Archive for category Rosicrucianism

The Holy Grail

The Holy Grail is a central symbol known up through time under different names.

grail-enThe Holy Grail

The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.

holygrail15

Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.

In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.

The grail goes long back, the following picture is an example from a vast Cetho Temple complex  that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.

The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.

The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.

IMG_4353

Kali is also connected to the lower triangle, the Grail is symbol for the feminine.

In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.

Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.

From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.

Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.


Here a number of forms we know the Grail, including the human soul, up left:

grail-collage

The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.

rosecroix

Advertisements

, , , , , , , , , , , , , , , , , , , , , , ,

6 Comments

Old Souls and Periods in Life by Peter Deunov 

The first part contains extracts from Peter Deunov on old souls and periods in life, followed by a short description of old souls by myself.


The old souls By Peter Deunov (Beinsa Douno):

“There are hints about the New Humanity in the New Testament and specially in Revelation. The Evangelist John, two thousand years ago, saw the woman pregnant with this great idea, the New Humanity, and fixed the number of the chosen ones, the bearers of this idea at 144 000 persons. If you add these numbers 1+4+4 = 9, the number 9 signifies an evolution of men who have all the positive, noble qualities.

Some would say that these l44 000 persons are in heaven. No, they are now here, on earth; they are incarnated among the intelligent people. Some of them are writers; others, poets or men of science; and all of them push humanity forward on the path toward the new idea, toward the Divine.
These are the enemies of darkness, of the fetters that enchain humanity. And the world-wide unrest, this great change that is coming, is due to them. They will turn this world upside down.”

In the spiritual world, old age is determined by the number of times when a person was reborn on Earth. Suppose that one was reborn 500 times for 100 years – 50,000 years. He is an adult.[😄 They are few that incarnate 500 times, even 50 times is many, but the meaning is clear.]

  • Everyone, who does not move, is old, and everyone, who moves is young.
  • Everyone, who does not think is old, and everyone, who thinks, is young.
  • Everyone, who does good, is young, and everyone, who does not do good, is old.
  • Youth and old age – these are internal psychological states in humans.

Dissatisfaction in people is old age, and satisfaction in people is youth. Joy is youth, and sorrow – old age. Health is youth, and disease is old age. Wealth is old age, and poverty is youth. One, who is sluggard, is old, and diligent people are young. Diligence is youth, idleness is old age.

At the age of 33, consciously or unconsciously, people enter a more spiritual life. They find an internal balance.

Youth can be compared to the process of involution, to going down into the matter. This process continues until the age of 33. From the 33rd year onwards, the evolutionary process, the ascending begins. And this process continues for about 33 years.

You have to come to that consciousness, in which you will not get old anymore. When you get to the age of 33, you shall not get older. When you come to the age of 33, you will keep yourself in the way you are at that moment and you will remain young as long as you wish.
Once you learn to love, you will not get older. You will be young, 33 years old. When you grow old, you will take off your old skins and you will rejuvenate in this way.

There is a period of 7 years. Conditions change every 7 years.

  • From the 1st to 7th year – it is a child.
  • From the 7th to 14th year – it is already the second phase; feelings start to develop.
  • From the 14th to 21st year – the mind develops within these 7 years.

In other words, the body grows during the first 7 years. Children, in general, love to eat, they serve their stomachs.
During the second seven years they serve their hearts.

In the third seven years they begin to think a little. That is why students from 14th to 21st year become poets.

At high school, almost all of them write poems.

  • From the 21st to 28th year they become rational.

Things repeat. From the 28th year on, you are in the fourth period. You enter the utmost limit. You are in the causal world. All possibilities are there.
Young children get sick when they start teething. Then inflammation occurs and temperature increases. Girls, at the age of 14, pass through certain painful conditions again. So, in all transitional periods, humans pass through painful conditions, and namely: from the 2nd to the 7th year, from 7-14, from 15-21, from 21-28, from 28-35, etc.

  • From the 1st to 7th year, one passes through the state of growing – a child does not go away from home.
  • From 7th to 14th year, one passes through the phase of an animal – he begins to move freely and goes away from home.
  • From 14th to 21st year, one begins to think, enters the phase of true human.
  • From age of 21 to 42, one again passes successively through all these seven years, through these three phases:
  • from the age of 21 to 28, one is again in the phase of growing.
  • From the age of 28 to 35, one is again in the phase of an animal and from the age of 35 to 42 – in the phase of human.

The first seven years you are in the physical world, the second seven years you are in the astral world, the third seven years – in the mental world, and the fourth seven years – in the causal world. You will pass through these worlds up.

As after 49 years you will be given conditions for something to be repeated for you. If something is not done, the same conditions will be given for you to do what you have missed. If you do not do it again, after 49 years you will have the same conditions. Twice in life you are given conditions for something. So, one is smart if he uses the first conditions.

FSLO-1142774392-111392

On Old Souls – Kim Graae Munch

The old souls live most of their lives without knowing other old souls, actually feeling quite alone and different, even as a paria, often as a servant and underpaid teacher.

They long for company, but are usually disappointed as few understand their thoughts, so they actually feel good alone creating art or making their work to art.

They have of course a karmic relation to the people around them, they have followed them a long time, although some have left and others have come to their group. They have love for them, but they long for a love that are as strong as their own.

If the old souls met each other when they were young, they wouldn’t feel alone, they wouldn’t feel different as they had each other to mirror in. The biggest danger would be if they simply forgot the younger souls and only played with each other, it’s much more fun, they could enjoy each other’s creative ideas.

The old souls learns meekness through feeling different, learns to be a servant, as they know what to do, what the young souls don’t. It’s easier to do it themselves than instruct others.

They are born with love in their soul, they care. But they have to learn to give help to self help, that they can’t handle others problems, others karma, they can’t save the world, bear the burden of the world alone.

Their low self esteem makes them ready to give their life for others, makes them sacrifice their own happiness for others. Happiness are often a dream for them, not necessarily something they have experienced.

But when they sacrifice their life for others they actually make the young soul to an ungrateful junkie of their service.

The largest problem for the old soul is to understand that they are lovable, because they are! Their soul is beauty, truth and loving care, it’s the stuff the soul consists of.

It’s actually a tragedy as most old souls are loved by their surroundings, but they don’t see it, they have been alienated through so many years. They can’t believe it, even when seeing it, and they often obstruct others when they try to show affection or love, not to be disappointed.

They have many problems getting anima and animus loving each other, thought, feelings and inspiration to understand each other, loving their own physical manifestation in the world, filling their heart with joy, love and courage.

rosecroix

, , , , ,

1 Comment

The Etheric Sun and the Rhythm of the Day

I had worked myself down into a work depression through seven years, from 42 to 49. At 49 I began the ascent from this depression, what I later found out was called the Dark Night of the Soul. I was guided through this ascent primarily through dreams, but also other ways. I was instructed about when to sleep and when and what to eat, and much more. In this ascent I lost 50 pounds and did away with a candidiasis.

But this is about the rhythm of the day, why and when to sleep and something about sleeplessness in the Dark Night of the Soul.

I was told I should sleep between 10pm and 6am, and and I found out the best sleeping time was between 10pm and 2am (22 to 2 looks better 😊.)

I have thought much about why it was so, and I found that Ayurveda described some rules about the different periods and their meaning, but it actually didn’t explain why. But the other day I remembered that the etheric sun was diametrically opposed the physical sun, it went north when the physical sun went south, and the etheric sun must go up when the physical goes down, the physical shines on us by day and the etheric sun shines on us by night, and in that way sends energy down to us all around the clock.

So midnight is midday in the etheric world, where the ether energy is at its highest.

It also explains why it is easier to sleep between 9 and 10 pm than from 10 pm and forward, the etheric sun rays are much stronger after 10pm so the energy we receive is much more intense and makes it difficult to sleep.

And it explains why Its better to sleep at night.

When we sleep in daytime there is very little etheric energy available, so our etheric body don’t restitute correctly and it often leads to stress and depressions.

Another thing is that certain beings use the darkness in the etheric world to gain access to our lone etheric body, some taking away the energy of the etheric body and others trying to get into the body, so we wake feeling weaker.

In connection with the Dark Night of the Soul, I was told that I shouldn’t eat or drink anything later than 6:45pm, a curious time, why not 7, but my best guess is that it depends on longitude and time zone, but I haven’t looked more into it. The reason was that the physical body should disturb the etheric body with activities in the digestive system.

I should sleep at 9:45pm and I woke at 5:45am sharp every morning. And it was independent of summertime, I woke curiously enough 5:45am before and after the shift.

Later in the process I slept from 10pm (9:45) to 2am, and was awake and contemplating the rest of the night. From 10pm to 2am the etheric sun is highest and strongest, filling the etheric body with energy, and from 2am to 6am the astral body work on the etheric body, using the rest of the etheric sun rays to work by.

Danish: Døgnets rytme, søvn og søvnløshed.

rosecroix-medium

, , , , , , ,

1 Comment

What are Dreams

IMG_9190

Dreams are nearly always a response on something happening the day before.

Dreams are pictures of the moment, and they shouldn’t be seen as more, the next night brings a new dream, but if it’s a repetitive problem the theme will be handled again and again after each occurrence.

Dreams uses symbols, Its really a language, and the spiritual world don’t have the moral inhibitions as people have down here, so sexual symbology showing the state between anima and animus is quite common, death is also a common symbol for killing joy, love and creativity.

The reason for dreams are to make us understand what happened so we can learn by it and maybe correct the done.

If we have created karma and don’t recognize it, we will have to handle it in our next life, it will become part of our etheric body. On the other hand, If we become aware of the deed we will have the possibility to handle it in this life, making the burden in our next life easier to bear.

Old souls actually don’t create much karma, although their surroundings in the younger years try to make them believe they are big sinners. Old souls often walk with a heavy burden on their shoulders, but they tread lightly.

Another case and more common for old souls are missed opportunities or wrong decisions. They get the chance to change it, to get their life on tracks again.

Other things that can initiate dreams are serious drinking, dangerous pills, physical exercises that are dangerous for the etheric body, monotonous reading of dreary uncreative books. It often give repetitive nightmares.

The dreams are mostly corrections from the super conscious to the subconscious, it’s a language from before Kali Yuga, the Tower of Babel, it’s understood by the astral body, by the Limbic system. Under hypnosis we understand the language fully (source Erich Fromm.)

Most dreams go directly to the subconscious, but a few are given to our wake consciousness too, as much pain can be avoided if we act consciously on the problems too.

The ego is a foreign entity, kind of parasite on the subconscious, and it don’t understand the dream-language. When we fight with ourselves it’s actually the ego we fight, as the ego fears anything new.

Our problems is caused by the ego, its fears and illusions makes us act stupidly. So the dreams are corrections to the errors created by the ego and that is why we have difficulties understanding our own dreams. The egos wishful thinking can interpret even the deepest criticism as beautiful praise.

First when we can look at ourselves with disinterest, when we are more interested in truth than afraid of losing face, do we have a chance to interpret our dreams truthfully.

IMG_9187

Literature

I was dissatisfied with the Jungian dream interpretation and with the little that the esoteric traditions wrote about dream interpretation, so I started a longer study, and found a connection between dream interpretation and the esoteric knowledge, and I found better dream interpretation methods than the Jungian that matched my own experiences: Dream Interpretation in Esoteric Work

rosecroix-medium

,

Leave a comment

The Seven Stages up the Spine

In the series “Avatar: The Last Airbender” there is a short but good description of the seven chakras.

Most that see it think of it as cute, but it’s actually ingenious, and a good example that shows gold nuggets can be found everywhere.

Let’s us now look at the steps up the chakras:

  1. Root Chakra – Earth. This is the most physical chakra and is about basic survival. The problem is fear: Understand that what you fear is illusionary.
  2. Hara Chakra – Water. This is the etheric chakra and is about life and pleasure. The problem is guilt: We should learn to forgive ourselves, accept the reality and release all the guilt and blame within us.
  3. Solar Plexus – Fire. This is the astral chakra and is about willpower. The problem is shame that blocks the will and disappointment in yourself. Release the shame.
  4. Heart Chakra – Air. This is the soul chakra and is about love. The problem is grief, sadness and sorrow, make it conscious, examine it and then accept it as it is, letting the pain dissolve. Then let yourself be filled and renewed with love and joy.
  5. Throat Chakra – Sound. This chakra is about truth and the negative side is lies we tell ourselves: our wishful thinking, our opinions. We must create a genuine love of truth.
  6. Third Eye – Light. This chakra is about duality: our belief that we are separate from the rest of humankind, from the rest of creation.
  7. Crown Chakra – Thought. Cosmic contact with the higher hierarchies. The problem is attachment to the physical. Whereas the first six chakras are steps we have to take, the seventh is by Grace when we have passed the test of the first six.

It has Greek subtitles, but they can be turned off in the Settings/Subtitles.

Fear, guilt, shame, grief, lies, duality and attachment, are all problems in ourselves, but we project them out on the world.

  1. Fear. We give the surrounding world as reason for our fear, but what we fear is our own invention.
  2.  We search for everything that we can feel guilty about: We often take responsibility for things that are not our responsibility. We give a child (ourselves as child) responsibilities that even a grown up can’t bear.
  3. Shame. We are ashamed of who we are, that we don’t live up to our own often childish expectations. This feeling of shame often creates a constant repressed anger, waiting to explode.
  4. Grief. Our heart is void of love: we feel alone, feel unloved, feel godforsaken. We don’t see all the people that love us; we don’t give them possibility to show their affection because we are afraid of rejection.
  5. Lies. Our opinions, subjective truth, illusions and everything that hinders us seeing the world as it is, or makes us afraid of losing face, all destroy the love and joy of truth.
  6. Duality. Our great illusion is that we are separate from others: that it is ‘them and us’, that we are in conflict with the world, when in reality we are the world.
  7. Attachment. We believe that the physical world has significance in itself.

Bodies_of_Man_Grail

The three lowest chakras are paired with the three highest chakras, and they are transformed together. Fear and attachment are connected; guilt and duality are connected; shame and lies are connected. Grief stands alone and is the catalyst of the others. The heart is about love, and grief is lack of love. Attachment is caused by fear, and guilt is the result of belief in duality – you have done something to another, without understanding that you have done it against yourself. Shame is the result of lies, of illusions.

 

References

Steiner on the Chakras: Some Results of Initiation

Buddhas Eightfold Path, about the throat chakra: The Eightfold Path

holygrail4

, , , , , , , , , ,

Leave a comment

Life is easy, why do we make it so Hard? On Education.

This is maybe the most important video in our time, he is pinpointing the main problem of materialism in a very practical and usable way.

In many ways the life before the seventies was in this way, although the state had made life somewhat complicated, but most people still managed their own time, and the children wasn’t put into institutions and few worked in public administration, they were their own masters or had much influence on their work. My father used much time building on the house, and generally lived a very little organized life with lots of freedom.

About Jon Jandai: Jon is a farmer from northeastern Thailand. He founded the Pun Pun Center for Self-reliance, an organic farm outside Chiang Mai, with his wife Peggy Reents in 2003.

Pun Pun doubles as a center for sustainable living and seed production, aiming to bring indigenous and rare seeds back into use. It regularly hosts training on simple techniques to live more sustainably.

Outside of Pun Pun, Jon is a leader in bringing the natural building movement to Thailand, appearing as a spokesperson on dozens of publications and TV programs for the past 10 years. He continually strives to find easier ways for people to fulfill their basic needs. For more information visit http://www.punpunthailand.org

punpunthailand

peggy_and_joAnd on Ecologic Sustainable Farming.

Pun Pun (meaning ‘thousand varieties’) is an organic farm, seed-saving operation, and sustainable living and learning centre based about 50km North of Chiang Mai, Thailand in Mae Taeng district.

Peggy and Jo – the two founders of Pun Pun.

I just saw this quote by Rudolf Steiner, and I had to read it more than once to understand it fully.

File 26-02-2017, 17.42.48.jpeg

But it is sensible, only what we do out of love is fully our doing, if we don’t do it out of love, something else have ‘forced’ us to do it, desires, opinions, public opinions, regulations, laws, and so forth.

So to be truly free is to live in love, but it’s of course not some hallelujah kind of love or a sentimental one, it’s a genuine state of mind, being in peace in the soul.

But it’s impossible to live that way in a materialistic society, there is not much room for compassion and care in a society build on things and consumption.

We need a society build on Jon’s experience, a decentralized society, with local sustainable production.

2 Comments

Soul, Love and Heart Thinking

Love and Thinking as described by Rudolf Steiner

This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.thinking-is-an-organ-of-perception-of-ideas

I have described Sri Nisargadatta Maharaj,  Adyashanti,  Chögyam Trungpa,  Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
rumi_soul_ears

I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.

Vesica Pisces Souls EN

The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.

But it is explained more detailed below.

Wordless Thinking

Rudolf Steiner My Comments
Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas. This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.
To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world. when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.
Theosophists also often tend to turn away from the outer world.

But a loving interest in our surroundings is absolutely necessary if one wants to make progress.

One doesn’t have to neglect what one is striving for theosophically thereby.

We shall live fully, not in the past, not in the future but here and now.
The first condition is the cultivation of absolutely clear thinking.

For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).

He must become the ruler in his world of thought.

He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.

To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.
A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.

The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.

We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.
This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).

This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.

His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.

Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.

The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.

We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.

After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.

This enabled the human race to bring art and science to a high level of development, which previously had not been possible.

Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.
Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. To live in the now is to join the physical reality with the wisdom of the soul.
We must especially acquire a sympathetic interest for the things which to us are important.

Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.

It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.

Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.
Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.

You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.

So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.

You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.

This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.

But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.

We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.

Beautiful!

If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.

In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]

Indeed, we only understand this physical world aright when we realize it to be this copy of reality.

It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.

The outer mirrors in practise our inner!

We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.

The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.

Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.

Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.

We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.

We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.

Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.

Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.

This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.

If this human fellowship is not achieved, all talk of occult development is empty.

Love is part of the soul, opinion is part of the astral body.

The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.

Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.

Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.

It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.

True knowledge are in the soul and here is no need of discussions.

The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.

Only the ego wants to fight for it’s opinions, those who know don’t have such desires.

The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’ We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.
The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.

For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.

 When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.
zxy

Loneliness and solitude are two different things.

When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.

But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.

~ Shams Tabrizi

Cultural-Ages

Rudolf Steiner on Heart thinking

In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.

http://wn.rsarchive.org/Lectures/GA119/English/RSP1968/19100329p01.html

Soul and Love

Rudolf Steiner My Comments
The sensory world is the school, without which the human being would never come to the spirit. The wisdom of the soul are created through the physical world.
An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity….. The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.
Our egoism gains nothing from deeds of love – but the world all the more.

