong together; without the other, neither can exist. In life they require and determine each other.

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Anger

Diagram of used terms

This diagram is not needed to understand the text, but is here for those who like visual descriptions.

IMG_1464

Links

English: The Mission of Anger

German: Die Mission des Zornes «Der gefesselte Prometheus»

RoseCroix

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Sophia, Created in the Beginning

sophiaSophia exists in all creation myths of Earth, directly or indirectly. The terminology or gender may vary, but the story is the same. Even within the Gnostic traditions the terminology vary wildly, and they are colored from the various religious traditions they come from.

I have here tried to show the story of Sophia in connection with other creation stories, and I have been surprised how much they are alike and how sophisticated they are.

In the Beginning

Sophia existed in the beginning, from before Chaos. When the Beginning is mentioned in religious or esoteric texts it’s always about beings known as the Beginnings, Æons, or Spirits of Time and Personality.

With Sophia started time and and a new creation. All new creation starts with the First Logos, Adam or Brahma/Atma is created within time. Through the seven æons Atma is developed to become Atman.

The dominion of Sophia is what we call soul, the soul contain our personality and understanding of time.

She came out of Pistis (faith) in the form of primeval light. Immediately her will manifested itself as a likeness of heaven, with an unimaginable magnitude.

Together with Pistis, she brought a great power into being in the first æon, who we know as the Father, Adam, Osiris or Brahma, which became like a veil between the immortals and those who came into being after them.

It means that we are Fathers too, we and the Father is one, we know everything that are within him, what there was before we don’t experience within us.

Here the same description but with Osiris as the Father:

1755b

This is our universe as it looks in the first æon:

IMG_1666a

A shadow arose out of the Father, Achamod [Achamōs, Achamōth], that gave birth to envy and wrath, and became like dark waters of immeasurable deepness. This is also symbolized through Adam being created out of the earth.

We know this darkness as the minerals of our physical world. We also know it as Lilith, Tiamat or the Asuras. Pistis appeared over it, and was disturbed at what had come into being.

In the second æon, Sophia creates the Living-Eve, Zoë, the Mother and Instructors of Life, by letting a droplet of her own light flow onto the water, onto the etheric, creating the first seed of Buddhi. It became an androgynous human, which Sophia molded as a female body who bore another androgynous being. Eva proclaims her identity with Sophia and assumes the title of Isis.

Sophia sent her emanation Eve, to awaken Adam in whom there was no soul,” so that his offspring would become vessels of the light.

Ea-MardukThen Pistis Sophia caused a lion-like spirit to come into being out of the waters, to rule over the world of matter. She called him Yaldabaoth, Aramaic for “child of chaos”, the etheric gave life to matter. He had power, but did not know how he came to be, and was “ignorant of the power of Pistis.”

He is in reality her masculine side who we later will know as Vishnu or the Son, the I AM who enter chaos where he creates order out of chaos, this chaos is also known as the Ahrimanic, Yin.

Alexander the Great, Faraoh and a Son of Zeus, is the emanation of the transformed Yaldabaoth, the Second Logos creating order out of chaos. He is also the same as Marduk who we later will know as the Archangel Michael or Mahakal. Marduk created the solar system out of Tiamat.

IMG_1666b

The Platonic philosophy used the name Demiurge instead of Yaldabaoth. Demiurge meant originally “craftsman” or “artisan” (Cain,) then became “producer” and lastly “creator”. The Demiurge is the ‘incarnated’ God, he who forms the physical out of chaos.

Chaos was his karma, so when he incarnated he took his karma on him, and although he was good, when he took the garment of karma on him he became weighted down under its weight, and had to work with the karma as any human soul must when incarnating on Earth.

Another place Adam’s creation is described in this way: The seven archons, the elemental beings of the seven planetary hierarchies, molded a man corresponding to man’s seven layers or bodies. But he had no spirit, no I AM, so they left him. Sophia sent her breath into Adam, gave him life, gave him his I AM.

Yaldabaoth and his archons were disturbed, but rejoiced when they found that Adam was not able to rise.

They are the untransformed human layers, and the I AM couldn’t permeate these wild powers. Yaldabaoth is her not yet developed masculine side.

Sophia “withdrew up to her light.”, to Buddhi, where she is known as Eve.

IMG_1706bThe godling Yaldabaoth, who is also known as Cain or Horus, the Son of God, or as Vishnu, believed that he alone existed, unaware of the goddess who brought him into being.IMG_1617.JPG

The thoughts of Yaldabaoth becomes the Word and moves over the waters as a spirit, and he separates the waters and land, making heaven and earth, the etheric and the physical.

Pistis says, “You are wrong, Samael, there is an immortal light man that exists before you.” He later realizes the truth of her words when he glimpses her image on the water, sees the image of buddhi in the etheric, when he had developed buddhi himself.

Sophia creates Sabaoth in the third æon, the Third Logos, who we also know as Abel, the son of Adam and Eve, the Son of Man. But he enters first the Earth in the form of Seth, as the etheric body wasn’t ready to receive the astral body in the start, why Abel has to await his time, await Golgotha.

IMG_1666c

Cain’s murder of Abel simply symbolizes that Abel can’t enter the world development yet, the etheric body (Cain) are not developed enough to connect to the astral body (Abel). Cain can’t connect to God, God can’t see his sacrifice, but God can see the sacrifice of Abel, can communicate with Abel. When Abel enters the Earth in the form of Seth he becomes the channel between God and Cain, he brings the smaller light to humanity.

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Sabaoth helped Yaldabaoth up of the darkness, also known through the legend where Shiva stopped Vishnu running wild as the Lion avatar. We also know the story in the form of Enkido incarnating to help King Gilgamesh or the incarnation of Lucifer or Seth, giving humanity the astral body, the animal body, and teaching them how to live in a civilization.

Sophia, daughter of Pistis, instructs Sabaoth about all the things that exist. He becomes the first teacher of man, Lucifer, Shiva or Seth, the first Lightbringer, the bringer of civilization. Later we know him as the Holy Spirit. The true light-bringer is the Son of God, her masculine side.

Eve worked through the Snake, Lucifer. She promised the couple that they would be able to tell good from evil.

The creation told around the Three Logoi, see The Logos Walks the Earth.

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Kronos – Æon – Zervan

Sophia exist both in a masculine form and a feminine form, but the feminine form is the main gender. We know her masculine form as the Son or Vishnu, but also as Kronos or Chronos. The masculine form are transforming chaos to order, to Manas, Buddhi and Atma. Sophia or Kronos introduced time. 

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Isis – Sophia

From Rudolf Steiner, Isis and Madonna:

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“… Therefore in the true sense of spiritual science we do not speak only of one Mother but of the Mothers, realizing that what we have today as the physical Mother is the last development of the soul-spiritual figure out of the spiritual realm.

There are in fact images of Isis representing not one Mother but Mothersthree Mothers.

In front we have a figure, Isis with the Horus child at her breast, resembling the oldest representations of the Madonna.

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But behind this figure in certain Egyptian representations we have another figure, an Isis, bearing on her head the two familiar cow horns and the wings of the hawk, offering the “Crux Ansata”☥ (Ankh) to the child.

We see that what is physical, human, in the foremost figure is here more spiritualized. 

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Behind there is yet a third figure, bearing a lion’s head and representing the third stage of the human soul. This is how these three Isis figures appear, one behind the other. It is an actual fact that our human soul bears in it three natures — a will nature, found in the inmost depths of the being, a feeling nature and a wisdom nature. These are the three soul Mothers; we meet them in the three figures of the Egyptian Isis.”

See Esoteric Aspects of the Isis Figure.

The universe as seen in old Egypt:

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The I AM of Sophia/Yaldabaoth moves through the seven bodies in seven consecutive æons.

Horus is Cain/Yaldabaoth, the Second Logos, and he is the beginning, and the middle, and the end. 

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In the first part of Earth he is going through the lower three bodies, mineral, etheric and astral body, creating our body. Also called the three pre-earthly deeds of Michael or Christ.

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In the middle of Earth he is in the soul of humankind, developing the three soul bodies, sentient soul, intellectual soul and consciousness soul.

In the last part of Earth he develop the three spirit bodies together with humankind, and when the Earth have become old he raises with humanity to become spirit.

Goethe and the Mothers

Rudolf Steiner on Faust and the Mothers:

“Now what does this journey to the Mothers signify for Faust? …

Mephistopheles himself cannot enter the realm where the Mothers are enthroned although he gives Faust the key. Mephistopheles is the spirit of materialism, the spirit contained in the forces and powers of man’s material existence. To him the realm of the Mothers is the realm of nothingness.

Faust, the spiritual human being, with his bent towards the spirit is able to answer: “In thy nothingness I hope to find the All.”

Then follows the highly remarkable and significant description of the realm of the Mothers, and we are told how they weave and live in a sphere out of which the forms of the visible world are fashioned; how man, if he would penetrate to the Mothers, must rise above all that lives in space and time.

Formation, transformation, this is the essence of their realm. They are mysterious Goddesses holding sway in a spiritual realm behind the reality of the senses.

Faust must penetrate to them if he is to obtain knowledge of all that transcends the sensory and physical. Only by widening his soul to this realm of the Mothers can Faust worthily unite in Helen the eternal with the temporal.

… Goethe fully understood how in this realm of the Mothers one has to do with a sphere into which man is able to penetrate when he awakens slumbering spiritual forces in his soul.

This is for him the great moment in which are revealed to him the spiritual beings and facts which are always around us, but which with the eyes of the senses we see as little as the blind man sees color and light. It is the moment when the spiritual eyes and ears are opened to a world lying behind the physical world. Entrance into this realm is portrayed by the journey to the Mothers.”

More here on Faust and the Mothers.

The Three Fates

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The three aspects of Isis-Sophia is a mystery, hidden in plain sight. Who does the gods bow for, the Three Fates. They lay the plan for everything in existence, for gods and man.

The Moirai

The three are called  Clotho (spinner), Lachesis (allotter) and Atropos (unturnable). The string of fate is a concrete experience for many who can see clairvoyantly, as a string with markings of old and new karma, what we have or had to handle. When zooming in on the thread it is seen as the Akashic Chronicles.

The Norns

The Norns was the absolute powers of destiny. They took the one eye of Odin and gave him the language instead, here we have the start of Kali Yuga or End of Dreamtime, we lost the spiritual communication, dream-language and got the spoken language in its stead. This we also know from India, where Vac or Saraswati was the giver of language.

From Wikipedia:

In Norse mythology the Norns are female beings who rule the destiny of gods and men, twining the thread of life. They set up the laws and decided on the lives of the children of men. Their names were Urðr (that which became or happened) related with Wyrd, weird (fate), Verðandi (that which is happening) and Skuld (that which should become, debt, guilt).

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From “Myths of the Norsemen“:

As soon as the Golden Age [dreamtime] was ended, and sin began to steal even into the heavenly homes of Asgard, the Norns made their appearance under the great ash Yggdrasil, and took up their abode near the Urdar fountain. …

These three sisters, whose names were Urd, Verdandi, and Skuld, were personifications of the past, present, and future.

Their principal occupations were to weave the web of fate; to sprinkle daily the sacred tree with water from the Urdar fountain, and to put fresh clay around its roots, that it might remain fresh and ever green.

Thence come the maids Who much do know;
Three from the hall
Beneath the tree;
One they named Was,
And Being next,
The third Shall be.
~The Voluspa (Henderson’s tr.)

Some authorities further state that the Norns kept watch over the golden apples which hung on the branches of the tree of life, experience [Buddhi], and knowledge [Etheric body], allowing none but Idun to pick the fruit, which was that with which the gods renewed their youth.

From Wikipedia:

“In Snorri Sturluson’s interpretation of the Völuspá, Urðr (Wyrd), Verðandi and Skuld, the three most important of the Norns, come out from a hall standing at the Well of Urðr or Well of Fate.

They draw water from the well and take sand that lies around it, which they pour over Yggdrasill so that its branches will not rot.

These three Norns are described as powerful maiden giantesses (Jotuns) whose arrival from Jötunheimr ended the golden age of the gods.”

Here’s two things that are especially interesting, the Norns keep Yggdrasill alive, the Tree of Life, they keep our microcosmos alive, they are Sophia.

The other thing are that they ended the Golden Age of the gods, meaning that they ended what the Australian Aboriginals calls Dreamtime, what the Indians calls Kali Yuga and connects to the death of Krishna, and the old testament connects to the Tower of Babel. Now the gods, our archetypes, where tamed.

The Ariadne Thread

The hero Theseus handled six Chtlonic demons at six gates to the underworld and the Marathonian Bull, corresponding to the seven chakras, before he was send to Crete to slay the Minotaur. He was send to Crete together with six men and seven women as sacrifices to the Minotaur, but his goal was to slay the Minotaur.

Ariadne was the Mistress of the Labyrinth, and she falls in love with him, she spins a thread he should use in the labyrint to find his way out again, and she gave him a sword to kill the Minotaur.

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The Labyrinth is the physical world. The Ariadne thread is the Thread of Life, the Akashic Record, the wisdom of his life, dharma, he builds while descending into the physical world.

Theseus uses the Thread of Life to ascend from the depth again. The Minotaur is Karma, Chaos, called Sin or Ahriman by some traditions, and the Sword is the ‘I’ used to fight Karma.

Theseus was god working on Earth and Ariadne god working from the spiritual world.

See also The Strings of Fate.

Sophia in Hindu Mythology

Vāc – The Word

Vāc (eng: Vāk) is the Sanskrit word for “speech” and a Vedic goddess. In the early Rigveda vāc refers to cosmic sound, the earliest sounds, envisioned as feminine. She said the OM of creation.IMG_1114

She is called the “mother of the Vedas”, and she gave mankind speech, which connects her to the Norns, who gave Odin and humankind language, replacing the dream-language.

She is identified with goddess Saraswati in later Vedic literature and post-Vedic texts of Hindu traditions.

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The Tantric vision of Vāk displaying her omniform manifestation (viratsvarupa)
19th century. Rajasthan. The same form as Arjuna’s cosmic vision of Krishna.

Saraswati – Goddess of wisdom

Saraswati is the goddess of knowledge and wisdom and matches Sophia nicely.

Saraswati

The creation myth of India are many and complicated, but they are all inspired describing what happened with different words.

Some say that Saraswati, as part of Vishnu, created Brahma, but Saraswati became unconscious after the creation, first when Brahma had created the physical did Saraswati become conscious again, and Brahma gave Birth to her into his new creation, bound Buddhi together with Atma and the etheric to the physical.

Until then, Brahma’s creation was full of chaos, but with the help of Saraswati the creation got form, the etheric formed the physical.

Brahma is Atma and the physical, Saraswati is Buddhi and the etheric world, but also the spiritual side of Vishnu.

When the creation continues, she also emanates down into Lakshmi and Parvati, the feminine side of the Trimurti, Brahma, Vishnu and Shiva.

Though Krishna recited the Gita, the credit goes to Saraswati as she resided in Vishnu’s tongue, was the wisdom of Vishnu, was Buddhi. Together they created the Gita. Thus Saraswati, who is called the mother of the Vedas, also becomes the mother of the Gita.

Brahma, the Supreme Being of Light

The first living being within the world of matter is Brahma, the highest Light being within the universe, in the topmost seventh heaven, Atma.

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Brahma, is the first created being in countless universes with countless Brahmas but in each universe there is only one Brahma.

The universes themselves emanate from the absolute Individual, in Sanskrit called Vishnu, ‘the omnipresent One’, God as Creator. The emanation and dissolution of the countless universes is described as the exhaling and inhaling of Vishnu, as bubbles of space and time within the Causal Ocean of Vishnu.

Within this primordial universe Brahma appears as a ray, or ‘son’, of Vishnu. Through Brahma, hierarchical dimensions of existence are materialized, basically seven in number. It is Brahma who creates in ‘seven days’, starting with the channelling of light into the dark universe: ‘Let light come to be.’

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I can’t separate Sophia from Vishnu, they are one. It’s as if Sophia is the inner wisdom where Vishnu is the active wisdom, forming the universe.

Vishnu is Atman, and Atman is the soul, the developing agent of the universe.

Brahma emerges at the moment when time and universe is born, inside a lotus rooted in the navel of Hari, Vishnu. The Lotus could symbolize Sophia, wisdom, order in chaos. The beings with resurrection body, rainbow body, are said to be born out of the Lotus.

For Brahma and Shiva it seems to be opposite, it’s as if their feminine part is the physical and the astral world.

From Vishnu Sustains the Universe.

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Vishnu is the All-Pervading One, derived from “vis’ in Sanskrit which means both ‘to spread’ and ‘to be present everywhere’. Even when there was Nothing, there was Vishnu, present as a nameless, formless, dormant energy. In this un-manifested (nirguna) state, even Vishnu was not aware of his own being. He just was.

In this Nothingness, when the first ripple of awareness stirred , spontaneously and of its own will, the formless energy became Vishnu, the Supreme Being, Parabrahman.

When Brahma begins the process of Creation, it is Vishnu who expands into everything and becomes part of everything. Now he is Brahman, the Cosmic Consciousness.

As if he is seeing a dream, Vishnu watches Brahma create the Universe. By the act of watching his dream, Vishnu sustains the Universe. When Vishnu wakes from his dream one cycle of Creation ends.

Vishnu who dreams up the Universe must also now protect it. To maintain the order of Creation, Vishnu becomes The Protector. He takes the form of Ishwara or God.

At times, when world descends into total chaos, Lord Vishnu comes to its rescue in the form of an Avatar, or incarnation.

The wisdom of Sophia or Saraswati was what formed the universe.

See The Symbology and Meaning of AUM.

Shakti

Shakti is another description of Sophia, she is both wisdom and the chaos order is created from. She is the karma that teaches the gods.

In Shrimad Devi Bhagwat Puranas 1st book and 4th chapter. Devi addressed the Trimurti as follows:

AdiParaShakti1“I am Adi Parashakti. I am the owner of this universe. I am the Absolute Reality. I am dynamic in feminine form and static in masculine form. You have appeared to govern the universe through my energy. You are the masculine form of Absolute Reality, while I am the feminine form of that Reality. I am beyond form, beyond everything, and all the powers of God are contained within me. You must know that I am the Eternal limitless energy.

She then said: Brahma! You will be generator of the universe; the Goddess Sharada (Saraswati) is your consort, she will be recognized as the goddess of wisdom and the primeval sound. Lord Brahma, this goddess will be with you when you create the universe.

She continued: Lord Narayana (Krishna)! You are formless, yet you take form. I assign you to be the preserver of the universe. You will take a different incarnations in order to save this universe’s inhabitants. Oh Narayana! You have created Lord Brahma, and Brahma will further create thirty three kind of gods and goddesses. My third shakthi, goddess Mahakali, has been born from your mystic sleep. Your consort will be goddess Lakshmi. Lord Vishnu, this goddess will be with you when you rule/maintain the universe. When life evolves, you will take the form of Vishnu, the one who will perform the task of observing and preserving this universe.

At Last she instructed: “Oh Lord Rudra, the Great God, you are the personification of time, which is above all. You will perform the task of destroying and regenerating this universe. When you are formless, time stands still. It is due to my power that you become dynamic and are capable of bringing about the destruction and regeneration of this universe. Your consort is goddess Mahakali, Mahakali is myself , my full form , where Laxmi and Saraswati is just my clone, partial form but due to meditation, you will surpass all my forms. It is then that I will incarnate from your left half in my manifested form. This form will be my truest manifested form. Lord Shiva, I will perform the task of destroying evil and will incarnate as your consort”.

It is interesting that she will be the consort of Shiva (Lucifer) in the form of Mahakali, the feminine form of Mahakal, who we know as Michael. Mahakali was part of Vishnu, but when she left his body, he became conscious.

More on Krishna here: Krishna and the Holy Spirit and Krishna as Teacher of Love.

Atman

The Aitareya Upanishad mentions that only the “Atman” (the Self) existed in the beginning. The Self created the universe we know, the physical, the etheric (breath of life) and the astral (fire). He also created the speech. He then formed the Purusha from the etheric.

The beginning points to Sophia, she was a spirit of time and personality, time started with her. Creating the speech, language, also points to Sophia.

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In the beginning Atman, the I AM, pointed at the physical, and was nearly unconscious. This is the same that are said about Sophia, that she was unconscious in the first period where Adam was created.

In the next period or æon, the old Sun, Atman points to and develops the etheric. In the following period, the old Moon, Atman points to and develops the astral. In our current period Atman points at and develops the soul, our soul.

Atman will in this way develop all the seven layers of the human body ending with Atma!

In Taoism

In Taoism the creation is shown through the Trigrams. The trigrams are build from below, where the lowest line represents the First Logos, the middle line the Second Logos and the top line the Third Logos. Here another representation of the development of the trigrams, and related to western symbolism.

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Here’s  how the children was created (from the Book of Change). 

The Creative (☰ Qian) is Heaven, therefore, it is called the Father.
The Receptive (☷ Kun) is the Earth, therefore, it is called the Mother.

  • In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
  • In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
  • In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
  • In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
  • In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
  • In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

Inserted into the figure of the Alchemist Mountain:

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The trigrams have names from their position in the family, and the oldest son and daughter corresponds to the First Logos, the middle son and daughter corresponds to the two personalities of the Second Logos and the youngest son and daughter corresponds to the Third Logos.

See also The Taoist Triad and the Three Logoi

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More on the periods, æons: Esoteric History of Man.

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The Symbology and Meaning of AUM

In the Beginning was the Word:

Gospel-of-John

  1. In the beginning was the Word, and the Word was with God, and the Word was God.
  2. The same was in the beginning with God.
  3. All things were made by him; and without him was not any thing made that was made.
  4. In him was life; and the life was the light of men.

The Word was ॐ, AUM or Amen, the physical world is the result of the resonance of the sound when it,  in the beginning, was recited.AUM1AUM represents Brahman-Atman, and the three roots of the syllable are A + U + M.

The sound is the body of the soul, and it manifests in three, Brahma, Vishnu and Shiva, the three Logoi. See more on the Three Logoi here: The Logos Walks the Earth.

The universe is the resonance of the word, a standing wave. Here a two dimensional standing wave:

two_dim_standing_wave

The resonance is created by the First Logos, Brahma, and the Third Logos, Shiva. The Second Logos, Vishnu, is the Equilibrium, it gives content and form to the resonance of First and Third Logos. See more on standing waves and matter here: Matter is Made of Waves One and Two.

Here the Three Logoi, Shiva to the left, the body with the Three Gunas, in the top middle Vishnu, the soul, and to the right Brahma, the spirit.

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Shiva is the 3, the trident and Tilak, symbolizing the three Gunas, Tamas, Rajas and Sattva. Vishnu is the U and Brahma the o in the top. To the right we have the I AM, Atman.

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The serpent connected to the trident is also a symbol for the Third Logos, the Kundalini powers, the connection between Earth and Heaven. The infinity sign is also connected with reincarnations into the physical, the development in time.

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Here the Bengali AUM in different forms. In the second the bull symbolizes Shiva. The third eye symbol has the symbol of Shiva (3) inside the triangle, and the triangle is the symbol for the Holy Grail, the third Logos.

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The Trident within various culture as symbol for the Third Logos:

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Below I have taken the symbols on the left from a page calling themselves Scientific Research on “Hinduism Kamasutra”; they have many interesting views, although my conclusion differs. The symbology is the same as the grail.

IMG_7454The symbol for Christ is interesting, A symbolizes the First Logos, the Father, the First Creator. Omega is the symbol for the Third Logos, the Holy Spirit, the third and future creator. P symbolizes the Second Logos, the Son and current creator.

Brahma uses the Tilak of Shiva and Vishnu as he usually works through them. He may have a more circular Tilak, like the circle of the First Logos:

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Krishna’s Tilak, the symbol on his forehead, is like the U in AUM, the symbol for the Second Logos.

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Krishna is the incarnation of Vishnu in the Etheric world, so Vishnu have also the U Tilak, and Hanuman have too.

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Krishna is the archetype of man, his body is Shiva, his soul is Vishnu and his spirit is Brahma, or in christian symbology, Christ has the Holy Spirit as body, the Son as soul, and the Father as spirit. Third Logos as body, Second Logos as soul and First Logos as spirit.

See more on Krishna Krishna and the Holy Spirit and Krishna as Teacher of Love

ॐ is the whole reality

AUM is the whole world. It’s also said to be fourfold, A + U + M + stillness or without an element, the I AM. It’s the past, the present and the future, and the fourth transcends time.

Everything is Brahman, and Brahman is Atman (the Soul, the Self), and Atman is fourfold. It’s seeking the physical, seeking inner thought, seeking the causes and spiritual consciousness, and the fourth state is realizing oneness with the Self, the Eternal, the I AM.

The AUM means

  • A is from Apti (obtaining, reaching) or from Adimatva (being first), Brahma, First Logos.
  • U is from Utkarsa (exaltation) or from Ubhayatva (intermediateness), Vishnu, Second Logos.
  • M is from Miti (erecting, constructing) or from Mi Minati or apīti (annihilation), Shiva, Third Logos.
  • The fourth without an element, is without development, beyond the expanse of universe, the I AM.

Brahman exists in two forms, the material form and the immaterial form, the left and right side.

For the Sanskrit AUM we have for the trinity the “I” of the soul, the inner trinity of man.

“So wie man im Sanskrit das AUM für die Trinität hat, haben wir für das Innere des Menschen das Zeichen ICH.” (Rudolf Steiner, GA 93a, S. 30)

Brahma, the Father Logos is the creator of the past. Vishnu, the Son Logos is the creator of the present and Shiva, the Third Logos, is the creator of the future.

The old adepts expressed this briefly in the sacred word AUM.

1. A is the past that sounds loud and clear.
2. U is a dull vowel and represents the present. It has something of the clarity of the past and of the freedom of action of the present in it.
3. M is the indefiniteness of the future, to which every vowel or this or that action can still add something.
Rudolf Steiner 1-20-1907

AUM represents the Three Logoi, A the First Logos, the primal truth, U the Second Logos, the primal beauty, and M the Third Logos, the caring love.

“High spiritual beings whom we call masters stream down to us.
We should realize that it’s mainly they who guide us and are near to us in meditation.
We should also know that they walk on earth incarnated in a physical body.

… Every formula has the greatest effect in the original language. When an East Indian wants to give the highest expression to his reverence for the Godhead who reveals himself in three Logoi, he summarizes his feeling in three times three words that describe the activity of the three Logoi:

Primal-truth, primal-goodness, immeasurability, O Brahma
Primal-blissfulness, eternity, primal-beauty
Peace, blessing, undividedness
Aum, peace, peace, peace.