Occultism says: Love is for the world what the sun is for external life.

No soul could thrive if love departed from the world. Love is the “moral” sun of the world.

To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.

The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.

The more love we can channel down into the physical world the more the physical world come in accordance with our soul.

Love is the creative power!

A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths. Spirituality that don’t connect to the soul would be a catastrophe.

Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.

Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.

Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.

When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?

The creative forces poured into the world before we ourselves and our intellect came into being.

True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.

We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.

In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.

The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.

Love is the creative power in the universe!

Through creativity love pours into the physical world.

The creative hierarchies poured creative love into the universe before we became co-creators.

When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.

LOVE IS THE CREATIVE FORCE IN THE WORLD. Love is active wisdom, wisdom transformed to creative activity.
Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.

The same applies to wisdom, for there are stages on the path to omniscience.

It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.

Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.

There are three powers in the universe, Strength, Wisdom and Love.

Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.

Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.

The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.

God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.

God is pure love, not supreme wisdom, not supreme might.

God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.

He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.

God or the Son is love.

Lucifer is wisdom and ahriman is strength.

God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.

Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.

Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense. One who understands soul and love is an initiate.
To understand the nature of love – that is to be a Christian! The initiate have love in his heart.
A good man is one who can bear his own soul over into the soul of another. When the noise from the ego is purified, the soul can merge with another soul.
Love starts when we push aside our ego and make room for someone else. When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.
But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.

When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.

In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.

This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.
The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.

He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.

 Love can only be developed in freedom.
 zxy

See also Do not believe in anything simply because you have heard it – on Thinking
constru1

rosecroix

, , , , , , , , , , , , , , , , , , ,

4 Comments

Shiva – Creator and Destroyer

Shiva

The Earth evolution started within the existing universe, with center in the sun, and the planet Earth was constructed as a crucible where the seed for the new universe was placed.

Shiva, the Luciferic powers, were the creators of the old universe; together with Brahma and Vishnu they were the old universe. See also The Origin of Lucifer – Shiva.

In the crucible the new began to take form, Krishna, the transformed Lucifer, became stronger and stronger and the old Lucifer, Shiva became smaller and smaller, through the development of man.

When the new universe was developed far enough, the transformed gods died in the old universe, and they resurrected/incarnated into the new universe, from being outside the physical body of man, they became soul and spirit in man, what we see outside is the dead body of the gods, the new universe is inside man.

From Wikipedia:

At the highest level, Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms.

In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya, and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument. Shiva is usually worshiped in the aniconic form of Lingam.

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra.  Indra, like Shiva, is likened to a bull.

Nandī, also known as “Nandin”, is the name of the bull that serves as Shiva’s mount. Shiva’s association with cattle is reflected in his name Paśupati, or Pashupati, translated by Sharma as “lord of cattle” and by Kramrisch as “lord of animals”, who notes that it is particularly used as an epithet of Rudra. “Rishabha” or the bull represents Dharma Devata (lord). Lord Siva rides on the bull. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

All this is happening in the period of the bull, the symbol connected with both Lucifer and Shiva.

Shiva and Brahma

shiva-poster-KJ59_l

Shiva

Brahma creates order in the world through rules, are the world, where Shiva brings the ideas for the creation, but to create new, the old rules of Brahma must be destroyed, so Shiva destroy to make room for new ideas.

Shiva ist kein Gott der Ruhe und Kontemplation, sondern der Meister der Ekstase.

 Oft wird er als tanzender Gott dargestellt. Sein Tanz symbolisiert den Kreislauf der Zeiten und wenn er sich zur ekstatischen Raserei steigert, offenbart sich Shiva als Zerstörer, garantiert aber gerade dadurch, dass die Schöpfung nicht im fertig geschaffenen Sein erstickt, sondern dass das Geschaffene auch immer wieder aufgelöst wird und so den Raum für einen neuen schöpferischen Einschlag frei gibt.

So erweist er sich zuletzt als der gütige Freund, der den Schöpfungsvorgang immer wieder neu belebt und es ist die feste Überzeugung der Shivaiten, dass sein Tanz die Welt erhält.

From AnthroWiki

Through time these ideas are implemented as rules by Brahma, and then they become a straightjacket for evolution through decay. We know also Brahma under the name of Jahve or Sophia, or in its negative aspect as Ahriman.

Das Göttliche teilt sich für den Brahmanismus in drei Aspekte, in Brahma, Vishnu und Shiva.

Brahma nennt man mit Recht den großen Baumeister der Welt, der Ordnung und Harmonie in der Welt bewirkt. Vishnu bezeichnet man als eine Art Erlöser, Befreier, Erwecker des schlummernden Lebens, und Shiva ist derjenige, der das von Vishnu erweckte schlummernde Leben segnet und emporhebt zu den Höhen, zu denen man es überhaupt erheben kann. See Vishnu.

From AnthroWiki

Shiva Lingam

The Shiva lingam describes the world, Shiva [Yang or Lucifer] is the etheric world, Brahma [Yin or Ahriman] is the physical world and Vishnu [TAO of Son of God] is man, in the middle between the two.
Shiva-Lingam2

It’s also a representation of Axis Mundi, the world pillar or world tree.

The three powers in Hegelian view

If we see it from a Hegelian view, Shiva is the Thesis, Brahma is the Antithesis and Vishnu is the Synthesis:

hegelian-dialectics-en

Shakti

Shakti represents the physical world, and Shiva manifest through her, he needs the physical world to create.

ShivaDeviShiva forms a Tantric couple with Shakti, the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe.

Shiva is her transcendent masculine aspect of Shakti, providing the divine ground of all being.

Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvati,) Kali and Chandika.

Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means “Time” or “Death” (as in “time has come”). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally “redeemer of the universe”). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing.

Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (Shiva’s dance are the Lasya – the gentle form of dance, associated with the creation of the world, and the Tandava – the violent and dangerous dance, associated with the destruction of weary world views – weary perspectives and lifestyles).

The female forms are all aspects of the physical world.

The five mantras

Shiva is defined as the etheric world, and consists of five sub planes, where the physical is the fifth and lowest:

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

Shiva’s body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

  • Sadyojāta
  • Vāmadeva
  • Aghora
  • Tatpuruṣa
  • Īsāna

These are represented as the five faces of Shiva and are associated with the five elements, the five senses, the five organs of perception, and the five organs of action.

Shiva and Krishna

Shiva is the etheric world as it was at the beginning of the Earth development, the untransformed Lucifer, where Krishna is the transformed etheric world, the transformed Lucifer.

Shiva is the ideas behind materialism, his followers are physically rich, where Krishna have the inner richness, and his followers are poor in materialistic goods, Krishna introduces Love and Joy into humanity, we shouldn’t work in blood, sweat and tears any longer.

Our etheric body consists of two kinds, the karmic beings that are not yet transformed, our karma, and the beings that we have transformed through understanding, the first is Shiva the last ist Krishna, the first is materialistic the second is spiritual.

When we have transformed most of our karma we can create an etheric body fully out of our own transformed ether, out etheric body is part of Krishna, who are the sum of the humanity’s etheric bodies.

See also Krishna and the Holy Spirit and Krishna as Teacher of Love.

rosecroix-medium

, , , , , , , , , , , , ,

Leave a comment

The Origin of Lucifer – Shiva

Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:

“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.

……..

Lucifer“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.

……….

“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”

……..

These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.

The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.

 And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.

Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.

The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man

Shiva as Lucifer

The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.

Steiner continues:

Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.

You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].

Shiva

This illustrates nicely Lucifer’s posture as he sits between the Archangels

This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.

It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.

And we can well understand that Buddha is regarded as a planetary spirit.

Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.

Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.

To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.

Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.

See also Shiva and the Origin of the Earth

Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.

Steiner writes this on the relation between Lucifer and Christ:

 We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer. On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him. Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

 

See Krishna as Teacher of Love

rosecroix-medium

, , , , , , ,

1 Comment

The Art of Asha, an Analysis

“The Art of Asha” are the origin of chess and was introduced by Zarathustra as a kind of teaching aid describing the spiritual powers or hierarchies behind the physical world. Professor Edmond Bordeaux Székely have described the The Art of Asha in “The Essene Book of Asha“.

Today most knowledge of Ashas spiritual background have been lost, only names, a few comments about each piece and the movement rules are known, as they are the same as for chess today.

It has irritated me for some time that nothing more was known, it sounded interesting. As all religions and esoteric traditions are different facets of the same reality, it should be possible to find the meaning behind the Art of Asha.
In a contemplation a week ago I found the key, and I quickly found the relation to Kabbalah, and one key is that man is an inverted plant, what both Hinduism, Kabbalah and Rudolf Steiner states.


Board for the The Art of Asha

Here the positions and the names of the forces of Ahura Mazda and Ahriman, the white and dark powers:

As all religious and spiritual traditions describe the same reality it should be possible to find it’s relation to other more known systems, like Kaballah.

And it was not so difficult to find the right positions when I had placed the King/Creator/Man at the bottom of the tree, and Eternal Life just above in the Angels sephira, the puzzle pieces found their places naturally.

I placed the Queen/Preserver at the top, but it was wrong in many ways, so she moved into the center, that expressed her strength much better, just as the weakness of the king was clear through his position outside the ring.

Looking at the meaning of the Asha pieces and the corresponding Sephira they seem to match beautifully.

The symmetry of the pieces is also perfect, so I think it’s a very good theory of the relation.

I have not unraveled how it should be used, there are possibilities for some experimenting, like following the play of two persons around some topic, seeing how it develops, how it ends.

First model – the Pieces of Asha in The Tree of Life

This is the result of the first contemplation, here we have the pieces placed on the Tree of Life. The King is the head of the reverse tree.

asha-in-tree-of-life

Second model – Planets and Life Periods

Further contemplation gave this new version, where our development cycle is added, together with chakras and planets.

asha-in-tree-of-life-development-cycle

More on the chakras here “Some Results of the Initiation

constru1

rosecroix

, , , , , , , , , , , , , , , , ,

Leave a comment

Love – Initiation – The Dark Night of the Soul

This is from a dialog with a friend.
When we have gone through all our karmic challenges up through life, the push from karma stops, there is nothing more to do, there is nothing worth doing any more, we have tried it all. This is called the Dark Night of the Soul after a book by John of the Cross.

Dark-Night-of-the-Soul9

Contemplative Lifestyle in the Dark Night of the Soul

We are just alone with ourselves, as if God has left us, we are sinking down into our own subconsciousness, or maybe we just got so much peace that we have time to look around in our soul.

We are in a depression that can have different reasons, like work or family reasons, or both.

In all cases the darkness is caused by lack of love in the heart, we haven’t loved and we haven’t been loved for some time, one reason or the other.

The darkness is the karmic residues from our life that we haven’t solved yet, and through contemplation, change of lifestyle, that often are extremely unhealthy, like:
  • having made night as day,
  • filled with junk food,
  • too much electronic entertainment,
  • addicted to chemical substances as drugs like prozac, alcohol and narcotics.
Sometimes it’s necessary to handle parasites like Candida albicans, ringworm and other skin problems, intestinal worms or polyps various places, that also infests the etherbody.
All of these things, and more, will life/fate helps us to recognize if we have it as problems and we don’t fight fate, what we often do, we don’t want to let go of all our lesser desires.
Dark-Night-of-the-Soul14

On the way out into the light

Through solving our karma, light begins coming down into our darkness, and with the light returns love to our hearts, but it may take time.

Criticism is the worst danger for love, it both kills the love in sender and receiver, so life/fate may separate pairs in a period to make room for restoring the love in their heart.

Chakras and karmic periods

We have 7 periods of about 7 years, it’s the planet Saturn’s main aspects to the birth horoscope that create these periods, and each period have to do with a chakra from the root chakra and up.

The Spiritual Layers of Man

Karmic Periods and Man’s spiritual bodies

It means that in each seven year period we handle the karma connected with each chakra.

Each period also relates to the incarnations where we started working on the chakra, we meet the people we have created the karma with, so we can solve it together.

When we are in the dark night, karma have mostly stopped working on us, so the inner planets, Saturn and in, are only weak in influence, the three outer planets are the hierophants forming our initiation, especially Pluto, their transits to the birth horoscope are extremely strong, and often the same transit happens three times, forward, backward (retrograde) and forward again.

First transit starts the project, the retrograde tells when the problem is understood and the last transit that it’s hopefully solved. These transits are very precise on the day, if our birth date is precise, on these days something relevant happens, usually within but often outside too.

End of karma

When we have no karma anymore we are for the first time in danger, karma keeps us safe, now we have become free agents, but, of course, we don’t know how to behave as a free agent. So contemplate, don’t run around as a drop on a frying pan.

All people have a guardian angel up through life, it’s a discarnated person from our karmic group.

In the dark night we may have around four helpers following us, it can be necessary to influence the physical world to save our lives if we act stupidly enough, or we need guidance in various ways. I have once been told that they saved my life because I behaved erratically, what I did.

Around the fifties Pluto transits itself, this is a very strong transit, and we can feel it nearly physically. But Uranus and Neptune returns are also strong.

As I wrote above, karma is a playpen, within its fence we are protected, everything that happens have been planned, so we are not in danger, except if something magical intervene, but that is very seldom.

We are used to be in the playpen, it’s very secure, but when karma disappear, when we are let out of the playpen, when we can’t feel the fence any longer, it’s unnerving as if God have left us.

Initiation

Vesica Pisces 2 EN

The three main players in our consciousness

Sentient, intellectual and consciousness soul have been merged together all our lives, acting as one, with most thinking in the sentient soul, but with I consciousness in the intellectual soul.

In the dark night these three are loosened from each other, they become awake all three, and especially the sentient soul feels alone, feels as if God have left it.

The last unhandled karma blocks the life coming from the intellectual soul, from the I, so the life energy and love from the soul can’t be felt. It feels as if God have left it in utter darkness, that it is on its own.

There are no goals anymore, the intellectual soul had the grand view, had the goals, the sentient soul can’t handle decisions ranging more than 24 hours, long range decisions go invariably wrong. That’s also why we may have difficulties following our own decisions from day to day.

We, the sentient soul, shall concentrate on the now, contemplate, handle the last karma, opening up to the intellectual soul, to the I.

When karma begins to disappear light begins shining down into the sentient soul, there may also come a ray of love from the soul, where we may shed a tear of love, our heart feels vulnerable.

Synchronicity – Guidance

When our sentient soul are separated it’s very vulnerable, it don’t have the help from the intellectual soul, it need constantly help from the spiritual world to not go wild.

The soul can help by taking energy away from bad ideas and the guardian angels can manipulate fate so that phone seller’s ring in the second you are about doing something stupid or letting a light bulb explode in such a situation or other things.

If you open a book at a random place or open the TV you may find an answer to a problem, or you may use one of the many seemingly stupid aps on FB, like what is your word or how is your coming year to be, these oracles are also in synchronicity with you, you should not take them ‘on intention’ but see if the words means something about your situation, are you on right course, should you change something. Of course some will be meaningless but most will have meaning.

The Bodies of Man

When we sleep our astral body separates from the etheric body, only connected with the silver cord. When we wake again the two bodies connects again and in that short time before they are joined fully, the dreams are transferred from the astral body to volatile memory in the etherbody.

When the two bodies are rightly joined we have no spiritual access to the astral world, but for some people the two bodies don’t join fully, there is a rift between them which can be used by natural clairvoyants or there can be created a rift through drugs or other means.

This picture show this configuration of man, and the abyss show where the bodies separate.

Bodies of Man

The Bodily configuration of Man

The Bodies of the Initiate

When we go through the dark night, the spiritual death and resurrection, astral and etheric body grows together for never again to be separated, neither by sleep nor by death, and that means that the rift is closed.

Instead the chakras will give us full sight in the astral world, just as we have in the physical.

The new constitution of man will now look:

Bodies of Man Initiated

The Bodily configuration of the Initiate

Btw when we are in the dark night we also lose interest in reading and writing factual books, because it draws the focus down into the astral body where contemplation have the focus in the soul.

This is the spiritual death and resurrection, we accept the death of our ego and put everything in the hands of God, and then we become resurrected.

I AM and I AM <that>

Must we inhabit this lifeless limbo forever, you ask. If you set down and contemplate accepting to sit there forever, it will stop. If you don’t accept it and run around doing many things you have done in your old life, caused by restlessness, it will take forever, or until you reach a time limit, and forfeit the possibility.

Vesica Pisces newage EN

New Age version

Nisargadatta says is thus: When you say I AM, then you are talking about your soul, the central point in your being. When you say I AM <something>, where something is beautiful, clever, hardworking, have inferiority complex, angry, horny, and so forth, you are talking about the physical around and in the ego.

The soul is the bridge between the spiritual and the physical:

rainbow-bridge

Bifröst – the bridge between the physical and the spirit

Bodies EN

The seven layered model of Man

The ego is the upgraded animal mind, the ‘I’ is the new principle of mankind’s evolution, just as the animal mind was the new principle following the plant kingdom. The I or soul is pure Wisdom, Love and Beauty. The earth is called the planet of love because this is the new principle We see ourselves from the physical world so we can’t recognize the beauty of the soul, it’s hidden behind the karma that fills our physical bodies, but when we handle the karma it becomes visible to those who can see.

I have been invited into such a soul, she were an old soul like myself and she was beauty, truth and love, we mirrored each other and I now know that it goes for all old souls, with many incarnations behind them, as it’s the result of handling their karma.

Each of these circles are both representing different bodies, but it’s also our chakra that represents these bodies.

The heart chakra is representing the soul, all of mankind we find through the heart, there we are one, the physical is the periphery of mankind, the outer layer. Living in the now means to access the shared wisdom of mankind through our soul.

Ego and I – Thinking in the Now

The ego thinks in words, the I thinks wordlessly. The ego speculate in words. The I think in large structures that shows when necessary, when needed in the Now, they are not visible, esotericists compares it more like hearing in contrast to the seeing in the astral, but it’s more like seeing without pictures.

When thinking contemplatively, the ego is not taking part, a structure is shown with all we have understood earlier, but with new things added in the structure. Each time I think on a subject, new things are added to what I already knew, without the need for speculation.

When I answer questions I always write the answer fully, I don’t use something I have written before and I seldom answer with a quote, because each time I answer a question I become wiser, I see new details I hadn’t seen before.

Sleep

The best time to sleep is from 10pm to 2am!

The best connection to the I and higher I are from 2am to 6am in wake condition, here are much work done on the etherbody, a vital part of the initiation and the ascent from the Dark Night.

That should also be enough sleep for people in the dark night. Sleeping from 6am to 22pm are counterproductive, it tires the etherbody, it so to speak disintegrates what have been build at night, we become tired of sleeping after 6am.

Stress and depressions make day to night, I have of course been there too, have always been sleeping late and been up late, but the need for sleep becomes less when following the above rules.

Speculation and tedious work makes tired, while contemplation, living thinking, don’t. Writing books and reading, especially reading non fiction books are tiring, as it draws the mind down into the physical body.

Dream Interpretation

Dream interpretation is a very important tool to take much pain out of the Dark Night, it’s one of the major ways to get information from the spiritual world after we isolate ourselves from the spiritual.

Literature

On Dream Interpretation.
https://kimgraaemunch.wordpress.com/…

Album on the Dark Night of the Soul, many examples, spiritual and psychotherapeutic sources.
https://www.facebook.com/media/set/…

rosecroix-medium

, , , , , , , , , , , , , , , , , , , , , , , , , , , ,

3 Comments

Krishna and the Holy Spirit

Krishna-and-the-Flute

Krishna and the Flute

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.

And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.

The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.

When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.

So the outer teacher Krishna or Jesus became the inner teacher, the Comforter or Holy Spirit.

witsun2

Krishna and the Holy Spirit

The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles everywhere.

Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path our life takes.

Steiner compares the teaching of Arjuna by Krishna with the teachings of the Holy Spirit through sct. Paul, and that is really the same being, first as an outer teacher, later as an inner teacher. See The Bhagavad Gita and the Epistles of Paul. Lecture 5 of 5.

When Saul have the Christ vision he gets blinded by the light of Krishna/Holy Spirit, it enters into him, he now have the wisdom of Krishna, the Holy Spirit, when he can see again he sees with the understanding of the Holy Spirit, Saulus became Paulus.

A dialog from Gita Govinda about Krishna’s real purpose of being born, to establish dharma, to be the comforter of humanity, the Holy Spirit.

Radha: But some day you will leave Vrindavan?

Krishna: Yes, I have to. I will have to move towards my real purpose of being born.

Radha: What is your real purpose of being born?

Krishna: To establish `dharma’ so that right can triumph over wrong.

Radha: What was the purpose of your time spent in Vrindavan? Especially with me.

Krishna: To teach people the weapon with which they can triumph good over evil.

Radha: Which is?

Krishna: Love. Only Love can conquer everything. When you fight with Love, no one gets hurt; not even the ones you’re fighting with.

Radha: So will all your wars be fought with Love?

Krishna: I will try my best to do that. If it doesn’t work, then I may have to use other means so good can triumph over evil, but personally, I won’t lift any other weapon apart from Love and counseling; but I may encourage others to do so if all else fails.

Radha: (Radha is surprised) What will you “take” from them?

Krishna: In return for their partnerships, I will “take” from them, their most painful & difficult karma.

Radha: What kind of painful & difficult karma?

Krishna: Pain, sadness, loneliness, grief, poverty… anything. And I’ll replace it with love.

Krishna: I will take brunt of their most difficult karma, so they can lead a good life. I will make their life easier.

From Journey2Light

That is what is meant when Jesus dies to take our sin on his shoulders, by dying he leaves Vrindavan and enters the death world, our inner astral world, and becomes the Comforter, the Holy Spirit, helping us bear the burden of karma.

See also Krishna and the Flute

rosecroix-medium

, , , , ,

3 Comments

Krishna as Teacher of Love

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

Krishna and Radha

Krishna-and-Radha

One of the central themes is the love between Krishna and Radha.

It’s the same story we also know in Greek with Hermaphroditos and Salmakis or from the Hebrew with Adam and Lilith.

The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.

This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.

When we wake, and the etherbody joins with the astral body, the love affair starts.

When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.

The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.

Krishna as Teacher of Love

A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.

Krishna-and-Radha

Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”

Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”

Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”

Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”

Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.

Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.

Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength

If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.

I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.

If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”

Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?

Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”

Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”

Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”

Krishna and Romanticism

At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.

 

A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:

As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.

Says Vidyāpati:

Sweet as honey
Is the talk of a girl in love.

2016-03-06-03-49-08On Facebook: Krishna and Radha

rosecroix-medium

, , , , , , , , , , , , , , , , , ,

Leave a comment

Some Results of Initiation

The following text extracts is from “Some Results of Initiation” from the book “Knowledge of the Higher Worlds and its Attainment” by Rudolf Steiner.

It’s one of the best descriptions on the subject, on what each chakra is and does in us at our development, and how our life influences the chakras.

This is not an incentive to use some of the methods that are elsewhere in the book, most readers of this have no need for these methods, fate are giving us what we need, only one method may be of interest to all, and that is contemplation, but most will intuitively use it, as a ‘remembrance’ from earlier lives.

Lotus Flowers – Chakras

The further the student advances in his inner development, the greater will be the organic differentiation introduced into his astral body. The latter is confused and undifferentiated in the case of a person of undeveloped inner life; yet the clairvoyant can perceive even the unorganized astral body as a figure standing out distinctly from its environment. It extends from the centre of the head to the middle of the physical body, and appears like an independent body possessing certain organs.

These organs, now to be considered, are apparent to the clairvoyant near the following parts of the physical body:

  • the first between the eyes;
  • the second near the larynx;
  • the third in the region of the heart;
  • the fourth in the so-called pit of the stomach;
  • the fifth and sixth are situated in the abdomen.

These organs are technically known as wheels, chakrams or lotus flowers. They are so called on account of their likeness to wheels or flowers, but of course it should be clearly understood that such an expression is not to be applied more literally than when the lungs are called wings. Just as there is no question of wings in the case of lungs, so, too, in the case of the lotus flowers, the expression must be taken as a figurative comparison.

In undeveloped persons these lotus flowers are dark in colour, motionless and inert. In the clairvoyant, however, they are luminous, mobile, and of variegated colour. Something of this kind applies to the medium, though in a different way; but this question need not here be pursued.

Now when the student begins his exercises, the lotus flowers become brighter; later on they begin to revolve. When this occurs, clairvoyance begins. For these flowers are the sense organs of the soul, and their revolutions express the fact that the clairvoyant perceives supersensibly. No one can perceive the supersensible until he has developed his astral senses in this way.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Thanks to the spiritual organ situated in the vicinity of the larynx, it becomes possible to survey clairvoyantly the thoughts and mentality of other beings, and to obtain a deeper insight into the true laws of natural phenomena.

The organ situated near the heart permits of clairvoyant knowledge of the sentiments and disposition of other souls. When developed, this organ also makes it possible to observe certain deeper forces in animals and plants.

By means of the organ in the so-called pit of the stomach, knowledge is acquired of the talents and capacities of souls; by its means, too, the part played by animals, plants, stones, metals, atmospheric phenomena and so on in the household of Nature, becomes apparent.

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way, contributes something to the development of the corresponding organs.

The Sixteen Petalled Lotus – The Throat Chakra


The 16-petalled Lotus

In the 16-petalled lotus, eight of its sixteen petals were developed during an earlier stage of human evolution, in a remote past. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition.

At that stage of human evolution, they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity.

Man himself can now develop the remaining eight petals by conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals.

Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.

The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul, hitherto exercised by him in a careless and inattentive manner. There are eight such functions:

The first is the way in which ideas and conceptions are acquired. In this respect people usually allow themselves to be led by chance alone. They see or hear one thing or another and form their ideas accordingly. While this is the case, the sixteen petals of the lotus flower remain ineffective. It is only when the student begins to take his self-education in hand, in this respect, that the petals become effective. His ideas and conceptions must be guarded; each single idea should acquire significance for him; he should see in it a definite message instructing him concerning the things of the outer world, and he should derive no satisfaction from ideas devoid of such significance. He must govern his mental life so that it becomes a true mirror of the outer world, and direct his effort to the exclusion of incorrect ideas from his soul.

The second of these functions is concerned with the control of resolutions. The student must not resolve upon even the most trifling act, without well-founded and thorough consideration. Thoughtless and meaningless actions should be foreign to his nature. He should have well-considered grounds for everything he does, and abstain from everything for which no significant motive is forthcoming.

The third function concerns speech. The student should utter no word that is devoid of sense and meaning; all talking for the sake of talking draws him away from his path. He must avoid the usual kind of conversation, with its promiscuous discussion of indiscriminately varied topics. This does not imply his preclusion from intercourse with his fellows. It is precisely in such intercourse that his conversation should develop to significance. He is ready to converse with everyone, but he does so thoughtfully and with thorough deliberation. He never speaks without grounds for what he says. He seeks to use neither too many nor too few words.

The fourth is the regulation of outward action. The student tries to adjust his actions in such a way that they harmonize with the actions of his fellow-men and with the events in his environment. He refrains from actions which are disturbing to others and antagonistic to his surroundings. He seeks to adjust his actions so that they combine harmoniously with his surroundings, with his position in life, etc. When an external motive causes him to act, he considers how he can best respond. When the impulse proceeds from himself he weighs with minute care the effects of his activity.

The fifth function includes the management of the whole of life. The student endeavours to live in conformity with both Nature and spirit. Never over-hasty, he is also never indolent. Excessive activity and laziness are equally alien to him. He looks upon life as a means for work and disposes it accordingly. He regulates his habits, the care of his health, etc., in such a way that a harmonious whole is the outcome.

The sixth is concerned with human endeavour. The student tests his capacities and proficiency, and conducts himself in the light of such self-knowledge, He attempts nothing that is beyond his powers, but seeks to omit nothing that is within their scope. On the other hand he sets before himself aims that coincide with the ideals and the great duties of a human being. He does not mechanically regard himself as a wheel in the vast machinery of mankind, but seeks to comprehend the tasks of his life, and to look out beyond the limit of the daily and trivial. He endeavours to fulfil his obligations ever better and more perfectly.

The seventh deals with the effort to learn as much from life as possible. Nothing passes before the student without giving him occasion to accumulate experience which is of value to him for life. If he has performed anything wrongly or imperfectly, he lets this be an incentive for repeating the performance later on, but this time rightly and perfectly. When others act, he observes them with the same end in view. He tries to gather a rich store of experience, and ever to turn to it for counsel; nor indeed will he ever do anything without looking back on experiences from which he can derive help in his decisions and affairs.

Finally, the eighth is that the student must, from time to time, glance introspectively into himself, sink back into himself, take himself carefully to task, form and test the fundamental principles of his life, run over, in his thoughts, the sum total of his knowledge, weigh his duties, reflect upon the content and aim of life and so on.

The better the student’s thoughts and speech harmonize with the processes in the outer world, the more quickly will he develop this faculty. Whoever thinks and speaks what is contrary to truth destroys something in the bud of his 16-petalled lotus. Truthfulness, uprightness and honesty are in this connection creative forces, while mendacity, deceitfulness and dishonesty are destructive forces.

The student must realize, however, that actual deeds are needed, and not merely ‘good intentions’. If I think or say anything that does not conform with reality, I kill something in my spiritual organs, even though I believe my intentions to be ever so good. It is here as with the child which needs must burn itself when it falls into the fire, even though it did so out of ignorance.

The regulation of the above activities of the soul in the manner described, causes the 16-petalled lotus to ray forth in glorious hues, and imparts to it a definite movement. Yet it must be noted that the faculty of clairvoyance cannot make its appearance before a definite degree of development has been attained. It cannot appear so long as it is irksome for the student to regulate his life in this manner. He is still unfit, so long as the activities described above are a matter of special pre-occupation for him. The first traces of clairvoyance only appear when he has reached the point of being able to live in the specified way, as a person habitually lives. These things must then no longer be irksome, but must have become a matter of course. There must be no need for him to be continually watching himself, and urging himself on to live in this way. It must all become a matter of habit.

Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true Spiritual Science, for they lead to the destruction of physical health and to moral ruin. They are easier to follow than those here described. The latter, though protracted and irksome, lead to the true goal and cannot but strengthen morally.

The distorted development of a lotus flower results not only in illusions and fantastic conceptions, should a certain degree of clairvoyance ensue, but also in errors and instability in ordinary life. Such a development may be the cause of timidity, envy, vanity, haughtiness, wilfulness and so on in a person who hitherto was free from these defects. It has already been explained that eight of the sixteen petals of this lotus flower were developed in a remote past, and that these will reappear of themselves, in the course of esoteric development.

Faulty training may easily result in the reappearance of the earlier petals alone, while the new petals remain stunted. This will ensue especially if too little logical, rational thinking is introduced into the instruction. It is of supreme importance that the student should be a rational and clear-thinking person, and of further importance that he should practice the greatest clarity of speech. People who begin to have some presentiment of supersensible things, are apt to wax talkative on this subject, thereby retarding their normal development. The less one talks about these matters the better. No one should speak about them until he has achieved a certain degree of clarity.

On premature judgment

Suppose I hear a piece of news and thereupon immediately form an opinion. Shortly afterwards I receive some further news which does not harmonize with the previous information. I am thereby obliged to reverse my previous judgment. The result is an unfavorable influence upon my 16-petalled lotus. Quite the contrary would have been the case had I, in the first place, suspended my judgment, and remained silent both inwardly in thought and outwardly in word, concerning the whole affair, until I had acquired reliable grounds for forming my judgment.

Caution in the formation and pronouncement of judgments becomes, by degrees, the special characteristic of the student. On the other hand his receptivity for impressions and experiences increases; he lets them pass over him silently, so as to collect and have the largest possible number of facts at his disposal, when the time comes to form his opinions. Bluish-red and reddish-pink shades colour the lotus flower as the result of such circumspection, whereas, in the opposite case, dark red and orange shades appear.

See also Buddhas Eightfold Path: The Eightfold Path

The Twelve Petalled Lotus – Heart Chakra


The 12-petalled Lotus

The 12-petalled lotus situated in the region of the heart, is developed in a similar way. Half its petals, too, were already existent and in active use, in a remote stage of human evolution. Thus these six petals need not now be especially developed in esoteric training; they appear of themselves, and begin to revolve when the student sets to work on the other six. Here again he learns to promote this development by consciously controlling and directing certain inner activities in a special way.

It must be clearly understood that the perceptions of each single spiritual organ bear a different character. The 12- and 16-petalled lotus flowers transmit quite different perceptions. The latter perceives forms. The thoughts and mentality of other beings and the laws governing natural phenomena become manifest, through the 16-petalled lotus, as figures, not rigid motionless figures, but mobile forms filled with life. The clairvoyant in whom this sense is developed, can distinguish, for every mode of thought and for every law of Nature, a form bearing their impression. A revengeful thought, for example, assumes an arrow-like, pronged form, while a kindly thought is often formed like an opening flower, and so on. Clear-cut, significant thoughts are regular and symmetrical in form, while confused thoughts have wavy outlines. Quite different perceptions are received through the 12-petalled lotus. These perceptions may be in a sense likened to warmth and cold, as applied to the soul. A clairvoyant equipped with this faculty feels this warmth and cold streaming out from the forms discerned by the 16-petalled lotus.

– The 12-petalled lotus, when developed, reveals to the clairvoyant a deep understanding of the processes of Nature. From every manifestation of growth and development there issue rays of soul-warmth, while everything that is encompassed by decay, destruction, ruin, presents an impression of cold.

The development of this sense may be furthered in the following manner:

To begin with, the student applies himself to regulating his sequence of thought (control of thought). Just as the 16-petalled lotus is developed by cultivating thoughts that conform with truth and are significant, so, too, the 12-petalled lotus is developed by inwardly controlling the trains of thought. Thoughts that dart to and fro like will-o’-the-wisps, and follow each other in no logical or rational sequence, but merely by pure chance, destroy its form. The latter is developed to ever-increasing perfection, the closer thought is made to follow upon thought, and the more strictly everything of illogical nature is avoided. If the student hears illogical thoughts, he immediately lets the right thoughts pass through his mind. He should not, however, withdraw in a loveless way from what is perhaps an illogical environment, in order to further his own development. Neither should he feel himself impelled to correct all the illogical thoughts expressed around him. He should rather co-ordinate silently the thoughts as they pour in upon him, in a way conforming with logic and sense, and himself endeavour, in every case, to retain this same method in his own thinking.

An equal supervision in his actions forms the second requirement(control of actions). All inconstancy, all disharmony of action conduces to the destruction of the lotus flower here in question. When the student performs some action, he must see to it that his succeeding action follows in logical sequence, for if he acts from day to day with variable intent, he will never develop the faculty here considered.

The third requirement is the cultivation of endurance.(perseverance). The student is impervious to all influences which would divert him from the goal he has set himself, so long as he can regard it as the right goal. For him, obstacles contain a challenge to surmount them, but are never a reason for restraining his progress.

The fourth requirement is forbearance (tolerance) towards persons, creatures and also circumstances. The student suppresses all superfluous criticism of everything that is imperfect, evil and bad, and seeks rather to understand everything that comes under his notice. Even as the sun does not withdraw its light from the bad and the evil, so he, too, does not refuse them an intelligent sympathy. Should some trouble befall him, he does not proceed to condemn and criticize, but accepts what necessity has brought him, and endeavours to the best of his ability, to give the matter a turn for the best. He does not consider the opinions of others merely from his own standpoint, but seeks to put himself into the other’s position.

The fifth requirement is impartiality towards everything that life brings. In this connection we speak of faith and trust. The student encounters every human being and every creature with this trust, and lets it inspire his every action. Upon hearing some information, he never says to himself: ‘I don’t believe it; it contradicts my present opinions.’ He is far rather ready to test and rectify his views and opinions. He ever remains receptive for everything that confronts him, and he trusts in the effectiveness of his undertakings. Timidity and scepticism are banished from his being. He harbours a faith in the power of his intentions. A hundred failures cannot rob him of his faith. This is the ‘faith which can move mountains’.

The sixth requirement is the cultivation of a certain inner balance (equanimity). The student endeavours to retain his composure in the face of joy and sorrow, and discards the tendency to fluctuate between the seventh heaven of joy and the depths of despair. Misfortune and danger, fortune and advancement alike find him ready armed.

The reader will recognize in the qualities here described, the ‘six attributes’, which the candidate for Initiation strives to acquire. The intention has been to show their connection with the spiritual organ known as the 12-petalled lotus flower. As before, special instructions can be given to bring this lotus flower to fruition, but here again, the perfect symmetry of its form depends on the development of the qualities mentioned, the neglect of which results in this organ being formed to a caricature of its proper shape. In this case, should a certain clairvoyance be attained, the qualities in question may take an evil instead of a good direction. A person may become intolerant, timid or contentious towards his environment; may, for instance, acquire some feeling for the sentiments of others, and for this reason shun them or hate them. This may even reach the point that, by reason of the inner coldness overwhelming him, he is unable to listen to repugnant opinions, or he may behave in an objectionable manner.