But the whole wealth of spiritual strength is only reproduced if the words are said in Sanskrit, the original language. Then one hears how even the air resonates:

Satyam jnanam anantam brahma
Anandarupam amritam bibharti
Shantam shivam avaitam
Om, Shantih, shantih, shantih.

The same applies to the Lord’s Prayer. Spoken in German, practically the only thing that’s effective is the underlying thought. The Latin Pater noster has a better effect, but the whole power and fullness only come to expression in the original Aramaic.”

From the Contents of Esoteric Classes, Berlin, 1-29-’07

star5Standing gravity waves. and 2.

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Where A is Atma, the Father, U is Buddhi, the Son, and M is Manas, the Holy Spirit, dharma.

Vishnu or Krishna is often shown with seven serpents above their heads, or Krishna dancing on the heads of serpents. It’s the seven bodies of man, the Seven Planetary Powers or Hierarchies as shown in the above diagram.

IMG_9577 IMG_9505

In Arjuna’s vision of Krishna we see the myriads of beings that are part of the full reality who Krishna really is. The picture illustrates the above diagram, the two sides of the bottom up U.

“AUM. One wards off bad influences when one says it in the right way; it connects man with the creating Godhead, the three Logoi.
The evil beings who want to tear men away from the Godhead can’t stand it.
AUM must be spoken with the awareness:

Primal Self from which everything came
Primal Self to which everything returns:
Primal Self that lives in me
Towards you I strive.
Peace-peace-peace = AUM.
A is atma, U is buddhi, M is the wisdom that directs the higher self to AUM.”

Rudolf Steiner, From the Contents of Esoteric Classes, Berlin, 1-29-1907.

AUM symbols from different traditions:7c4aa1e704e5b21d0d4773ad75985d5a

Lord Krishna says in the Bhagavad Gita:

Khrisna is the Word, AUM:

vedyam pavitram omkara

 

What is to be known, that I’m the purifier and the syllable OM.

In John’s Gospel Christ is the Word. This is Not a contradiction!

The Sound of AUM.

OM is a matrix of all sounds. These three sounds can be said without the tongue, all other sound can be said with these three sounds modified by the tongue.

Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.

  • A is the throat sound, symbolized through the lower lip, sitting on the lower jaw, not connected to the rest of our skeleton. It represent the powers from the spirit.
  • The U sound starts at the root of the tongue, continuing until it ends in the lips. Symbolized through the line between the lips, the Word. The tongue is free of the skeleton, represents the soul between body and spirit, creating the reality by using the powers from body and spirit.
  • M is the lip sound, symbolized through the upper lip, connected to the whole skeleton, representing the powers from the body.

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See more on the Three Logoi here: The Logos Walks the Earth.

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RoseCroix

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The Soul as Truth, Beauty and Love

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🔸Truth, and goodness, and beauty, are but different faces of the same All.
— Ralph Waldo Emerson

🔸It was one of those evenings when men feel that truth, goodness and beauty are one.
— Aldous Huxley

🔸The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth.
— Albert Einstein

This is an extract of Rudolf Steiner’s lecture on Truth, Beauty and Goodness, and it’s an alternate way to look at the soul:

From the heading: “Rudolf Steiner stated that the primary function of education is to exercise the students’ faculties of thinking, feeling and willing. These basic human qualities manifest in civilization as the “eternal verities” of truth, beauty and goodness, and these in turn in science, art and religion.”

BeautyTruthGoodness

From Steiners Truth, Beauty and Goodness:

The True, the Beautiful, the Good — through all the ages of man’s conscious evolution these words have expressed three great ideals: ideals which have instinctively been recognized as representing the sublime nature and lofty goal of all human endeavour.

In epochs earlier than our own there was a deeper knowledge of man’s being and his connection with the universe, when Truth, Beauty and Goodness had more concrete reality than they have in our age of abstraction.

Anthroposophy, or Spiritual Science, is able once again to indicate the concrete reality of such ideals, although in so doing it does not always meet with the approval of the times.

For in our age men love to be vague and nebulous whenever it is a question of getting beyond the facts of everyday life.

Let us try to understand how Truth, Beauty and Goodness are related, as concrete realities, to the being of man…

In his pre-earthly existence man lives in a world of pure Spirit, where, in communion with higher Beings, he is engaged in building up the spiritual prototype, the spirit-form of his physical body. The physical body here on earth is but an after-copy of the spirit-germ that is elaborated, in a certain sense, by man himself in pre-earthly existence.

In earthly life the human being is conscious of his physical body, but does not know what this implies. We speak of Truth, little realizing that a feeling for truth is connected with our consciousness of the physical body.

When man is confronted by a simple fact, he may either form an idea that harmonizes strictly with it and thus is true, or, from inaccuracy, laziness or positive aversion to truth, he may evolve an idea that does not coincide with the fact.

  • When he thinks the truth, he is in harmony with the feeling he has of his physical body, nay also with his sense of the connection between this physical body and pre-earthly existence.
  • If out of laziness or untruthfulness he forms an idea that is not in accordance with the fact, it is as if he cut the thread that binds him to pre-earthly existence. Untruth severs this thread.

In pre-earthly existence a delicate spiritual wool is spun, and this is concentrated into an after-copy — the physical body. Many threads connect this physical body with pre-earthly existence, and they are severed by untruthfulness.

The purely intellectual consciousness that is a characteristic quality in the early stages of the epoch of the consciousness Soul does not realize that such a severance takes place. And that is why man is subject to so many illusions as to his connection with cosmic existence.

For the most part to-day, man regards his bodily health from a purely physical point of view. But when, through untruthfulness, he severs the threads that bind him with pre-earthly existence, this works right down into his physical body, and especially into the constitution of the nervous system.

The feeling he has of his physical body gives him his “spiritual sense of being” in the universe. And this spiritual sense of being depends upon maintenance of the threads proceeding from the physical body to pre-earthly existence.

If they break, man must create a substitute for his healthy sense of being — and he does so, unconsciously. He is then led, unconsciously, to ascribe to himself a sense of being “out of the common.” But even here he has fallen into an inner uncertainty that makes itself felt even in the physical body….

What is it that can strengthen man in this sense of being? In earthly existence we live in a world that is but a copy of true reality. Indeed, we only understand this physical world aright when we realize it to be this copy of reality.

It behooves us, however, to feel the true reality within us; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.

To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.

To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.

We acquire the etheric body (or body of “formative forces”) only a short time before the descent from pre-earthly to earthly existence. We draw the forces of the etheric world together, as it were, to build up our own etheric body.

The sense of the reality of the etheric body is strengthened by the experience of Beauty. When truth and truthfulness enter the realm of real experience, we are, in a sense, living rightly in the physical body. A highly developed sense of beauty gives us a right relation to the etheric body of formative forces. Whereas Truth is connected with the physical body, Beauty is connected with the etheric body.

If we try either through sculpture, painting, or drama — indeed, through any art — to portray a human being, we endeavour to create a figure that is sufficient and complete in itself — one that contains a whole world, just as man contains the whole universe within himself in his etheric body. For he draws together the etheric forces from the whole universe to mould his etheric body within earthly existence.

An intense feeling for beauty — as it was then conceived — existed in earlier ages. Nothing of the same kind is present in modern civilization, Man cannot be truly man if he has no sense of beauty. It is so, indeed; for to possess a sense of beauty is to acknowledge the reality of the etheric body. To have no sense of beauty is to disregard, to disown, the etheric body.

Enthusiasm for truth and truthfulness can kindle in man — in the unconscious depths of his soul at any rate — a feeling for pre-earthly existence. …. But when this sense is highly developed, it binds man strongly to the pre-earthly past, and his more immediate experience of the earthly present must needs cause a certain sadness to arise within him.

It is a sadness that can only find consolation if the sense of beauty is awakened in the soul. Beauty gives us joy once more, even in the presence of a sadness that must always accompany great enthusiasm for truth.

In a delicate, subtle way this enthusiasm tells us: Truth, alas, is only really present in pre-earthly existence. …. Only enthusiasm for truth can help us to maintain intact our relationship with pre-earthly existence.

We ought never to undervalue the significance of beauty in education and in outer culture. A civilization that is filled with ugly machines, with chimneys and smoke, and dispenses with beauty, is a world that makes no efforts to forge a link between man and pre-earthly existence; indeed, it tears him asunder.

The world of spirit in which we live during our pre-earthly existence is always present. We have but to stretch out our arms, as it were, to this pre-earthly world of spirit.

Although it is always there, a link can only be forged in the depths of unconscious life when man glows with enthusiasm for truth and truthfulness.

And when his heart thrills with love for the beautiful, this too forms a bond with pre-earthly existence. …. To glow in response to beauty means that in his soul man must create in a picture, at least, a new link with pre-earthly spirituality.

A good man is one who can bear his own soul over into the soul of another. Upon this all true morality depends, and without morality no true social order among earthly humanity can be maintained.

When this true morality develops into momentous impulses of will which then pass to reality in moral acts, it begins to be a quickening, all-pervading impulse in the soul, inasmuch as a man can then be moved to real sympathy at the sight of care on the face of another — his own astral body feels pain at the sight of suffering in others.

Truth, then, is related to the physical body, Beauty to the etheric body, Goodness to the astral body. Here we have the concrete reality of the three abstractions of Truth, Beauty, Goodness.

These ideals show us how far man is able to fulfill his whole human nature, when, to begin with, as he lives in his physical body, he is filled with a real sense of truth instead of conventional opinions.

Again, full “humanity” is only afforded a worthy existence when a man can quicken his etheric body into life through his feeling for beauty. …. One can merely gaze at beauty or one can experience it. …. To gaze at beauty is not to experience it. The moment we experience beauty, however, the etheric body is quickened.

A man may do good because of some convention, or because punishment is in store for serious wrong-doing — or, again, because other people will respect him less if he does wrong.

He can, however, also do good from sheer love of goodness. … Such an experience of goodness will always lead to a recognition of the reality of the astral body. Indeed, only this recognition will teach man anything about the essence of goodness.

There can only be abstract knowledge of and inconsequent chatter about goodness, if loving enthusiasm for goodness in its essence does not lead to actual experience of the astral body.

▪️The sense of truth is a heritage from pre-earthly existence.

▪️The sense of beauty will create an image, at least, of pre-earthly connection with spirit.

▪️Experience of goodness is a link, leading directly to the world he enters after death.

To be true is to be rightly united with our spiritual past. To sense beauty means that in the physical world we do not disown our connection with spirit. To be good is to build a living seed for a spiritual world in the future.

Past, present, future — these three concepts, as they play their part in human life, assume far-reaching significance when we understand the concrete reality of the other three concepts — Truth, Beauty, Goodness.

The man who is untruthful denies his spiritual past; the liar severs the threads between himself and his spiritual past. He who disregards beauty is building himself an abode on earth where the sun of spirit never shines, where he wanders in spiritless shadow. The man who belies the good renounces his spiritual future; and yet he would like this future to be bestowed on him, may be by means of some outer remedy.

It was, indeed, out of a profound instinct that Truth, Beauty and Goodness were held to be the greatest ideals of human striving. Yet they have faded away into shadowy words, and it is only our present age that can bestow concrete reality upon them.”

RoseCroix

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The Manichean Stream, Freemasonry, Templars and the Third Logos

I have had some problems with Manes and the Manichean stream, I had difficulties connecting it to the Rosicrucian stream or for them to coexist. I understood the incarnations of the Rosicrucian stream, but the incarnation of Manes didn’t fit in. The knowledge of the Three Logoi changes that, the puzzle pieces began finding each other. There were three streams led by three pairs of personalities, not just one.

I have Steiners text on the Three Logoi here: The Logos Walks the Earth and the Theosophists view here: The Three Logoi in the Theosophical tradition. The subject is difficult, but I think it’s worth it.

Steiner have written a text on the Manichean stream in connection with the Freemasons and Templars, The Temple Legend Lecture Six. The connection with the Third Logos is illuminating, it explains the more physical aspects compared to the Rosicrucian stream. I have added comments in italics starting in the margin where the text itself is indented.

From the Lectures on the Temple Legend

Manichaeism founded a mighty spiritual stream to which the mediaeval Albigensians, Waldensians, and Cathari also belonged, and later the Order of the Templars and through an extraordinary concatenation of relationships, Freemasonry. Freemasonry really belongs here, in spite of the fact that it united with the Rosicrucians.

The tradition is as follows: In Western Asia there lived a merchant who was exceedingly learned. He was the Author of four works: (1) The Mysteries, (2) The Letters, (3) The Gospel, and (4) The Thesaurus. Tradition holds that his death he left the writings to his widow, who was a Persian.

She had once redeemed a slave named Manes and he was called ‘the Son of the Widow.’ His followers called themselves ‘Sons of the Widow.’

Manes designated himself ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to humanity — that is as an incarnation of the Holy Spirit, merely a reincarnation of the same.

This means that Manes was the Third Logos.


In the legend of Manichaeism we have a starting point for this examination. It is the Temple Legend.

The Master architect Hiram Abiff, who was the Third Logos of that time, made his masterpiece, building the Temple of Solomon, showing he was ready to become the next Second Logos. King Hiram was the Second Logos of that time.IMG_2293

In their next incarnation Elijah gave the mantle on to Elisha, the Third Logos became Second Logos. The new Third Logos was the incarnating Jesus, who became one with the Earth, who entered the cave, and disappeared. The old Third Logos came out of the cave, the resurrection of Lazarus, who became the new Second Logos under the evangelist John.
The new Third Logos incarnated as Manes, starting the Stream of Manichaeism, continuing after the old Temple Builder Hiram Abiff.

Manes studied all major religions at that time and Manes was merging the different streams into one.

All these Spiritual Streams came to expression esoterically through legends. The Legend of Manes is a legend dealing with super-sensible truths, a mighty cosmic legend.

The Spirits of Darkness wished to storm the Kingdom of Light. They came to its borders for the attack. They were, however, able to achieve nothing. Now they were to be punished by the Kingdom of Light. But in the Kingdom of Light there is only good. Thus the Demons of Darkness could only have been punished through good.

Therefore the Spirits of the Kingdom of Light took a portion of their own kingdom and mingled it into the Kingdom of Darkness. Thereby a leaven, so to speak, came into the Kingdom of Darkness and a kind of vortex arose.

The soul incarnated into the body.

Death came into it, whereby it consumed itself. It now carried within itself the seed of its own destruction. There then arose from the Kingdom of Light the Archetypal Man, the human race who must mingle with the Kingdom of Darkness and overcome it.

The human body, the physical, etheric and the astral body, is the darkness, and the human soul the redeemer.

The deep and profound thought here contained is the following: the darkness must be overcome through the Kingdom of Light, through the mingling of the Good with the Evil, in order that the Evil may be redeemed, but not through punishment.

The conception underlying this is also that of Theosophy, namely that Evil is only an untimely Good. For example, an excellent piano technique is good, but if the executant wanted to hammer it out on the piano in the concert hall, there it would be evil.

That which without any doubt is evil today must have been, in its own time proper place, good. The guiding forces of the Lemurian epoch would work evil in a later epoch if they were then still mingled in evolution.

Animals are perfect to live the life they live. Emotions like anger, hatred, envy, and many more, and desires of various kind were necessary to be a successful animal. This is what became our inherited sins, when we got a self, the self couldn’t control these powerful emotions and desires, they became an evil.

In ancient epochs, in Atlantis and Lemuria, all knowledge was in part influenced by that which stands above man. Not until our own epoch have men matured to the stage where they have, as brothers, human beings who have passed through all stages since the middle of the Lemurian Race.

To help man against the desires and emotions man was controlled from above, from the group souls. When we were ready to take responsibility we incarnated into the body we earlier had hovered above after Jesus entered the Earth at Golgotha, and we with him.

In the Fifth Root Race, the guidance of the soul from above withdraws, leaving it to take its own paths. In esotericism, the soul was called the Mother or Isis. The Father was the Instructor or Osiris, who represented the inpouring Divine. He is the Revealer. The soul conceives or receives. The soul is the Mother.

Osiris is the First Logos, Isis the Second Logos and Horus the Son the Third Logos.

During the Fifth Root Race the Father withdraws. Then the soul is widowed, becomes the Widow. The soul, which will later on become completely independent, is designated by Manes, the Divine Fructifier, as the Widow. Then Manes designates himself as the Son, [Father is First Logos, Mother is Second Logos and Mani is Third Logos. ] He it is who prepares the soul to become independent.

The Dark Night of the Soul happens when the soul becomes alone.

Everything that comes from him is a call to the Divine-Spiritual Light of the soul, a rebellion of the soul against everything which has not come from out of the soul itself. ‘You must strip off everything that is external revelation, everything that external authority has transmitted to you. Then you must become ripe to behold your own soul.’

This is central, everything external is opinions, rules, illusions, wishful thinking of the ego, feelings, desires, and so forth, what we also know as karma in eastern tradition and sin in western.

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From the Kingdom of Light a spark is sent into the Kingdom of Darkness in order that through itself the Darkness may be redeemed, in order that Evil may be overcome through [caring] gentleness.

We must explain the confluence of Life and Form out of the cooperation of Good and Evil. Life becomes form through finding opposition. It does not all at once express itself in a form.

Only consider how Life hurries from form to form. Life has fashioned the lily, then Life overcomes the Form and it passes over into the seed out of which a new form will be born. Life is formless it could[n’t] live out its own nature in itself. Life is everywhere.

Only incarnated does our development have lasting result.

The limited form is the hindrance. There would be no forms if Life were not obstructed and arrested in its forces which stream out in every direction. Form grows precisely out of that which at higher stages appears as fetters.

The new Life is poured into the old Form. What was formerly Life, later becomes Form for a new Life.

The fructification of Manes is today the Life of men. The Form is what has come, like a seed, out of the Lunar Epoch. In that epoch, evolution was the Life of men. Now this is its outer shell, its form.

Our body is the result of the evolution on the old Æon Moon. Manes, who we also know as Jesus or Abel, the Son of Man, was also prepared in that period to take over as the Logos of the physical. He was the archetype of the physical body up through the first half of Earth, where the Second Logos, Cain, the Son of God was the archetype of the human soul.

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The triangle pointing down is the Third Logos, the Triangle pointing up is the First Logos, the center or all of it is the Second Logos.

In the confluence of Life and Form, the other is given at the same time. The Good of an earlier age unites with the Good of a newer age. That gives at the same time the possibility of material manifestation, the possibility of manifested existence. That is the doctrine of Manichaeism.

What is the meaning of the utterance of Manes that he is the Paraclete, the Holy Spirit, the Son of the Widow? It means that he will prepare for that epoch in which the men of the Sixth Root Race will be led by themselves, by the light of their own souls. [The Third Logos.]

Aton.jpg

Aton, the sun disc, was the Third Logos
and I think Akhenaten was an incarnation
of the Third Logos.

Manes will create an overlapping stream, a stream which goes further than the stream of the Rosicrucians. The stream of Manes goes over to the Sixth Root Race which has been in preparation since the founding of Christianity. Christianity will appear in its perfected form in the Sixth Root Race.

The Rosicrucian stream is started by the new Second Logos, Lazarus/John, and it concerns the development of the soul. The Stream of the Third Logos, Manichaeism, concerns the body, and it continues after the soul have ended, have raised, preparing the next Æon.

Life as such overcomes every Form. It propagates itself through Christianity and lives in all forms and confessions. Whoever seeks the Christian Life will find it. It creates Forms and shatters Forms. [The Holy Spirit, the redeemed Lucifer, Shiva.

But, in addition, a form for the Christian Life of the Sixth Root Race must be prepared. A number of human beings must be formed into an organization, a Form, in which the Christianity of the Sixth Root Race can find its place. This Form, this external Form of Society must spring from a handful of men whom Manes prepares.

These beings are the pioneers or old souls of the next development phase.

This is the community that Manes prepares. Therefore the first endeavor of Manicheanism is to shape external life in its pure form. That is why Manicheanism laid such great stress on purity.

bodies of manThis is complicated. The Second Logos has it’s I in the soul, it’s the archetype for mankind.
The Third Logos has its I in the astral body, and it’s highest layer is Buddhi.

The Logoi descends down into the creation, with its consciousness creating light in the darkness. It is preparing the bodies for the humanity who will develop in the next Æon, the New Jupiter or New Jerusalem. The Third Logos is the archetype for the next humanity.

The Animals was the perfected result of the last Æon, and up through the first half of the Earth Æon, the Third Logos of that time developed the human body, also working on and with the coming Third Logos. This is also called the Three pre-earthly deeds of Christ/Krishna.

The Cathari were a sect which appeared like a meteor. They gave themselves this name, Cathari, because Cathari means ‘the Pure Ones.’ They were human beings who had to keep themselves pure in their mode of life and in their moral relationships.

In Manicheanism, it was less a question of the cultivation of Life but rather of the cultivation of the external Form of Life for the Sixth Root Race. In this Sixth Root Race, Good and Evil will form a far greater contrast than they do today.

The Third Logos has to do with the body so it has of course to do with the external form.

What will appear in the Fifth Round for the whole of humanity, i.e., that the physiognomy will be a direct expression for that which karma has created in man, so, in the Sixth Root Race, Evil will appear, especially in the Spiritual.

There will be men who are mighty in Love and Goodness. But Evil will also be there as a mood and a disposition without any covering, within a large number of human beings. They will extol Evil. Some inkling in regard to the Evil in the Sixth Root Race glimmers in many men of genius. (Nietzsche’s Blond Beast is a portent of this Evil in the Sixth Root Race.)

The task of the Sixth Root Race is to draw Evil again into itself through [caring] gentleness. In those who are the followers of the Sons of the Widow there will live the inviolable principle that Evil must be overcome through gentleness. That is the task of the Manichean spiritual stream. It appears in forms which many can call to mind, and need not be mentioned. It must express itself in the forming of a community which has to spread above all things: Peace, Love, and Non-resistance to Evil. It must create a Form for the Life that is to come later.

Augustine worked out the Form of the Catholic Church. It was the Form for the present, and had to be the most vigorous opponent of the Form for the future. Augustine, building the Form for the present, Faustus striving to prepare in man the sense for the Form of the future — that was the contrast in the third and fourth centuries after Christ. It is still there. It comes to expression later, again modified and toned down, in the two streams of Augustinianism and Manichaeism.

That is the contrast which developed in the third and fourth centuries A.D. It is still present and finds expression in the struggle of the Catholic Church against the Knights Templars, the Rosicrucians, Albigenses, Cathars and so on. All of them are eliminated from the physical plane, but their inner spirit continues to be active. This contrast manifests again later in modified but still violent form in two currents born out of Western culture, that of Jesuitism (pertaining to Augustine) and that of Freemasonry (Manicheism). Those who lead the battle on the one side are all conscious of what they are doing — they are the Catholics and Jesuits of the higher degrees. Of those, however, who are on the other side, who lead the battle in the spirit of Mani, only very few are conscious; only those at the head of the movement are conscious of it.

Thus Jesuitism (belonging to Augustine) and Freemasonry (Manicheism) confront one another in later centuries. They are the offspring of ancient spiritual currents. That is why you have in both these currents a continuation of the same ceremonies connected with initiation that you find in the old currents. The initiation into Jesuitism has the four degrees: Coadjutores temporales, Scholares, Coadjutores spirituales, Professi. The degrees of initiation in the true occult Freemasonry are similar. The two run parallel to one another but they point in quite different directions.

The peacock was a symbol for Lucifer, the Third Logos, and it
is also connected to Manes:

IMG_2294.JPG

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The Taoist Triad and the Three Logoi

“The Tao produced One; One produced Two; Two produced Three.
From these three, all mankind descended.”
~Lao Tzu in Tao te King, 600BC.

All religious and esoteric traditions, philosophies and sciences try to describe the same world, and my goal was to find the shared pattern below all these. But, it’s not necessarily easy to find these patterns, the vocabularies are usually very different. The logic in Taoism seemed to be very different from the European tradition, where we had seven as key value they had eight, why? There were many questions like that. My first article on Taoism: Tao – The Equilibrium of Yin and Yang.

Especially I Ching was fascinating with their trigrams and hexagrams. It was a very stringent logical system, although the reasons was elusive. It was very different from anything else in the rest of the world. The big question was how it had been created and what the logic behind them was. Was it possible to connect it with European or Indian esotericism, with Kabbalah or astrology?

Some years ago i found out why we used seven and they used eight, it was quite easy when I first found out: Outside China we count the seven inner planetary bodies except Earth, the Chinese includes the Earth. Here we have the eight bodies to the left and the seven bodied projection to the right, where the Sun and Earth are projected into the same point.

3D3AC8AA-861C-4B52-8C96-6D3AD03C19C9

I was fascinated by the The Book of Change, called the I Ching, that is one of the world’s oldest works of literature. In my Dark Night of the Soul I used it to solve some difficult questions and I was surprised how precise its advices was, even though it was an old old system. I was then ‘told’ that it was nearly as good as when it was created.

I studied the text and found out that it was kind of teaching or rule book for a civilization, and it was the guiding book for the development of the Chinese civilization.  I Ching was both appreciated by the Confucians and Taoists alike.

All civilizations are in danger of decadence, of the powers of Yin or Ahriman in Anthroposophic vocabulary, but I Ching is a guide for a society to keep the society in balance. This is the reason behind the longevity of the Chinese civilisation, but at the price of stasis, nothing new happened, but it was a perfect first class for new souls. As there isn’t coming many new souls into humanity any longer, they had to break the stasis, and that was what the culture revolution of Mao did. One kind of materialism is replaced by a new materialism, a cultureless materialism, where people can begin to find their own path.

The creation of the eight Pa Kua or trigrams at the root of the sixty-four principles, hexagrams, are ascribed to the legendary Fu-Xi, who ruled during the third millennium BC.

The creation:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

This reminds very much on the creation story around the Three Logoi. Here a drawing of the creation:

06928E6D-E64D-49BC-885D-D26DD9175A51

Steiner uses the following symbols for the Three Logoi (The Logos Walks the Earth):

4C867A5E-13D0-4C8D-8809-9FB3237EFD41

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The trigrams are build from below, where the lowest line represents the First Logos, the middle line the Second Logos and the top line the Third Logos. Here another representation of the development of the trigrams, and related to western symbolism.

From Xìcí 繫辭 “Appended Judgments” commentary to the I Ching (tr. Wilhelm and Baynes 1967:318-9):

Therefore there is in the Changes the Great Primal Beginning.

▪️ This generates the two primary forces.
▪️ The two primary forces generate the four images.
▪️ The four images generate the eight trigrams.
▪️ The eight trigrams determine good fortune and misfortune.
▪️ Good fortune and misfortune create the great field of action.

See also Wikipedia: Taiji.

Taiji

Here’s  how the children was created (from the Book of Change):

The Creative (☰ Qian) is heaven, therefore, it is called the father.
The Receptive (☷ Kun) is the earth, therefore, it is called the mother.
In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

Inserted into the figure of the Alchemist Mountain:

TrigramsAlchemicalMountain2

The trigrams have names from their position in the family, and the oldest son and daughter corresponds to the First Logos, the middle son and daughter corresponds to the two personalities of the Second Logos and the youngest son and daughter corresponds to the Third Logos.

Buddhi is the Middle Daughter, and that is right, Buddhi is the feminine power of the trinity.

The Father is heaven and the Mother is Earth, and the hexagrams describes the path humanity follows from Earth to Heaven, all inclusive.

IMG_2037

From Yi-Globe.

The trigrams can also be put into a Fano Plane (for the math inclined Wikipedia). Those who know the octal number system will see that all opposing trigrams add to Qian (☰). Like ☰= ☶ + ☱.

IMG_2195

It’s like the second and third triangle in the Kabbalah Tree of Life.

Interestingly enough the Fano Plane reminds about the Deathly Hallows 72dbbc99-632c-4d1a-b95e-9233d03048f2 from the Harry Potter books.

The Three Pure Ones

From Wikipedia:

The Three Pure Ones … are the Taoist Trinity, the three highest Gods in the Taoist pantheon. They are regarded as pure manifestation of the Tao and the origin of all sentient beings.

Taoist_Triad

First Logos:

circle01

“Heavenly King of the Chaotic Never-ending Primordial Beginning”) at a time of pre-Creation when the Universe was still null and the cosmos was in disorder; manifesting into the first of the Taoist Trinity, Yuánshǐ Tiānzūn. Yuánshǐ Tiānzūn oversees the earliest phase of Creation of the Universe, and is henceforth known as Dàobǎo (道寶) “Treasure of the Tao”.

Second Logos:

IMG_1296

In One produces Two—Taiji produces Yin Yang, Yuanshi Tianzun manifests into Lingbao Tianzun who separated the Yang from the Yin, the clear from the murky, and classified the elements into their rightful groups. Therefore, he is also known as Jīngbǎo (經寶) “Treasure of the Law/Scripture”.

While Jīng in popular understanding means “scriptures”, in this context it also mean “passing through” [the phase of Creation] and the Laws of Nature of how things are meant to be.

Third Logos:

SamTageuk

In the final phase of Creation, Daode Tianzun is manifested from Língbăo Tiānzūn to bring civilization and preach the Law to all living beings. Therefore, He is also known as Shībǎo (師寶) “Treasure of the Master”.

Transformation of Yin to Yang – TAO

The dark side is the universe not yet conscious in God, in Tao, where  the white is transformed darkness.

The body lies in darkness, the spirit in light, but the spirit is weak, and the body is strong. The soul permeates both body and spirit and is the driving power in the development, is TAO, the Logos.

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See also Creation in Taoist tradition and European tradition

Various Sources on I Ching

The Gnostic Book of Changes is a well researched book on I Ching, usable as introduction and as reference book. It can both be read on the site or downloaded as pdf-file.

In Chapter 3 he describes the structure of the I Ching Oracle with tender care, making much of the above easier understandable.

From his book:

trigram-star-of-davidIn the Hexagram as in the Star of David are Heaven and Earth meeting.

Café au Soul have a well made site for using the I Ching Oracle.

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The Three Logoi and the Mayan

I found these symbols in my research on the Three Logoi:

97338F31-9DF2-48C7-BA7D-90A3028BE270

They seem to originate from the Mayans. They are very much alike the symbols Steiner gives for the three Logoi:

54AF768B-9656-4AE7-9D90-A345522035F2

See the original text in The Logos Walks the Earth.

They come from the research of Augustus Le Plongeon (1825-1906) of the Mayans:

47F0889B-AFB8-4783-8BD3-4DE150083ED6.jpeg

He was influenced by Theosophy and introduced a suncross as the Third Logos, but without any word definitions as with the others.

He was a photographer and amateur archeologist, and well known for his many photographs from the Mayans. His interpretations was influenced by Theosophy and it gives many interesting commentaries.

James M. Churchward took the findings of Plongeon and replaced them to India and later to Tibet and used it to promote his ideas of Mu or Lemuria. There are interesting anecdotes and observations but he have a thesis he manipulates the observations to prove. If he had tried to prove Atlantis as the center of America, Europe and Africa instead he wouldn’t have had to manipulate the evidence.

Churchward gave these glyphs:

263472B5-5734-40ED-A251-EBA004D67ABD.jpeg

And he described the glyphs as:

965FF501-6A3B-416E-A072-64D4CBD852E6 Hun – The Creator is one.

59BA8B98-E38C-4AF0-AB20-9FDE7BE533E5 Lahun, two – He is two in one.

7B17F828-EB47-4F56-B20A-BEC8757EA82D Mehen, man – Together they created man, mehen.

Mehen is the physical man, Lahun is life in man and Hun is the Creator.

Plongeon wrote this on the Third Logos, Mehen:

mehen

The blue color is the skin of etheric beings as seen in the physical world. The Third Logos is the land, the Earth.

Churchward wrote this on the glyph of the Third Logos:

A glyph, generally a circle but sometimes oblong with two parallel lines drawn through its center dividing it into three parts as shown (Niven’s Mexican Tablet No. 2379), is a common universal symbol.

 

It is found among the cliff writings of our western states, in inscriptions on the Mexican Pyramid at Xochicalco, in the Maya writings of Yucatan. It appears in a writing on Inscription Rock, northeast Brazil near the boundary of British Guiana, and in other various American carvings. It occurs in the ancient writings of the Uighurs, Hindus, Babylonians and Egyptians.

The Second Logos incarnates again and again and Zarathustra was such an incarnation. He quite possibly incarnated under that name a number of times. The winged symbol are used for the Second Logos in different cultures, like with Isis in Egypt:

zarathustra.jpg

A little curiosum, the symbol for the Deathly Hallows from the seventh Harry Potter book is interesting in this connection.

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The triangle represents the Invisibility Cloak, the line the Elder Wand
and the circle the Resurrection Stone.

The circle represent zero, the line represents one and the triangle represents three, the first three spiritual numbers. Two don’t exist, duality is an illusion. Zero is the First Logos, one is the Second Logos and three is the Third Logos.

The Resurrection Stone represents the First Logos, it really don’t take part in life on Earth. The Elder Wand represents the Second Logos, the absolute power. The Invisibility Cloak represents the Third Logos, the invisible net behind all of the physical reality, Indras Net.

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The Three Logoi in the Theosophical tradition

The Three Logoi as defined in Theosophy

This follows the definition of Helena Blavatsky as it’s described in blavatskytheosophy.com, a serious Theosophical site.

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THE FIRST LOGOS is always referred to as the Unmanifested Logos. It is symbolised as the point in the centre of the circle, the circle representing the boundless infinite Absoluteness of Parabrahm and the point marking the very beginning – or rather the re-beginning – of differentiated existence after the Great Night of the Universe (Maha-Pralaya) in which there was nothing – “neither sound nor silence” – but the undifferentiated, unconditioned, infinite, absolute Parabrahm Itself.

The First, Unmanifested, Logos is also called the highest Logos. It is said that it is out of space and time and is “latent potentiality” only. The First Logos is the “potentiality” of the Universe, whilst the Second Logos is the “potency” of the Universe. The Second emanates from the First. Being only latent, potential, and unmanifested, the First Logos is very close to the Absolute and indeed is Its direct radiation. It is not really possible to say any more about it than this. But in the teachings of Theosophy we notice that Atman, the highest Principle of the human constitution, is sometimes spoken of as corresponding to the Unmanifested Logos, whilst most of the time it is equated with the Absolute. This is not a contradiction, as may appear on the surface, but is actually a clear indication of something.

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THE SECOND LOGOS is the Manifested Logos. In and of itself it is actually only “the semi-manifested” for it manifests through and as the Third Logos. In “Transactions,” HPB speaks of it as “the Universal and Intelligent Soul, Divine Ideation, combining the ideal plans and prototypes of all things in the manifested objective as well as subjective world.”

Whilst the First Logos is described as “latent potentiality,” the Second is described as “differentiated consciousness.” We are told that space and time commences with the emanation of the Second Logos from the First Logos. The Unmanifested is the potentiality; the Manifested is the potency.

It is this Logos which is the Universal Mind, spoken of in Hinduism as Mahat, which literally means “The Great.” And as the Hindu allegories show, the Divine Mind produces “seven mind-born sons” which go on to play major and important roles throughout the Universe. The synthesis of these seven – which are actually seven rays, seven powers, or seven forces – is what Theosophy calls the Third Logos.

THE THIRD LOGOS is referred to variously as the Seven Rays, the Seven Creative Powers, or the Seven Logoi. The Second Logos contains in itself the Third Logos and manifests through and as this Third Logos, as was mentioned a moment ago. If we call the First Logos latent potentiality and the Second differentiated consciousness, we can refer to the Third as the ultimate differentiation of the Second, in the form of individualised cosmic forces. From them “will proceed the innumerable series of Hierarchies.”

These “Seven” are really the seven occult forces of the Universe and which result, amongst other things, in the actualisation and objective manifestation of that which lies latent, subjective, and archetypal within the Universal Mind. In other words, they see to the fulfillment of the Plan for the construction and building of the Universe.

“Many different names used in many different spiritual traditions may end up becoming confusing unless we keep in mind that they are almost always merely illustrative names applied to this same Logos. Just as it is Brahmā which comes forth as the Logos from the Absolute Brahman in the philosophy of the Upanishads, so it is Adam Kadmon (“Heavenly Man”) which comes forth as the Logos from Ein-Soph in the Kabbalah, and Avalokiteshvara which comes forth from Adi-Buddhi in the esotericism of Tibetan Buddhism. Some Hindus will speak of the Absolute and its Logos as Shiva and Shakti, while others will prefer to use the term Vishnu, Narayana, or Ishvara for the Logos. Others may speak of it as the Universal Kundalini or Mother of the Universe, while a true Christian Gnostic may be inclined to call it the Divine Sophia.

In Theosophy, the Unmanifested Logos is often referred to as Narayana. Narayana is another name for Vishnu in Hinduism and it can be translated as “the Spirit of Divine Ideation moving on the waters.” Do you remember in the opening of the Book of Genesis in the Bible where it talks about the “Spirit of God” moving over “the waters of the deep” before the world came into being? In the far older Hindu scriptures, we read that Narayana began to move over the infinite waters of abstract Space and that this was “the first flutter of manifestation” which resulted in the cyclic reappearance of the Universe after the Maha-Pralaya.

HPB sometimes spoke of the First Logos as Brahmā, however, and often applied the name Brahmā to the Second Logos also. So we would do well to follow her example in not attaching too much importance to names but focussing instead on the idea and concept which lies behind those names and terms.

The Seven Rays which are referred to as the Third Logos are the Seven Kumaras in Hinduism – which are the seven “mind-born Sons of Brahmā” or Sons of the Universal Mind – whilst in Buddhism they are the Seven Dhyani Buddhas, in Christianity the Seven Archangels, in Judaism the Seven Elohim, and the seven lower Sephiroth of the Kabbalah. All different names for one and the same “thing.” As the most ancient scripture known to man (the Rig Veda of Hinduism) says, “Truth is ONE, though the sages call it by many names.”

The main difference between Steiner and Blavatsky is that Steiner see these descriptions as describing actual beings and hierarchies where Blavatsky saw them as abstractions. Krishna is an example of the Second Logos, Shiva an example of the Third Logos and Brahma an example of the First Logos. Here it’s interesting to see that Brahma, First Logos, is both connected to the lowest world and the highest world, and that he really isn’t very active in the development of Earth. Krishna, who are the same as Vishnu, are the ‘I’ of the Earth, the center of the Seven Rays, the Heart Chakra of man, he is the main consciousness in the Earth development.

From The Causal Body and the Ego by Arthur E. Powell:

Taking first the manifestation of consciousness, the site of the universe having been marked out [see diagram II] :

1. the Logos Himself appears as a point within the sphere;
2. the Logos goes forth from that point in three directions to the circumference of that sphere or circle of matter;
3 the consciousness, of the Logos returns on Itself, manifesting at each point of contact with the circle one of the three fundamental aspects of consciousness, known as Will, Wisdom and Activity, as well as by other terms.

The joining of the three aspects, or phases of manifestation, at their outer points of contact with the circle, gives the basic triangle of contact with matter. This triangle, together with the three triangles formed by the lines traced by the point, yields the”divine tetractys”, sometimes called the Kosmic Quaternary.

creating-of-the-logoi-theosophy-1Diagram III

Taking now the changes set up in Universal matter, corresponding to the manifestations of consciousness, we have, in the sphere of primordial substance, the virgin matter of space [see Diagram III ] :
the Logos

1. appearing as a point irradiating the sphere of matter;
2. the point vibrating between centre and circumference, thus making the line which marks the drawing apart from spirit and matter;
3. the point, with the line revolving with it, vibrating at right angles to the former vibration, and forming the primordial Cross within the Circle.

creating-of-the-logoi-theosophy-2
The Cross is thus said to “proceed” from the Father [the point] and the Son [the diameter] and represents the third Logos, the creative mind,the Divine activity ready to manifest as Creator.

I have used a drawing of Steiner to show the Three Logoi in the hierarchies and in man. It’s an old diagram of European esoteric origin called the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, the gods and the universe. They are the Seven Rays mentioned by Blavatsky.

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The Three Logoi as defined in Anthroposophy

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.    

These three Logoi always manifest in the world in and through one another.

See much more on this here: The Logos Walks the Earth

Steiner uses these symbols for the Three Logoi. He uses a tripartition for the third Logos where Theosophy uses a cross or a four partitioning.

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First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The combinations of the three letters a, b and c comes from:

IMG_2012I don’t know the author of the original drawing.

Appendix on Fohat

The Second Logos is also called Fohat, here a page from the Secret Doctrine:

Fohat-Second-Logos

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The Logoi’s Creating in the Physical world and the Fibonacci Sequence

The Golden Mean as the Key to the Universe

From I was a young and hopeful mathematician I have been fascinated by the Golden mean and the Fibonacci Series, with its connection to plants and animals, but I lacked a good explanation for why it was found in all of nature, in all of the universe.

Plato said that the Golden Mean, Phi, is key to the universe. It has puzzled me over time as the interesting and beautiful structures following the Fibonacci numbers in nature aren’t explanation enough, there has to be a spiritual background. If the Golden Mean is the key, the Golden Triangle is the door. So, what is the spiritual explanation behind?

Fibonacci RoseThe Creating Trinities

The Fibonacci Series

The formula for the Fibonacci series is

Fi+1= Fi + Fi-1, where the initial conditions are i= 1, F0= 0, F1= 1

where the subscript describes the position in the sequence.

Notice that the new value depends on the previous two! This is the principle behind all creation. If it only depended on the foregoing, it would be a repetition, like the propagation of single-celled organisms producing copies of itself, but here the the growth factor is phi, the golden mean.

This means we get a sequence that looks like this:

0, 1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, …

Growth from point to point in the sequence approaches a fixed value the further we get and this growth factor is phi= Fi / Fi-1 (~1.6180), which we also know from the golden section.

The growth is large, in mathematical language we call it exponential, which can be displayed graphically:

Goldennumbers1bThe formula is connected with growth, both with physical growth of plants, animals, planetary systems, galaxies, but also in breeding, sexual reproduction, see Fibonacci Numbers and Nature with many good examples and descriptions.

The Fibonacci Spiral

One of the most characteristic forms is the Fibonacci curve, occurring everywhere:

FibonacciSpiral

And the following two pictures show impressing examples.

A hurricane:

Storm

And a galaxy:
fibonaccimessier51

Plant Growth

What’s makes the formula interesting is that the next value depend on the two preceding values, not the last alone, this explains the growth in plants, where each step always builds on the already existing, and the new is not just a repetition of the previous, it’s bigger and better, with a factor of Phi, the Golden Mean.Here an example of plant growth with the number of leaves produced:flower8

Here a collage with many examples on Fibonacci grows:fractalcollage

The Fibonacci Series and Reincarnation

I read a Theosophic text some years ago where it was stated that man through each incarnation spiritually was growing with the factor Phi. It sounded very interesting, but there was no explanation for why it was that way, but I remembered it, one day I might find out.

One day I found out that the Fibonacci series also described the sexual reproduction, and that was the beginning of the understanding.

The Fibonacci formula tells that one incarnation builds on the two previous incarnations, which following Steiner should be one female and one male incarnation. It sounded reasonable.

Hegel’s dialectic described as thesis plus antithesis, resulting in the synthesis, or with his own concepts: abstract, negative and concrete. You start with the abstract and put it up against its opposite, the negative and from these are the concrete formed:

thesis_antithesis_synthesis

So we have

Fi+1= Fi + Fi-1        where Fi-1= Thesis, Fi = Antithesis,  Fi+1= Synthesis

If we look at the incarnations of a person, a is the first incarnation as a woman, b is the next incarnation as a man, it will be followed by a second incarnation c as a man, the synthesis of the previous two. Next incarnation d are as a woman and also the next incarnation e and as all incarnations hereafter will be between d and e, they will no longer alternate between the sexes, but all subsequent incarnations will be as a woman:fibonacci-split

The Three Logoi

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

TheThreeLogoi2Drawing by Steiner             

These three Logoi always manifest in the world in and through one another.

54AF768B-9656-4AE7-9D90-A345522035F2

The Third Logos in spiral form, Sam Tageuk or Gankyil:

sam-tageuk.png

See much more on this here: The Logos Walks the Earth

Here

Fi+1= Fi + Fi-1        where Fi-1= First Logos, Fi = Second Logos,  Fi+1= Third Logos.

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

Video on the Golden Key

This is a beautiful video made on the Golden Mean and the Fibonacci series by Jonathan Quintin:

References:

http://www.maths.surrey.ac.uk/hosted-sites/R.Knott/Fibonacci/fib.html

fig1a
A non-Euclidean tiling of the disc by regular heptagons.
Image created by David Wright.

Non-Euclidean geometry and Indra’s pearls

Self-similar syncopations
picture2012
The flower of life 

Pythagoras and harmonic notes in music..

Pascals Triangle.

Two dimensional geometry and the Golden Section.

The Golden Section.

Some beautiful Math:).

A little history.

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The Logoi of the different hierarchies as genders.

christianrosencreutz20colorc2bd

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The Logos Walks the Earth

“The greatest untold story is the evolution of God.”
― G.I. Gurdjieff

I have here a text by Rudolf Steiner where he describe the three Logoi. I have added other quotes by Steiner and my own comments and diagrams.

All text by Steiner is italicized, except in pictures.

The Three Logoi

There are three godly creative powers in the universe, the three Logoi: In Kabbalah they are called the Father, Mother and Son and in Christianity they are called Father, Son and Holy Spirit. It’s different terminology, but the underlying reality is the same.

The Father, Mother and Son symbology describes the creative type in relation to the creation and higher Logoi. The Mother is of course the Creator of humankind. The Father gives the idea, the Mother gives life and the Son gives form.  The Trinity defines their role in the creation. See more on this aspect in Sophia – Creator of Humankind.

The First Logos creates out of nothing, creates Consciousness. The Second Logos creates new Life out of the existing and guides the living. The Third Logos combines the created, the building blocks, the clockwork of the microcosmos.

Rudolf Steiner has written this text on the three Logoi, but I must admit I didn’t understand the text before I had worked it out for myself. Its very short and he doesn’t give any details or examples, but I think it’s one of the deepest secrets he has hidden here for us to find. I think it’s about time it becomes known.

From Steiner’s Foundations of Esotericism, lecture 27:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

• The Third Logos produces by means of combining.
When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

TheThreeLogoi2

These three Logoi always manifest in the world in and through one another.

In contemplating the world one continually sees the interaction of the three Logoi.

When a new creation starts, a new Æon, the First Logos sacrifices himself by falling down to a lower level. An archangel becomes an angel by adding an etheric body as a lower body.

The first logos is related to the second, as when, standing in front of the mirror image, we undertake to give our own life to the mirror image. The surrender of life is the original sacrifice in free action. That is the act of the first logo.

The second logos is exactly the same as the first logos, except that it was given its existence by a sacrifice. If one now studies the effect of the second logos, one finds that the essence of the second logos is that it radiates the essence of the first logos back to the first logos.

Thus, the second logos is a reflection of the first logos from which he received his own life, the life that emanated from the first logos.

The lecture series Foundations of Esotericism contains gold nuggets not found elsewhere. Not all versions of this text are good or contain all the pictures. This I think contains everything.

When Christ as First Logos sacrificed himself in the Saturn Æon when he took an astral body as the lowest body he became an archangel. On the old Sun he created Lucifer as a mirror image of himself, the Second Logos, and Lucifer became the first true being of the archangelic hierarchy.

The First Logos encircles the creation, the Second Logos enters the reality. It splits in two, a female part like Sophia or Eve and a masculine part like Anthropos or Adam, and like a potter the one hand forms the pot from outside and the other from within.

Now we have a binary in the Second Logos. The life and content of the Second Logos are twofold. The content is the same as the First Logos, but life is different than the First Logos.

First-and-second-Logos

The dash in the middle of the second circle means that in the Second Logos life and content are twofold, that they are divided. When it comes to content, image and mirror image are the same for both, but life is twofold. ~Steiner.

​The Third Logos is even more complex to understand. The Third Logos is the physical reality we live in, it’s the physical Earth we see and the reality behind it, the Grail or the Holy Spirit.

First, the First Logos is reflected once again, secondly, the reflection is reflected. This then gives the Third Logos as the reflection of the other two logoi. So it contains the Third logos:

• the mirror image of the First Logos
• the mirror image of what the First Logos in the Second Logos did, namely his life
• The mirror image of what the Second Logos reflects back to the First Logos. 

Let us now imagine: The First Logos is mirrored in a. If the First Logos is the creative activity that strives outward, then its reflection in the Third Logos is just the reverse activity of the First Logos. In the First Logos, a is the highest spiritual world light: in the Third Logos, a is the ultimate spiritual darkness.

ln the Second Logos, b is the life that the Second Logos received from the First Logos. It is not the life that sacrifices itself, but the one that has been accepted. The life that sacrifices itself in the First Logos is love. The opposite of this in the Third Logos is the absolute desire, longing, striving for logos, b is therefore the absolute desire in the Third Logos.

In the Second Logos c is the mirror image of the First Logos, which reflects the Second Logos.

First-second-and-third Logos
In our own reflection we distinguish:
• The emitted image coming back, from the darkness.
• What we have surrendered comes back as desire.
• The image itself, which we ourselves are.
 
This corresponds in the Third Logos to the three parts:
a spiritual darkness= Tamas
b the absolute desire = Rajas
c the simple reflection of the first logo = sattva
 

Tamas, Rajas, Sattva are the three gunas, the three parts of the Third Logos. ~Steiner

First, a, b and c are present.

• If a alone exists, it is Tamas.
• When a – the spiritual darkness or Tamas – combines with b – rajas, the absolute desire – darkness combines with desire, and it is a striving for the first logos.
• When a and c – Tamas and Sattva – are combined, we have created the image of the first logo out of the darkness.
• Likewise, we can combine b with c. It can each occur individually and be combined with one of the others.
• All three combined are what the first logo itself is.

We have seven possible combinations of the three gunas:

permutated_abc

So these are the seven different combinations of Gunas. Imagine these seven possible combinations as the next world-creative principle that can emerge from the three Gunas. These seven entities really exist. They are the so-called seven creative spirits before the Throne of God, according to the three Logoi the seven nearest creative powers:

permutated_abc2

~Steiner.

Seven creative spirits, which Jacob Boehme calls the seven spring spirits in his aurora, spring from the third logos, for all three activities of the third logos can work together, or in pairs two or each: there are seven combinations that appear essential, and of which the one that encompasses all three activities is the third logo itself. Thus, the next level is reached world-creative beings. ~Steiner.

I have used a drawing of Steiner to show this information, the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, gods and the universe. It corresponds to the seven lowest sephira in the Kabbalah Tree of Life. Here put together with the Seven Creative Spirits and the Æon’s:

SevenCreativeSpiritsEons

These  seven world-creative principles correspond to the seven planets but also to the Planetary development cycles, Æons, the incarnations our Earth goes through, but also the shorter development periods follow this sequence. See more later.

In the old Saturn æon the seed of the physical body and Atma was created. This is the Father. In the old Sun æon the seed of the etheric body and Buddhi was added. This is the Son. On the old Moon the seed of the astral body and Manas was added. This is the Holy Spirit.

IMG_3709

The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.

Atma need all three layers (abc) to develop before it can be developed, and the consciousness soul is the channel developed.

Development of the spiritual bodies:

ab • The soul is the result of the work between the physical (a) and etheric body (b).
ac • The Spirit Self or Manas is the result of the experiences of the physical body (a) transforming the karma of the astral (c).

bc • Life Spirit or Buddhi is our wisdom, the result of the transformation of our etheric body (b) our opinions by the speculative thinking of the astral body (c).
abc • Spirit Body or Atma is the result of the transformation of the physical (a) by the work of the Etheric (b) and the astral (c).

 
IMG_2012

Through the work in the physical and the etheric we create the soul. Through the work in the physical and astral we create Manas, develop the higher I. Through the work in the Etheric and Astral we create Buddhi, wisdom. Through the work in a, b and c we create Atma, the resurrection body.

They are the foundation behind all creation. We know them most visibly through Osiris, Isis and Horus, but usually the Logoi are hidden under a veil of mystery.

In every creation a being is selected to become the coming Logos for that creation, being the archetype for the rest of the creation. Already from old Saturn was the creating Word of humanity selected and prepared for the role.

This creating downwards is shown in Kabbalah where the Sephirots, the Logoi, are created downward. When the creation develops and raises, the Logos follows its siblings up. The Logos is like a sun in the creation, in the hierarchy.

Kabbalah-angelic-hierarchies

The Tree of Life

In Christianity the archangel names are titles for the Logos at a given hierarchy. Steiner compares the great archangels to the other members of the angelic hierarchy as the sun to a planet.

The Messenger of God, Archangel Gabriel, is the Logos of the Angels. The Face of God, Archangel Michael, is the Logos of the archangelic hierarchy. The archangelic hierarchy should not be confused with the great archangels.

planetary-chain-short

The Gods walk the Earth

This describes the Logoi in the Earth development, and less the actual details, I have another text describing more detailed here: Esoteric Earth History.

The Three Logoi is known through many symbols, here we have a number of such:

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Steiner mentions that Zarathustra is the Second Logos, one of the three main teachers of mankind. These high spiritual powers work on Earth:

High spiritual beings whom we call masters stream down to us.