The Ten Petalled Lotus – The Solar Plexus Chakra


The 10-petalled Lotus

An inner training of a particularly intimate character is necessary for the development of the l0-petalled lotus flower, for it is now a question of learning consciously to control and dominate the sense-impressions themselves. This is of particular importance in the initial stages of clairvoyance, for it is only by this means that a source of countless illusions and fancies is avoided. People, as a rule, do not realize by what factors their sudden ideas and memories are dominated, and how they are produced.

Consider the following case. Someone is travelling by railway; his mind is busy with one thought; suddenly his thought diverges; he recollects an experience that befell him years ago, and interweaves it with his present thought. He did not notice that in looking through the window, he had caught sight of a person who resembled another intimately connected with the recollected experience. He remains conscious, not of what he saw, but of the effect it produced, and so believes that it all came to him ‘of its own accord’. Now much in life occurs in such a way! How great is the part played in our life by things we hear and learn, without our consciously realizing the connection! Someone, for instance, cannot bear a certain colour, but does not realize that this is due to the fact that the school-teacher who used to worry him many years ago, wore a coat of that colour. Innumerable illusions are based upon such associations.

Many things leave their mark upon the soul, while remaining outside the pale of consciousness. The following may occur. Someone reads in the paper about the death of a well-known person, and forthwith claims to have had a ‘presentiment’ of it ‘yesterday’, although he neither heard nor saw anything that might have given rise to such a thought. And indeed it is quite true that the thought occurred to him ‘yesterday’, as though of its own accord, that this particular person would die; only one thing escaped his attention: two or three hours before this thought occurred to him yesterday, he went to visit an acquaintance; a newspaper lay on the table; he did not actually read it, but his eyes unconsciously fell on the announcement of the dangerous illness of the person in question. He remained unconscious of the impression he received, and yet this impression resulted in his ‘presentiment’.

Reflection upon these matters will show how great a source of illusion and fantasy is contained in such associations. It is just this source which must be dammed up by all who seek to develop their l0-petalled lotus flower. Deeply hidden characteristics in other souls can he perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something, it is because he wills to see it. And if he does not voluntarily take notice of something, it is actually non-existent for him. The greater the energy and inner activity devoted to this work, the more extensively will this faculty be attained.

The student must avoid all vacuous gazing and mechanical listening. For him only those things exist to which he turns his eye or his ear. He must practise the power of hearing nothing, even in the greatest disturbance, if he does not will to hear; and he must make his eyes unimpressionable to things of which he does not particularly take notice. He must be shielded as by an inner armour against all unconscious impressions.

In this connection, the student must devote special care to his thought-life. He singles out a particular thought and endeavours to link on to it only such other thoughts as he can himself consciously and voluntarily produce. He rejects all casual fancies, and does not connect this thought with another until he has investigated the origin of the latter.

He goes still further. If, for instance, he feels a particular antipathy for something, he will combat it and endeavour to establish a conscious relation between himself and the thing in question. In this way the unconscious elements that intrude into his soul will become fewer and fewer. Only by such severe self-discipline can the l0-petalled lotus flower attain its proper form. The student’s inner life must become a life of attention, and he must learn really to keep away from himself everything to which he should not or does not wish to direct his attention.

If this strict self-discipline be accompanied by meditation prescribed in esoteric training, the lotus flower in the region of the pit of the stomach comes to fruition in the right way, and light and colour of a spiritual kind are now added to the form and warmth perceptible to the organs described above.

The talents and faculties of other beings are thereby revealed, also the forces and the hidden attributes of Nature. The coloured aura of living creatures then becomes visible; all that is around us manifests its spiritual attributes.

It will be admitted that the very greatest care is necessary at this stage of development, for the play of unconscious memories is here exceedingly active. If this were not the case, many people would possess this inner sense, for it comes almost immediately into evidence, when the impressions delivered by the outer senses are held so completely under control, that they become dependent on nothing save attention or inattention. This inner sense remains ineffective so long as the powerful outer senses smother it and render it insensible.

The Six Petalled Lotus – The Sacral Chakra


The 6-petalled Lotus

Still greater difficulty attends the development of the 6-petalled lotus flower situated in the centre of the body, for it can only be achieved as the result of complete mastery and control of the whole personality through consciousness of self, so that body, soul and spirit form one harmonious whole. The functions of the body, the inclinations and passions of the soul, the thoughts and ideas of the spirit, must be tuned to perfect unison. The body must be so ennobled and purified that its organs are impelled to nothing that is not in the service of the soul and spirit. The soul must not be impelled, through the body, to lusts and passions which are antagonistic to pure and noble thought. The spirit, however, must not stand as a slave-driver over the soul, dominating it with laws and commandments; the soul must rather learn to follow these laws and duties out of its own free inclination.

The student must not feel duty to be an oppressive power to which he unwillingly submits, but rather something which he performs out of love. His task is to attain an equilibrium of soul between body and spirit, and he must perfect himself in this way, to the extent of being free to abandon himself to the functions of the senses, for these should be so purified that they lose the power to drag him down to their level. He must no longer require to curb his passions, inasmuch as they of their own accord follow the good.

The Heart Organ

When esoteric development has progressed so far that the lotus flowers begin to stir, much has already been achieved by the student which can result in the formation of certain quite definite currents and movements in his etheric body.

The object of this development is the formation of a kind of centre in the region of the physical heart, from which currents and movements, in the greatest variety of colours and forms, radiate. This centre is, in reality, not a mere point, but a most complicated structure, a most wonderful organ. It glows and shimmers with every shade of colour, and displays forms of great symmetry, capable of rapid transformation. Other forms and streams of colour radiate from this organ to the other parts of the body, and beyond it, to the astral body, which they completely permeate and illumine. The most important part of these currents flows to the lotus flowers. They permeate each petal and regulate its revolutions; then streaming out at the points of the petals, they lose themselves in outer space. The greater the development of a person, the greater the circumference to which these rays extend.

The 12-petalled lotus flower has a particularly close connection with this central organ. The currents flow directly into it and through it, proceeding, on the one side, to the 16- and the 2-petalled lotus flowers, and on the other, the lower side, to the flowers of eight, six and four petals. It is for this reason that the very greatest care must be devoted to the development of the 12-petalled lotus, for an imperfection in the latter would result in the irregular formation of the whole structure.

Continued practice enables the student to determine for himself the position of his etheric body. Hitherto this position depended upon the forces proceeding from without or from within the physical body. Through further development the student is able to direct his etheric body to all sides.

This faculty is effected by currents moving approximately along both hands, and centred in the 2-petalled lotus in the region of the eyes. All that is made possible through the radiations from the larynx assuming round forms, of which a number how to the 2-petalled lotus, and thence form undulating currents along the hands. As a further development these currents branch out and ramify in the most delicate manner, and become, as it were, a kind of web, which then encompasses the entire etheric body as though with a network.

Whereas hitherto the etheric body was not closed to the outer world, so that the life currents from the universal ocean of life flowed freely in and out, it now becomes necessary that these currents should pass through this membrane. Thus the individual becomes sensitive to these external streams; they become perceptible to him. And now the time has come to give the complete system of currents and movements its centre situated in the region of the heart.

This again is effected by persevering with the exercises in concentration and meditation; and at this point also the stage is reached when the student becomes gifted with the ‘inner word.’ All things now acquire a new significance for him. They become as it were spiritually audible in their innermost self, and speak to him of their essential being. The currents described above place him in touch with the inner being of the world to which he belongs. He begins to mingle his life with the life of his environment and can let it reverberate in the movements of his lotus flowers.

At this point the spiritual world is entered. If the student has advanced so far, he acquires a new understanding for all that the great teachers of humanity have uttered. The sayings of the Buddha and the Gospels, for instance, produce a new effect on him. They pervade him with a felicity of which he had not dreamed before. For the tone of their words follows the movements and rhythms which he has himself formed within himself. He can now have positive knowledge that a Buddha or the Evangelists did not utter their own personal revelations, but those which flowed into them from the innermost Being of all things.

To separate truth from opinions

In esoteric training, there is question of four attributes which must be acquired on the socalled probationary path for the attainment of higher knowledge.

  1. The first is the faculty of discrimination in thoughts between truth and mere semblance or opinion.
  2. The second attribute is the correct estimation of what is inwardly true and real, as against what is merely apparent.
  3. The third rests in the practice of the six qualities already mentioned in the preceding pages: [see above] thought-control, control of actions, perseverance, tolerance, faith and equanimity.
  4. The fourth attribute is the love of inner freedom.

A mere intellectual understanding of what is included in these attributes is of no value. They must become so incorporated into the soul that they form the basis of inner habits. Consider, for instance, the first of these attributes: the discrimination between truth and semblance.

The student must so train himself that he quite as a matter of course distinguishes, in everything that confronts him, between the non-essential elements and those that are significant and essential.

He will only succeed in this if, in his observation of the outer world, he quietly and patiently ever and again repeats the attempt. And at the end he will naturally single out the essential and the true at a glance, whereas formerly the nonessential, too, could content him. ‘All things corruptible are but reflection’ – is a truth which becomes an unquestionable conviction of the soul. The same applies to the remaining three of the four attributes mentioned.

The Great Initiates

It will be clear from the above that the instructions given in esoteric training exert a determining influence reaching the innermost depths of human nature. Such are the instructions regarding the four qualities mentioned above. They can be found in one form or another in all the great religions.

The founders of the great religions did not give mankind these teachings from some vague feeling. They gave them for the good reason that they were great Initiates. Out of their knowledge did they shape their moral teachings. They knew how these would react upon the finer nature of men, and desired that their followers should gradually achieve the development of this finer nature.

The founders of the great religions are therefore the great Initiates. Their teaching flows into the soul of men, and thus, with humanity, the whole world moves forward. Quite consciously did they work to further this evolutionary process of humanity. Their teachings can only be understood if it be remembered that they are the product of knowledge of the innermost depths of human nature. The great Initiates knew, and it is out of their knowledge that they shaped the ideals of humanity. Yet man approaches these great leaders when he uplifts himself, in his own development, to their heights.

The Guardian of the Threshold

Guardian of the ThresholdWere the student to obtain an insight into these higher worlds without sufficient preparation regarding their nature, he would find himself confronted by the picture of his own soul as though by an enigma. There his own desires and passions confront him in animal or, more seldom, in human forms. It is true that the animal forms of this world are never quite similar to those of the physical world, yet they possess a remote resemblance. Inexpert observers often take them to be identical.

Now upon entering this world, an entirely new method of judgment must be acquired. For apart from the fact that things actually pertaining to inner nature appear as outer world, they also hear the character of mirrored reflections of what they really are. When, for instance, a number is perceived, it must be reversed, as a picture in a mirror; 265 would mean here in reality 562. A sphere is perceived as though from its centre. This inner perception must then be translated.

The qualities of the soul appear likewise as in a mirror. A wish directed towards an outer object appears as a form moving towards the person wishing.

Passions residing in the lower part of human nature can assume animal forms or similar shapes, that hurl themselves against the individual. In reality, these passions are struggling outward; they seek satisfaction in the outer world, but this search in an outward direction appears in the mirrored reflection as an attack on the individual from whom they proceed.

If the student, before attaining insight into higher worlds, has learnt by quiet and sincere self-observation to realize the qualities and defects of his own character, he will then, at the moment when his own inner self confronts him as a mirrored image, find strength and courage to conduct himself in the right way.

People who have failed to test themselves in this way, and are insufficiently acquainted with their own inner self, will not recognize themselves in their own mirrored image, and will mistake it for a reality foreign to themselves. Or they may become alarmed at the vision, and, because they cannot endure the sight, deceive themselves into believing the whole thing is nothing but an illusion which cannot lead them anywhere. In either case the person in question, through prematurely attaining a certain stage of inner development, would himself fatally obstruct his own progress.

The Two Petalled LotusThe Third Eye


The 2-petalled Lotus

This is the moment when the 2-petalled lotus in the region of the eyes is required. If it now begins to stir, the student finds it possible to set his higher Ego in connection with higher spiritual beings. The currents from this lotus flower flow towards the higher entities in such a way that the movements in question are fully apparent to the individual.

Just as the light renders the physical objects visible, so, too, these currents disclose spiritual beings of higher worlds.

Through inward application to the fundamental truths derived from Spiritual Science, the student learns to set in motion, and then to direct the currents proceeding from the lotus flower between the eyes.

The Higher ‘I’

It is at this stage of development especially that the value of sound judgment, and a training in clear and logical thought, is proved. The higher self which hitherto slumbered unconsciously, in an embryonic state, is now born into conscious existence. This is not a figurative, but a positive birth in the spiritual world, and the being now born, the higher self, if it is to be capable of life, must enter that world with all the necessary organs and aptitudes. Just as Nature must provide for a child being born into the world with suitable eyes and ears, so, too, the laws of self-development must provide for the necessary qualities, with which the higher self can enter existence.Vesica Pisces

These laws governing the development of the higher spiritual organs are none other than the laws of sound reason and morality of the physical world. The spiritual self matures in the physical self as a child in the mother’s womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self, whose life in thought and feeling, in the physical world, is not sound and healthy.

Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb, lives in accordance with natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life-instinct, acquires the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: ‘I cannot accept the teachings of Spiritual Science until I myself become a seer,’ for without inward application to the results of spiritual investigation, there is no chance whatever of attaining genuine higher knowledge. It would be as though a child, during gestation, were to refuse the forces coming to it through its mother, and proposed to wait until it could create them for itself. Just as the child in its incipient feeling for life, learns to appreciate what is offered to it, so can the non-seer appreciate the truth of the teachings of Spiritual Science.

An insight into these teachings, based on a deeply rooted feeling for truth, and a clear, sound, all-round critical and reasoning faculty, is possible, even before spiritual things are actually perceived. The esoteric knowledge must first be studied, so that this study becomes a preparation for clairvoyance. A person attaining clairvoyance without such preparation would resemble a child born with eyes and ears but without a brain. The entire world of sound and colour would display itself before him, but he would be helpless in it.

  • At this stage of his esoteric development, the student realizes, through personal inward experience, all that had previously appealed to his sense of truth, to his intellect and reason.
  • He has now direct knowledge of his higher self.
  • He learns how his higher self is connected with exalted spiritual beings, and forms with them a united whole.
  • He sees how the lower self originates in a higher world, and it is revealed to him how his higher nature outlasts his lower.
  • He can now distinguish the imperishable in himself from the perishable; that is, he learns, through personal insight, to understand the doctrine of the incarnation of the higher self in the lower.
  • It will become plain to him that he is involved in a great spiritual complex, and that his qualities and destiny are due to this connection.
  • He learns to recognize the law of his life, his Karma.
  • He realizes that his lower self, constituting his present existence, is only one of the forms which his higher being can adopt.
  • He discerns the possibility of working down from his higher self on to his lower self, so that he may perfect himself ever more and more.
  • Now, too, he can rightly distinguish the great differences between human beings, in regard to their level of perfection.
  • He becomes aware that there are others above him, who have already traversed the stages which still lie before him, and he realizes that the teachings and deeds of such men proceed from the inspiration of a higher world. He owes this knowledge to his first glimpse into this higher world. The so-called great Initiates of humanity now become vested with reality for him.

These, then, are the gifts which the student owes to his development at this stage: insight into his higher self; insight into the doctrine of the incarnation of this higher being into a lower; insight into the laws by which life in the physical world is regulated according to its spiritual connections, that is, the law of Karma; and finally, insight into the existence of the great Initiates.

From Belief to Knowledge

Thus it is said of a student who has reached this stage, that all doubt has vanished from him. His former faith, based on reason and sound thought, is now replaced by knowledge and insight which nothing can undermine. The various religious cults have presented, in their ceremonies, sacraments, and rites, externally visible pictures of the higher spiritual beings and events. None but those who have not penetrated to the depths of the great religious cults, can fail to recognize this fact. Personal insight into spiritual reality explains the great significance of these externally visible cults. Religious service, then, becomes for the seer an image of his own communion with the higher, spiritual world.

It has been shown how the student, by attaining this stage, becomes, in truth, a new being. He can now mature to still higher faculties, and, by means of the life-currents of his etheric body, control the higher and actual life-element, thus attaining independence, to a high degree, from the restrictions of the physical body.

There is more on the etheric body here: The Three Spiritual Principles of the Universe

On Alcohol, Meat and physical exercises

From From the Contents of Esoteric Classes

Although one can’t eat one’s way into the spiritual world, eating the wrong things can make spiritual development difficult or impossible.

Alcohol only arose after the Atlantean epoch to help men to become individualized. It closes man off from his higher capacities and encloses him in himself. That’s why alcohol was used in the Dionysian mysteries. But now all civilized people have reached that stage so that alcohol is an unnecessary evil today.

 Through its use one loses the ability to get along with others and to understand them. Alcohol is especially harmful for esoterics since its use changes all developed higher forces into forces of the personal ego, repeatedly locks it into itself, and tears the astral body apart through the opposing streams of the higher and lower I forces. The principle through which everyone can consciously attain his individualization was brought through the coming of Christ to the earth. That’s why Christ Jesus says: I am the true vine.

By consuming alcohol one prepares a fertile soil for hosts of spiritual beings, just as a dirty room gets filled with flies.

The meat (but not milk and eggs) that we eat is permeated by the animal’s astral body, and so our astral body has to work to digest it. This takes it away from its real task of creating pictures. Also at night it’s held fast by the etheric body so that it can’t leave it properly. This hinders it from its nightly task of restoring vital forces.

Vegetarian food that consists of physical and etheric things support the creation of large, comprehensive pictures and so gives a greater insight that lets one oversee things better without much deliberation. The greater force doesn’t exhaust us, but summons spiritual forces.

Vegetarian food is excellent for doctors and lawyers who will find it easier to see through their patients or their clients’ affairs, but it’s not the right thing for bankers, industrialists, salesmen and others who have a lot of calculating, for one loses the ability to make physical combinations.

People who inherited a body that can’t stand vegetarianism should not undertake an esoteric training.

The jogging, exercising and bathing that are often recommended are wrong for an esoteric; they pull him down into his physical body. He should try to move his limbs as little as possible.