We should realize that it’s mainly they who guide us and are near to us in meditation.

We should also know that they walk on earth incarnated in a physical body.  From The Symbology and Meaning of AUM

Adam and Eve – Anthropos and Sophia

In Genesis we have Adam as the first creation by Sophia, the physical world. Eve is the second creation, in who Sophia emanates into. Adam is the First Logos and Eve is the Second Logos, and Cain is her masculine side entering the physical universe as Yaldabaoth where Eve takes care of the spiritual side.

Cain is the Son of God, the Second Logos, who are the archetype of humankind, who develop life on Earth from the smallest cells to the human body, and the spiritual bodies, walking the path just before we walk it.

Abel is the Son of Man, the Third Logos we know as Jesus, he is a reflection of Adam and Eve, the Second Logos.

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At the start of  Earth Sophia  was the etheric planet where all life was connected through tubes where prana feed all beings.

She took on the physical as outer body, that became more and more solid until she once became fully coated by physical materia.

The Second Logos developed all the physical life on Earth from one celled life until human life. The Second Logos was in form of the archetypal pair the only one incarnating around the end of Lemuria and the start of Atlantis.

The Earth and its life was fully covered in the physical stuff at the end of Dream Time, when Krishna died from mankind’s view, when the Dark Time, Kali Yuga, started. Sophia left the physical and raised to angel, Theosophia.

The First Logos was Zarathustra, Odin, Zeus, Noah, Elisha, and many more through whom Sophia worked.

Krishna teaches Arjuna, the Second Logos, to lead humanity on after the Dark Night, Kali Yuga, falls over the Earth. Krishna puts on paper the knowledge that people could see in the spiritual world, so it survived into the coming Dark Age. See Krishna and the Holy Spirit.

Arjuna learns that Krishna will not interact directly any longer in the human affairs, Krishna will in the future work through Arjuna. But even if Arjuna is one against all Krishna will make sure that he wins, through the wheel of fate, the Zodiac.

Krishna with the Wheel of Fate.

Christ Jesus

The First Logos is also known as the personality of Zarathustra, with the prime objective to develop the I, and preparing mankind to live in a purely physical world.

​Jesus of Nazareth is a very highly developed individuality. In the thirtieth year of his life he gives up his own life to the descending Christ, the descending Logos. All this the Magi foresaw. The great sacrifice made by Jesus of Nazareth is that he gave up his ‘ I ’ to make way for the Second Logos. ~Steiner

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With Jesus incarnated the Third Logos, the Son of Man, Abel. In the Son of Man is the creation descended a level deeper into the physical, by him the astral body is the fourth principle, where the I will be developed, where we had the I in the soul. As child he spoke dream language as only his mother spoke, who represents Eve, and dream language is the language spoken between astral body and Manas.

The following text also points to the Jesus being as the Holy Spirit, awaiting the time to incarnate:

The spirit that prevailed in the the common origin of both souls and bodies is the father spirit; that is the “Father”.

The spirit that prevailed down below in the physical realm, whilst the spiritual went its separate ways up above, is the son spirit; that is the “Son”.

And the spirit that prevailed up above in the soul sphere until it was able to descend into the physical realm, that is the “Holy Spirit”.

From the notes of the lecture “The promised spirit of truth”, Cologne, 8 March 1907

The body of Jesus became one with the Earth, he didn’t leave the grave again.

Cave-of-Christ

When Christ left the Sun he left the highest member Atma behind so the highest body was the Buddhi, and attained the elemental body of type I as the lowest. He is the Archetype of the new humanity that will go through the human development on New Jupiter, also called New Jerusalem.

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Here he receives the Buddhi:

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And:

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The soul of the First Logos entered Jesu Soul at thirteen and before the Baptism it leaves the soul again.

John the Baptist represented the old Adam Kadmon, he pointed on to the next. John was beheaded, separating body and head, splitting the upper and lower principles of the old Adam. After this he hovers above the disciples, as the spirit of the First Logos.

The incarnating Third Logos:

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The Running Youth

When the running youth left Jesus, it was the First Logos who left. Jesus died and entered the death world, the astral world, as the Third Logos.

We see it again at the grave.

Zarathustra and Lazarus

Zarathustra-Lazarus

The Zarathustra soul Steiner mentions is the First Logos and Lazarus the Second Logos:

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Here give Christ over to Lazarus John, the Second Logos, mentioning the relationship between Zarathustra and Lazarus.

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The Second Logos is represented by John the Evangelist who leaves the cave, Earth, to become the teacher and leader of humankind, the Temple Builder, replacing the John the Baptist.

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It’s interesting that the Second Logos, Lazarus, ascends from the grave and the Third Logos disappears into the grave, becomes one with the Earth.

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The Second Logos takes over, and he becomes the author of the Gospel of John and the Apocalypse of John:

The Gospel should therefore be read as follows:

“Under the Cross stood the mother of Jesus, Sophia.”

To this mother Jesus says:

“Woman, behold thy son.”

He himself had transferred the Sophia that lived within him to the Disciple John; he transformed him into a son of Sophia and said:

     “Behold, thy mother.”

“Henceforth you should recognise the divine wisdom as

your mother and dedicate yourself to her alone.”

John had recorded this divine wisdom; Sophia is embodied in the Gospel of St. John.

Jesus had given him this wisdom, and he was authorized by Christ to transmit it to the world. ~Steiner

 

In 1879 Anthroposophia raised from Angel to Archangel, and as she was the Logos of the Angels, the Second Logos, she took the vacant seat of Michael.

A deeper view on the creative process of the Three Logoi can be found in Why are there so much pain on Earth?.

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The Three Logoi

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 The history of the current Second Logos is a very long and interesting story, and I am working on it.

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Why are there so much pain on Earth?

It’s a question often asked by atheists, and a good one too, but they use it as an excuse to set themselves out on the sidelines yelling at those who try to make the world a better place.

God didn’t create our paradise, he created a paradise, the beautiful Earth, and gave it to us. We have the responsibility for the Earth, and it’s not better than we make it. It’s so to speak our apprenticeship what we do with ourselves and the Earth, we are a unity.

Suffering, the short story

Why do people suffer as they do? The short answer is that they have created the situation themselves, that they had acted in a way so they needed to experience the situation seen from the other side. As everywhere else, there are exceptions.

It’s not God or gods who punish the sinners, we create the situation ourselves.

We should of course help each other, it’s not punishment, it’s teaching, and being helped and being a helper is part of the teaching, Love is the primary goal of the teaching on Earth.

If we have Hell in our inner when we die, it follows us into the afterlife and when born again, the new life is created based on our inner.

If Vishnu/God had been the only creator, mankind would have been a beautiful creation, a beautiful robot, acting as the gods decreed, but Shiva/Lucifer gave man the ego so we became independent. We were still only animals with egotism, we weren’t truly independent, we acted fully following the rules of Karma.

Prometheus/Lucifer stealing the fire of knowledge
from the gods to give to humankind.

At a certain time where the body was ready, the outer gods died and was reborn into the inner of man. Man got a soul with an I, the I AM entered the body. The I was like a rider taming a horse, the ego. Now humanity began changing from tribe mentality to individuals.

This is where we are now. The karma you see is where the bodies with their ego have brought them, their soul have a strong fight getting the body and ego out of the misery.

Life, Death and Compassion

The Earth has a beautiful geography kept alive through movements in the underground, earthquakes and volcanic activity, giving new minerals for plant life to work on.

The Earth is covered with a diverse flora transforming the Earth to a place for life to live and a varied fauna lives in this garden of Earth.

The Earth is beautiful, but Earth has no compassion, every being fight for their place, although so wisely that it makes room for all.

Life dies in this struggle for a place in the world, or they die when earthquakes or fires roams the land, creating new worlds and new life.

Death is no exception, it’s a path out when life has no purpose any more.

To create compassion something new had to happen, and out of the animals was the best suitable selected for developing a being having compassion.

It’s of course a painful process. To develop compassion we need to give the animal an ego, a stepping stone to something higher, but in the process egotism gives many problems.

Is compassion worth the painful process?

God is not a magician, he can’t create something as precious as love by a magical invocation, it has to be created by individual beings who develop love in freedom. And we can’t develop love in a paradise, we can only develop love where people are depending on each other to live.

We are in the last third of that process, and we are in a situation where things are going to change for the better.

Materialism is the last great teaching, we should understand that material things is not making us happy, that it’s really slavery for all.

All development happens through correcting errors.

Errors are build into the system. Just look at nature, there is always exceptions that are corrected. Karma is the mechanism behind the process, orchestrated by the Zodiac.

So of course there are injustice, but they become corrected sooner or later. Black magic is a way to make it later.

The strongest power on Earth is karma. Black magic is manipulating the power of karma, using karmic beings, and in some cases being used by something much worse. It’s really nasty.

The Creators – the Logoi

All creation is defined through three powers, called the three Logoi, but each religion have their own names for them.

They are also called Father, Mother and Son, but each are both genders.

Their work in the creation can be seen through the Fibonacci series, everything from the smallest to galaxies are formed after the Fibonacci series. It also describes sexual reproduction and the development through reincarnation.

It says the new is the result of the two previous instances/incarnations. Creation equal form + idea.

We also have it described in Hegel’s synthesis = thesis + antithesis.

This is the most optimal and simple algorithm for creation where there is only one god.

The Logoi is different consciousnesses in God, every being in God act God’s will, they don’t think independently about what they do, they can’t modify the creation if something goes wrong, so the correction is build into the creation. Or so it was!

In the Bible God sees at the end of the day that the creation is good, it was not possible while creating. The beings of God is to him as our organs is to us, we really don’t know what they do until they fail.

Our creation is different from earlier, except the prototype(s) in whose picture we are created. When we are fully developed we can instantly correct new creation where it goes wrong, and thereby avoid pain.

It is said that this creation is the most painful of all as it’s the most complicated. To create individuals is complicated.

It is said that God before he started, asked the potentially created humanity if it was worth it and we answered yes. First then started the creation.

More here: https://www.facebook.com/notes/kim-graae-munch/golden-mean-key-to-the-universe-/362626749158/

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Reincarnation Research from an Esoteric View

One problem within esoteric research is the belief that clairvoyant faculties are needed, but that is not necessary within most areas if there are enough leads through accessible sources, it’s a question about eyes that have learned to see.

There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it.

The following methods are useful both with and without clairvoyant faculties, as deeper detective work may be needed to find where to look.

A prerequisite is that we need to get the necessary understanding within the area we want to research, an intuitive recognition of the person.

All physical activity tells about the spiritual reality behind it. It gives us knowledge we need to create the necessary hypothesis for the project. Many things we may think of as small details may contain vital information. Steiner leaves many small curious details in his texts that are difficult to interpret, but they are puzzle pieces that connects to other puzzle pieces.

Let’s take reincarnations research. It’s complicated as a great understanding of the souls involved is necessary if it should not be a guessing game. Many try without having the patience to make the necessary research, so they design a guessing system instead.

It’s actually a little like a criminal investigation where we create a profile to work on, like:

💫We create puzzle pieces with every bit of archetypal information we have on the incarnating soul.

💫Then we look for candidates matching this profile and we look for logical dependencies between the incarnations.

This is like putting puzzle pieces together, a picture is needed to make the theory possible. We are looking for the underlying patterns, morphological forms.

But the kind of thinking which should be used for the cognition of higher worlds and which is gained with the aid of the exercises I have described, is one which I might call morphological thinking, one in which we think in forms.

This is of course only possible if we have to do with persons who have a large footprint in history, like Arjuna, Gilgamesh, Zarathustra, Hiram Abiff, Socrates, Alexander the Great, Hypatia, Joan of Arc or Christian Rosenkreutz.

If we are looking at our own incarnations I think we need to have special knowledge about our own previous incarnation to get an intuitive understanding of our archetype and mission. With this information we may find even earlier incarnations.

Through Contemplative Inquiry we may find a starting point, if the spiritual world agree in your quest. It’s also possible, in the state of half-sleep, to ask if we have lived in a given year. The response can be given as Yes, No or a YesNo, for death or birth year. YesNo sounds like Yes and No is said at the same time, not as following each other.

Rudolf Steiner have written about the understanding of the individual, that the details is significant for understanding the personality:

We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual.

Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.

Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,

Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself.

When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma.

A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities. From Karmic Relationships: Esoteric Studies – Volume I.

See also On Spiritual Research – Practical Guidelines

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The Ichthus and the Infinity Symbol

Saltire Cross or Crux Decussata

A friend of mine mentioned that we had sworn fealty in a previous incarnation by making an x-like cross with our lower arms.

This sounded interesting and I have always been fascinated by the Saint Andrews Cross, also called Cross Decussata or the Saltire Cross. X is the 22nd letter of the Greek alphabet, Chi.

But I have never looked into the Andrews cross, I needed the inspiration, but now the leads came from everywhere, the puzzle pieces found each other.

Chi Rho

It’s known all over the world, and it’s a central symbol for the development on Earth, for God, Adam Kadmon, Christ, the Mother and Father, for the two powers, form and idea, and in their crossing point life appears.

With some inspiration I understood it was the cross in the fish symbol, the ichthus, and I understood that the ichthus symbol was showing the first half of the Earth period, from creation to the death of Jesus in the physical world and resurrection of Christ in our inner.

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That again moved on to the next understanding, that the infinity symbol showed the full development on Earth, from Alfa to Omega.

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The Ichthus

All creation takes place by the One becoming Two. After Pralaya, the cosmic night, comes the Manvantara, the cosmic day of manifestation. In the manifestation separates the conscious from the unconscious, and in the focus point between darkness and light new consciousness develops out of the darkness. See Esoteric History of Man.

The darkness is developed as a vehicle for the new to be developed, and the new soul seed is prepared to enter the vehicle. In the center of the æon, when the vehicle is ready, the universe turns inside out, the light from being outside the vehicle becomes the inside.

The gods dies in the outer world and resurrects in our inner, creating a new cosmos leaving the old to die.

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The Infinity Symbol

And all creation ends by the Two becoming One, we enter Pralaya again. At the end of the development phase humanity raises together with Maitreya Buddha.

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Infinity Symbol – Lemniscate

It’s interesting that alpha  matches the form of the ichthus and the likeness between omega and the lemniscate is just as interesting, omega symbolizes the full development.

My friend made me aware that it looked like eyes and I thought about the Eye of Horus: eye-of-horus3.

The symbol for Taurus, the bull, is also much like the ichthus or left part of the lemniscate: originaltaurus.

From Aleph to Tav

Lets look at the Hebrew letters for alpha and omega, aleph and tav.

From aleph

      to tav.

Aleph in its oldest forms shows the head of a Bull, the first more naturalistic and the second more stylistic, but both forms are in the likeness of the ichthus. Tav in it’s oldest forms are like the crossing.

aleph-tav2 aleph-tav

Here we have the history of Aleph and our A:

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Bull, Lion and Eagle

We have three periods, the period of the Bull, the time of Shiva and Lucifer, the teachers of humanity. Then follows the period of the Lion, the time of Krishna, Christ and Horus, leading toward the first real initiation of a human, or rather two. Then follows the future period of the Eagle, the time of Christian Rosenkreutz or Maitreya Buddha, humanity have now become their own teachers.

Alfa as a Bull and Omega as an Eagle, the omega have even two wings, man gets wings. The central transition as a Lion, the X, the heart and soul of humanity.

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The time of the Bull prepared mans physical body as bearer of an I, and the I entered man in the period of the Lion, and the period of the Eagle should make man a spiritual being, but the pioneers of humanity are already working on it here and now.

See more on the Bull: The Age of the Bull.

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The Holy Grail

The Holy Grail is a central symbol known up through time under different names.

grail-enThe Holy Grail

The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.

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Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.

In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.

The grail goes long back, the following picture is an example from a vast Cetho Temple complex  that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.

The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.

The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.

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Kali is also connected to the lower triangle, the Grail is symbol for the feminine.

In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.

Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.

From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.

Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.


Here a number of forms we know the Grail, including the human soul, up left:

grail-collage

The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.

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Old Souls and Periods in Life by Peter Deunov 

I give a description of what an old soul is in the first part, followed by extracts from texts by Peter Deunov (Beinsa Douno) on old souls and periods in life and concluding with a quote by Rudolf Steiner to show their connection.

On Old Souls

The old souls live most of their lives without knowing other old souls, actually feeling quite alone and different, even as a paria, often as a servant and underpaid teacher.

They long for company, but are usually disappointed as few understand their thoughts, so they actually feel good alone creating art or making their work to art.

They have of course a karmic relation to the people around them, they have followed them a long time, although some have left and others have come to their group. They have love for them, but they long for a love that are as strong as their own.

If the old souls met each other when they were young, they wouldn’t feel alone, they wouldn’t feel different as they had each other to mirror in. The biggest danger would be if they simply forgot the younger souls and only played with each other, it’s much more fun, they could enjoy each other’s creative ideas.

The old souls learns meekness through feeling different, learns to be a servant, as they know what to do, what the young souls don’t. It’s easier to do it themselves than instruct others.

They are born with love in their soul, they care. But they have to learn to give help to self help, that they can’t handle others problems, others karma, they can’t save the world, bear the burden of the world alone.

Their low self esteem makes them ready to give their life for others, makes them sacrifice their own happiness for others. Happiness are often a dream for them, not necessarily something they have experienced.

But when they sacrifice their life for others they actually make the young soul to an ungrateful junkie of their service.

The largest problem for the old soul is to understand that they are lovable, because they are! Their soul is beauty, truth and loving care, it’s the stuff the soul consists of.

It’s actually a tragedy as most old souls are loved by their surroundings, but they don’t see it, they have been alienated through so many years. They can’t believe it, even when seeing it, and they often obstruct others when they try to show affection or love, not to be disappointed.

They have many problems getting anima and animus loving each other, thought, feelings and inspiration to understand each other, loving their own physical manifestation in the world, filling their heart with joy, love and courage.

Kim Graae Munch

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The old souls By Peter Deunov

“There are hints about the New Humanity in the New Testament and specially in Revelation. The Evangelist John, two thousand years ago, saw the woman pregnant with this great idea, the New Humanity, and fixed the number of the chosen ones, the bearers of this idea at 144 000 persons. If you add these numbers 1+4+4 = 9, the number 9 signifies an evolution of men who have all the positive, noble qualities.

Some would say that these l44 000 persons are in heaven. No, they are now here, on earth; they are incarnated among the intelligent people. Some of them are writers; others, poets or men of science; and all of them push humanity forward on the path toward the new idea, toward the Divine.
These are the enemies of darkness, of the fetters that enchain humanity. And the world-wide unrest, this great change that is coming, is due to them. They will turn this world upside down.”

In the spiritual world, old age is determined by the number of times when a person was reborn on Earth. Suppose that one was reborn 500 times for 100 years – 50,000 years. He is an adult.[😄 They are few that incarnate 500 times, even 50 times is many, but the meaning is clear.]

  • Everyone, who does not move, is old, and everyone, who moves is young.
  • Everyone, who does not think is old, and everyone, who thinks, is young.
  • Everyone, who does good, is young, and everyone, who does not do good, is old.
  • Youth and old age – these are internal psychological states in humans.

Dissatisfaction in people is old age, and satisfaction in people is youth. Joy is youth, and sorrow – old age. Health is youth, and disease is old age. Wealth is old age, and poverty is youth. One, who is sluggard, is old, and diligent people are young. Diligence is youth, idleness is old age.

At the age of 33, consciously or unconsciously, people enter a more spiritual life. They find an internal balance.

Youth can be compared to the process of involution, to going down into the matter. This process continues until the age of 33. From the 33rd year onwards, the evolutionary process, the ascending begins. And this process continues for about 33 years.

You have to come to that consciousness, in which you will not get old anymore. When you get to the age of 33, you shall not get older. When you come to the age of 33, you will keep yourself in the way you are at that moment and you will remain young as long as you wish.
Once you learn to love, you will not get older. You will be young, 33 years old. When you grow old, you will take off your old skins and you will rejuvenate in this way.

There is a period of 7 years. Conditions change every 7 years.

  • From the 1st to 7th year – it is a child.
  • From the 7th to 14th year – it is already the second phase; feelings start to develop.
  • From the 14th to 21st year – the mind develops within these 7 years.

In other words, the body grows during the first 7 years. Children, in general, love to eat, they serve their stomachs.
During the second seven years they serve their hearts.

In the third seven years they begin to think a little. That is why students from 14th to 21st year become poets.

At high school, almost all of them write poems.

  • From the 21st to 28th year they become rational.

Things repeat. From the 28th year on, you are in the fourth period. You enter the utmost limit. You are in the causal world. All possibilities are there.
Young children get sick when they start teething. Then inflammation occurs and temperature increases. Girls, at the age of 14, pass through certain painful conditions again. So, in all transitional periods, humans pass through painful conditions, and namely: from the 2nd to the 7th year, from 7-14, from 15-21, from 21-28, from 28-35, etc.

  • From the 1st to 7th year, one passes through the state of growing – a child does not go away from home.
  • From 7th to 14th year, one passes through the phase of an animal – he begins to move freely and goes away from home.
  • From 14th to 21st year, one begins to think, enters the phase of true human.
  • From age of 21 to 42, one again passes successively through all these seven years, through these three phases:
  • from the age of 21 to 28, one is again in the phase of growing.
  • From the age of 28 to 35, one is again in the phase of an animal and from the age of 35 to 42 – in the phase of human.

The first seven years you are in the physical world, the second seven years you are in the astral world, the third seven years – in the mental world, and the fourth seven years – in the causal world. You will pass through these worlds up.

As after 49 years you will be given conditions for something to be repeated for you. If something is not done, the same conditions will be given for you to do what you have missed. If you do not do it again, after 49 years you will have the same conditions. Twice in life you are given conditions for something. So, one is smart if he uses the first conditions.

​Rudolf Steiner on Age 

In future, human beings, the older they get, will need to take in spiritual impulses if they want to be able to grow younger and younger and really develop their inner life. If they do so, they may have grey hair and wrinkles and all kinds of infirmities, but they will get younger and younger, for their souls are taking in impulses which they will take with them through the gate of death.
People who relate only to the body cannot grow younger, for their souls will share in everything the body experiences. Of course, it will not be possible to change the habit of going grey, but it is possible for a grey head to gain a young soul from the wellsprings of spiritual life. This is how human evolution will proceed in the fifth, sixth and seventh post-Atlantean ages in terms of Darwin’s grey-haired theory, if you will forgive the expression.
But in order to go through the catastrophe which is comparable to the earth’s death — the catastrophe lying ahead — people must gain the power of youth which lies in Goetheanism, in the theory of metamorphosis and of spiritual evolution. This has to be taken through the future catastrophe, just as in the case of the individual the rejuvenated soul is taken through the gate of death.

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The Etheric Sun and the Rhythm of the Day

I had worked myself down into a work depression through seven years, from 42 to 49. At 49 I began the ascent from this depression, what I later found out was called the Dark Night of the Soul. I was guided through this ascent primarily through dreams, but also other ways. I was instructed about when to sleep and when and what to eat, and much more. In this ascent I lost 50 pounds and did away with a candidiasis.

But this is about the rhythm of the day, why and when to sleep and something about sleeplessness in the Dark Night of the Soul.

I was told I should sleep between 10pm and 6am, and and I found out the best sleeping time was between 10pm and 2am (22 to 2 looks better 😊.)

I have thought much about why it was so, and I found that Ayurveda described some rules about the different periods and their meaning, but it actually didn’t explain why. But the other day I remembered that the etheric sun was diametrically opposed the physical sun, it went north when the physical sun went south, and the etheric sun must go up when the physical goes down, the physical shines on us by day and the etheric sun shines on us by night, and in that way sends energy down to us all around the clock.

So midnight is midday in the etheric world, where the ether energy is at its highest.

It also explains why it is easier to sleep between 9 and 10 pm than from 10 pm and forward, the etheric sun rays are much stronger after 10pm so the energy we receive is much more intense and makes it difficult to sleep.

And it explains why Its better to sleep at night.

When we sleep in daytime there is very little etheric energy available, so our etheric body don’t restitute correctly and it often leads to stress and depressions.

Another thing is that certain beings use the darkness in the etheric world to gain access to our lone etheric body, some taking away the energy of the etheric body and others trying to get into the body, so we wake feeling weaker.

In connection with the Dark Night of the Soul, I was told that I shouldn’t eat or drink anything later than 6:45pm, a curious time, why not 7, but my best guess is that it depends on longitude and time zone, but I haven’t looked more into it. The reason was that the physical body should disturb the etheric body with activities in the digestive system.

I should sleep at 9:45pm and I woke at 5:45am sharp every morning. And it was independent of summertime, I woke curiously enough 5:45am before and after the shift.

Later in the process I slept from 10pm (9:45) to 2am, and was awake and contemplating the rest of the night. From 10pm to 2am the etheric sun is highest and strongest, filling the etheric body with energy, and from 2am to 6am the astral body work on the etheric body, using the rest of the etheric sun rays to work by.

Danish: Døgnets rytme, søvn og søvnløshed.

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What are Dreams

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Dreams are nearly always a response on something happening the day before.

Dreams are pictures of the moment, and they shouldn’t be seen as more, the next night brings a new dream, but if it’s a repetitive problem the theme will be handled again and again after each occurrence.

Dreams uses symbols, Its really a language, and the spiritual world don’t have the moral inhibitions as people have down here, so sexual symbology showing the state between anima and animus is quite common, death is also a common symbol for killing joy, love and creativity.

The reason for dreams are to make us understand what happened so we can learn by it and maybe correct the done.

If we have created karma and don’t recognize it, we will have to handle it in our next life, it will become part of our etheric body. On the other hand, If we become aware of the deed we will have the possibility to handle it in this life, making the burden in our next life easier to bear.

Old souls actually don’t create much karma, although their surroundings in the younger years try to make them believe they are big sinners. Old souls often walk with a heavy burden on their shoulders, but they tread lightly.

Another case and more common for old souls are missed opportunities or wrong decisions. They get the chance to change it, to get their life on tracks again.

Other things that can initiate dreams are serious drinking, dangerous pills, physical exercises that are dangerous for the etheric body, monotonous reading of dreary uncreative books. It often give repetitive nightmares.

The dreams are mostly corrections from the super conscious to the subconscious, it’s a language from before Kali Yuga, the Tower of Babel, it’s understood by the astral body, by the Limbic system. Under hypnosis we understand the language fully (source Erich Fromm.)

Most dreams go directly to the subconscious, but a few are given to our wake consciousness too, as much pain can be avoided if we act consciously on the problems too.

The ego is a foreign entity, kind of parasite on the subconscious, and it don’t understand the dream-language. When we fight with ourselves it’s actually the ego we fight, as the ego fears anything new.