, , , , , , , , , , , , , , , , , , , , , , , ,

2 Comments

What was the Original Sin – Karma

When I heard “Original Sin” mentioned I always wondered what it meant. I heard some longhaired explanations, but the only understandable was, that it was the sin we had to do because we were born on Earth, like killing for food, using aggressions in fight for life, and so forth. But still, I didn’t understand it fully, the problem was to understand what it precisely was we had inherited, and from where.Evolution

The original sin were our first karma.

What were that original sin in practice? When we started incarnating as humans, we were like animals with all the desires and ‘habits’ of animals. These habits consists of rules telling the animals how to act wisely in the world, in their natural habitat. But for man it became a hindrance, as our surroundings change constantly, we need to act wisely in the now, where the rules fight change through feelings like fear, anger, and so forth. These rules were our inherent karma we had to resolve.

EvolutionKarma came from below, dharma from above.

So, the original sin is not a sin we made, we inherited it from being an animal, who were a creation of the gods, so the gods so to speak owe us, are in debt to us.

Karma as Rules

Shackles

Rules and Opinions is the shackles we wear

Our karma are expressed through rules, our opinions, that are based in previous not understood experience, in fear of the future. When we are children we learn the basics of life, and what we don’t understand fully, we create rules for, like: “when they begin drinking it’s my fault, so I should hide.” But when the child understand, it becomes wisdom, such misunderstandings dissolve. With time we put layers around these first rules and they become more and more convoluted, and through time we try to solve these riddles, try to unpack these packages, one layer after each other, like peeling an onion, until we open the last, and nothing is left.

Reincarnation

The older the souls the more the children understands, old souls can even have difficulties learning rules, not accepting anything they can’t understand, and that may give problems with the adults and the other children. The first many years we recapitulate the synthesis of the experience of our previous lives, we take our karma and wisdom on us again. We solve our karma when we understand the rules or opinions we follow, and transforms them to wisdom. Thereafter we know, we don’t follow rules unconsciously any more. When there are no rules/opinions any more, we are living in the now, the now tells us what we need, in Goethean sense as in buddhistic sense. Christ came to take the original sin on him, as it was not our fault, and it meant that he would help us to bear the sin, to resolve it, and he did that when Jesus entered the death world, the astral world, went where no higher god had been before. The light of an “I” entered the astral world for the first time, previously an “I” had not been lower than the soul world. The original sin is related to grace, as grace is the gods gift as we weren’t ourselves responsible for the original sin.

Jawaharlal Nehru
Karma in the plan of Dharma

Rudolf Steiner on Sin and Grace:

In human evolution there is something that is related to this as the North Pole is related to the South Pole. This sin which, in its consequences, is inherited, which represents sin in man of which he is not guilty in the real sense, must be counterbalanced by the possibility of re-ascent, also without merit of his own. Just as without guilt of his own, man was obliged to fall, so he must be able to re-ascend without merit of his own — that is to say, without full merit of his own. We fell without being ourselves guilty and we must therefore be able to ascend without merit of our own. That is the necessary polarity. Otherwise we should be obliged to remain below in the physical-material world. Just as we must place at the beginning of our evolution a guilt which man did not himself incur, so at the end of evolution we must place a gift that is bestowed upon him without merit on his part. These two things belong together. The best way of understanding why it is so is to think of the following.

What a man does in ordinary life proceeds from the impulses of his feelings, his emotions, his natural urges, his desires; he gets angry and does certain things out of anger; or he loves in the ordinary way and his actions are prompted by this emotion. There is one word only that can aptly express what man does in this way. You will all admit that in what a man does out of passions, out of anger, or out of ordinary love, there is an element that defies all abstract definition. Only a prosaic, academic brain would attempt to define what actually underlies some particular action of a human being. Yet there is a word which indicates the antecedents of the actions of a man in ordinary life — it is the word ‘Personality’. This word embraces all the indefinable factors. When we have really understood a man’s personality, then we may be able to judge why it was that he developed this or that passion, this or that desire, or whatever it may be. Everything that is done out of these impulses bears a personal character. But we are so entangled in material life when we act out of our impulses, desires and passions! Our ego is submerged in the ocean of the physical-material world, is anything but free when it follows the dictates of anger, of passions, or also of love in the ordinary sense. The ego is unfree because it is ensnared in the toils of anger, of passion and the like. … Therefore to speak of the existence of Original Sin and of Grace does not denote misunderstanding of the idea of karma. For in speaking of the idea of karma we are speaking of the reincarnation of the ego in the different earth-lives. Karma is inconceivable without the presence of the ego: Original Sin and Grace, impulses which lie below the surface of karma, [are] in the astral body. We can say with truth that human karma was first brought about because man had burdened himself with Original Sin. Karma flows through the incarnations and before and after there are happenings which introduce and subsequently expurgate it. Before karma — Original Sin; and after — the victory of the Christ Impulse, the fullness of Grace.

– See more at: The Concepts of Original Sin and Grace

, , , , , , , , ,

Leave a comment

The key to Alchemy – The Trinities

When I were younger I started on Alchemy a few times, but always stopped again by reason of their weird vocabulary, but It’s a question about finding the key.

When studying a new religion, philosophy, or esoteric tradition, always look for the trinities, the three Logoi or their principles, and when you have found them, the rest opens up.

This trinity represents the earthly powers Lucifer, Ahriman, and Christ, but also as the Father, the Mother, and the Son;  masculine, feminine, and love;  Yang, Yin, and Tao;  Brahma, Shiva, and Vishnu;  Rajas, Tamas, and Sattva;  Pingala, Ida, and Sushumna;  Sun, Moon, and Earth;  Chaos, Order, and Life;  Energy, Substance, and Consciousness;  right, left, and center cross at Golgotha;  right, left, and center pillar of Kabbalah; and  the three soul elements: sentient soul (Orektikon, nephesch), mind and heart soul (Kinetikon, ruach), and consciousness or spirit soul (Dianoetikon, n’schamah).

See, among other, Serpents of the Kundalini Fire

Paracelsus in “The life of Philippus Theophrastus Bombast of Hohenheim…” by Franz Hartmann

The Bible tells us that Man is made out of nothing; that is to say, his spirit, the real man, is from God, who is not a thing, but the eternal reality; but he is made into three somethings or substances, and these three constitute the whole of Man: they are himself, and he is they, and from them he receives all that is good or evil for him. Every state in which man can possibly enter is determined by number, measure, and weight. The “Three Substances” are the three forms or modes of action in which the universal primordial Will is manifesting itself throughout Nature, for all things are a Trinity in a Unity. The “Salt” represents the principle of corporification, the astringent or contractive and solidifying quality, or, in other words, the body; the “Sulphur” represents the expansive power — the centrifugal force, in contradistinction to the centripetal motion of the first quality — it is that which “burns,” i.e., the soul or light in all things; and the “Mercury” is the Life, i.e. that principle or form of will which manifests itself as life, or consciousness and sensation. Each of these forms of will is an individual power; nevertheless they are substantial, for “matter” and “force” are one, and originate from the same cause. The three substances, held together in harmonious proportions, constitute health; their disharmony constitutes disease, and their disruption death.

Salt is of course Yin, the solidifying, the calcifying, Gravity, and Sulphur is Yang, light or warms, negative Gravity, and Mercury is the equilibrium between these two, a liquid metal.

The trinity in Alchemy, based on Jacop Boehme and Paracelsus, are Sulphur, Salt, and Mercury, but in Anthroposophic medicine both Sulphur and Phosphorus are used interchangeable together with Salt and Mercury, with the same general description, except that Phosphorus connects to the Ego and Sulphur connects to the Astral body.

In Spiritual Science and Medicine (VI) by Rudolf Steiner (GA 112)

We should recognise that all that we divide and separate on earth, both in our thoughts and in our actions, in nature is actually united in some way or another. In our thoughts we separate what is subject to gravity, and therefore tends to salt formation, from that which bears the light and is therefore akin to the workings of light; and we separate both these categories from what is contained in the state of equilibrium between the two.But in nature there are no such absolute divisions. All these ways of working are connected one with another, adjusted to one another, so that they form highly intricate constructions, and one of these intricate structural systems is shown in the lustre of the metal gold; for it is through gold that the spiritual realm looks, as it were, right into the external world….

Thus it is most important to notice how in old writings all these primary principles, salt, mercury and phosphorus, were seen to be in every substance in different combinations, and to note the diligence with which it was sought to liberate and extract these three principles from a given substance.

In Spiritual Science and Medicine (V)

Ancient atavistic knowledge was indeed not without justification in calling phosphorus the Light-bearer. Men saw that phosphorus does carry and contain that imponderable light. What salt repels and holds at bay, phosphorus carries within it. Thus the substances at the opposite pole from salt, are those that appropriate, so to speak, the imponderable entities — principally light, but also others, for instance, warmth —and interiorise them, making them their inner properties….

Here then you have, in external nature, two states which are polar to one another; that which acts in a saline manner and that which acts in a phosphoric manner. And between them, there is a third group: that which acts Mercurially. Just as man is a threefold being, a creature with nerves and senses, with a circulatory system, and with metabolism; and as circulation is the bridge linking nerves and senses to the metabolic functions: so also there is a mediatory function in external nature. It comprises everything that possesses, to a great degree, neither the saline character nor the character of interiorising the imponderables, but — so to speak — holds the equipoise between these two, by manifesting in the form of drops. …. You will find accordingly, that these mercurial substances are mainly linked up with all that is calculated to bring about a  the activities for which phosphorous and saline substances are best qualified.

In Spiritual Science and Medicine (IV)

This should be an elementary piece of knowledge familiar to all; everything on our earth that is globular in form, whether within or external to the human frame, is the result of the interplay of two forces, one urging towards life, the other drawing life away….

…But the salt-process belongs to the region that I am now outlining, just as the sulphur process belongs to the region previously described.

Man has an inherent tendency to mineralisation [Salt]; just as the forces fundamental to the development of our internal flora and fauna can get “out of hand [Sulphur],” so also can the mineralising tendency.

In Anthroposophical Spiritual Science and Medical Therapy (II) by Rudolf Steiner (GA 313)

Small doses of phosphorus and sulfur have the effect of throwing out the astral body, which has stablished itself too strongly in the physical and etheric bodies. Sulfur works more on the astral body, phosphorus more on the ego. The ego, however, because it organizes the astral body throughout, actually acts in concert with it.

In Salt, Mercury, Sulphur by Rudolf Steiner (GA 220)

In olden times men did not use the abstract word think to express something that arose in the mind as a picture. When a real knower spoke about ‘thinking’ he spoke of the salt-process just described. Nor did he speak in an abstract way of the ‘will’ but of the astral forces laying hold of the airy element in man, of the sulphur-process from which the will is born. Willing was a process of concrete reality and it was said that the adjustment between the two — for they are opposite processes — was brought about by the mercury-process, by that which is fluid and yet has form, which swings to and fro from the etheric nature to the astral nature, from the fluidic to the aeriform.

Kamalas Garden

Litterature

Alchemy: The Evolution of the Mysteries by Rudolf Steiner.

More on alchemy
My album on Alchemy

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

3 Comments

Astrology, Karma & Nidanas

Nidanas and the Zodiac

The twelve Nidanas are the karmic powers keeping man reincarnating on the Earth. This is an experiment where I test the thesis: “They are the powers of the Zodiac, but they are not following the same sequence around the Zodiac as the star signs.”

The twelve Nidanas consists of three groups, the first group of four is the Cardinal signs, the next group are the Mutable and the last group are the Fixed star signs. In the following tables and zodiac I have placed the Nidanas on the zodiac following these principles. The following paragraph is by Rudolf Steiner, the tables are extended by me and the figure is my design, and I had reformatted and added star signs.

Nidanas and the Signs

When man returns from Devachan, the astral, etheric and physical forces arrange themselves around him according to twelve forces of karma which in Indian esotericism are called Nidanas:

Nidanas Sign Keywords Comments from Wikipedia
Avidya ♈ Aries Non-knowledge, ignorance Not knowing suffering, not knowing the origination of suffering, not knowing the cessation of suffering, not knowing the way of practice leading to the cessation of suffering: This is called ignorance.
Sanskara ♋ Cancer Organizing tendencies, desire These three are fabrications: bodily fabrications, verbal fabrications, mental fabrications. These are called fabrications.
Vijnana ♎ Libra Consciousness, understanding, intellectual knowledge These six are classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, intellect-consciousness.
Namarupa ♑ Capricorn Names and form, distinction between name and form (subject and object) Feeling, perception, intention, contact, and attention: This is called name. The four great elements, and the body dependent on the four great elements: This is called form.
Shadayadana ♊ Gemini What the intellect makes of things The eyes, ears, nose, tongue, body and mind are the six sense media.
Sparsha ♍ Virgo Contact with existence The coming together of the object, the sense medium and the consciousness of that sense medium is called contact.
Vedana ♐ Sagittarius Feeling, karmic results of feelings and sensations Feeling or sensations are of six forms: vision, hearing, olfactory sensation, gustatory sensation, tactile sensation, and intellectual sensation (thought).
Trishna ♓ Pisces Thirst for existense There are these six forms of cravings: cravings with respect to forms, sounds, smells, tastes, touch (massage, sex, pain), and ideas.
Upadana ♉ Taurus A sense of comfort in existence These four are clingings: sensual clinging, view clinging, practice clinging, and self clinging
Bhava ♌ Leo Birth, individual existense These three are becoming: sensual becoming, form becoming, formless becoming
Jati ♏ Scorpio The urge towards birth Birth is any coming-to-be or coming-forth. It refers not just to birth at the beginning of a lifetime, but to birth as new person, acquisition of a new status or position etc.
Jaramarana ♒ Aquarius What frees from earthly existence

In Indian esotericism twelve forces are differentiated which draw man down again into physical existence.

  1. Aries – The first of these forces is Avidja: ignorance.  Avidja is what draws us down again into physical existence for the simple reason that we shall only have fulfilled our mission on the Earth when we have extracted from it all possible knowledge.  On the other hand we have not fulfilled our mission as long as everything that we should learn from physical existence has not yet been extracted.
  2. Cancer – After Avidja what next draws us back is what the earth contains because we ourselves have made it, which therefore belongs to our Organisation.  When a mason, for instance, has worked on the building of a cathedral, this has become a part of himself.  There is a reciprocal attraction between them.  What has an organ-creating tendency for the original instigator, whether it be the work of Leonardo da Vinci or the smallest piece of work, forms an organ in the human being and this is the cause of his return.  All that the man has done, taken together, is called Sanskara or the organising tendency which builds up the human being.  This is the second thing which draws him back.
  3. Libra – Now comes the third.  Before the human being entered into any incarnation he knew nothing of an outer-world.  Self-awareness first began with the first incarnation; previously man had no consciousness of self.  He had first to perceive the outer objects on the physical plane before he could develop consciousness of self.  True as it is that what a man has done draws him back to the physical plane, so is it true that knowledge of things draws him back.  Consciousness is a new force which binds him to what is here.  This is the third element that draws him into a new earth-life.  This third force is called Vijnana = consciousness.
  4. Capricorn – Up to this point we have remained very intimately within the human soul.  As the fourth stage appears what comes towards the consciousness from outside, what was indeed already there without man, but what he had first to learn to know with his consciousness-this was present outside in his previous existence, but only disclosed itself after his consciousness opened to it. It is the separation between subject and object, or, as the Sanscrit writer says, the separation between name and form (Namarupa).  Through this man reached the outer object.  This is the fourth force that draws him back, for instance the memory of a being to which he has attached himself.
  5. Gemini – Next comes what we form as mental image in connection with an external object: for example, picturing a dog is merely making a mental image, which is however the essential thing for the painter.  It is what the intellect makes of a thing: Shadayadana.
  6. Virgo – Now there is a further descent into the earthly.  The mental picture leads us to what we call contact with existence: Sparsha.  Whoever depends on the object stands at the stage of Namarupa; whoever forms pictures stands at the stage of Shadayadana.  The one however who differentiates between the pleasing and the unpleasing will reach the point where he prefers the beautiful to the unbeautiful.  This is called contact with existence: Sparsha.
  7. Sagittarius – Somewhat different however from this contact with the outer-world is what at the same time stirs inwardly as feeling.  Now I myself come into action: I connect my feeling with one thing or another.  That is a new element.  Man becomes more involved.  It is called Vedana: Feeling.
  8. Pisces – Through Vedana something quite new again arises, that is, longing for existence.  The forces which draw man back into existence awaken more and more strongly within himself.  The higher forces compel all human beings to a greater or lesser degree; they are not individual.  Eventually however, quite personal forces appear which draw him back again into the earthly world.  That is the eighth force. Trishna = Thirst for existence.
  9. Taurus – Still more subjective than the thirst for existence is what is named Upadana: Comfort in existence.  With Upadana man has something in common with the animal, but he experiences it more spiritually and it is the task of man to spiritualise what is gross in this soul element.
  10. Leo – Then comes individual existence itself, the sum of all the earlier incarnations when he was already on the earth: Bhava = individual existence, the force of the totality of earlier incarnations.  Previous incarnations draw him down into existence.
  11. Scorpio – With this we have retraced the stages of the Nidanas up to individual birth.  The esotericist differentiates two further stages which go beyond the period of individual existence.  Here he differentiates a previous condition that gave the impetus towards birth, before man had ever been incarnated.  This is called Jata: what before birth gave the impetus to birth.
  12. Aquarius – The impetus towards birth is interconnected with a different impulse. It brings with it the germ of dissolution, the urge to extricate oneself from individual birth.  What interests us is that this earthly existence of ours falls again into decay and we are freed, able to become old and die (jaramarana).

These are the twelve Nidanas which work like strings, drawing us ever and again down into existence. (The meaning of Nidana is string, loop.)

There are three groups which belong together:

Consciousness Soul
Cardinal
Intellectual soul
Mutable
Sentient Soul
Fixed
Avidya Shadayadana Upadana
Sanskara Sparsha Bhava
Vijnana Vedana jati
Namarupa Trishna jaramarana

The soul has three members: the consciousness soul as the highest member, then the intellectual or mind soul and the sentient soul.  The first group of the Nidanas from Avidya to Namarupa is connected with the consciousness soul: the second group with the intellectual soul and the third, from Upadana to Jaramarana, with the sentient soul.
Vijnana is characteristic of the consciousness soul; Shadayadana of the intellectual soul and the last four are bound with the sentient soul.  These last four are present in both animal and man.

Skandhas

A person can affect his Karma to the degree in which he himself possesses Intuition; or he must receive it from the high initiates in the form of great moral laws.  Vijnana is the name used for the consciousness necessary for the overcoming of Karma.  And now let us think of a man living in the world, carrying out his actions and dying.  After his death something of him nevertheless remains here in this world which he has woven into it: Rupa, Vedana, Sanjna, Sanskara and Vijnana.  These five are the balance of his account: his personal destiny as Rupa; the destiny of the nation into which he is born, as Vedana; the actual fact of his birth on this earth as Sanjna. In addition, working with Sanskara, the desire nature, and Vijnana, the consciousness. These are the five Skandhas.
What a man gives out into the world remains as the five Skandhas in the world.  These are the foundation of his new existence.  They have progressively less effect when he has consciously developed something of the last two.  The more he has gained conscious power over Vijnana, the more does he gain the power of consciously incarnating in the physical body.  In their essential nature the Skandhas are identical with Karma.

  1. Rupa: Corporality, Actions. ♑
  2. Vedana: Feeling. ♐
  3. Sanjna: Perception. ♊
  4. Sanskara: Desire. ♋
  5. Vijnana: Consciousness necessary to the overcoming of Karma. ♎

The above was from Steiner: Foundation of Esoreticism Lecture XIV and following lectures. e-book.

Elements of the Wheel

The wheel is is driven by its hub of Three Poisons: craving or attachment, aversion or hatred, and delusion or ignorance, and by the byproduct of our actions that are motivated by these three, karma.

The segments between spokes are the different realms into which sentient beings take rebirth.

The realms relate to six distinct conditions.
In the two higher realms, they are Pride and Jealousy:

0. Devas or gods – Pride.
Long enjoyable lives full of pleasure and abundance, full of meaningless distractions.

1. Ahuras or titans – Jealousy.
Pleasure and abundance like the gods, but fighting among themselves and with the gods, caused by jealousy.

In the Realm, where it is easiest to attain Enlightenment, humans are afflicted with five disturbing emotions:

6. Manushyas or humans – Desire.
Humans suffer from hunger, thirst, heat, cold, separation from friends, being attacked by enemies, not getting what they want, and getting what they don’t want. Suffer also from general sufferings of birth, old age, sickness and death.

The lower realms are associated with Ignorance, Desire and Anger:

3. Tiryakas or animals – Ignorance.
This is the animal realm where sentient beings from whales to insects are confined in fear and ignorance. Animals suffers by being attacked and eaten by other animals, and domesticated by being slaughtered.

5. Pretas or hungry ghosts – Greed.
Lives with constant hunger and thirst. When they reach the goal it either disappears or not what they expected. It’s the realm for those who, after death, are still so attached by desire to this world that they stay as ghosts.

4. Narakas or demons – Anger.
At the bottom is the hell realm showing both hot and cold forms of torment. The Sutra of Remembrance of the True Law describes 8 different hells but they are the product of our own mind.

In-between states are called bardo in Tibetan. This is also the locale of consciousness while it is not embodied, as in some dreaming.

In the following drawing animals and hungry ghosts have changed position.

There are different variations on the Wheel of Rebirth. In some there is a buddha figure in each segment; in others symbols are used to represent the dharma.

The 12 Links of Causality

On the outer edge or rim of the wheel are twelve images. They symbolically refer to the factors that interact to determine the consequences of activity or karma.

  1. ♈ – At top is a blind man with his stick representing spiritual blindness; this is the state of ignorance in which we can easily lose our way. Sometimes we do not even know there is a way.
  2. ♋ – Next is a potter at work on his own products. These are the deeds and actions we perform ~ the formations, preparations or samskaras. We are responsible for our own pots, not fate.
  3. ♎ – A monkey playing in a tree. It depicts ordinary attention or consciousness which shifts continuously in the undisciplined mind. Meditation seeks to calm the monkey in order to gain access to the nature of consciousness.
  4. ♑ – A boat with two people in it, Name and Form. These act together as the conditioned way in which we experience the world. The boat is the mind moving about on ‘reality’.
  5. ♊ – Next is a house with six openings: five shuttered windows and a closed door. These are the five senses plus a sixth which is the faculty of apperception by which we interpret the input of the senses. That is, the sixth sense is apperception, recognition at the sub-conscious level.
  6. ♍ – A man and a woman embracing demonstrates contact, the consequence of sensual perceptions.
  7. ♐ – A person who has been struck in the eye by an arrow. He is wounded by emotion, the subsequent feelings that can have a “fatal” effect. They create suffering.
  8. ♓ – A woman offering a drink to a man. It illustrates desire that has been stimulated by perceptions and emotions which leads us to drink more from the world of appearances.
  9. ♉ – A person picking the fruit of his tree. He receives the consequence he expects will be sweet.
  10. ♌ – A maiden about to cross the stream. In one version of the Wheel, there is one person beckoning another to go or to come back or a couple engaged in intercourse, a standing, leaping or reflective person..
  11. ♏- A woman giving birth. The new life is determined by the fruits of the old and is attracted to the parents accordingly, in order to be born.
  12. ♒ – One or two people carrying a burden burden. This is the body, a corpse wrapped up on its way to be disposed of. Other people suffer as they bear the burden of another’s death. Ending and starting a new round.

Through our own minds, we create the six realms of existence and move through them. We create the realms and moves through the endless cycle known as samsara.

, , , , , , ,

2 Comments

IF

If you can keep your head when all about you
Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you,
But make allowance for their doubting too;

If you can wait and not be tired by waiting,
Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating,
And yet don’t look too good, nor talk too wise:

If you can dream – and not make dreams your master;
If you can think – and not make thoughts your aim;
If you can meet with Triumph and Disaster
And treat those two impostors just the same;

If you can bear to hear the truth you’ve spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken,
And stoop and build ’em up with wornout tools:

If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings
And never breathe a word about your loss;

If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: ‘Hold on!’

If you can talk with crowds and keep your virtue,
Or walk with kings – nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much;

If you can fill the unforgiving minute
With sixty seconds’ worth of distance run –
Yours is the Earth and everything that’s in it,
And – which is more – you’ll be a Man my son!

Rudyard Kipling
According to the English magazine Masonic Illustrated, Kipling became a Freemason in about 1885, some six months prior to the usual minimum age of 21. He was initiated into Hope and Perseverance Lodge No. 782 in Lahore. He later wrote to The Times of London, “I was Secretary for some years of the Lodge . . . , which included Brethren of at least four creeds. I was entered [as an Apprentice] by a member from Brahmo Somaj, a Hindu, passed [to the degree of Fellow Craft] by a Mohammedan, and raised [to the degree of Master Mason] by an Englishman. Our Tyler was an Indian Jew.” Kipling so loved his masonic experience that he memorialised its ideals in his famous poem, “The Mother Lodge”. Wikipedia

, , ,

3 Comments

Do not believe in anything simply because you have heard it – on ThinkingYou are the light of Presence, the awareness that is prior to and deeper than any thoughts and emotions. — Eckhart Tolle. A New Earth, p. 118.

Nothing is such a joy as to learn something new, so enjoy each time you are wrong, you get wiser.

Gautama Buddha

Do not believe in anything simply because you have heard it.

Do not believe in traditions because they have been handed down for many generations.

Do not believe in anything because it is spoken and rumoured by many.

Do not believe in anything simply because it is found written in your religious books.

Do not believe in anything on the authority of your teachers and elders.

But after observations and analysis, when you find that anything agrees with reason; conducive to the good and benefit of one and all, then accept it and live up to it. (Chop Wood, Carry Water p. 281)

line_separator11

Buddha was once asked, “What is truth?” He replied, “Truth is that which can be used.”

[ What can be used? See truth as a puzzle piece, it fits together with other puzzle pieces and together they create the full picture. A lie is a piece that don’t fit. ]

Arthur Conan Doyle

Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.

Coleridge

He who begins by loving Christianity better than Truth will proceed by loving his own sect of church better than Christianity, and end by loving himself better than all.

Leo Tolstoy

The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him. 1897

Mohandas Gandhi 

Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.

Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.

Faith… must be enforced by reason… when faith becomes blind it dies.

Those who know how to think need no teachers.

And, not least

Even if you are a minority of one, the truth is the truth.

Truth stands, even if there be no public support. It is self-sustained.

Unknown author

Lie, n. :

A very poor substitute for the truth, but the only one discovered to date.

Sometimes we have to spend more time trying to understand, instead of pretending that we already do. Katherine gm

William Blake

The man who never alters his opinion is like standing water, and breeds reptiles of the mind.

Aristotle

Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way, that is not within everybody’s power and is not easy.

It is the mark of an educated mind to be able to entertain a thought without accepting it.

Plato is dear to me, but dearer still is truth.

To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true.

Thomas Aquinas

Beware the man of one book. 

Truth is the equation of thing and intellect.

A judgment is said to be true when it conforms to the external reality.

John

 14, 6: I am the way and the truth and the life.

Soren Kierkegaard Kierkegaard

Personality is only ripe when a man has made the truth his own.

There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.

The truth is a trap: you cannot get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.

The reason I cannot really say that I positively enjoy nature is that I do not quite realize what it is that I enjoy. A work of art, on the other hand, I can grasp. I can — if I may put it this way — find that Archimedian point, and as soon as I have found it, everything is readily clear for me. Then I am able to pursue this one main idea and see how all the details serve to illuminate it.

Eli Wamberg

Knowledge resides in brains that are filled with the thoughts of others, but wisdom resides in the souls of those who attentively listens to their own thoughts.

Johann Wolfgang von Goethe 

Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.

Oblivion is full of people who allow the opinions of others to overrule their belief in themselves.

First and last, what is demanded of genius is love of truth.

Common sense is the genius of humanity.

Few people have the imagination for reality.

We are never deceived; we deceive ourselves.

A person hears only what they understand.

Nothing is more terrible than to see ignorance in action.

Not to keep from error, is the duty of the educator of men, but to guide the erring one, even to let him swill his error out of full cups — that is the wisdom of teachers. Whoever merely tastes of his error, will keep house with it for a long time, … but whoever drains it completely will have to get to know it.

Georg Wilhelm Friedrich Hegel

‘I have the courage to be mistaken’.

Socrates

Sokrates could save his life if he renounced his teachings, but he said: “I think it’s better to have my lyre or a chorus that I might lead out of tune and dissonant, and have the vast majority of men disagree with me and contradict me, than to be out of harmony with myself, to contradict myself, though I’m only one person.” 

True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.

Understanding a question is half an answer

The secret of change is to focus all of your energy, not on fighting the old, but on building the new.

Know thyself.

Education is the kindling of a flame, not the filling of a vessel.

To find yourself, think for yourself.

Wonder is the beginning of wisdom.

The unexamined life is not worth living

There is only one good, knowledge, and one evil, ignorance.

I cannot teach anybody anything. I can only make them think

Be kind, for everyone you meet is fighting a hard battle.

Strong minds discuss ideas, average minds discuss events, weak minds discuss people.

He who is not contented with what he has, would not be contented with what he would like to have.

If you don’t get what you want, you suffer; if you get what you don’t want, you suffer; even when you get exactly what you want, you still suffer because you can’t hold on to it forever. Your mind is your predicament. It wants to be free of change. Free of pain, free of the obligations of life and death. But change is law and no amount of pretending will alter that reality.

Plato

Opinion is the medium between knowledge and ignorance.

C.G.Jung

Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.

Follow that will and that way which experience confirms to be your own.

In all chaos there is a cosmos, in all disorder a secret order.

The word “belief” is a difficult thing for me. I don’t believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it – I don’t need to believe it.

Max Planck  Max_Planck_1933

Truth never triumphs — its opponents just die out.

It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.

New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.

I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.

No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. The most immediate proof of the compatibility of religion and natural science, even under the most thorough critical scrutiny, is the historical fact that the very greatest natural scientists of all times — men such as Kepler, Newton, Leibniz— were permeated by a most profound religious attitude.

Albert Einstein 

Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.

Everyone should be respected as an individual, but no one idolized.

If you can’t explain it simply, you don’t understand it well enough.

Everything should be as simple as it is, but not simpler.

I very rarely think in words at all. A thought comes, and I may try to express it in words afterwards.

No amount of experimentation can ever prove me right; a single experiment can prove me wrong.

The true sign of intelligence is not knowledge but imagination.

Any man who reads too much and uses his own brain too little falls into lazy habits of thinking.

Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.

Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.

He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would suffice.

Few are those who see with their own eyes and feel with their own hearts.

I have no special talent. I am only passionately curious.

It’s not that I’m so smart, it’s just that I stay with problems longer.

E. F. Schumacher

Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius – and a lot of courage to move in the opposite direction.

Hypatia

Reserve your right to think.

For even to think wrongly is better than not to think at all.

Maimonides

Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics. He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity.

Dalai Lama XIV

Know the rules well, so you can break them effectively.

Adyashanti

Enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretense. It’s the complete eradication of everything we imagined to be true.

Jiddu Krishnamurti

Being wrong is erroneously associated with failure, when, in fact, to be proven wrong should be celebrated, for it elevates someone to a new level of understanding.

What we are trying in all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind. *Not accept things as they are* – but to understand it, to go into it, examine it, give your heart and your mind with every thing that you have to find out. A way of living differently. But that depends on you and not somebody else. Because in this there is no teacher, no pupil. There’s no leader, there is no guru, there’s no master, no savior. You yourself are the teacher, and the pupil, you’re the master, you’re the guru, you are the leader, you are everything! And, to understand is to transform what is“.

You must understand the Whole of life, not just one little part of it.
That is why you must read,
that is why you must look at the skies,
that is why you must sing and dance,
and write poems,
and suffer,
and understand,
for all that is life.

Elbert Hubbard

The more one knows, the more one simplifies.

One machine can do the work of fifty ordinary men. No machine can do the work of one extraordinary man.

The recipe for perpetual ignorance is: be satisfied with your opinions and content with your knowledge.

If you can’t answer a man’s argument, all is not lost; you can still call him vile names.

Jesus Christ

If you live by what I say, you are truly my disciples. You will know the truth, and the truth will set you free.

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.

Saint Paul

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And do not marvel for Satan himself is transformed into an angel of light.

So, you have full responsibility for what you believe!

Eckhart Tolle

You are the light of Presence, the awareness that is prior to and deeper than any thoughts and emotions.

Confucius

If the root be in confusion, nothing will be well-governed. 

When making a mistake, do not be afraid to correct it.

Dave Barry

We journalists… are also extremely impressed with scientists, and we will, frankly, print just about any wacky thing they tell us, especially if it involves outer space.

Thomas Henry Huxley

It sounds paradoxical to say the attainment of scientific truth has been effected, to a great extent, by the help of scientific errors.

Rita Dove

“If only the sun-drenched celebrities are being noticed and worshiped, then our children are going to have a tough time seeing the value in the shadows, where the thinkers, probers and scientists are keeping society together.”

Joseph Chilton Pearce

To live a creative life, we must lose our fear of being wrong.

Play is the only way the highest intelligence of humankind can unfold.

Mark Twain

A lie can travel half way around the world before the truth gets out the front door.

H.P.BlavatskyH.P.Blavatsky

Nevertheless, one feature, at any rate, we have in common with the scientific method of investigation. We take nothing on faith, and we go beyond and higher than any dogmatic religion or materialistic physical science, since our motto—“There is no religion higher than truth” is followed by the principle enunciated by Arago: “outside of pure mathematics never pronounce the word impossible.”

line_separator11

I speak “with absolute certainty” only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any “authority” let alone “divine revelation”!

Osho

Intellect may arrive at certain inferences, but intellect is an unconscious phenomenon. You are almost behaving sleepily. Intelligence is awakening, and unless you are fully awake, whatsoever you decide is bound to be wrong somewhere or other. It is bound to be so, it is doomed to be wrong, because it is a conclusion arrived at by an unconscious mind.
To bring intelligence into activity you don’t need more information, you need more meditation. You need to become more silent, you need to become more thoughtless. You need to become less mind and more heart. You need to become aware of the magic that surrounds you: magic that is life, magic that is God, magic that is in the green trees and the red flowers, magic that is in people’s eyes. Magic is happening everywhere! All is miraculous, but because of your intellect you remain closed inside yourself, clinging to your stupid conclusions arrived at in unconsciousness or given to you by others who are as unconscious as you are.
Savita, intelligence is certainly creative because intelligence brings your totality into functioning — not only a part, a small part, the head. Intelligence vibrates your whole being; each cell of your being, each fiber of your life starts dancing, and falls in a subtle harmony with the total. That’s what creativity is: to pulsate in absolute harmony with the total. That’s how one becomes a Buddha, Christ, Zarathustra. These are the real creative people.Peter Deunov

Beinsa Douno (Peter Deunov)

Wise persons do not need long speeches, what they need is a short, but sensible and comprehensible talk.

Rudolf Steiner 

To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.

line_separator11

there’s something else that lies between believing and disbelieving, and that is listening without prejudice

line_separator11

Many people think that they’re working for the good of mankind from morn till eve, but this is questionable.

A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much. One who makes repeated meditational efforts isn’t exposed to astral confusions at night and makes himself ready to receive the instructions of spiritual beings. And it’s very necessary that we be instructed in this way.

line_separator11

The fact is, no art of any kind can be mastered without humour, especially the art of dealing with human beings.

This means that part of the art of education is the elimination of ill-humour and crossness from the teachers, and the development of friendliness and a love full of humour and fantasy for the children, so that the children may not see portrayed in their teacher the very thing he is forbidding them to be.

line_separator11

Nevertheless one will sometimes have great trouble in controlling the children’s liveliness. You will succeed in controlling it if you possess a thing not sufficiently appreciated in this connection, namely humour.

The teacher must bring humour into the class room as he enters the door.

line_separator11

Essentially, there is no education other than self- education, whatever the level may be. […] Every education is self-education, and as teachers we can only provide the environment for children’s self-education. We have to provide the most favourable conditions where, through our agency, children can educate themselves according to their own destinies.

line_separator11

That is what you need – an enthusiasm in the experience of truth. This enthusiasm is an absolute sine qua non.

For years it has been so terribly painful to me, the way the members of the anthroposophical movement stand there as if they were rooted to the spot – and the young too, almost as much as the old. But now consider what it means, that they can stand there so impassively.

Look at Nietzsche! What a different sort of fellow he was – even if he did get ill from it! He made his Zarathustra become a dancer. Can’t you become dancers – in the sense Nietzsche meant it?

Why, you should be leading lives of joy – deep inner joy in the truth! There is nothing in the world more delightful, nothing more fascinating than the experience of truth.

line_separator11

The right attitude for raising oneself into the higher world is never a sentimental one. Mere sentimentality is of no use for the man who wants to toil up the spiritual heights, in the right way, for it always smacks of egoism. You know how often, when the highest spiritual subjects are being discussed, I mix with our considerations something not designed to take you out of the mood, but simply to banish any egoistic sentimentality from it.