Our problems is caused by the ego, its fears and illusions makes us act stupidly. So the dreams are corrections to the errors created by the ego and that is why we have difficulties understanding our own dreams. The egos wishful thinking can interpret even the deepest criticism as beautiful praise.

First when we can look at ourselves with disinterest, when we are more interested in truth than afraid of losing face, do we have a chance to interpret our dreams truthfully.

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Literature

I was dissatisfied with the Jungian dream interpretation and with the little that the esoteric traditions wrote about dream interpretation, so I started a longer study, and found a connection between dream interpretation and the esoteric knowledge, and I found better dream interpretation methods than the Jungian that matched my own experiences: Dream Interpretation in Esoteric Work

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The Seven Stages up the Spine

In the series “Avatar: The Last Airbender” there is a short but good description of the seven chakras.

Most that see it think of it as cute, but it’s actually ingenious, and a good example that shows gold nuggets can be found everywhere.

Let’s us now look at the steps up the chakras:

  1. Root Chakra – Earth. This is the most physical chakra and is about basic survival. The problem is fear: Understand that what you fear is illusionary.
  2. Hara Chakra – Water. This is the etheric chakra and is about life and pleasure. The problem is guilt: We should learn to forgive ourselves, accept the reality and release all the guilt and blame within us.
  3. Solar Plexus – Fire. This is the astral chakra and is about willpower. The problem is shame that blocks the will and gives disappointment in ourselves. Release the shame.
  4. Heart Chakra – Air. This is the soul chakra and is about love. The problem is grief, sadness and sorrow, make it conscious, examine it and then accept it as it is, letting the pain dissolve. Then let yourself be filled and renewed with love and joy.
  5. Throat Chakra – Sound. This chakra is about truth and the negative side is lies we tell ourselves: our wishful thinking, our opinions. We must create a genuine love of truth.
  6. Third Eye – Light. This chakra is about duality: our belief that we are separate from the rest of humankind, from the rest of creation.
  7. Crown Chakra – Thought. Cosmic contact with the higher hierarchies. The problem is attachment to the physical. Whereas the first six chakras are steps we have to take, the seventh is by Grace when we have passed the test of the first six.

It has Greek subtitles, but they can be turned off in the Settings/Subtitles.

Fear, guilt, shame, grief, lies, duality and attachment, are all problems in ourselves, but we project them out on the world.

  1. Fear. We give the surrounding world as reason for our fear, but what we fear is our own invention.
  2. Guilt. We search for everything that we can feel guilty about: We often take responsibility for things that are not our responsibility. We give a child (ourselves as child) responsibilities that even a grown up can’t bear.
  3. Shame. We are ashamed of who we are, that we don’t live up to our own often childish expectations. This feeling of shame often creates a constant repressed anger, waiting to explode.
  4. Grief. Our heart is void of love: we feel alone, feel unloved, feel godforsaken. We don’t see all the people that love us; we don’t give them possibility to show their affection because we are afraid of rejection.
  5. Lies. Our opinions, subjective truth, illusions and everything that hinders us seeing the world as it is, or makes us afraid of losing face, all destroy the love and joy of truth.
  6. Duality. Our great illusion is that we are separate from others: that it is ‘them and us’, that we are in conflict with the world, when in reality we are the world.
  7. Attachment. We believe that the physical world has significance in itself.

Bodies_of_Man_Grail

The three lowest chakras are paired with the three highest chakras, and they are transformed together. Fear and attachment are connected; guilt and duality are connected; shame and lies are connected. Grief stands alone and is the catalyst of the others. The heart is about love, and grief is lack of love. Attachment is caused by fear, and guilt is the result of belief in duality – you have done something to another, without understanding that you have done it against yourself. Shame is the result of lies, of illusions.

 

 

References

Steiner on the Chakras: Some Results of Initiation

Buddhas Eightfold Path, about the throat chakra: The Eightfold Path

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Life is easy, why do we make it so Hard? On Education.

This is maybe the most important video in our time, he is pinpointing the main problem of materialism in a very practical and usable way.

In many ways the life before the seventies was in this way, although the state had made life somewhat complicated, but most people still managed their own time, and the children wasn’t put into institutions and few worked in public administration, they were their own masters or had much influence on their work. My father used much time building on the house, and generally lived a very little organized life with lots of freedom.

About Jon Jandai: Jon is a farmer from northeastern Thailand. He founded the Pun Pun Center for Self-reliance, an organic farm outside Chiang Mai, with his wife Peggy Reents in 2003.

Pun Pun doubles as a center for sustainable living and seed production, aiming to bring indigenous and rare seeds back into use. It regularly hosts training on simple techniques to live more sustainably.

Outside of Pun Pun, Jon is a leader in bringing the natural building movement to Thailand, appearing as a spokesperson on dozens of publications and TV programs for the past 10 years. He continually strives to find easier ways for people to fulfill their basic needs. For more information visit http://www.punpunthailand.org

punpunthailand

peggy_and_joAnd on Ecologic Sustainable Farming.

Pun Pun (meaning ‘thousand varieties’) is an organic farm, seed-saving operation, and sustainable living and learning centre based about 50km North of Chiang Mai, Thailand in Mae Taeng district.

Peggy and Jo – the two founders of Pun Pun.

I just saw this quote by Rudolf Steiner, and I had to read it more than once to understand it fully.

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But it is sensible, only what we do out of love is fully our doing, if we don’t do it out of love, something else have ‘forced’ us to do it, desires, opinions, public opinions, regulations, laws, and so forth.

So to be truly free is to live in love, but it’s of course not some hallelujah kind of love or a sentimental one, it’s a genuine state of mind, being in peace in the soul.

But it’s impossible to live that way in a materialistic society, there is not much room for compassion and care in a society build on things and consumption.

We need a society build on Jon’s experience, a decentralized society, with local sustainable production.

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Soul, Love and Heart Thinking

Love and Thinking as described by Rudolf Steiner

This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.thinking-is-an-organ-of-perception-of-ideas

I have described Sri Nisargadatta Maharaj,  Adyashanti,  Chögyam Trungpa,  Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
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I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.

Vesica Pisces Souls EN

The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.

But it is explained more detailed below.

Wordless Thinking

Rudolf Steiner My Comments
Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas. This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.
To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world. when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.
Theosophists also often tend to turn away from the outer world.

But a loving interest in our surroundings is absolutely necessary if one wants to make progress.

One doesn’t have to neglect what one is striving for theosophically thereby.

We shall live fully, not in the past, not in the future but here and now.
The first condition is the cultivation of absolutely clear thinking.

For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).

He must become the ruler in his world of thought.

He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.

To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.
A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.

The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.

We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.
This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).

This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.

His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.

Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.

The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.

We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.

After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.

This enabled the human race to bring art and science to a high level of development, which previously had not been possible.

Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.
Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. To live in the now is to join the physical reality with the wisdom of the soul.
We must especially acquire a sympathetic interest for the things which to us are important.

Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.

It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.

Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.
Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.

You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.

So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.

You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.

This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.

But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.

We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.

Beautiful!

If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.

In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]

Indeed, we only understand this physical world aright when we realize it to be this copy of reality.

It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.

The outer mirrors in practise our inner!

We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.

The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.

Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.

Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.

We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.

We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.

Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.

Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.

This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.

If this human fellowship is not achieved, all talk of occult development is empty.

Love is part of the soul, opinion is part of the astral body.

The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.

Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.

Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.

It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.

True knowledge are in the soul and here is no need of discussions.

The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.

Only the ego wants to fight for it’s opinions, those who know don’t have such desires.

The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’ We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.
The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.

For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.

 When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.
zxy

Loneliness and solitude are two different things.

When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.

But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.

~ Shams Tabrizi

Cultural-Ages

Rudolf Steiner on Heart thinking

In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.

http://wn.rsarchive.org/Lectures/GA119/English/RSP1968/19100329p01.html

Soul and Love

Rudolf Steiner My Comments
The sensory world is the school, without which the human being would never come to the spirit. The wisdom of the soul are created through the physical world.
An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity….. The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.
Our egoism gains nothing from deeds of love – but the world all the more.

Occultism says: Love is for the world what the sun is for external life.

No soul could thrive if love departed from the world. Love is the “moral” sun of the world.

To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.

The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.

The more love we can channel down into the physical world the more the physical world come in accordance with our soul.

Love is the creative power!

A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths. Spirituality that don’t connect to the soul would be a catastrophe.

Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.

Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.

Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.

When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?

The creative forces poured into the world before we ourselves and our intellect came into being.

True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.

We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.

In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.

The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.

Love is the creative power in the universe!

Through creativity love pours into the physical world.

The creative hierarchies poured creative love into the universe before we became co-creators.

When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.

LOVE IS THE CREATIVE FORCE IN THE WORLD. Love is active wisdom, wisdom transformed to creative activity.
Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.

The same applies to wisdom, for there are stages on the path to omniscience.

It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.

Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.

There are three powers in the universe, Strength, Wisdom and Love.

Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.

Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.

The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.

God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.

God is pure love, not supreme wisdom, not supreme might.

God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.

He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.

God or the Son is love.

Lucifer is wisdom and ahriman is strength.

God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.

Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.

Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense. One who understands soul and love is an initiate.
To understand the nature of love – that is to be a Christian! The initiate have love in his heart.
A good man is one who can bear his own soul over into the soul of another. When the noise from the ego is purified, the soul can merge with another soul.
Love starts when we push aside our ego and make room for someone else. When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.
But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.

When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.

In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.

This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.
The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.

He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.

 Love can only be developed in freedom.
 zxy

See also Do not believe in anything simply because you have heard it – on Thinking
constru1

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Shiva – Creator and Destroyer

Shiva

The Earth evolution started within the existing universe, with center in the sun, and the planet Earth was constructed as a crucible where the seed for the new universe was placed.

Shiva, the Luciferic powers, were the creators of the old universe; together with Brahma and Vishnu they were the old universe. See also The Origin of Lucifer – Shiva.

In the crucible the new began to take form, Krishna, the transformed Lucifer, became stronger and stronger and the old Lucifer, Shiva became smaller and smaller, through the development of man.

When the new universe was developed far enough, the transformed gods died in the old universe, and they resurrected/incarnated into the new universe, from being outside the physical body of man, they became soul and spirit in man, what we see outside is the dead body of the gods, the new universe is inside man.

From Wikipedia:

At the highest level, Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms.

In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya, and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument. Shiva is usually worshiped in the aniconic form of Lingam.

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra.  Indra, like Shiva, is likened to a bull.

Nandī, also known as “Nandin”, is the name of the bull that serves as Shiva’s mount. Shiva’s association with cattle is reflected in his name Paśupati, or Pashupati, translated by Sharma as “lord of cattle” and by Kramrisch as “lord of animals”, who notes that it is particularly used as an epithet of Rudra. “Rishabha” or the bull represents Dharma Devata (lord). Lord Siva rides on the bull. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

All this is happening in the period of the bull, the symbol connected with both Lucifer and Shiva.

Shiva and Brahma

shiva-poster-KJ59_l

Shiva

Brahma creates order in the world through rules, are the world, where Shiva brings the ideas for the creation, but to create new, the old rules of Brahma must be destroyed, so Shiva destroy to make room for new ideas.

Shiva ist kein Gott der Ruhe und Kontemplation, sondern der Meister der Ekstase.

 Oft wird er als tanzender Gott dargestellt. Sein Tanz symbolisiert den Kreislauf der Zeiten und wenn er sich zur ekstatischen Raserei steigert, offenbart sich Shiva als Zerstörer, garantiert aber gerade dadurch, dass die Schöpfung nicht im fertig geschaffenen Sein erstickt, sondern dass das Geschaffene auch immer wieder aufgelöst wird und so den Raum für einen neuen schöpferischen Einschlag frei gibt.

So erweist er sich zuletzt als der gütige Freund, der den Schöpfungsvorgang immer wieder neu belebt und es ist die feste Überzeugung der Shivaiten, dass sein Tanz die Welt erhält.

From AnthroWiki

Through time these ideas are implemented as rules by Brahma, and then they become a straightjacket for evolution through decay. We know also Brahma under the name of Jahve or Sophia, or in its negative aspect as Ahriman.

Das Göttliche teilt sich für den Brahmanismus in drei Aspekte, in Brahma, Vishnu und Shiva.

Brahma nennt man mit Recht den großen Baumeister der Welt, der Ordnung und Harmonie in der Welt bewirkt. Vishnu bezeichnet man als eine Art Erlöser, Befreier, Erwecker des schlummernden Lebens, und Shiva ist derjenige, der das von Vishnu erweckte schlummernde Leben segnet und emporhebt zu den Höhen, zu denen man es überhaupt erheben kann. See Vishnu.

From AnthroWiki

Shiva Lingam

The Shiva lingam describes the world, Shiva [Yang or Lucifer] is the etheric world, Brahma [Yin or Ahriman] is the physical world and Vishnu [TAO of Son of God] is man, in the middle between the two.
Shiva-Lingam2

It’s also a representation of Axis Mundi, the world pillar or world tree.

The three powers in Hegelian view

If we see it from a Hegelian view, Shiva is the Thesis, Brahma is the Antithesis and Vishnu is the Synthesis:

hegelian-dialectics-en

Shakti

Shakti represents the physical world, and Shiva manifest through her, he needs the physical world to create.

ShivaDeviShiva forms a Tantric couple with Shakti, the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe.

Shiva is her transcendent masculine aspect of Shakti, providing the divine ground of all being.

Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvati,) Kali and Chandika.

Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means “Time” or “Death” (as in “time has come”). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally “redeemer of the universe”). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing.

Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (Shiva’s dance are the Lasya – the gentle form of dance, associated with the creation of the world, and the Tandava – the violent and dangerous dance, associated with the destruction of weary world views – weary perspectives and lifestyles).

The female forms are all aspects of the physical world.

The five mantras

Shiva is defined as the etheric world, and consists of five sub planes, where the physical is the fifth and lowest:

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

Shiva’s body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

  • Sadyojāta
  • Vāmadeva
  • Aghora
  • Tatpuruṣa
  • Īsāna

These are represented as the five faces of Shiva and are associated with the five elements, the five senses, the five organs of perception, and the five organs of action.

Shiva and Krishna

Shiva is the etheric world as it was at the beginning of the Earth development, the untransformed Lucifer, where Krishna is the transformed etheric world, the transformed Lucifer.

Shiva is the ideas behind materialism, his followers are physically rich, where Krishna have the inner richness, and his followers are poor in materialistic goods, Krishna introduces Love and Joy into humanity, we shouldn’t work in blood, sweat and tears any longer.

Our etheric body consists of two kinds, the karmic beings that are not yet transformed, our karma, and the beings that we have transformed through understanding, the first is Shiva the last ist Krishna, the first is materialistic the second is spiritual.

When we have transformed most of our karma we can create an etheric body fully out of our own transformed ether, out etheric body is part of Krishna, who are the sum of the humanity’s etheric bodies.

See also Krishna and the Holy Spirit and Krishna as Teacher of Love.

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The Origin of Lucifer – Shiva

Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:

“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.

……..

Lucifer“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.

……….

“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”

……..

These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.

The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.

 And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.

Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.

The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man

Shiva as Lucifer

The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.

Steiner continues:

Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.

You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].

Shiva

This illustrates nicely Lucifer’s posture as he sits between the Archangels

This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.

It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.

And we can well understand that Buddha is regarded as a planetary spirit.

Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.

Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.

To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.

Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.

See also Shiva and the Origin of the Earth

Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.

Steiner writes this on the relation between Lucifer and Christ:

 We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer.

On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him.

Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

The fight between Lucifer and Christ, on the Old Moon, is described in the story about the Fight between Vishnu and Shiva. It’s of course described differently from the Vishnu and Shiva tradition. Here Vishnu only barely win over Shiva, as described with Christ and Lucifer.

Krishna-Vs-Shiva

On Earth the fight between Christ and Lucifer is described in the fight between Krishna and Shiva, where Krishna win without any problems.

See Krishna as Teacher of Love

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The Art of Asha, an Analysis

“The Art of Asha” are the origin of chess and was introduced by Zarathustra as a kind of teaching aid describing the spiritual powers or hierarchies behind the physical world. Professor Edmond Bordeaux Székely have described the The Art of Asha in “The Essene Book of Asha“.

Today most knowledge of Ashas spiritual background have been lost, only names, a few comments about each piece and the movement rules are known, as they are the same as for chess today.

It has irritated me for some time that nothing more was known, it sounded interesting. As all religions and esoteric traditions are different facets of the same reality, it should be possible to find the meaning behind the Art of Asha.
In a contemplation a week ago I found the key, and I quickly found the relation to Kabbalah, and one key is that man is an inverted plant, what both Hinduism, Kabbalah and Rudolf Steiner states.


Board for the The Art of Asha

Here the positions and the names of the forces of Ahura Mazda and Ahriman, the white and dark powers:

As all religious and spiritual traditions describe the same reality it should be possible to find it’s relation to other more known systems, like Kaballah.

And it was not so difficult to find the right positions when I had placed the King/Creator/Man at the bottom of the tree, and Eternal Life just above in the Angels sephira, the puzzle pieces found their places naturally.

I placed the Queen/Preserver at the top, but it was wrong in many ways, so she moved into the center, that expressed her strength much better, just as the weakness of the king was clear through his position outside the ring.

Looking at the meaning of the Asha pieces and the corresponding Sephira they seem to match beautifully.

The symmetry of the pieces is also perfect, so I think it’s a very good theory of the relation.

I have not unraveled how it should be used, there are possibilities for some experimenting, like following the play of two persons around some topic, seeing how it develops, how it ends.

First model – the Pieces of Asha in The Tree of Life

This is the result of the first contemplation, here we have the pieces placed on the Tree of Life. The King is the head of the reverse tree.

asha-in-tree-of-life

Second model – Planets and Life Periods

Further contemplation gave this new version, where our development cycle is added, together with chakras and planets.

asha-in-tree-of-life-development-cycle

More on the chakras here “Some Results of the Initiation

constru1

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Love – Initiation – The Dark Night of the Soul

This is from a dialog with a friend.
When we have gone through all our karmic challenges up through life, the push from karma stops, there is nothing more to do, there is nothing worth doing any more, we have tried it all. This is called the Dark Night of the Soul after a book by John of the Cross.

Dark-Night-of-the-Soul9

Contemplative Lifestyle in the Dark Night of the Soul

We are just alone with ourselves, as if God has left us, we are sinking down into our own subconsciousness, or maybe we just got so much peace that we have time to look around in our soul.

We are in a depression that can have different reasons, like work or family reasons, or both.

In all cases the darkness is caused by lack of love in the heart, we haven’t loved and we haven’t been loved for some time, one reason or the other.

The darkness is the karmic residues from our life that we haven’t solved yet, and through contemplation, change of lifestyle, that often are extremely unhealthy, like:
  • having made night as day,
  • filled with junk food,
  • too much electronic entertainment,
  • addicted to chemical substances as drugs like prozac, alcohol and narcotics.
Sometimes it’s necessary to handle parasites like Candida albicans, ringworm and other skin problems, intestinal worms or polyps various places, that also infests the etherbody.
All of these things, and more, will life/fate helps us to recognize if we have it as problems and we don’t fight fate, what we often do, we don’t want to let go of all our lesser desires.

Dark-Night-of-the-Soul14

On the way out into the light

Through solving our karma, light begins coming down into our darkness, and with the light returns love to our hearts, but it may take time.

Criticism is the worst danger for love, it both kills the love in sender and receiver, so life/fate may separate pairs in a period to make room for restoring the love in their heart.

Chakras and karmic periods

We have 7 periods of about 7 years, it’s the planet Saturn’s main aspects to the birth horoscope that create these periods, and each period have to do with a chakra from the root chakra and up.

The Spiritual Layers of Man

Karmic Periods and Man’s spiritual bodies

It means that in each seven year period we handle the karma connected with each chakra.

Each period also relates to the incarnations where we started working on the chakra, we meet the people we have created the karma with, so we can solve it together.

When we are in the dark night, karma have mostly stopped working on us, so the inner planets, Saturn and in, are only weak in influence, the three outer planets are the hierophants forming our initiation, especially Pluto, their transits to the birth horoscope are extremely strong, and often the same transit happens three times, forward, backward (retrograde) and forward again.

First transit starts the project, the retrograde tells when the problem is understood and the last transit that it’s hopefully solved. These transits are very precise on the day, if our birth date is precise, on these days something relevant happens, usually within but often outside too.

End of karma

When we have no karma anymore we are for the first time in danger, karma keeps us safe, now we have become free agents, but, of course, we don’t know how to behave as a free agent. So contemplate, don’t run around as a drop on a frying pan.

All people have a guardian angel up through life, it’s a discarnated person from our karmic group.

In the dark night we may have around four helpers following us, it can be necessary to influence the physical world to save our lives if we act stupidly enough, or we need guidance in various ways. I have once been told that they saved my life because I behaved erratically, what I did.

Around the fifties Pluto transits itself, this is a very strong transit, and we can feel it nearly physically. But Uranus and Neptune returns are also strong.

As I wrote above, karma is a playpen, within its fence we are protected, everything that happens have been planned, so we are not in danger, except if something magical intervene, but that is very seldom.

We are used to be in the playpen, it’s very secure, but when karma disappear, when we are let out of the playpen, when we can’t feel the fence any longer, it’s unnerving as if God have left us.

Initiation

Vesica Pisces 2 EN

The three main players in our consciousness

Sentient, intellectual and consciousness soul have been merged together all our lives, acting as one, with most thinking in the sentient soul, but with I consciousness in the intellectual soul.

In the dark night these three are loosened from each other, they become awake all three, and especially the sentient soul feels alone, feels as if God have left it.

The last unhandled karma blocks the life coming from the intellectual soul, from the I, so the life energy and love from the soul can’t be felt. It feels as if God have left it in utter darkness, that it is on its own.

There are no goals anymore, the intellectual soul had the grand view, had the goals, the sentient soul can’t handle decisions ranging more than 24 hours, long range decisions go invariably wrong. That’s also why we may have difficulties following our own decisions from day to day.

We, the sentient soul, shall concentrate on the now, contemplate, handle the last karma, opening up to the intellectual soul, to the I.

When karma begins to disappear light begins shining down into the sentient soul, there may also come a ray of love from the soul, where we may shed a tear of love, our heart feels vulnerable.

Synchronicity – Guidance

When our sentient soul are separated it’s very vulnerable, it don’t have the help from the intellectual soul, it need constantly help from the spiritual world to not go wild.

The soul can help by taking energy away from bad ideas and the guardian angels can manipulate fate so that phone seller’s ring in the second you are about doing something stupid or letting a light bulb explode in such a situation or other things.

If you open a book at a random place or open the TV you may find an answer to a problem, or you may use one of the many seemingly stupid aps on FB, like what is your word or how is your coming year to be, these oracles are also in synchronicity with you, you should not take them ‘on intention’ but see if the words means something about your situation, are you on right course, should you change something. Of course some will be meaningless but most will have meaning.

The Bodies of Man

When we sleep our astral body separates from the etheric body, only connected with the silver cord. When we wake again the two bodies connects again and in that short time before they are joined fully, the dreams are transferred from the astral body to volatile memory in the etherbody.

When the two bodies are rightly joined we have no spiritual access to the astral world, but for some people the two bodies don’t join fully, there is a rift between them which can be used by natural clairvoyants or there can be created a rift through drugs or other means.

This picture show this configuration of man, and the abyss show where the bodies separate.

Bodies of Man

The Bodily configuration of Man

The Bodies of the Initiate

When we go through the dark night, the spiritual death and resurrection, astral and etheric body grows together for never again to be separated, neither by sleep nor by death, and that means that the rift is closed.

Instead the chakras will give us full sight in the astral world, just as we have in the physical.

The new constitution of man will now look:

Bodies of Man Initiated

The Bodily configuration of the Initiate

Btw when we are in the dark night we also lose interest in reading and writing factual books, because it draws the focus down into the astral body where contemplation have the focus in the soul.

This is the spiritual death and resurrection, we accept the death of our ego and put everything in the hands of God, and then we become resurrected.

I AM and I AM <that>

Must we inhabit this lifeless limbo forever, you ask. If you set down and contemplate accepting to sit there forever, it will stop. If you don’t accept it and run around doing many things you have done in your old life, caused by restlessness, it will take forever, or until you reach a time limit, and forfeit the possibility.

Vesica Pisces newage EN

New Age version

Nisargadatta says is thus: When you say I AM, then you are talking about your soul, the central point in your being. When you say I AM <something>, where something is beautiful, clever, hardworking, have inferiority complex, angry, horny, and so forth, you are talking about the physical around and in the ego.

The soul is the bridge between the spiritual and the physical:

rainbow-bridge

Bifröst – the bridge between the physical and the spirit

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The seven layered model of Man

The ego is the upgraded animal mind, the ‘I’ is the new principle of mankind’s evolution, just as the animal mind was the new principle following the plant kingdom. The I or soul is pure Wisdom, Love and Beauty. The earth is called the planet of love because this is the new principle We see ourselves from the physical world so we can’t recognize the beauty of the soul, it’s hidden behind the karma that fills our physical bodies, but when we handle the karma it becomes visible to those who can see.

I have been invited into such a soul, she were an old soul like myself and she was beauty, truth and love, we mirrored each other and I now know that it goes for all old souls, with many incarnations behind them, as it’s the result of handling their karma.

Each of these circles are both representing different bodies, but it’s also our chakra that represents these bodies.

The heart chakra is representing the soul, all of mankind we find through the heart, there we are one, the physical is the periphery of mankind, the outer layer. Living in the now means to access the shared wisdom of mankind through our soul.

Ego and I – Thinking in the Now

The ego thinks in words, the I thinks wordlessly. The ego speculate in words. The I think in large structures that shows when necessary, when needed in the Now, they are not visible, esotericists compares it more like hearing in contrast to the seeing in the astral, but it’s more like seeing without pictures.

When thinking contemplatively, the ego is not taking part, a structure is shown with all we have understood earlier, but with new things added in the structure. Each time I think on a subject, new things are added to what I already knew, without the need for speculation.

When I answer questions I always write the answer fully, I don’t use something I have written before and I seldom answer with a quote, because each time I answer a question I become wiser, I see new details I hadn’t seen before.

Sleep

The best time to sleep is from 10pm to 2am!

The best connection to the I and higher I are from 2am to 6am in wake condition, here are much work done on the etherbody, a vital part of the initiation and the ascent from the Dark Night.

That should also be enough sleep for people in the dark night. Sleeping from 6am to 22pm are counterproductive, it tires the etherbody, it so to speak disintegrates what have been build at night, we become tired of sleeping after 6am.

Stress and depressions make day to night, I have of course been there too, have always been sleeping late and been up late, but the need for sleep becomes less when following the above rules.

Speculation and tedious work makes tired, while contemplation, living thinking, don’t. Writing books and reading, especially reading non fiction books are tiring, as it draws the mind down into the physical body.

Dream Interpretation

Dream interpretation is a very important tool to take much pain out of the Dark Night, it’s one of the major ways to get information from the spiritual world after we isolate ourselves from the spiritual.

Literature

On Dream Interpretation.
https://kimgraaemunch.wordpress.com/…

Album on the Dark Night of the Soul, many examples, spiritual and psychotherapeutic sources.
https://www.facebook.com/media/set/…

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Krishna and the Holy Spirit

Krishna-and-the-Flute

Krishna and the Flute

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.

And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.

The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.

When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.

So the outer teacher Krishna or Jesus became the inner teacher, the Comforter or Holy Spirit.

witsun2

Krishna and the Holy Spirit

The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles everywhere.

Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path our life takes.

Steiner compares the teaching of Arjuna by Krishna with the teachings of the Holy Spirit through sct. Paul, and that is really the same being, first as an outer teacher, later as an inner teacher. See The Bhagavad Gita and the Epistles of Paul. Lecture 5 of 5.

When Saul have the Christ vision he gets blinded by the light of Krishna/Holy Spirit, it enters into him, he now have the wisdom of Krishna, the Holy Spirit, when he can see again he sees with the understanding of the Holy Spirit, Saulus became Paulus.

A dialog from Gita Govinda about Krishna’s real purpose of being born, to establish dharma, to be the comforter of humanity, the Holy Spirit.

Radha: But some day you will leave Vrindavan?

Krishna: Yes, I have to. I will have to move towards my real purpose of being born.

Radha: What is your real purpose of being born?

Krishna: To establish `dharma’ so that right can triumph over wrong.

Radha: What was the purpose of your time spent in Vrindavan? Especially with me.

Krishna: To teach people the weapon with which they can triumph good over evil.

Radha: Which is?

Krishna: Love. Only Love can conquer everything. When you fight with Love, no one gets hurt; not even the ones you’re fighting with.

Radha: So will all your wars be fought with Love?

Krishna: I will try my best to do that. If it doesn’t work, then I may have to use other means so good can triumph over evil, but personally, I won’t lift any other weapon apart from Love and counseling; but I may encourage others to do so if all else fails.

Radha: (Radha is surprised) What will you “take” from them?

Krishna: In return for their partnerships, I will “take” from them, their most painful & difficult karma.

Radha: What kind of painful & difficult karma?

Krishna: Pain, sadness, loneliness, grief, poverty… anything. And I’ll replace it with love.

Krishna: I will take brunt of their most difficult karma, so they can lead a good life. I will make their life easier.

From Journey2Light

That is what is meant when Jesus dies to take our sin on his shoulders, by dying he leaves Vrindavan and enters the death world, our inner astral world, and becomes the Comforter, the Holy Spirit, helping us bear the burden of karma.

See also Krishna and the Flute

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Krishna as Teacher of Love

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

Krishna and Radha

Krishna-and-Radha

One of the central themes is the love between Krishna and Radha.

It’s the same story we also know in Greek with Hermaphroditos and Salmakis or from the Hebrew with Adam and Lilith.

The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.

This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.

When we wake, and the etherbody joins with the astral body, the love affair starts.

When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.

The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.

Krishna as Teacher of Love

A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.

Krishna-and-Radha

Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”

Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”

Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”

Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”

Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.

Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.

Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength

If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.

I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.

If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”

Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?

Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”

Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”

Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”

Krishna and Romanticism

At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.

 

A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:

As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.

Says Vidyāpati:

Sweet as honey
Is the talk of a girl in love.

2016-03-06-03-49-08On Facebook: Krishna and Radha

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Some Results of Initiation

The following text extracts is from “Some Results of Initiation” from the book “Knowledge of the Higher Worlds and its Attainment” by Rudolf Steiner.

It’s one of the best descriptions on the subject, on what each chakra is and does in us at our development, and how our life influences the chakras.

This is not an incentive to use some of the methods that are elsewhere in the book, most readers of this have no need for these methods, fate are giving us what we need, only one method may be of interest to all, and that is contemplation, but most will intuitively use it, as a ‘remembrance’ from earlier lives.

Lotus Flowers – Chakras

The further the student advances in his inner development, the greater will be the organic differentiation introduced into his astral body. The latter is confused and undifferentiated in the case of a person of undeveloped inner life; yet the clairvoyant can perceive even the unorganized astral body as a figure standing out distinctly from its environment. It extends from the centre of the head to the middle of the physical body, and appears like an independent body possessing certain organs.

These organs, now to be considered, are apparent to the clairvoyant near the following parts of the physical body:

  • the first between the eyes;
  • the second near the larynx;
  • the third in the region of the heart;
  • the fourth in the so-called pit of the stomach;
  • the fifth and sixth are situated in the abdomen.

These organs are technically known as wheels, chakrams or lotus flowers. They are so called on account of their likeness to wheels or flowers, but of course it should be clearly understood that such an expression is not to be applied more literally than when the lungs are called wings. Just as there is no question of wings in the case of lungs, so, too, in the case of the lotus flowers, the expression must be taken as a figurative comparison.

In undeveloped persons these lotus flowers are dark in colour, motionless and inert. In the clairvoyant, however, they are luminous, mobile, and of variegated colour. Something of this kind applies to the medium, though in a different way; but this question need not here be pursued.

Now when the student begins his exercises, the lotus flowers become brighter; later on they begin to revolve. When this occurs, clairvoyance begins. For these flowers are the sense organs of the soul, and their revolutions express the fact that the clairvoyant perceives supersensibly. No one can perceive the supersensible until he has developed his astral senses in this way.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way, contributes something to the development of the corresponding organs.

The Sixteen Petalled Lotus – The Throat Chakra


The 16-petalled Lotus

In the 16-petalled lotus, eight of its sixteen petals were developed during an earlier stage of human evolution, in a remote past. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition.

At that stage of human evolution, they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity.

Man himself can now develop the remaining eight petals by conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals.

Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.

The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul, hitherto exercised by him in a careless and inattentive manner. There are eight such functions:

The first is the way in which ideas and conceptions are acquired. In this respect people usually allow themselves to be led by chance alone. They see or hear one thing or another and form their ideas accordingly. While this is the case, the sixteen petals of the lotus flower remain ineffective. It is only when the student begins to take his self-education in hand, in this respect, that the petals become effective. His ideas and conceptions must be guarded; each single idea should acquire significance for him; he should see in it a definite message instructing him concerning the things of the outer world, and he should derive no satisfaction from ideas devoid of such significance. He must govern his mental life so that it becomes a true mirror of the outer world, and direct his effort to the exclusion of incorrect ideas from his soul.

The second of these functions is concerned with the control of resolutions. The student must not resolve upon even the most trifling act, without well-founded and thorough consideration. Thoughtless and meaningless actions should be foreign to his nature. He should have well-considered grounds for everything he does, and abstain from everything for which no significant motive is forthcoming.

The third function concerns speech. The student should utter no word that is devoid of sense and meaning; all talking for the sake of talking draws him away from his path. He must avoid the usual kind of conversation, with its promiscuous discussion of indiscriminately varied topics. This does not imply his preclusion from intercourse with his fellows. It is precisely in such intercourse that his conversation should develop to significance. He is ready to converse with everyone, but he does so thoughtfully and with thorough deliberation. He never speaks without grounds for what he says. He seeks to use neither too many nor too few words.

The fourth is the regulation of outward action. The student tries to adjust his actions in such a way that they harmonize with the actions of his fellow-men and with the events in his environment. He refrains from actions which are disturbing to others and antagonistic to his surroundings. He seeks to adjust his actions so that they combine harmoniously with his surroundings, with his position in life, etc. When an external motive causes him to act, he considers how he can best respond. When the impulse proceeds from himself he weighs with minute care the effects of his activity.

The fifth function includes the management of the whole of life. The student endeavours to live in conformity with both Nature and spirit. Never over-hasty, he is also never indolent. Excessive activity and laziness are equally alien to him. He looks upon life as a means for work and disposes it accordingly. He regulates his habits, the care of his health, etc., in such a way that a harmonious whole is the outcome.

The sixth is concerned with human endeavour. The student tests his capacities and proficiency, and conducts himself in the light of such self-knowledge, He attempts nothing that is beyond his powers, but seeks to omit nothing that is within their scope. On the other hand he sets before himself aims that coincide with the ideals and the great duties of a human being. He does not mechanically regard himself as a wheel in the vast machinery of mankind, but seeks to comprehend the tasks of his life, and to look out beyond the limit of the daily and trivial. He endeavours to fulfil his obligations ever better and more perfectly.

The seventh deals with the effort to learn as much from life as possible. Nothing passes before the student without giving him occasion to accumulate experience which is of value to him for life. If he has performed anything wrongly or imperfectly, he lets this be an incentive for repeating the performance later on, but this time rightly and perfectly. When others act, he observes them with the same end in view. He tries to gather a rich store of experience, and ever to turn to it for counsel; nor indeed will he ever do anything without looking back on experiences from which he can derive help in his decisions and affairs.

Finally, the eighth is that the student must, from time to time, glance introspectively into himself, sink back into himself, take himself carefully to task, form and test the fundamental principles of his life, run over, in his thoughts, the sum total of his knowledge, weigh his duties, reflect upon the content and aim of life and so on.

The better the student’s thoughts and speech harmonize with the processes in the outer world, the more quickly will he develop this faculty. Whoever thinks and speaks what is contrary to truth destroys something in the bud of his 16-petalled lotus. Truthfulness, uprightness and honesty are in this connection creative forces, while mendacity, deceitfulness and dishonesty are destructive forces.

The student must realize, however, that actual deeds are needed, and not merely ‘good intentions’. If I think or say anything that does not conform with reality, I kill something in my spiritual organs, even though I believe my intentions to be ever so good. It is here as with the child which needs must burn itself when it falls into the fire, even though it did so out of ignorance.

The regulation of the above activities of the soul in the manner described, causes the 16-petalled lotus to ray forth in glorious hues, and imparts to it a definite movement. Yet it must be noted that the faculty of clairvoyance cannot make its appearance before a definite degree of development has been attained. It cannot appear so long as it is irksome for the student to regulate his life in this manner. He is still unfit, so long as the activities described above are a matter of special pre-occupation for him. The first traces of clairvoyance only appear when he has reached the point of being able to live in the specified way, as a person habitually lives. These things must then no longer be irksome, but must have become a matter of course. There must be no need for him to be continually watching himself, and urging himself on to live in this way. It must all become a matter of habit.

Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true Spiritual Science, for they lead to the destruction of physical health and to moral ruin. They are easier to follow than those here described. The latter, though protracted and irksome, lead to the true goal and cannot but strengthen morally.

The distorted development of a lotus flower results not only in illusions and fantastic conceptions, should a certain degree of clairvoyance ensue, but also in errors and instability in ordinary life. Such a development may be the cause of timidity, envy, vanity, haughtiness, wilfulness and so on in a person who hitherto was free from these defects. It has already been explained that eight of the sixteen petals of this lotus flower were developed in a remote past, and that these will reappear of themselves, in the course of esoteric development.

Faulty training may easily result in the reappearance of the earlier petals alone, while the new petals remain stunted. This will ensue especially if too little logical, rational thinking is introduced into the instruction. It is of supreme importance that the student should be a rational and clear-thinking person, and of further importance that he should practice the greatest clarity of speech. People who begin to have some presentiment of supersensible things, are apt to wax talkative on this subject, thereby retarding their normal development. The less one talks about these matters the better. No one should speak about them until he has achieved a certain degree of clarity.

On premature judgment

Suppose I hear a piece of news and thereupon immediately form an opinion. Shortly afterwards I receive some further news which does not harmonize with the previous information. I am thereby obliged to reverse my previous judgment. The result is an unfavorable influence upon my 16-petalled lotus. Quite the contrary would have been the case had I, in the first place, suspended my judgment, and remained silent both inwardly in thought and outwardly in word, concerning the whole affair, until I had acquired reliable grounds for forming my judgment.

Caution in the formation and pronouncement of judgments becomes, by degrees, the special characteristic of the student. On the other hand his receptivity for impressions and experiences increases; he lets them pass over him silently, so as to collect and have the largest possible number of facts at his disposal, when the time comes to form his opinions. Bluish-red and reddish-pink shades colour the lotus flower as the result of such circumspection, whereas, in the opposite case, dark red and orange shades appear.

See also Buddhas Eightfold Path: The Eightfold Path

The Twelve Petalled Lotus – Heart Chakra


The 12-petalled Lotus

The 12-petalled lotus situated in the region of the heart, is developed in a similar way. Half its petals, too, were already existent and in active use, in a remote stage of human evolution. Thus these six petals need not now be especially developed in esoteric training; they appear of themselves, and begin to revolve when the student sets to work on the other six. Here again he learns to promote this development by consciously controlling and directing certain inner activities in a special way.

It must be clearly understood that the perceptions of each single spiritual organ bear a different character. The 12- and 16-petalled lotus flowers transmit quite different perceptions. The latter perceives forms. The thoughts and mentality of other beings and the laws governing natural phenomena become manifest, through the 16-petalled lotus, as figures, not rigid motionless figures, but mobile forms filled with life. The clairvoyant in whom this sense is developed, can distinguish, for every mode of thought and for every law of Nature, a form bearing their impression. A revengeful thought, for example, assumes an arrow-like, pronged form, while a kindly thought is often formed like an opening flower, and so on. Clear-cut, significant thoughts are regular and symmetrical in form, while confused thoughts have wavy outlines. Quite different perceptions are received through the 12-petalled lotus. These perceptions may be in a sense likened to warmth and cold, as applied to the soul. A clairvoyant equipped with this faculty feels this warmth and cold streaming out from the forms discerned by the 16-petalled lotus.

– The 12-petalled lotus, when developed, reveals to the clairvoyant a deep understanding of the processes of Nature. From every manifestation of growth and development there issue rays of soul-warmth, while everything that is encompassed by decay, destruction, ruin, presents an impression of cold.

The development of this sense may be furthered in the following manner:

To begin with, the student applies himself to regulating his sequence of thought (control of thought). Just as the 16-petalled lotus is developed by cultivating thoughts that conform with truth and are significant, so, too, the 12-petalled lotus is developed by inwardly controlling the trains of thought. Thoughts that dart to and fro like will-o’-the-wisps, and follow each other in no logical or rational sequence, but merely by pure chance, destroy its form. The latter is developed to ever-increasing perfection, the closer thought is made to follow upon thought, and the more strictly everything of illogical nature is avoided. If the student hears illogical thoughts, he immediately lets the right thoughts pass through his mind. He should not, however, withdraw in a loveless way from what is perhaps an illogical environment, in order to further his own development. Neither should he feel himself impelled to correct all the illogical thoughts expressed around him. He should rather co-ordinate silently the thoughts as they pour in upon him, in a way conforming with logic and sense, and himself endeavour, in every case, to retain this same method in his own thinking.

An equal supervision in his actions forms the second requirement(control of actions). All inconstancy, all disharmony of action conduces to the destruction of the lotus flower here in question. When the student performs some action, he must see to it that his succeeding action follows in logical sequence, for if he acts from day to day with variable intent, he will never develop the faculty here considered.

The third requirement is the cultivation of endurance.(perseverance). The student is impervious to all influences which would divert him from the goal he has set himself, so long as he can regard it as the right goal. For him, obstacles contain a challenge to surmount them, but are never a reason for restraining his progress.

The fourth requirement is forbearance (tolerance) towards persons, creatures and also circumstances. The student suppresses all superfluous criticism of everything that is imperfect, evil and bad, and seeks rather to understand everything that comes under his notice. Even as the sun does not withdraw its light from the bad and the evil, so he, too, does not refuse them an intelligent sympathy. Should some trouble befall him, he does not proceed to condemn and criticize, but accepts what necessity has brought him, and endeavours to the best of his ability, to give the matter a turn for the best. He does not consider the opinions of others merely from his own standpoint, but seeks to put himself into the other’s position.

The fifth requirement is impartiality towards everything that life brings. In this connection we speak of faith and trust. The student encounters every human being and every creature with this trust, and lets it inspire his every action. Upon hearing some information, he never says to himself: ‘I don’t believe it; it contradicts my present opinions.’ He is far rather ready to test and rectify his views and opinions. He ever remains receptive for everything that confronts him, and he trusts in the effectiveness of his undertakings. Timidity and scepticism are banished from his being. He harbours a faith in the power of his intentions. A hundred failures cannot rob him of his faith. This is the ‘faith which can move mountains’.

The sixth requirement is the cultivation of a certain inner balance (equanimity). The student endeavours to retain his composure in the face of joy and sorrow, and discards the tendency to fluctuate between the seventh heaven of joy and the depths of despair. Misfortune and danger, fortune and advancement alike find him ready armed.

The reader will recognize in the qualities here described, the ‘six attributes’, which the candidate for Initiation strives to acquire. The intention has been to show their connection with the spiritual organ known as the 12-petalled lotus flower. As before, special instructions can be given to bring this lotus flower to fruition, but here again, the perfect symmetry of its form depends on the development of the qualities mentioned, the neglect of which results in this organ being formed to a caricature of its proper shape. In this case, should a certain clairvoyance be attained, the qualities in question may take an evil instead of a good direction. A person may become intolerant, timid or contentious towards his environment; may, for instance, acquire some feeling for the sentiments of others, and for this reason shun them or hate them. This may even reach the point that, by reason of the inner coldness overwhelming him, he is unable to listen to repugnant opinions, or he may behave in an objectionable manner.

The Ten Petalled Lotus – The Solar Plexus Chakra


The 10-petalled Lotus

An inner training of a particularly intimate character is necessary for the development of the l0-petalled lotus flower, for it is now a question of learning consciously to control and dominate the sense-impressions themselves. This is of particular importance in the initial stages of clairvoyance, for it is only by this means that a source of countless illusions and fancies is avoided. People, as a rule, do not realize by what factors their sudden ideas and memories are dominated, and how they are produced.

Consider the following case. Someone is travelling by railway; his mind is busy with one thought; suddenly his thought diverges; he recollects an experience that befell him years ago, and interweaves it with his present thought. He did not notice that in looking through the window, he had caught sight of a person who resembled another intimately connected with the recollected experience. He remains conscious, not of what he saw, but of the effect it produced, and so believes that it all came to him ‘of its own accord’. Now much in life occurs in such a way! How great is the part played in our life by things we hear and learn, without our consciously realizing the connection! Someone, for instance, cannot bear a certain colour, but does not realize that this is due to the fact that the school-teacher who used to worry him many years ago, wore a coat of that colour. Innumerable illusions are based upon such associations.

Many things leave their mark upon the soul, while remaining outside the pale of consciousness. The following may occur. Someone reads in the paper about the death of a well-known person, and forthwith claims to have had a ‘presentiment’ of it ‘yesterday’, although he neither heard nor saw anything that might have given rise to such a thought. And indeed it is quite true that the thought occurred to him ‘yesterday’, as though of its own accord, that this particular person would die; only one thing escaped his attention: two or three hours before this thought occurred to him yesterday, he went to visit an acquaintance; a newspaper lay on the table; he did not actually read it, but his eyes unconsciously fell on the announcement of the dangerous illness of the person in question. He remained unconscious of the impression he received, and yet this impression resulted in his ‘presentiment’.

Reflection upon these matters will show how great a source of illusion and fantasy is contained in such associations. It is just this source which must be dammed up by all who seek to develop their l0-petalled lotus flower. Deeply hidden characteristics in other souls can he perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something, it is because he wills to see it. And if he does not voluntarily take notice of something, it is actually non-existent for him. The greater the energy and inner activity devoted to this work, the more extensively will this faculty be attained.

The student must avoid all vacuous gazing and mechanical listening. For him only those things exist to which he turns his eye or his ear. He must practise the power of hearing nothing, even in the greatest disturbance, if he does not will to hear; and he must make his eyes unimpressionable to things of which he does not particularly take notice. He must be shielded as by an inner armour against all unconscious impressions.

In this connection, the student must devote special care to his thought-life. He singles out a particular thought and endeavours to link on to it only such other thoughts as he can himself consciously and voluntarily produce. He rejects all casual fancies, and does not connect this thought with another until he has investigated the origin of the latter.

He goes still further. If, for instance, he feels a particular antipathy for something, he will combat it and endeavour to establish a conscious relation between himself and the thing in question. In this way the unconscious elements that intrude into his soul will become fewer and fewer. Only by such severe self-discipline can the l0-petalled lotus flower attain its proper form. The student’s inner life must become a life of attention, and he must learn really to keep away from himself everything to which he should not or does not wish to direct his attention.

If this strict self-discipline be accompanied by meditation prescribed in esoteric training, the lotus flower in the region of the pit of the stomach comes to fruition in the right way, and light and colour of a spiritual kind are now added to the form and warmth perceptible to the organs described above.

The talents and faculties of other beings are thereby revealed, also the forces and the hidden attributes of Nature. The coloured aura of living creatures then becomes visible; all that is around us manifests its spiritual attributes.

It will be admitted that the very greatest care is necessary at this stage of development, for the play of unconscious memories is here exceedingly active. If this were not the case, many people would possess this inner sense, for it comes almost immediately into evidence, when the impressions delivered by the outer senses are held so completely under control, that they become dependent on nothing save attention or inattention. This inner sense remains ineffective so long as the powerful outer senses smother it and render it insensible.

The Six Petalled Lotus – The Sacral Chakra


The 6-petalled Lotus

Still greater difficulty attends the development of the 6-petalled lotus flower situated in the centre of the body, for it can only be achieved as the result of complete mastery and control of the whole personality through consciousness of self, so that body, soul and spirit form one harmonious whole. The functions of the body, the inclinations and passions of the soul, the thoughts and ideas of the spirit, must be tuned to perfect unison. The body must be so ennobled and purified that its organs are impelled to nothing that is not in the service of the soul and spirit. The soul must not be impelled, through the body, to lusts and passions which are antagonistic to pure and noble thought. The spirit, however, must not stand as a slave-driver over the soul, dominating it with laws and commandments; the soul must rather learn to follow these laws and duties out of its own free inclination.

The student must not feel duty to be an oppressive power to which he unwillingly submits, but rather something which he performs out of love. His task is to attain an equilibrium of soul between body and spirit, and he must perfect himself in this way, to the extent of being free to abandon himself to the functions of the senses, for these should be so purified that they lose the power to drag him down to their level. He must no longer require to curb his passions, inasmuch as they of their own accord follow the good.

The Heart Organ

When esoteric development has progressed so far that the lotus flowers begin to stir, much has already been achieved by the student which can result in the formation of certain quite definite currents and movements in his etheric body.

The object of this development is the formation of a kind of centre in the region of the physical heart, from which currents and movements, in the greatest variety of colours and forms, radiate. This centre is, in reality, not a mere point, but a most complicated structure, a most wonderful organ. It glows and shimmers with every shade of colour, and displays forms of great symmetry, capable of rapid transformation. Other forms and streams of colour radiate from this organ to the other parts of the body, and beyond it, to the astral body, which they completely permeate and illumine. The most important part of these currents flows to the lotus flowers. They permeate each petal and regulate its revolutions; then streaming out at the points of the petals, they lose themselves in outer space. The greater the development of a person, the greater the circumference to which these rays extend.

The 12-petalled lotus flower has a particularly close connection with this central organ. The currents flow directly into it and through it, proceeding, on the one side, to the 16- and the 2-petalled lotus flowers, and on the other, the lower side, to the flowers of eight, six and four petals. It is for this reason that the very greatest care must be devoted to the development of the 12-petalled lotus, for an imperfection in the latter would result in the irregular formation of the whole structure.

Continued practice enables the student to determine for himself the position of his etheric body. Hitherto this position depended upon the forces proceeding from without or from within the physical body. Through further development the student is able to direct his etheric body to all sides.

This faculty is effected by currents moving approximately along both hands, and centred in the 2-petalled lotus in the region of the eyes. All that is made possible through the radiations from the larynx assuming round forms, of which a number how to the 2-petalled lotus, and thence form undulating currents along the hands. As a further development these currents branch out and ramify in the most delicate manner, and become, as it were, a kind of web, which then encompasses the entire etheric body as though with a network.

Whereas hitherto the etheric body was not closed to the outer world, so that the life currents from the universal ocean of life flowed freely in and out, it now becomes necessary that these currents should pass through this membrane. Thus the individual becomes sensitive to these external streams; they become perceptible to him. And now the time has come to give the complete system of currents and movements its centre situated in the region of the heart.

This again is effected by persevering with the exercises in concentration and meditation; and at this point also the stage is reached when the student becomes gifted with the ‘inner word.’ All things now acquire a new significance for him. They become as it were spiritually audible in their innermost self, and speak to him of their essential being. The currents described above place him in touch with the inner being of the world to which he belongs. He begins to mingle his life with the life of his environment and can let it reverberate in the movements of his lotus flowers.

At this point the spiritual world is entered. If the student has advanced so far, he acquires a new understanding for all that the great teachers of humanity have uttered. The sayings of the Buddha and the Gospels, for instance, produce a new effect on him. They pervade him with a felicity of which he had not dreamed before. For the tone of their words follows the movements and rhythms which he has himself formed within himself. He can now have positive knowledge that a Buddha or the Evangelists did not utter their own personal revelations, but those which flowed into them from the innermost Being of all things.

To separate truth from opinions

In esoteric training, there is question of four attributes which must be acquired on the socalled probationary path for the attainment of higher knowledge.

  1. The first is the faculty of discrimination in thoughts between truth and mere semblance or opinion.
  2. The second attribute is the correct estimation of what is inwardly true and real, as against what is merely apparent.
  3. The third rests in the practice of the six qualities already mentioned in the preceding pages: [see above] thought-control, control of actions, perseverance, tolerance, faith and equanimity.
  4. The fourth attribute is the love of inner freedom.

A mere intellectual understanding of what is included in these attributes is of no value. They must become so incorporated into the soul that they form the basis of inner habits. Consider, for instance, the first of these attributes: the discrimination between truth and semblance.

The student must so train himself that he quite as a matter of course distinguishes, in everything that confronts him, between the non-essential elements and those that are significant and essential.

He will only succeed in this if, in his observation of the outer world, he quietly and patiently ever and again repeats the attempt. And at the end he will naturally single out the essential and the true at a glance, whereas formerly the nonessential, too, could content him. ‘All things corruptible are but reflection’ – is a truth which becomes an unquestionable conviction of the soul. The same applies to the remaining three of the four attributes mentioned.