A genuine ascent to the spiritual must be undertaken in purity of soul (which is never destitute of humour), not from a motive of egoistic sentimentality.

line_separator11

Theosophists also often tend to turn away from the outer world. But a loving interest in our surroundings is absolutely necessary if one wants to make progress. One doesn’t have to neglect what one is striving for theosophically thereby.

line_separator11

Love is higher than opinion. If people love one another, the most varied opinions can be reconciled. Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.

This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another. If this human fellowship is not achieved, all talk of occult development is empty.

line_separator11

The mood of meditation should not be: I will inwardly lie down in a warm nest, which must become warmer and warmer for me.

Rather, our mood must be that we are about to dip into reality, to grasp something real.

Devoted attention to little things, indeed to the least thing, is what it comes down to.

line_separator11

“Never should the phrase be heard that truths are accepted simply because I have voiced them!

We should sin against the truth were we to say any such thing. One thing or another may be grounded on confidence; but that can never be made into a principle.

Someone else may perhaps be better able to tread the path; but the rule to which every individual should adhere is this: not to accept things on authority, but to put them to the test.

Truth has to conquer its domain with complete disinterestedness. That is why, at bottom, nothing is more hated than the truth, the unvarnished truth. And so there may be many adherents here and there who actually cherish hatred deep down within them. No wonder that this hatred sometimes cuts through the force that builds a wall against it — cuts through this force because the hatred has been accumulating for so long. Such hatred is far more widespread than is imagined and it is a factor that must be reckoned with.

line_separator11

The occultist will never dream of imposing dogmas.

He is one who tells what he has seen and tested in the astral and spiritual worlds or what has been revealed to him by trustworthy and reliable teachers.

He does not desire to convert but to quicken in others the sense that has awakened in him and to enable them to see likewise.

line_separator11

The Rosicrucian way, which leaves the pupil with the greatest possible independence. … When we are on the physical plane, we perceive with the physical senses only what is to be found on that plane. Astral perceptions are valid for the astral plane; devachanic hearing is valid only in Devachan. Thus each plane has its own specific form of perception.

But one activity — logical thinking — goes through all worlds. Logic is the same on all three planes. Thus on the physical plane you can learn something which is valid also for the higher planes; and this is the method followed by Rosicrucian training when on the physical plane it gives primary attention to thinking, and for this purpose uses the means available on the physical plane.

A penetrative thinking can be cultivated by studying theosophical truths, or by practising mental exercises. Anyone who wishes further training for the intellect can study books such as Truth and Science, and The Philosophy of Freedom, which are written deliberately in such a way that a thinking trained by them can move with certainty on the highest planes. Even a person who studies these books and knows nothing of Theosophy might find his way about in the higher worlds.

But, as I have said, the teachings of Theosophy act in the same way.

line_separator11

The first condition is the cultivation of absolutely clear thinking. For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).

He must become the ruler in his world of thought. He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.

line_separator11

There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it. And just as all can learn to write who choose the correct method, so, too, can all who seek the right way become esoteric students and even teachers….He must begin with a certain fundamental attitude of soul.

In spiritual science this fundamental attitude is called the path of veneration, of devotion to truth and knowledge. Without this attitude no one can become a student.

The disposition shown in their childhood by subsequent students of higher knowledge is well known to the experienced in these matters. There are children who look up with religious awe to those whom they venerate…. Only it must not be thought that this disposition leads to submissiveness and slavery. What was once a childlike veneration for persons becomes, later, a veneration for truth and knowledge.

Experience teaches that they can best hold their heads erect who have learned to venerate where veneration is due; and veneration is always fitting when it flows from the depths of the heart. … If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher.

The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learned to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right.

A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.

This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).

This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge. His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him. Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.

He should start with the writings which themselves had their origin in just such revelation during meditation. In the mystic, gnostic and spiritual scientific literature of today the student will find such writings, and in them the material for his meditation. The seekers of the spirit have themselves set down in such writings the thoughts of the divine science which the Spirit has directed his messengers to proclaim to the world.

line_separator11

For through his I the human being attains to control of his sensations, feelings, thoughts, instincts, passions, and desires. Perception and thought cannot be left to themselves in the soul. They must be regulated through attentive thinking.

It is the I that employs these laws of thinking and through them brings order into the life of visualization and thought. It is similar with desires, instincts, inclinations, and passions. The ethical principles become guides of these soul powers. Through moral judgment the I becomes the guide of the soul in this realm.

If the human being now draws a higher I out of his ordinary I, the latter becomes independent in a certain sense. From this I just as much of living force is withdrawn as is bestowed upon the higher I.

Let us suppose, however, the case in which the human being has not yet developed a sufficient ability and firmness in the laws of thought and in his power of judgment, and he wishes to give birth to his higher I at this stage of development. He will be able to leave behind for his everyday I only so much thought power as he has previously developed. If the measure of regulated thinking is too small, then there will appear a disordered, confused, fantastic thinking and judgment in the ordinary I that has become independent. Because the new-born I can only be weak in such a personality, the disturbed lower I will gain domination over supersensible perception, and man will not show equilibrium in his power of judgment in observing the supersensible world.

If he had developed sufficient ability in logical thinking, he would be able, without fear, to permit the ordinary I to have its independence.

This is also true in the domain of the ethical. If the human being has not attained firmness in moral judgment, if he has not gained sufficient control over his inclinations, instincts, and passions, then he will make his ordinary I independent in a state in which these soul powers act. It may happen that the human being in describing the knowledge he has experienced in the supersensible is not governed by the same high sense of truth that guides him in what he brings to his consciousness in the physical outer world.

With such a demoralized sense of truth, he might believe anything to be spiritual reality that in truth is only his own fantastic imagining. Into this sense of truth there must act firmness of ethical judgment, certainty of character, keenness of conscience, which are developed in the lower, first I, before the higher, second I becomes active for the purpose of supersensible cognition.

line_separator11

Reality
In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]

Indeed, we only understand this physical world aright when we realize it to be this copy of reality. It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.

This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.

To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.

To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.

line_separator11

Word Thinking
After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement. This enabled the human race to bring art and science to a high level of development, which previously had not been possible.

line_separator11

Feelings
People think often enough that it is unnecessary to talk about the principles of man’s being, or the evolution of humanity or the different planetary evolutions, they would rather acquire beautiful feelings, they do not want to study earnestly.

Nevertheless, however many beautiful feelings one acquires in one’s soul it is impossible to rise into the spiritual worlds by that alone. Rosicrucian theosophy does not try to arouse the feelings, but through the stupendous facts of the spiritual worlds to let the feelings themselves begin to resound.

The Rosicrucian feels it a kind of impertinence to take people by storm with feelings. … It is only an empty phrase to say one should address oneself direct to the feelings, that is just indolence. Rosicrucian theosophy lets the facts speak, and if these thoughts flow into the feeling nature and overpower it, then that is the right way.”

Rosicrucian Theosophy does not wish to revel in feelings, it wishes to bring the facts of the spirit before your eyes. The pupil must take part, must let himself be stimulated by the facts which have been described, feelings and sensations must be aroused in him through them.

In this sense Spiritual Science should become a powerful impulse for the sphere of feeling, but at the same time be that which leads us direct into the facts of supersensible perceptions, which lets them first arise as thoughts and then leads the seeker upwards into the higher worlds.

line_separator11

Abstract Thinking
Just think how abstract modern thinking has become when it uses abstract words for something which, in its reality, is not understood!

line_separator11

Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. PoF

line_separator11

Freedom
Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.

line_separator11

Fanatism and Objectivity
How does a fanatic behave? He wants to convert people as quickly as possible — while they, as a rule, do not want to be converted. Everybody is expected immediately to believe what the fanatic wants them to believe and he is angry when this does not happen.

In our day, when someone sets out to expound a particular subject, people simply do not believe that his aim may be not to voice his own views but something quite different, namely, the thoughts and opinions of the one of whom he is writing. For many years I was held to be a follower of Nietzsche because I once wrote an absolutely objective book about him.

People simply cannot understand that the aim of a writer may be to give an objective exposition. They think that everyone must be a fanatic on the subject of which he happens to be speaking!

line_separator11

Imaginaire Thinking – Memory
The pupil now, however, begins to perceive his etheric body more directly. The most striking change that takes place in the etheric body, which many do not appreciate at all, and which is not recognised as a change in the etheric body, although it is such, is that as a result of esoteric or theosophical development it becomes very distinctly evident that the power of memory begins somewhat to diminish.

Through esoteric development, the ordinary memory almost invariably suffers diminution. At first one’s memory becomes poorer. If the student does not wish to have a less efficient memory, he cannot undergo an esoteric development.

Especially does that memory cease to be strongly active which may be described as the mechanical memory, best developed in human beings in childhood and youth, and generally meant when memory is alluded to.

Many esotericists have to complain of the diminution of their memory, for it soon becomes perceptible. In any case, this depreciation of the memory can be observed long before one perceives the more delicate things which have just been explained. But as the student, by pursuing correct theosophical training, can never suffer injury in his physical body — in spite of its becoming more mobile — neither will his memory be injured for long. …

Now, as regards the memory, we must also do the correct thing. We lose the memory belonging to the external life: but we need suffer no injury if we take care to develop more interest, a deeper interest in all that affects us in life, more concern than hitherto.

We must especially acquire a sympathetic interest for the things which to us are important. Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.

It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.

On the other hand, that which appeals to one’s soul fixes itself in the memory all the more. Therefore, the student must try systematically to bring this about. The following may be experienced. Let us imagine a man in his youth, before he came to Theosophy when he read a novel he was quite unable to forget it; he could relate it again and again. Later, when he has come into Theosophy, if he reads a novel, it very often vanishes from his mind; he cannot recount it. But if a student takes a book, of which he has been told — or tells himself — that it might be valuable, and reads it through once and then tries directly afterwards to repeat it mentally, and not only to repeat it, but repeat it backwards, the last matters first and the first last; if he takes the trouble to go through certain details a second time, if he becomes so absorbed in it that he even takes a piece of paper and writes brief thoughts on it, and tries to put the question: — what aspect of this subject especially interests me — then he will find that in this way he develops a different kind of memory. It will not be the same memory. By using it, the difference can be accurately observed.

When we use the human memory, things come into our soul as remembrances; but if, in the manner just described, we systematically acquire a memory as an esotericist or theosophist, then it is as though the things thus experienced had remained stationary in time.

We learn to look back into time, as it were, and it really seems as though we were looking at what we were remembering; indeed, we shall notice that the things become more and more picture-like and the memory more and more imaginative.

If we have acted in the manner just described — for instance, with a book — then, when it is necessary to bring the matter to mind again, we need only meet with something in some way connected with it, and we shall look back, as it were, at the occasion when we were studying the book, and see ourselves reading it.

The remembrance does not arise, but the whole picture appears. Then we are able to notice that, while previously we only read the book, now the contents actually appear. We see them as at a distance in time; the memory becomes a seeing of pictures at a distance in time. This is the very first beginning, elementary to be sure, of gradually learning to read the Akashic Record.

The memory is replaced by learning to read in the past. And very often a man who has gone through a certain esoteric development may have almost entirely lost his memory, yet he is none the worse for it, because he sees things in retrospect. He sees those with which he himself was connected, with special clearness. I am now saying something which, if it were said to anyone not connected with Theosophy, would only make him laugh. He could not help laughing, because he could not form any idea of what it means when an esotericist tells him that he no longer has any memory, and yet that he knows quite well what has happened, because he can see it in the past. The first man would say: ‘What you have is in reality a very excellent memory,’ for he cannot conceive of the change that has taken place. It is a change in the etheric body that has brought it about.

Then, as a rule, this changing of the memory is connected with something else, viz., we form, we might say, a new opinion about our inner man. For we cannot acquire this retrospective vision without at the same time adopting a certain standpoint as regards our experience. Thus when at a later date a man looks back at something he has done, as in the case described above about the book, for instance, when he sees himself in that position, he will, of course, have to judge for himself whether he was wise or foolish so to occupy himself.

With this retrospect there is closely united another experience, viz., a sort of self-criticism. The pupil at this stage cannot do otherwise than define his attitude towards his past. He will reproach himself about some things; he will be glad he has attained others. In short, he cannot do otherwise than judge the past he thus surveys, so that, in fact, he becomes a sterner judge of himself, of his past life.

He feels within him the etheric body becoming active, the etheric body which — as may be seen by the retrospect after death — has the whole of his past within it; he feels this etheric body as included in himself, as something that lives in him and defines his value. Indeed, such a change takes place in the etheric body that very often he feels the impulse to make this self-retrospect and observe one thing or another, so as to learn in quite a natural manner to judge of his own worth as a man.

While in ordinary life one lives without being aware of the etheric body, in the retrospective view of one’s own life it can be perceived, and this gradually rouses in the student an impulse to make greater efforts when he undergoes an esoteric development. The esoteric life makes it necessary for one to pay more attention to one’s merits and demerits, errors and imperfections.  [GA-145]

line_separator11

Thinking in Words
Our ordinary thought life reaches only up to the astral world. No matter how brilliant our thoughts may be, thoughts that are not sustained by feelings go no further than into the astral world; they have no significance for other worlds. You will certainly understand in this connection what is said in regard to external science, dry, matter-of-fact external science.

No man can by means of thoughts not permeated by emotion affirm anything regarding other worlds than the astral realm. Under ordinary circumstances, the thinking of the scientist, of the chemist, the mathematician, runs its course without any sort of feeling. This goes no further than just under the surface. Indeed, scientific research even demands that it shall proceed in this way, and for this reason it penetrates only into the astral world.

line_separator11

Discussions
Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.

Where there is desire for discussion, however, there is as a rule no knowledge of the truth. Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions. It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.

On the other hand, the opposite of discussion, the will to learn, the will gradually to comprehend what is in question, should be cultivated.

line_separator11

Wordless Thoughts
Only when delight or repugnance are associated with the thoughts of the research scientist is there added to these thoughts the element needed in order to penetrate the world of Devachan.

Only when emotions enter into thoughts, into concepts, when we feel one thing to be good and another evil, do we combine with thoughts that which carries them into the Heavenly World. Only then can we get a glimpse into deeper foundations of existence. If we wish to grasp something belonging to the world of Devachan, no theories help us in the least. The only thing that helps us is to unite feelings with our thoughts. Thinking carries us only into the astral world.

line_separator11

To say something that is incorrect is not the worst thing that can happen, for the world itself will soon put one right about it; but it is really serious to regard a one-sided truth as the absolute truth and to persist in so regarding it.

line_separator11

Again and again one can listen: this is my opinion, I think this or that… As if it matters, what one or the other thinks! The point is much more to what the truth is!

line_separator11

KGM: “When Rudolf Steiner made the first Goetheanum, an artist asked if he could design the doorknobs. Steiner said “Yes, but you’ll have to design the whole of Goetheanum around them”.

All of our reality is an integral whole, and that includes good art. So when we study esoteric science we should look for the whole pattern, and not draw conclusions out of details.”


line_separator11

Old Souls
Compare the soul of an average European man with the soul of some of the people Darwin came across on his travels. The soul of contemporary man has a sense of right and wrong, of good and evil, of true and false.

Darwin wanted to explain to an aborigine, who was still cannibalistic, that one should not eat fellow human beings, that it was bad to do such things. The aborigine looked at him strangely and said, “How can you know that, you have to first have eaten him. Only if we have eaten him can we know if he was good or bad.”

That is how an imperfect soul understands the world; it will develop through time, becoming more and more perfect. Our individual souls do not arrive in the world like new-born babies but each soul has developed first through many imperfect incarnations in which at first it understood nothing more of right and wrong, than the pleasant or unpleasant taste on the tongue and the like.

Stage by stage the soul has evolved and only through many incarnations has it learned to get to the level it has reached at present.

line_separator11

‘The more often a human being incarnates, the stronger becomes his character and his moral sense, and the more numerous and greater the talents and abilities.’ GA 55 VIII.

line_separator11

Thinking… is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.

I have changed “ego” to “I” in Steiner’s texts as it’s a better translation of the German “Ich”, as “ego” is used in modern New Age to describe the Sentient Soul.

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

8 Comments

On Spiritual Research – Practical Guidelines

To understand and validate the esoteric knowledge there are other ways than clairvoyant faculties, and in the following I will list the things that I and others have found useful, with links to related texts.

Framework and Theories

  • LibraThe primary thing is to build a consistent framework around ones knowledge, extending it when new knowledge comes to. Don’t make the structure bigger than you can hold it consistent, that is, if too many loose ends are floating around it’s too difficult to handle. I started with the Akasha Chronicles by Steiner, which is the Rosicrucian Cosmic History. More in Esoteric History of Man and Creation of the Sun System and the Zodiac
  • If I didn’t have a theory, even if it was wrong, I couldn’t extend my knowledge. In research you will constantly be wrong on some points, but you will extend the area you are right all the time.
  • Find a good consistent vocabulary to build the framework around. I use Steiner’s as no other esoteric language is as consistent and connected to our time. In the The Rosicrucian Cross I have relations between Kabbalah, esoteric and traditional names of the hierarchies/spiritual powers and in The Bodies of Man I have relations between the names of the layers of man in many spiritual traditions.
  • Find a good structure to hang your knowledge on. I use the Kabbalah Tree of Life as no other structure is so clear, and every other major religion or spiritual tradition relates to the tree! More on the tree and it’s relations to other traditions here: The Rosicrucian CrossTao – The Equilibrium of Yin and Yang and Changing Hierarchies through Time.
  • Remember Sherlock Holmes: When you have eliminated the impossible, whatever remains, however improbable, must be the truth.

Sources

  • HermitNever rely on one source. Whatever you find it should be consistent with other sources and/or it’s inherent logic should be impeccable. Findings without supporting evidence or inconsistencies should be saved until further evidence for or against is found. As a teenager I was somewhat fascinated with UFOs but then decided to have no meaning about them as it lacked both hard evidence, logical support, and relevance for my life.
  • When you read a text and feels confused it may not be your problem, not all authors know what they write about. A person who don’t know his topic have a tendency to write large texts where the one who understand it fully only need few lines.
  • Everything are usable as sources: science, religion, esoteric literature, fairy talesfilms, your every day life, observance of your own thinking, dreams, and so forth.
  • Use Retrospect Inquiry before sleep to find and think through the important events of the day, our mind is the best crucible we have to learn how the mind functions. One way is to think it through backwards, but after a time they pop up by themselves. In  The Bodies of Man I have a comparison between the three soul components of man in various religious, esoteric and psychoanalytic systems. In steiners vocabulary they are Sentient soul, Intellectual soul, and Conscious soul and in physical they are known as Limbic brain, left brain hemisphere and right brain hemisphere, where the last is the least developed.
  • Use your dreams to explore both your own consciousness but also other aspects of the physical and spiritual world. I have more on this in Dream Interpretation in Esoteric Work and Esoteric Aspects of the Isis figure
  • If you find a seemingly inconsistency or lack of explanations, note it for future study, a puzzle piece that may be of future use.
  • Another possibility to collect spiritual knowledge without spiritual faculties are Astrology, which both have helped me get a clearer knowledge about myself, but also given me the astrologers clear and precise language, which no other psychological or spiritual tradition have. This opens for understanding of different kinds of esoteric literature which is indecipherable for non astrologers. An example in The Sons of Jacob and the Zodiac
  • All this relates back to spiritual knowledge, the Framework, otherwise it would be atomic knowledge without a unifying framework.