The Great Initiates

It will be clear from the above that the instructions given in esoteric training exert a determining influence reaching the innermost depths of human nature. Such are the instructions regarding the four qualities mentioned above. They can be found in one form or another in all the great religions.

The founders of the great religions did not give mankind these teachings from some vague feeling. They gave them for the good reason that they were great Initiates. Out of their knowledge did they shape their moral teachings. They knew how these would react upon the finer nature of men, and desired that their followers should gradually achieve the development of this finer nature.

The founders of the great religions are therefore the great Initiates. Their teaching flows into the soul of men, and thus, with humanity, the whole world moves forward. Quite consciously did they work to further this evolutionary process of humanity. Their teachings can only be understood if it be remembered that they are the product of knowledge of the innermost depths of human nature. The great Initiates knew, and it is out of their knowledge that they shaped the ideals of humanity. Yet man approaches these great leaders when he uplifts himself, in his own development, to their heights.

The Guardian of the Threshold

Guardian of the ThresholdWere the student to obtain an insight into these higher worlds without sufficient preparation regarding their nature, he would find himself confronted by the picture of his own soul as though by an enigma. There his own desires and passions confront him in animal or, more seldom, in human forms. It is true that the animal forms of this world are never quite similar to those of the physical world, yet they possess a remote resemblance. Inexpert observers often take them to be identical.

Now upon entering this world, an entirely new method of judgment must be acquired. For apart from the fact that things actually pertaining to inner nature appear as outer world, they also hear the character of mirrored reflections of what they really are. When, for instance, a number is perceived, it must be reversed, as a picture in a mirror; 265 would mean here in reality 562. A sphere is perceived as though from its centre. This inner perception must then be translated.

The qualities of the soul appear likewise as in a mirror. A wish directed towards an outer object appears as a form moving towards the person wishing.

Passions residing in the lower part of human nature can assume animal forms or similar shapes, that hurl themselves against the individual. In reality, these passions are struggling outward; they seek satisfaction in the outer world, but this search in an outward direction appears in the mirrored reflection as an attack on the individual from whom they proceed.

If the student, before attaining insight into higher worlds, has learnt by quiet and sincere self-observation to realize the qualities and defects of his own character, he will then, at the moment when his own inner self confronts him as a mirrored image, find strength and courage to conduct himself in the right way.

People who have failed to test themselves in this way, and are insufficiently acquainted with their own inner self, will not recognize themselves in their own mirrored image, and will mistake it for a reality foreign to themselves. Or they may become alarmed at the vision, and, because they cannot endure the sight, deceive themselves into believing the whole thing is nothing but an illusion which cannot lead them anywhere. In either case the person in question, through prematurely attaining a certain stage of inner development, would himself fatally obstruct his own progress.

The Two Petalled LotusThe Third Eye


The 2-petalled Lotus

This is the moment when the 2-petalled lotus in the region of the eyes is required. If it now begins to stir, the student finds it possible to set his higher Ego in connection with higher spiritual beings. The currents from this lotus flower flow towards the higher entities in such a way that the movements in question are fully apparent to the individual.

Just as the light renders the physical objects visible, so, too, these currents disclose spiritual beings of higher worlds.

Through inward application to the fundamental truths derived from Spiritual Science, the student learns to set in motion, and then to direct the currents proceeding from the lotus flower between the eyes.

The Higher ‘I’

It is at this stage of development especially that the value of sound judgment, and a training in clear and logical thought, is proved. The higher self which hitherto slumbered unconsciously, in an embryonic state, is now born into conscious existence. This is not a figurative, but a positive birth in the spiritual world, and the being now born, the higher self, if it is to be capable of life, must enter that world with all the necessary organs and aptitudes. Just as Nature must provide for a child being born into the world with suitable eyes and ears, so, too, the laws of self-development must provide for the necessary qualities, with which the higher self can enter existence.Vesica Pisces

These laws governing the development of the higher spiritual organs are none other than the laws of sound reason and morality of the physical world. The spiritual self matures in the physical self as a child in the mother’s womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self, whose life in thought and feeling, in the physical world, is not sound and healthy.

Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb, lives in accordance with natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life-instinct, acquires the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: ‘I cannot accept the teachings of Spiritual Science until I myself become a seer,’ for without inward application to the results of spiritual investigation, there is no chance whatever of attaining genuine higher knowledge. It would be as though a child, during gestation, were to refuse the forces coming to it through its mother, and proposed to wait until it could create them for itself. Just as the child in its incipient feeling for life, learns to appreciate what is offered to it, so can the non-seer appreciate the truth of the teachings of Spiritual Science.

An insight into these teachings, based on a deeply rooted feeling for truth, and a clear, sound, all-round critical and reasoning faculty, is possible, even before spiritual things are actually perceived. The esoteric knowledge must first be studied, so that this study becomes a preparation for clairvoyance. A person attaining clairvoyance without such preparation would resemble a child born with eyes and ears but without a brain. The entire world of sound and colour would display itself before him, but he would be helpless in it.

  • At this stage of his esoteric development, the student realizes, through personal inward experience, all that had previously appealed to his sense of truth, to his intellect and reason.
  • He has now direct knowledge of his higher self.
  • He learns how his higher self is connected with exalted spiritual beings, and forms with them a united whole.
  • He sees how the lower self originates in a higher world, and it is revealed to him how his higher nature outlasts his lower.
  • He can now distinguish the imperishable in himself from the perishable; that is, he learns, through personal insight, to understand the doctrine of the incarnation of the higher self in the lower.
  • It will become plain to him that he is involved in a great spiritual complex, and that his qualities and destiny are due to this connection.
  • He learns to recognize the law of his life, his Karma.
  • He realizes that his lower self, constituting his present existence, is only one of the forms which his higher being can adopt.
  • He discerns the possibility of working down from his higher self on to his lower self, so that he may perfect himself ever more and more.
  • Now, too, he can rightly distinguish the great differences between human beings, in regard to their level of perfection.
  • He becomes aware that there are others above him, who have already traversed the stages which still lie before him, and he realizes that the teachings and deeds of such men proceed from the inspiration of a higher world. He owes this knowledge to his first glimpse into this higher world. The so-called great Initiates of humanity now become vested with reality for him.

These, then, are the gifts which the student owes to his development at this stage: insight into his higher self; insight into the doctrine of the incarnation of this higher being into a lower; insight into the laws by which life in the physical world is regulated according to its spiritual connections, that is, the law of Karma; and finally, insight into the existence of the great Initiates.

From Belief to Knowledge

Thus it is said of a student who has reached this stage, that all doubt has vanished from him. His former faith, based on reason and sound thought, is now replaced by knowledge and insight which nothing can undermine. The various religious cults have presented, in their ceremonies, sacraments, and rites, externally visible pictures of the higher spiritual beings and events. None but those who have not penetrated to the depths of the great religious cults, can fail to recognize this fact. Personal insight into spiritual reality explains the great significance of these externally visible cults. Religious service, then, becomes for the seer an image of his own communion with the higher, spiritual world.

It has been shown how the student, by attaining this stage, becomes, in truth, a new being. He can now mature to still higher faculties, and, by means of the life-currents of his etheric body, control the higher and actual life-element, thus attaining independence, to a high degree, from the restrictions of the physical body.

There is more on the etheric body here: The Three Spiritual Principles of the Universe

On Alcohol, Meat and physical exercises

From From the Contents of Esoteric Classes

Although one can’t eat one’s way into the spiritual world, eating the wrong things can make spiritual development difficult or impossible.

Alcohol only arose after the Atlantean epoch to help men to become individualized. It closes man off from his higher capacities and encloses him in himself. That’s why alcohol was used in the Dionysian mysteries. But now all civilized people have reached that stage so that alcohol is an unnecessary evil today.

 Through its use one loses the ability to get along with others and to understand them. Alcohol is especially harmful for esoterics since its use changes all developed higher forces into forces of the personal ego, repeatedly locks it into itself, and tears the astral body apart through the opposing streams of the higher and lower I forces. The principle through which everyone can consciously attain his individualization was brought through the coming of Christ to the earth. That’s why Christ Jesus says: I am the true vine.

By consuming alcohol one prepares a fertile soil for hosts of spiritual beings, just as a dirty room gets filled with flies.

The meat (but not milk and eggs) that we eat is permeated by the animal’s astral body, and so our astral body has to work to digest it. This takes it away from its real task of creating pictures. Also at night it’s held fast by the etheric body so that it can’t leave it properly. This hinders it from its nightly task of restoring vital forces.

Vegetarian food that consists of physical and etheric things support the creation of large, comprehensive pictures and so gives a greater insight that lets one oversee things better without much deliberation. The greater force doesn’t exhaust us, but summons spiritual forces.

Vegetarian food is excellent for doctors and lawyers who will find it easier to see through their patients or their clients’ affairs, but it’s not the right thing for bankers, industrialists, salesmen and others who have a lot of calculating, for one loses the ability to make physical combinations.

People who inherited a body that can’t stand vegetarianism should not undertake an esoteric training.

The jogging, exercising and bathing that are often recommended are wrong for an esoteric; they pull him down into his physical body. He should try to move his limbs as little as possible.

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What was the Original Sin – Karma

When I heard “Original Sin” mentioned I always wondered what it meant. I heard some longhaired explanations, but the only understandable was, that it was the sin we had to do because we were born on Earth, like killing for food, using aggressions in fight for life, and so forth. But still, I didn’t understand it fully, the problem was to understand what it precisely was we had inherited, and from where.Evolution

The original sin were our first karma.

What were that original sin in practice? When we started incarnating as humans, we were like animals with all the desires and ‘habits’ of animals. These habits consists of rules telling the animals how to act wisely in the world, in their natural habitat. But for man it became a hindrance, as our surroundings change constantly, we need to act wisely in the now, where the rules fight change through feelings like fear, anger, and so forth. These rules were our inherent karma we had to resolve.

EvolutionKarma came from below, dharma from above.

So, the original sin is not a sin we made, we inherited it from being an animal, who were a creation of the gods, so the gods so to speak owe us, are in debt to us.

Karma as Rules

Shackles

Rules and Opinions is the shackles we wear

Our karma are expressed through rules, our opinions, that are based in previous not understood experience, in fear of the future. When we are children we learn the basics of life, and what we don’t understand fully, we create rules for, like: “when they begin drinking it’s my fault, so I should hide.” But when the child understand, it becomes wisdom, such misunderstandings dissolve. With time we put layers around these first rules and they become more and more convoluted, and through time we try to solve these riddles, try to unpack these packages, one layer after each other, like peeling an onion, until we open the last, and nothing is left.

Reincarnation

The older the souls the more the children understands, old souls can even have difficulties learning rules, not accepting anything they can’t understand, and that may give problems with the adults and the other children. The first many years we recapitulate the synthesis of the experience of our previous lives, we take our karma and wisdom on us again. We solve our karma when we understand the rules or opinions we follow, and transforms them to wisdom. Thereafter we know, we don’t follow rules unconsciously any more. When there are no rules/opinions any more, we are living in the now, the now tells us what we need, in Goethean sense as in buddhistic sense. Christ came to take the original sin on him, as it was not our fault, and it meant that he would help us to bear the sin, to resolve it, and he did that when Jesus entered the death world, the astral world, went where no higher god had been before. The light of an “I” entered the astral world for the first time, previously an “I” had not been lower than the soul world. The original sin is related to grace, as grace is the gods gift as we weren’t ourselves responsible for the original sin.

Jawaharlal Nehru
Karma in the plan of Dharma

Rudolf Steiner on Sin and Grace:

In human evolution there is something that is related to this as the North Pole is related to the South Pole. This sin which, in its consequences, is inherited, which represents sin in man of which he is not guilty in the real sense, must be counterbalanced by the possibility of re-ascent, also without merit of his own. Just as without guilt of his own, man was obliged to fall, so he must be able to re-ascend without merit of his own — that is to say, without full merit of his own. We fell without being ourselves guilty and we must therefore be able to ascend without merit of our own. That is the necessary polarity. Otherwise we should be obliged to remain below in the physical-material world. Just as we must place at the beginning of our evolution a guilt which man did not himself incur, so at the end of evolution we must place a gift that is bestowed upon him without merit on his part. These two things belong together. The best way of understanding why it is so is to think of the following.

What a man does in ordinary life proceeds from the impulses of his feelings, his emotions, his natural urges, his desires; he gets angry and does certain things out of anger; or he loves in the ordinary way and his actions are prompted by this emotion. There is one word only that can aptly express what man does in this way. You will all admit that in what a man does out of passions, out of anger, or out of ordinary love, there is an element that defies all abstract definition. Only a prosaic, academic brain would attempt to define what actually underlies some particular action of a human being. Yet there is a word which indicates the antecedents of the actions of a man in ordinary life — it is the word ‘Personality’. This word embraces all the indefinable factors. When we have really understood a man’s personality, then we may be able to judge why it was that he developed this or that passion, this or that desire, or whatever it may be. Everything that is done out of these impulses bears a personal character. But we are so entangled in material life when we act out of our impulses, desires and passions! Our ego is submerged in the ocean of the physical-material world, is anything but free when it follows the dictates of anger, of passions, or also of love in the ordinary sense. The ego is unfree because it is ensnared in the toils of anger, of passion and the like. … Therefore to speak of the existence of Original Sin and of Grace does not denote misunderstanding of the idea of karma. For in speaking of the idea of karma we are speaking of the reincarnation of the ego in the different earth-lives. Karma is inconceivable without the presence of the ego: Original Sin and Grace, impulses which lie below the surface of karma, [are] in the astral body. We can say with truth that human karma was first brought about because man had burdened himself with Original Sin. Karma flows through the incarnations and before and after there are happenings which introduce and subsequently expurgate it. Before karma — Original Sin; and after — the victory of the Christ Impulse, the fullness of Grace.

– See more at: The Concepts of Original Sin and Grace

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The key to Alchemy – The Trinities

When I were younger I started on Alchemy a few times, but always stopped again by reason of their weird vocabulary, but It’s a question about finding the key.

When studying a new religion, philosophy, or esoteric tradition, always look for the trinities, the three Logoi or their principles, and when you have found them, the rest opens up.

This trinity represents the earthly powers Lucifer, Ahriman, and Christ, but also as the Father, the Mother, and the Son;  masculine, feminine, and love;  Yang, Yin, and Tao;  Brahma, Shiva, and Vishnu;  Rajas, Tamas, and Sattva;  Pingala, Ida, and Sushumna;  Sun, Moon, and Earth;  Chaos, Order, and Life;  Energy, Substance, and Consciousness;  right, left, and center cross at Golgotha;  right, left, and center pillar of Kabbalah; and  the three soul elements: sentient soul (Orektikon, nephesch), mind and heart soul (Kinetikon, ruach), and consciousness or spirit soul (Dianoetikon, n’schamah).

See, among other, Serpents of the Kundalini Fire

Paracelsus in “The life of Philippus Theophrastus Bombast of Hohenheim…” by Franz Hartmann

The Bible tells us that Man is made out of nothing; that is to say, his spirit, the real man, is from God, who is not a thing, but the eternal reality; but he is made into three somethings or substances, and these three constitute the whole of Man: they are himself, and he is they, and from them he receives all that is good or evil for him. Every state in which man can possibly enter is determined by number, measure, and weight. The “Three Substances” are the three forms or modes of action in which the universal primordial Will is manifesting itself throughout Nature, for all things are a Trinity in a Unity. The “Salt” represents the principle of corporification, the astringent or contractive and solidifying quality, or, in other words, the body; the “Sulphur” represents the expansive power — the centrifugal force, in contradistinction to the centripetal motion of the first quality — it is that which “burns,” i.e., the soul or light in all things; and the “Mercury” is the Life, i.e. that principle or form of will which manifests itself as life, or consciousness and sensation. Each of these forms of will is an individual power; nevertheless they are substantial, for “matter” and “force” are one, and originate from the same cause. The three substances, held together in harmonious proportions, constitute health; their disharmony constitutes disease, and their disruption death.

Salt is of course Yin, the solidifying, the calcifying, Gravity, and Sulphur is Yang, light or warms, negative Gravity, and Mercury is the equilibrium between these two, a liquid metal.

The trinity in Alchemy, based on Jacop Boehme and Paracelsus, are Sulphur, Salt, and Mercury, but in Anthroposophic medicine both Sulphur and Phosphorus are used interchangeable together with Salt and Mercury, with the same general description, except that Phosphorus connects to the Ego and Sulphur connects to the Astral body.

In Spiritual Science and Medicine (VI) by Rudolf Steiner (GA 112)

We should recognise that all that we divide and separate on earth, both in our thoughts and in our actions, in nature is actually united in some way or another. In our thoughts we separate what is subject to gravity, and therefore tends to salt formation, from that which bears the light and is therefore akin to the workings of light; and we separate both these categories from what is contained in the state of equilibrium between the two.But in nature there are no such absolute divisions. All these ways of working are connected one with another, adjusted to one another, so that they form highly intricate constructions, and one of these intricate structural systems is shown in the lustre of the metal gold; for it is through gold that the spiritual realm looks, as it were, right into the external world….

Thus it is most important to notice how in old writings all these primary principles, salt, mercury and phosphorus, were seen to be in every substance in different combinations, and to note the diligence with which it was sought to liberate and extract these three principles from a given substance.

In Spiritual Science and Medicine (V)

Ancient atavistic knowledge was indeed not without justification in calling phosphorus the Light-bearer. Men saw that phosphorus does carry and contain that imponderable light. What salt repels and holds at bay, phosphorus carries within it. Thus the substances at the opposite pole from salt, are those that appropriate, so to speak, the imponderable entities — principally light, but also others, for instance, warmth —and interiorise them, making them their inner properties….

Here then you have, in external nature, two states which are polar to one another; that which acts in a saline manner and that which acts in a phosphoric manner. And between them, there is a third group: that which acts Mercurially. Just as man is a threefold being, a creature with nerves and senses, with a circulatory system, and with metabolism; and as circulation is the bridge linking nerves and senses to the metabolic functions: so also there is a mediatory function in external nature. It comprises everything that possesses, to a great degree, neither the saline character nor the character of interiorising the imponderables, but — so to speak — holds the equipoise between these two, by manifesting in the form of drops. …. You will find accordingly, that these mercurial substances are mainly linked up with all that is calculated to bring about a  the activities for which phosphorous and saline substances are best qualified.

In Spiritual Science and Medicine (IV)

This should be an elementary piece of knowledge familiar to all; everything on our earth that is globular in form, whether within or external to the human frame, is the result of the interplay of two forces, one urging towards life, the other drawing life away….

…But the salt-process belongs to the region that I am now outlining, just as the sulphur process belongs to the region previously described.

Man has an inherent tendency to mineralisation [Salt]; just as the forces fundamental to the development of our internal flora and fauna can get “out of hand [Sulphur],” so also can the mineralising tendency.

In Anthroposophical Spiritual Science and Medical Therapy (II) by Rudolf Steiner (GA 313)

Small doses of phosphorus and sulfur have the effect of throwing out the astral body, which has stablished itself too strongly in the physical and etheric bodies. Sulfur works more on the astral body, phosphorus more on the ego. The ego, however, because it organizes the astral body throughout, actually acts in concert with it.

In Salt, Mercury, Sulphur by Rudolf Steiner (GA 220)

In olden times men did not use the abstract word think to express something that arose in the mind as a picture. When a real knower spoke about ‘thinking’ he spoke of the salt-process just described. Nor did he speak in an abstract way of the ‘will’ but of the astral forces laying hold of the airy element in man, of the sulphur-process from which the will is born. Willing was a process of concrete reality and it was said that the adjustment between the two — for they are opposite processes — was brought about by the mercury-process, by that which is fluid and yet has form, which swings to and fro from the etheric nature to the astral nature, from the fluidic to the aeriform.

Kamalas Garden

Litterature

Alchemy: The Evolution of the Mysteries by Rudolf Steiner.

More on alchemy
My album on Alchemy

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IF

If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;

If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;

If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build ’em up with wornout tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;

If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;

If you can fill the unforgiving minute
With sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man my son!

Rudyard Kipling
According to the English magazine Masonic Illustrated, Kipling became a Freemason in about 1885, some six months prior to the usual minimum age of 21. He was initiated into Hope and Perseverance Lodge No. 782 in Lahore. He later wrote to The Times of London, “I was Secretary for some years of the Lodge . . . , which included Brethren of at least four creeds. I was entered [as an Apprentice] by a member from Brahmo Somaj, a Hindu, passed [to the degree of Fellow Craft] by a Mohammedan, and raised [to the degree of Master Mason] by an Englishman. Our Tyler was an Indian Jew.” Kipling so loved his masonic experience that he memorialised its ideals in his famous poem, “The Mother Lodge”. Wikipedia

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Do not believe in anything simply because you have heard it – on Thinking

Nothing is such a joy as to learn something new, so enjoy each time you are wrong, you get wiser.

Gautama Buddha

Do not believe in anything simply because you have heard it.

Do not believe in traditions because they have been handed down for many generations.

Do not believe in anything because it is spoken and rumoured by many.

Do not believe in anything simply because it is found written in your religious books.

Do not believe in anything on the authority of your teachers and elders.

But after observations and analysis, when you find that anything agrees with reason; conducive to the good and benefit of one and all, then accept it and live up to it. (Chop Wood, Carry Water p. 281)

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Buddha was once asked, “What is truth?” He replied, “Truth is that which can be used.”

[ What can be used? See truth as a puzzle piece, it fits together with other puzzle pieces and together they create the full picture. A lie is a piece that don’t fit. ]

Arthur Conan Doyle

Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.

Coleridge

He who begins by loving Christianity better than Truth will proceed by loving his own sect of church better than Christianity, and end by loving himself better than all.

Leo Tolstoy

The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him. 1897

Mohandas Gandhi 

Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.

Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.

Faith… must be enforced by reason… when faith becomes blind it dies.

Those who know how to think need no teachers.

And, not least

Even if you are a minority of one, the truth is the truth.

Truth stands, even if there be no public support. It is self-sustained.

Unknown author

Lie, n. :

A very poor substitute for the truth, but the only one discovered to date.

Sometimes we have to spend more time trying to understand, instead of pretending that we already do. Katherine gm

William Blake

The man who never alters his opinion is like standing water, and breeds reptiles of the mind.

Aristotle

Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way, that is not within everybody’s power and is not easy.

It is the mark of an educated mind to be able to entertain a thought without accepting it.

Plato is dear to me, but dearer still is truth.

To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true.

Thomas Aquinas

Beware the man of one book. 

Truth is the equation of thing and intellect.

A judgment is said to be true when it conforms to the external reality.

John

 14, 6: I am the way and the truth and the life.

Soren Kierkegaard Kierkegaard

Personality is only ripe when a man has made the truth his own.

There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.

The truth is a trap: you cannot get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.

The reason I cannot really say that I positively enjoy nature is that I do not quite realize what it is that I enjoy. A work of art, on the other hand, I can grasp. I can — if I may put it this way — find that Archimedian point, and as soon as I have found it, everything is readily clear for me. Then I am able to pursue this one main idea and see how all the details serve to illuminate it.

Eli Wamberg

Knowledge resides in brains that are filled with the thoughts of others, but wisdom resides in the souls of those who attentively listens to their own thoughts.

Alain de Lille

An abstract style is always bad. Your sentences should be full of stones, metals, chairs, tables, animals, men, and women.

Every creature in the world is like a book and a picture and a mirror for us.

Johann Wolfgang von Goethe 

Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.

Oblivion is full of people who allow the opinions of others to overrule their belief in themselves.

First and last, what is demanded of genius is love of truth.

Common sense is the genius of humanity.

Few people have the imagination for reality.

We are never deceived; we deceive ourselves.

A person hears only what they understand.

Nothing is more terrible than to see ignorance in action.

Not to keep from error, is the duty of the educator of men, but to guide the erring one, even to let him swill his error out of full cups — that is the wisdom of teachers. Whoever merely tastes of his error, will keep house with it for a long time, … but whoever drains it completely will have to get to know it.

It is easier to perceive error than to find truth, for the former lies on the surface and is easily seen, while the latter lies in the depth, where few are willing to search for it.

Georg Wilhelm Friedrich Hegel

I have the courage to be mistaken.

Socrates

Sokrates could save his life if he renounced his teachings, but he said: “I think it’s better to have my lyre or a chorus that I might lead out of tune and dissonant, and have the vast majority of men disagree with me and contradict me, than to be out of harmony with myself, to contradict myself, though I’m only one person.” 

True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.

Understanding a question is half an answer

The secret of change is to focus all of your energy, not on fighting the old, but on building the new.

Know thyself.

Education is the kindling of a flame, not the filling of a vessel.

To find yourself, think for yourself.

Wonder is the beginning of wisdom.

The unexamined life is not worth living

There is only one good, knowledge, and one evil, ignorance.

I cannot teach anybody anything. I can only make them think

Be kind, for everyone you meet is fighting a hard battle.

Strong minds discuss ideas, average minds discuss events, weak minds discuss people.

He who is not contented with what he has, would not be contented with what he would like to have.

If you don’t get what you want, you suffer; if you get what you don’t want, you suffer; even when you get exactly what you want, you still suffer because you can’t hold on to it forever. Your mind is your predicament. It wants to be free of change. Free of pain, free of the obligations of life and death. But change is law and no amount of pretending will alter that reality.

Plato

Opinion is the medium between knowledge and ignorance.

C.G.Jung

Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.

Follow that will and that way which experience confirms to be your own.

In all chaos there is a cosmos, in all disorder a secret order.

The word “belief” is a difficult thing for me. I don’t believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it – I don’t need to believe it.

Max Planck  Max_Planck_1933

Truth never triumphs — its opponents just die out.

It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.

New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.

I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.

No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. The most immediate proof of the compatibility of religion and natural science, even under the most thorough critical scrutiny, is the historical fact that the very greatest natural scientists of all times — men such as Kepler, Newton, Leibniz— were permeated by a most profound religious attitude.

Albert Einstein 

Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.

Everyone should be respected as an individual, but no one idolized.

If you can’t explain it simply, you don’t understand it well enough.

Everything should be as simple as it is, but not simpler.

I very rarely think in words at all. A thought comes, and I may try to express it in words afterwards.

No amount of experimentation can ever prove me right; a single experiment can prove me wrong.

The true sign of intelligence is not knowledge but imagination.

Any man who reads too much and uses his own brain too little falls into lazy habits of thinking.

Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.

Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.

He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would suffice.

Few are those who see with their own eyes and feel with their own hearts.

I have no special talent. I am only passionately curious.

It’s not that I’m so smart, it’s just that I stay with problems longer.

E. F. Schumacher

Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius – and a lot of courage to move in the opposite direction.

Hypatia

Reserve your right to think.

For even to think wrongly is better than not to think at all.

Maimonides

Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics. He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity.

Dalai Lama XIV

Know the rules well, so you can break them effectively.

Adyashanti

Enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretense. It’s the complete eradication of everything we imagined to be true.

Jiddu Krishnamurti

Being wrong is erroneously associated with failure, when, in fact, to be proven wrong should be celebrated, for it elevates someone to a new level of understanding.

What we are trying in all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind. *Not accept things as they are* – but to understand it, to go into it, examine it, give your heart and your mind with every thing that you have to find out. A way of living differently. But that depends on you and not somebody else. Because in this there is no teacher, no pupil. There’s no leader, there is no guru, there’s no master, no savior. You yourself are the teacher, and the pupil, you’re the master, you’re the guru, you are the leader, you are everything! And, to understand is to transform what is“.

You must understand the Whole of life, not just one little part of it.
That is why you must read,
that is why you must look at the skies,
that is why you must sing and dance,
and write poems,
and suffer,
and understand,
for all that is life.

Elbert Hubbard

The more one knows, the more one simplifies.

One machine can do the work of fifty ordinary men. No machine can do the work of one extraordinary man.

The recipe for perpetual ignorance is: be satisfied with your opinions and content with your knowledge.

If you can’t answer a man’s argument, all is not lost; you can still call him vile names.

Jesus Christ

If you live by what I say, you are truly my disciples. You will know the truth, and the truth will set you free.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Saint Paul

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And do not marvel for Satan himself is transformed into an angel of light.

So, you have full responsibility for what you believe!

Eckhart Tolle

You are the light of Presence, the awareness that is prior to and deeper than any thoughts and emotions.

Confucius

If the root be in confusion, nothing will be well-governed. 

When making a mistake, do not be afraid to correct it.

Dave Barry

We journalists… are also extremely impressed with scientists, and we will, frankly, print just about any wacky thing they tell us, especially if it involves outer space.

Thomas Henry Huxley

It sounds paradoxical to say the attainment of scientific truth has been effected, to a great extent, by the help of scientific errors.

Rita Dove

“If only the sun-drenched celebrities are being noticed and worshiped, then our children are going to have a tough time seeing the value in the shadows, where the thinkers, probers and scientists are keeping society together.”

Joseph Chilton Pearce

To live a creative life, we must lose our fear of being wrong.

Play is the only way the highest intelligence of humankind can unfold.

Mark Twain

A lie can travel half way around the world before the truth gets out the front door.

H.P.BlavatskyH.P.Blavatsky

Nevertheless, one feature, at any rate, we have in common with the scientific method of investigation. We take nothing on faith, and we go beyond and higher than any dogmatic religion or materialistic physical science, since our motto—“There is no religion higher than truth” is followed by the principle enunciated by Arago: “outside of pure mathematics never pronounce the word impossible.”

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I speak “with absolute certainty” only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any “authority” let alone “divine revelation”!

Osho

Intellect may arrive at certain inferences, but intellect is an unconscious phenomenon. You are almost behaving sleepily. Intelligence is awakening, and unless you are fully awake, whatsoever you decide is bound to be wrong somewhere or other. It is bound to be so, it is doomed to be wrong, because it is a conclusion arrived at by an unconscious mind.
To bring intelligence into activity you don’t need more information, you need more meditation. You need to become more silent, you need to become more thoughtless. You need to become less mind and more heart. You need to become aware of the magic that surrounds you: magic that is life, magic that is God, magic that is in the green trees and the red flowers, magic that is in people’s eyes. Magic is happening everywhere! All is miraculous, but because of your intellect you remain closed inside yourself, clinging to your stupid conclusions arrived at in unconsciousness or given to you by others who are as unconscious as you are.
Savita, intelligence is certainly creative because intelligence brings your totality into functioning — not only a part, a small part, the head. Intelligence vibrates your whole being; each cell of your being, each fiber of your life starts dancing, and falls in a subtle harmony with the total. That’s what creativity is: to pulsate in absolute harmony with the total. That’s how one becomes a Buddha, Christ, Zarathustra. These are the real creative people.Peter Deunov

Beinsa Douno (Peter Deunov)

Wise persons do not need long speeches, what they need is a short, but sensible and comprehensible talk.

Rudolf Steiner 

Rudolf Steiner stated that the primary function of education is to exercise the students’ faculties of thinking, feeling and willing. These basic human qualities manifest in civilization as the “eternal verities” of truth, beauty and goodness, and these in turn in science, art and religion.

To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.

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there’s something else that lies between believing and disbelieving, and that is listening without prejudice

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Many people think that they’re working for the good of mankind from morn till eve, but this is questionable.

A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much. One who makes repeated meditational efforts isn’t exposed to astral confusions at night and makes himself ready to receive the instructions of spiritual beings. And it’s very necessary that we be instructed in this way.

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The fact is, no art of any kind can be mastered without humour, especially the art of dealing with human beings.

This means that part of the art of education is the elimination of ill-humour and crossness from the teachers, and the development of friendliness and a love full of humour and fantasy for the children, so that the children may not see portrayed in their teacher the very thing he is forbidding them to be.

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Nevertheless one will sometimes have great trouble in controlling the children’s liveliness. You will succeed in controlling it if you possess a thing not sufficiently appreciated in this connection, namely humour.

The teacher must bring humour into the class room as he enters the door.

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Essentially, there is no education other than self- education, whatever the level may be. […] Every education is self-education, and as teachers we can only provide the environment for children’s self-education. We have to provide the most favourable conditions where, through our agency, children can educate themselves according to their own destinies.

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That is what you need – an enthusiasm in the experience of truth. This enthusiasm is an absolute sine qua non.

For years it has been so terribly painful to me, the way the members of the anthroposophical movement stand there as if they were rooted to the spot – and the young too, almost as much as the old. But now consider what it means, that they can stand there so impassively.

Look at Nietzsche! What a different sort of fellow he was – even if he did get ill from it! He made his Zarathustra become a dancer. Can’t you become dancers – in the sense Nietzsche meant it?

Why, you should be leading lives of joy – deep inner joy in the truth! There is nothing in the world more delightful, nothing more fascinating than the experience of truth.

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The right attitude for raising oneself into the higher world is never a sentimental one. Mere sentimentality is of no use for the man who wants to toil up the spiritual heights, in the right way, for it always smacks of egoism. You know how often, when the highest spiritual subjects are being discussed, I mix with our considerations something not designed to take you out of the mood, but simply to banish any egoistic sentimentality from it.

A genuine ascent to the spiritual must be undertaken in purity of soul (which is never destitute of humour), not from a motive of egoistic sentimentality.

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Theosophists also often tend to turn away from the outer world. But a loving interest in our surroundings is absolutely necessary if one wants to make progress. One doesn’t have to neglect what one is striving for theosophically thereby.

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Love is higher than opinion. If people love one another, the most varied opinions can be reconciled. Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.

This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another. If this human fellowship is not achieved, all talk of occult development is empty.

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The Lost Art of Caressing the Soul with Words
The kind words spoken to us have a direct effect on us, just as color affects our eyes directly.

The love living in the other’s soul is borne into your soul on the wings of the words.

This is direct perception; there can be no question here of interpretation. […] We live with the souls of others just as we live with colors and sounds.

Anyone who does not realize this knows absolutely nothing of our inner life. It is very important to understand these things.

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The mood of meditation should not be: I will inwardly lie down in a warm nest, which must become warmer and warmer for me.

Rather, our mood must be that we are about to dip into reality, to grasp something real.

Devoted attention to little things, indeed to the least thing, is what it comes down to.

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“Never should the phrase be heard that truths are accepted simply because I have voiced them!

We should sin against the truth were we to say any such thing. One thing or another may be grounded on confidence; but that can never be made into a principle.

Someone else may perhaps be better able to tread the path; but the rule to which every individual should adhere is this: not to accept things on authority, but to put them to the test.

Truth has to conquer its domain with complete disinterestedness. That is why, at bottom, nothing is more hated than the truth, the unvarnished truth. And so there may be many adherents here and there who actually cherish hatred deep down within them. No wonder that this hatred sometimes cuts through the force that builds a wall against it — cuts through this force because the hatred has been accumulating for so long. Such hatred is far more widespread than is imagined and it is a factor that must be reckoned with.

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The occultist will never dream of imposing dogmas.

He is one who tells what he has seen and tested in the astral and spiritual worlds or what has been revealed to him by trustworthy and reliable teachers.

He does not desire to convert but to quicken in others the sense that has awakened in him and to enable them to see likewise.

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The Rosicrucian way, which leaves the pupil with the greatest possible independence. … When we are on the physical plane, we perceive with the physical senses only what is to be found on that plane. Astral perceptions are valid for the astral plane; devachanic hearing is valid only in Devachan. Thus each plane has its own specific form of perception.

But one activity — logical thinking — goes through all worlds. Logic is the same on all three planes. Thus on the physical plane you can learn something which is valid also for the higher planes; and this is the method followed by Rosicrucian training when on the physical plane it gives primary attention to thinking, and for this purpose uses the means available on the physical plane.

A penetrative thinking can be cultivated by studying theosophical truths, or by practising mental exercises. Anyone who wishes further training for the intellect can study books such as Truth and Science, and The Philosophy of Freedom, which are written deliberately in such a way that a thinking trained by them can move with certainty on the highest planes. Even a person who studies these books and knows nothing of Theosophy might find his way about in the higher worlds.

But, as I have said, the teachings of Theosophy act in the same way.

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The first condition is the cultivation of absolutely clear thinking. For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).

He must become the ruler in his world of thought. He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.

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There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it. And just as all can learn to write who choose the correct method, so, too, can all who seek the right way become esoteric students and even teachers….He must begin with a certain fundamental attitude of soul.

In spiritual science this fundamental attitude is called the path of veneration, of devotion to truth and knowledge. Without this attitude no one can become a student.

The disposition shown in their childhood by subsequent students of higher knowledge is well known to the experienced in these matters. There are children who look up with religious awe to those whom they venerate…. Only it must not be thought that this disposition leads to submissiveness and slavery. What was once a childlike veneration for persons becomes, later, a veneration for truth and knowledge.

Experience teaches that they can best hold their heads erect who have learned to venerate where veneration is due; and veneration is always fitting when it flows from the depths of the heart. … If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher.

The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learned to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right.

A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.

This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).

This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge. His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him. Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.

He should start with the writings which themselves had their origin in just such revelation during meditation. In the mystic, gnostic and spiritual scientific literature of today the student will find such writings, and in them the material for his meditation. The seekers of the spirit have themselves set down in such writings the thoughts of the divine science which the Spirit has directed his messengers to proclaim to the world.

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For through his I the human being attains to control of his sensations, feelings, thoughts, instincts, passions, and desires. Perception and thought cannot be left to themselves in the soul. They must be regulated through attentive thinking.

It is the I that employs these laws of thinking and through them brings order into the life of visualization and thought. It is similar with desires, instincts, inclinations, and passions. The ethical principles become guides of these soul powers. Through moral judgment the I becomes the guide of the soul in this realm.

If the human being now draws a higher I out of his ordinary I, the latter becomes independent in a certain sense. From this I just as much of living force is withdrawn as is bestowed upon the higher I.

Let us suppose, however, the case in which the human being has not yet developed a sufficient ability and firmness in the laws of thought and in his power of judgment, and he wishes to give birth to his higher I at this stage of development. He will be able to leave behind for his everyday I only so much thought power as he has previously developed. If the measure of regulated thinking is too small, then there will appear a disordered, confused, fantastic thinking and judgment in the ordinary I that has become independent. Because the new-born I can only be weak in such a personality, the disturbed lower I will gain domination over supersensible perception, and man will not show equilibrium in his power of judgment in observing the supersensible world.

If he had developed sufficient ability in logical thinking, he would be able, without fear, to permit the ordinary I to have its independence.

This is also true in the domain of the ethical. If the human being has not attained firmness in moral judgment, if he has not gained sufficient control over his inclinations, instincts, and passions, then he will make his ordinary I independent in a state in which these soul powers act. It may happen that the human being in describing the knowledge he has experienced in the supersensible is not governed by the same high sense of truth that guides him in what he brings to his consciousness in the physical outer world.

With such a demoralized sense of truth, he might believe anything to be spiritual reality that in truth is only his own fantastic imagining. Into this sense of truth there must act firmness of ethical judgment, certainty of character, keenness of conscience, which are developed in the lower, first I, before the higher, second I becomes active for the purpose of supersensible cognition.

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Reality
In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]

Indeed, we only understand this physical world aright when we realize it to be this copy of reality. It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.

To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.

To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.

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Word Thinking
After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement. This enabled the human race to bring art and science to a high level of development, which previously had not been possible.

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Feelings
People think often enough that it is unnecessary to talk about the principles of man’s being, or the evolution of humanity or the different planetary evolutions, they would rather acquire beautiful feelings, they do not want to study earnestly.

Nevertheless, however many beautiful feelings one acquires in one’s soul it is impossible to rise into the spiritual worlds by that alone. Rosicrucian theosophy does not try to arouse the feelings, but through the stupendous facts of the spiritual worlds to let the feelings themselves begin to resound.

The Rosicrucian feels it a kind of impertinence to take people by storm with feelings. … It is only an empty phrase to say one should address oneself direct to the feelings, that is just indolence. Rosicrucian theosophy lets the facts speak, and if these thoughts flow into the feeling nature and overpower it, then that is the right way.”

Rosicrucian Theosophy does not wish to revel in feelings, it wishes to bring the facts of the spirit before your eyes. The pupil must take part, must let himself be stimulated by the facts which have been described, feelings and sensations must be aroused in him through them.

In this sense Spiritual Science should become a powerful impulse for the sphere of feeling, but at the same time be that which leads us direct into the facts of supersensible perceptions, which lets them first arise as thoughts and then leads the seeker upwards into the higher worlds.

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Abstract Thinking
Just think how abstract modern thinking has become when it uses abstract words for something which, in its reality, is not understood!

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Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. PoF

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The abstract intellectual knowledge of the human being that is common to-day does not lead to this other kind of knowledge. Thought must vivify itself from within so that it becomes imaginative.

Nothing whatever can really be grasped by intellectualistic thinking; with it everything remains external. One looks at things and forms mental images of what one sees.

But thinking can be inwardly re-enforced, it can be made active. Then one no longer has abstract intellectualistic thoughts but imaginative pictures which now fill the soul in place of the intellectual thoughts.

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Freedom
Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.

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Fanatism and Objectivity
How does a fanatic behave? He wants to convert people as quickly as possible — while they, as a rule, do not want to be converted. Everybody is expected immediately to believe what the fanatic wants them to believe and he is angry when this does not happen.

In our day, when someone sets out to expound a particular subject, people simply do not believe that his aim may be not to voice his own views but something quite different, namely, the thoughts and opinions of the one of whom he is writing. For many years I was held to be a follower of Nietzsche because I once wrote an absolutely objective book about him.

People simply cannot understand that the aim of a writer may be to give an objective exposition. They think that everyone must be a fanatic on the subject of which he happens to be speaking!

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Imaginaire Thinking – Memory
The pupil now, however, begins to perceive his etheric body more directly. The most striking change that takes place in the etheric body, which many do not appreciate at all, and which is not recognised as a change in the etheric body, although it is such, is that as a result of esoteric or theosophical development it becomes very distinctly evident that the power of memory begins somewhat to diminish.

Through esoteric development, the ordinary memory almost invariably suffers diminution. At first one’s memory becomes poorer. If the student does not wish to have a less efficient memory, he cannot undergo an esoteric development.

Especially does that memory cease to be strongly active which may be described as the mechanical memory, best developed in human beings in childhood and youth, and generally meant when memory is alluded to.

Many esotericists have to complain of the diminution of their memory, for it soon becomes perceptible. In any case, this depreciation of the memory can be observed long before one perceives the more delicate things which have just been explained. But as the student, by pursuing correct theosophical training, can never suffer injury in his physical body — in spite of its becoming more mobile — neither will his memory be injured for long. …

Now, as regards the memory, we must also do the correct thing. We lose the memory belonging to the external life: but we need suffer no injury if we take care to develop more interest, a deeper interest in all that affects us in life, more concern than hitherto.

We must especially acquire a sympathetic interest for the things which to us are important. Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.

It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.

On the other hand, that which appeals to one’s soul fixes itself in the memory all the more. Therefore, the student must try systematically to bring this about. The following may be experienced. Let us imagine a man in his youth, before he came to Theosophy when he read a novel he was quite unable to forget it; he could relate it again and again. Later, when he has come into Theosophy, if he reads a novel, it very often vanishes from his mind; he cannot recount it. But if a student takes a book, of which he has been told — or tells himself — that it might be valuable, and reads it through once and then tries directly afterwards to repeat it mentally, and not only to repeat it, but repeat it backwards, the last matters first and the first last; if he takes the trouble to go through certain details a second time, if he becomes so absorbed in it that he even takes a piece of paper and writes brief thoughts on it, and tries to put the question: — what aspect of this subject especially interests me — then he will find that in this way he develops a different kind of memory. It will not be the same memory. By using it, the difference can be accurately observed.

When we use the human memory, things come into our soul as remembrances; but if, in the manner just described, we systematically acquire a memory as an esotericist or theosophist, then it is as though the things thus experienced had remained stationary in time.

We learn to look back into time, as it were, and it really seems as though we were looking at what we were remembering; indeed, we shall notice that the things become more and more picture-like and the memory more and more imaginative.

If we have acted in the manner just described — for instance, with a book — then, when it is necessary to bring the matter to mind again, we need only meet with something in some way connected with it, and we shall look back, as it were, at the occasion when we were studying the book, and see ourselves reading it.

The remembrance does not arise, but the whole picture appears. Then we are able to notice that, while previously we only read the book, now the contents actually appear. We see them as at a distance in time; the memory becomes a seeing of pictures at a distance in time. This is the very first beginning, elementary to be sure, of gradually learning to read the Akashic Record.

The memory is replaced by learning to read in the past. And very often a man who has gone through a certain esoteric development may have almost entirely lost his memory, yet he is none the worse for it, because he sees things in retrospect. He sees those with which he himself was connected, with special clearness. I am now saying something which, if it were said to anyone not connected with Theosophy, would only make him laugh. He could not help laughing, because he could not form any idea of what it means when an esotericist tells him that he no longer has any memory, and yet that he knows quite well what has happened, because he can see it in the past. The first man would say: ‘What you have is in reality a very excellent memory,’ for he cannot conceive of the change that has taken place. It is a change in the etheric body that has brought it about.

Then, as a rule, this changing of the memory is connected with something else, viz., we form, we might say, a new opinion about our inner man. For we cannot acquire this retrospective vision without at the same time adopting a certain standpoint as regards our experience. Thus when at a later date a man looks back at something he has done, as in the case described above about the book, for instance, when he sees himself in that position, he will, of course, have to judge for himself whether he was wise or foolish so to occupy himself.

With this retrospect there is closely united another experience, viz., a sort of self-criticism. The pupil at this stage cannot do otherwise than define his attitude towards his past. He will reproach himself about some things; he will be glad he has attained others. In short, he cannot do otherwise than judge the past he thus surveys, so that, in fact, he becomes a sterner judge of himself, of his past life.

He feels within him the etheric body becoming active, the etheric body which — as may be seen by the retrospect after death — has the whole of his past within it; he feels this etheric body as included in himself, as something that lives in him and defines his value. Indeed, such a change takes place in the etheric body that very often he feels the impulse to make this self-retrospect and observe one thing or another, so as to learn in quite a natural manner to judge of his own worth as a man.

While in ordinary life one lives without being aware of the etheric body, in the retrospective view of one’s own life it can be perceived, and this gradually rouses in the student an impulse to make greater efforts when he undergoes an esoteric development. The esoteric life makes it necessary for one to pay more attention to one’s merits and demerits, errors and imperfections.  [GA-145]

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Thinking in Words
Our ordinary thought life reaches only up to the astral world. No matter how brilliant our thoughts may be, thoughts that are not sustained by feelings go no further than into the astral world; they have no significance for other worlds. You will certainly understand in this connection what is said in regard to external science, dry, matter-of-fact external science.

No man can by means of thoughts not permeated by emotion affirm anything regarding other worlds than the astral realm. Under ordinary circumstances, the thinking of the scientist, of the chemist, the mathematician, runs its course without any sort of feeling. This goes no further than just under the surface. Indeed, scientific research even demands that it shall proceed in this way, and for this reason it penetrates only into the astral world.

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Discussions
Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.

Where there is desire for discussion, however, there is as a rule no knowledge of the truth. Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions. It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.

On the other hand, the opposite of discussion, the will to learn, the will gradually to comprehend what is in question, should be cultivated.

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Wordless Thoughts
Only when delight or repugnance are associated with the thoughts of the research scientist is there added to these thoughts the element needed in order to penetrate the world of Devachan.

Only when emotions enter into thoughts, into concepts, when we feel one thing to be good and another evil, do we combine with thoughts that which carries them into the Heavenly World. Only then can we get a glimpse into deeper foundations of existence. If we wish to grasp something belonging to the world of Devachan, no theories help us in the least. The only thing that helps us is to unite feelings with our thoughts. Thinking carries us only into the astral world.

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To say something that is incorrect is not the worst thing that can happen, for the world itself will soon put one right about it; but it is really serious to regard a one-sided truth as the absolute truth and to persist in so regarding it.

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Again and again one can listen: this is my opinion, I think this or that… As if it matters, what one or the other thinks! The point is much more to what the truth is!

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KGM: “When Rudolf Steiner made the first Goetheanum, an artist asked if he could design the doorknobs. Steiner said “Yes, but you’ll have to design the whole of Goetheanum around them”.

All of our reality is an integral whole, and that includes good art. So when we study esoteric science we should look for the whole pattern, and not draw conclusions out of details.”

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Old Souls
Compare the soul of an average European man with the soul of some of the people Darwin came across on his travels. The soul of contemporary man has a sense of right and wrong, of good and evil, of true and false.

Darwin wanted to explain to an aborigine, who was still cannibalistic, that one should not eat fellow human beings, that it was bad to do such things. The aborigine looked at him strangely and said, “How can you know that, you have to first have eaten him. Only if we have eaten him can we know if he was good or bad.”

That is how an imperfect soul understands the world; it will develop through time, becoming more and more perfect. Our individual souls do not arrive in the world like new-born babies but each soul has developed first through many imperfect incarnations in which at first it understood nothing more of right and wrong, than the pleasant or unpleasant taste on the tongue and the like.

Stage by stage the soul has evolved and only through many incarnations has it learned to get to the level it has reached at present.

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‘The more often a human being incarnates, the stronger becomes his character and his moral sense, and the more numerous and greater the talents and abilities.’ GA 55 VIII.

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Thinking… is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.

I have changed “ego” to “I” in Steiner’s texts as it’s a better translation of the German “Ich”, as “ego” is used in modern New Age to describe the Sentient Soul.

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On Spiritual Research – Practical Guidelines

To understand and validate the esoteric knowledge there are other ways than clairvoyant faculties, and in the following I will list the things that I and others have found useful, with links to related texts.

Framework and Theories

  • LibraThe primary thing is to build a consistent framework around ones knowledge, extending it when new knowledge comes to. Don’t make the structure bigger than you can hold it consistent, that is, if too many loose ends are floating around it’s too difficult to handle. I started with the Akasha Chronicles by Steiner, which is the Rosicrucian Cosmic History. More in Esoteric History of Man and Creation of the Sun System and the Zodiac
  • If I didn’t have a theory, even if it was wrong, I couldn’t extend my knowledge. In research you will constantly be wrong on some points, but you will extend the area you are right all the time.
  • Find a good consistent vocabulary to build the framework around. I use Steiner’s as no other esoteric language is as consistent and connected to our time. In the The Rosicrucian Cross I have relations between Kabbalah, esoteric and traditional names of the hierarchies/spiritual powers and in The Bodies of Man I have relations between the names of the layers of man in many spiritual traditions.
  • Find a good structure to hang your knowledge on. I use the Kabbalah Tree of Life as no other structure is so clear, and every other major religion or spiritual tradition relates to the tree! More on the tree and it’s relations to other traditions here: The Rosicrucian CrossTao – The Equilibrium of Yin and Yang and Changing Hierarchies through Time.
  • Follow your own inspiration, don’t let anyone put your thinking behind bars, let your results logic speak for you. There are people who have no scientific understanding who try to limit the thinking of others for pseudo religious reasons, meaning they can’t give a logical explanation for their view.
  • Remember Sherlock Holmes: When you have eliminated the impossible, whatever remains, however improbable, must be the truth.

Here a number of quotes on thinking that may be usable: Do not believe in anything simply because you have heard it – on Thinking

Sources

  • HermitNever rely on one source. Whatever you find it should be consistent with other sources and/or it’s inherent logic should be impeccable. Findings without supporting evidence or inconsistencies should be saved until further evidence for or against is found. As a teenager I was somewhat fascinated with UFOs but then decided to have no meaning about them as it lacked both hard evidence, logical support, and relevance for my life.
  • When you read a text and feels confused it may not be your problem, not all authors know what they write about. A person who don’t know his topic have a tendency to write large texts where the one who understand it fully only need few lines.
  • Everything are usable as sources: science, religion, esoteric literature, fairy talesfilms, your every day life, observance of your own thinking, dreams, and so forth.
  • Use Retrospect Inquiry before sleep to find and think through the important events of the day, our mind is the best crucible we have to learn how the mind functions. One way is to think it through backwards, but after a time they pop up by themselves. In  The Bodies of Man I have a comparison between the three soul components of man in various religious, esoteric and psychoanalytic systems. In steiners vocabulary they are Sentient soul, Intellectual soul, and Conscious soul and in physical they are known as Limbic brain, left brain hemisphere and right brain hemisphere, where the last is the least developed.
  • Use your dreams to explore both your own consciousness but also other aspects of the physical and spiritual world. I have more on this in Dream Interpretation in Esoteric Work and Esoteric Aspects of the Isis figure
  • If you find a seemingly inconsistency or lack of explanations, note it for future study, a puzzle piece that may be of future use.
  • Another possibility to collect spiritual knowledge without spiritual faculties are Astrology, which both have helped me get a clearer knowledge about myself, but also given me the astrologers clear and precise language, which no other psychological or spiritual tradition have. This opens for understanding of different kinds of esoteric literature which is indecipherable for non astrologers. An example in The Sons of Jacob and the Zodiac
  • All this relates back to spiritual knowledge, the Framework, otherwise it would be atomic knowledge without a unifying framework.

Areas of Research

Love of Truth

ManifestorThe search for truth is foremost in esoteric science, not that there is a TRUTH, but everybody should strive to find truth. Truth is not relative, nor is