Areas of Research

Love of Truth

ManifestorThe search for truth is foremost in esoteric science, not that there is a TRUTH, but everybody should strive to find truth. Truth is not relative, nor is it political, and neither can it build on feelings alone. Truth is like a diamond, each human soul have it’s own facet of this diamond describing it’s view on the reality.

Even if you are a minority of one, the truth is the truth. Mohandas Gandhi

To find truth we need logic to find the way through the cacophony of information. Logic is valid on all planes, not only in the physical world, so it’s a vital tool wherever our search brings us:

“Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics. He, however, who begins with Metaphysics, will not… only become confused in matters of religion, but will fall into complete infidelity.” ( — Maimonides)  Do not believe in anything simply because you have heard it

Life itself will force people to learn logic, each time we make an error and recognize it, we are forced to think and understand the Why behind, and with time and enough incarnations we begin to see the logic behind existence.

Contemplative Inquiry

One way to think is Contemplative Inquiry, where the person sits with vertical back and open eyes and fully conscious, but letting the thoughts free on esoteric ideas, and in this way invite the higher I down into the thinking process. Thoughts on the physical world or closed eyes moves the focus to the physical noise, the background noise of the sentient soul.

Knowledge resides in the brain that is filled with thoughts of others, but wisdom resides in the souls of those who attentively listens to their own thoughts. Eli Wamberg

The search for knowledge will in itself change your life. The Eightfold Path 

The goal is to reach the shared wisdom of humanity, what all esoteric teacher tell about, and here some quotes by Steiner Soul, Love and Heart Thinking

, , , , , , , , , , , , , , ,

Leave a comment

Anima Sola – The Lonely Soul – From an Esoteric View

Anima Sola – From an Esoteric View

In the following I have some texts describing Anima Sola or Lonely Soul from Catholic lore, and Steiners description of the Homeless Souls and in relation to his description of Goethe’s distinctiveness.
From www.luckymojo.com/animasola.html

The Anima Sola or Lonely Soul is a Catholic depiction of a suffering person — almost always a woman — in chains amidst the barred prison doors and flames of Purgatory, the place where sinners go while awaiting final judgement.

It is said that those who die while wearing a blessed brown scapular, as directed by Our Lady of Mount Carmel, will not suffer long in Purgatory, but on the Saturday following their death, the Virgin of Mount Carmel will arrive bearing the Infant Jesus in her arms, accompanied by a group of angels, and at her direction, the angels will pull from the flames all those who died while wearing her scapular. Thus the Anima Sola, whose purgatorial chains are broken, is closely identified with the Carmelite devotion to Mary.

The Blessed brown scapular is the Etheric Mantle, the result of Illumination or Initiation, the background for the meeting with Christ in the Etheric. The releasing of Anima Sola of purgatory means that the person don’t die as a person, but continues living in the Etheric body. The first person known to wear the etheric mantle was Saint John, the Evangelist, and it’s reasonably to believe that it also were the case with Mary Magdalene.

From www.silvercrowcreations.com/MoreInfo.htm

The Anima Sola (Lonely Soul or Solitary Soul) has its roots in the Latin folk religions…

LonelysoulThe woman appears penitent and reverent, and her chains have been released, so this sends quite an ambiguous message to the believer: she suffers and at the same time is released from suffering – perfectly representing Purgatory itself – a way-station for on the way to redemption to clear or burn away past sins.

Anima Sola is celebrated in folk religions much as a saint – and she hears the prayers of the living. She may bless and intercede on the prayer’s behalf to accelerate the conclusion of a purgatorial penance of a loved one who died in sin.
She might also be called up on to create a living purgatory for someone who has hurt the person praying to her.

The Lonely Souls becomes God’s helper. Even though some woman want to take all virtues in under the female brand, this is quite democratic, it’s distributed in pairs, one man one woman, Dual’s – Twin Spirits.

Homeless Souls

From The Homeless Souls

In contrast, there are a number of souls, particularly at present, whose interest is concentrated less on
worldly happenings as they approach a new life on earth than on the question of how they can develop maturity in the spiritual world. Their interest lies in the spiritual world right up to the moment before they find their way to earth. As a consequence, when they incarnate they arrive with a consciousness which has its origins in spiritual impulses. With their spiritual ambitions they outgrow their environment, and are thus predestined and prepared to go their own way.

Thus the souls who descend from pre-earthly to earthly existence can be divided into two groups. One group, to which the majority of people today still belong, comprises those souls who can make themselves remarkably at home on earth; who feel thoroughly comfortable in their warm nest, which so fascinated them long before they came down to earth, even if it does occasionally appear unpleasant — but that is only appearance, maya.

Other souls, who may pass patiently through childhood — appearance is not always the decisive thing — are less able to make themselves at home, are homeless souls, and grow beyond the warmth of the nest much more than they grow into it. …

The things which are being sought by these souls on the byways of life, away from the major highways, manifest themselves in many ways. If the others did not find it so agreeable to take the well-trodden paths and did not put such obstacles in the way of homeless souls, the numbers of the latter would be much more obvious to their contemporaries. But it is widely apparent today how many souls have a hint of such homelessness about them.

The tendency to such homelessness could be anticipated: the rapidly growing evidence of a longing in homeless souls for an attitude to life which was not laid out in advance; a longing for the spirit in the chaos of contemporary spiritual life.

The Sign of the Rosicrucian

A chock, an accident, or a sickness can loosen the etheric body from the physical, making it possible for the person to look at the world and himself as spectator, that he is not as immersed into the physical world as is usual. This is the sign of the Rosicrucian. It is symbolized with Jacob’s wrestling with the Angel, one who is too absorbed in the physical don’t fight with his angel, the physical world is too fascinating. Jacob is marked physically after the ‘fight’ with his angel, who symbolizes the spiritual world or his higher I, himself; he is becoming less physical.

From “The Karma of Vocation” – On Goethe

Jacob Wrestling with the Angel

With Goethe, this force of soul became even stronger, and yet he lived to an advanced age. What enabled him to live so long? You will recall that I reminded you yesterday of a fact that intervened significantly in Goethe’s life. After he had spent some years in Leipzig as a student, he became seriously ill and stood face to face with death. He virtually looked death in the face. This illness is, to be sure, a natural phenomenon in the organism. However, we never learn to understand a man who creates out of the elemental forces of the world — indeed, we never learn really to understand any man — unless we take into consideration such events in the course of his karma. What really happened to Goethe when he became ill in Leipzig? We may describe it as a complete loosening of the etheric body in which the life forces of the soul had been active until then. It was loosened to such an extent that, after this illness, he no longer had that closely knit connection between the etheric and the physical bodies that he had formerly possessed.
The etheric body, however, is the supersensible member in us that really makes it possible to form concepts, to think. Abstract concepts such as we have in ordinary life, the only concepts that are approved by most persons who are materialistically disposed, come about through the fact that the etheric body is, as it were, closely united with the physical by a strong magnetic union. It is also through this fact that we possess a strong impulse to project our will into the physical world, that is, provided the astral body is strongly developed. In the case of Robespierre, Mirabeau and Danton, we have an etheric body strongly united with the physical but also a powerfully developed astral body. This works, in turn, upon the etheric body, which establishes these human individualities strongly in the physical world. Goethe was also organized like this, but another force now worked in him and brought about a complication. The result was that the etheric body was loosened and remained so through the illness that had brought him to the point of death. When the etheric body is no longer so intimately united with the physical body, however, it no longer thrusts its forces into the physical but retains them. This explains the transformation Goethe passed through when he returned to Frankfurt. There, during his acquaintance with Fräulein von Klettenberg, the mystic, and with various medical friends who were devoted to studies in alchemy, and through the writings of Swedenborg, he really developed a systematic spiritual world conception. It was still somewhat chaotic, but nevertheless a systematic spiritual world conception, and he was profoundly inclined to occupy himself with supersensible things.

Here we see how a natural event seems to enter with immense significance into the life of a human being. Undoubtedly, it points to a deeper interrelationship than the one the biographers generally wish to reveal. The significance of an illness to a man cannot be explained on the basis of hereditary tendencies but rather points to the connection between a man and the world in such a way that this relationship must be conceived spiritually. You will note also how Goethe’s life was thus complicated; such experiences determine how we take things in and what we are ourselves.

This event of near death appeared in Goethe at the end of the sixties in Leipzig, but its force had been prepared long before that….In anyone possessing a compact connection between the physical and etheric bodies, the external world exerts its influence and, as it makes impressions on the physical body, they pass over immediately into the etheric body; this is one and the same thing. Such a person simply lives in direct contact with the impressions of the external world. In Goethe’s case, the impressions are, of course, made upon the physical body, but the etheric body does not immediately respond because it is loosened. As a result, such a person can be more isolated, in a sense, from his environment, and a more complicated process takes place when an impression is made on his physical body. If you establish a connection between this organic structure of Goethe and the fact that, as we learn from his biography, he lays himself open even to historic events without forcing them, you have then arrived at an understanding of the peculiar functioning of his nature. I told you that he took the autobiography of Gottfried of Berlichingen and, influenced only by the dramatic impulses received from Shakespeare, did not really alter much in it. So he did not call it a drama but The History of the Iron-handed Gottfried of Berlichingen, Dramatized. You see, this soft and almost timid handling of things, as I might call it, without taking hold of them forcefully is due to his quite unusual connection between the etheric and physical bodies.

Through what I have explained, a sort of chasm had been created between his unusual inner nature and the external world. Just as he does not alter by force what is living in the external world but only delicately modifies its form, he also does not carry his feelings and sensations, which he can experience only in his etheric body, through the physical body to such a firm contact with the external world — something that, in others, would have led to quite definite events in life.

There is really a tremendous difference between Goethe’s mood up to 1775 and that after 1775, a difference that may be compared with a mighty wakefulness followed by a subdued life. The word “Dumpfheit,” an inner feeling of numbness, comes into his mind when he describes his life in Weimar, where he engages himself so much in events but responds to them more than at an earlier age, when he had rebelled against them. It is peculiar that after this dampening down for ten years there followed a period when events confronted him in a more gentle way. Just as the life of sleep is by no means a direct effect of the preceding daytime life, so also this sleep life of Goethe was not at all the result of what had gone before.
If, however, as in the special case of Goethe, the astral body is brought into a more vivid relationship with the spinal cord system and the ego with the ganglionic, because the ether body has withdrawn from the head, then far more vivid intercourse occurs with what is going on in our surroundings. But it is concealed from us in normal life because it is only while we are asleep at night that we enter into relationship with our spiritual environment.

He was able to sense this because what lived mysteriously in his fellow men made an impression on him such as is made by one person on another only when an especially intimate relationship, indeed when love, develops between them. In such a case of ordinary life, the connection of the ego with the ganglionic system, and of the astral body with the spinal cord system is highly active, although this is not consciously perceived as such. Something very special is activated. But what is otherwise active only in a love relationship came about in Goethe vis à vis a far larger number of people, so that he experienced a tremendous, more or less subconscious, compassion for the poor fellows — excuse the expression — who did not know what their inner natures were going through as they were driven from class to class and from examination to examination.

They were nothing but actual experiences that he gained from the most extensive environment because his ganglionic and spinal cord life was stimulated to more than normal wakefulness. This was the opposite from the subdued head life, but it was a potentiality in him even in his boyhood. We can see this from his description of what became active in him: not only what ordinarily engages people, say in piano lessons, became active in him but also the entire being. Goethe partook much more in the happenings of real life as a whole person than others, and we must say, therefore, that he was more wide-awake during the day than they. During the time in his youth when he was working on Faust, he was more awake during the day, and because of this he also needed what I described yesterday as the time of sleep — the ten years in Weimar. This dampening was necessary.

The world must be protected, so to speak, from standing still. It seems trivial to say this, but it is nevertheless a profound mystery-truth: not all people can dream in this way. The forces with which they dream must first be applied in the external world to something different so that through it a foundation may be created for a further evolution of the earth. It would come to a standstill were all men to dream as I have indicated.

An astrological session exemplifying some of the above: http://www.youtube.com/watch?v=Ze8VwNle15I

These homeless souls don’t have as massively an impact on the physical world as those with strong physical connections, but they may have a much more subtle influence on other people, may be changing other peoples destiny by putting inspirations into words. In this way they don’t create new karma, but resolves old karma.

From “The Mission of Christian Rosenkreutz” on The Mark of Christian Rosenkreutz

Christian Rosenkreutz has always made use of the short intervals of time between his incarnations to call into his particular stream of spiritual life those souls whom he knows to be ripe; between his deaths and births he has concerned himself, as it were, with choosing out those who are ready to enter his stream. But human beings themselves, by learning to be attentive, must be able to recognise by what means Christian Rosenkreutz gives them a sign that they may count themselves among his chosen. This sign has been given in the lives of very many human beings of the present time, but they pay no heed to it. Yet among the apparently “chance” happenings in a man’s life there may be such a sign — it is to be regarded as an indication that between death and a new birth Christian Rosenkreutz has found him mature and ready; the sign is, however, given by Christian Rosenkreutz on the physical plane. This event may be called the mark of Christian Rosenkreutz. Let us suppose that a man is lying in bed … in other places I have mentioned different forms of such a happening but all of them have occurred … for some unaccountable reason he suddenly wakes up and as though guided by instinct looks at a wall otherwise quite dark; in the half-light of the room. He sees, written on the wall: “Get up now, this minute!” It all seems very strange, but he gets up and goes out of the house; hardly has he done so than the ceiling over his bed collapses; although nobody else would have been in danger of injury, he himself must inevitably have been killed. The most thorough investigation proves that no single being on the physical plane warned him to get up from the bed! If he had remained lying there, he would certainly be dead. — Such an experience may be thought to be hallucination, or something of the kind; but deeper investigation will reveal that these particular experiences — and they come to hundreds of people — are not accidental. A beckoning call has come from Christian Rosenkreutz. The karma of the one called in this way always indicates that Christian Rosenkreutz bestows the life he may claim. I say explicitly: such experiences occur in the lives of many people at the present time, and it is only a question of being alert. The occurrence does not always take such a graphic form as the example quoted, but numbers of human beings nowadays have had such experiences.

From “From the Contents of Esoteric Classes

Many people think that they’re working for the good of mankind from morn till eve, but this is questionable. A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much.

, , , , , , , , , , , , , , , ,

4 Comments

Esoteric Picture Collections with References and Texts

I believe that one picture replaces many words, so I have made some picture collections where I try to show the relationship between different religious and esoteric traditions. The following collages are entries into these collections. Most pictures both contains texts and references.

Variations around the Trinities

In all religions and esoteric traditions we have the three creative powers of the Trinity more or less hidden. These three powers are also known through their colors, with Red for the Father, Blue for the Mother, and typically Yellow for the Son, symbolizing all colors. The picture and label link to the collection:


See Variations around the Trinities

This is the main theme of this blog, and the most central texts are:

  • The Art of Asha, an Analysis
    “The Art of Asha” are the origin of chess and was introduced by Zarathustra as a kind of teaching aid describing the spiritual powers or hierarchies behind the physical world. But the spiritual background was lost, and here I regain it.
    Johfra’s Libra – an Analysis
    I had some years ago an inspiring idea exchange on Johfra’s beautiful picture
    Libra, and I bring it here as it was very illuminating, and a good example showing that it is possible to work together, instead of the usual fights between different opinions.

The World Egg and the Zodiac

The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but it’s everywhere, we just don’t recognize it as representing the world egg.

We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outer planets first became visible when they became influential. In the bible we find it in The Sons of Jacob and the Zodiac.

I have made a collection of pictures with text and references:


See The World Egg and the Zodiac

I have made “Creation of the Sun System and the Zodiac” for an illustrated overview of what was created, with the following extract as basis:

“The egg of Amma was closed, but made of four parts called ‘clavicules,’ themselves ovoid and joined as if they had extruded one from the others. Amma is four joined clavicules; it is only these four clavicles.” (Marcel Griaule & Germaine Dieterlen, Le renard pâle)

The sun system is ‘Amma’s Egg’ [the Zodiac], not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.

Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po. These were the four heavenly beasts, the fixed star signs. These four Androgyne beings split into four male and four female, the cardinal and fixed star signs.

The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and female got a son, and the mutable star signs was created.

There are two levels of understanding, the macrocosmic, as mentioned above, but also the microcosmic:
“Hence, the eight ancestors were taken to heaven with the Nummo to learn the skills of civilisation. Later, each was given one of the eight grains of heaven, with which they returned to live with men, civilising them. They thus became the “civilising deities”, the Dogon equivalent of the Apkallu, or Seven Sages.” See The Old Granary.

This description of the Earth creation is only part of another greater history, the creation of man, which started long before Earth. In Esoteric History of Man I give a short overview of the path man has followed since the initial seed of man was created.

Nidanas and the Zodiac

WheelOfLife-2

I have looked at the Nidanas in relation to the Zodiac. The twelve Nidanas are the karmic powers keeping man reincarnating on the Earth. The twelve Nidanas consists of three groups, the first group of four is the Cardinal signs, the next group are the Mutable and the last group are the Fixed star signs. In the following tables and zodiac I have placed the Nidanas on the zodiac following these principles. See Astrology, Karma & Nidanas

Lucifer – Shiva and Krishna

Another entry into the history of humanity is through Lucifer, the lightbringer, see The Origin of Lucifer – Shiva

Shiva

The Earth evolution started within the existing universe, with center in the sun, and on the planet Earth was constructed a crucible where the seed to the new universe was constructed.

Shiva, the Luciferic powers, were the creators of the old universe; together with Brahma and Vishnu they were the old universe. See also The Origin of Lucifer – Shiva.

In the crucible the new began to take form, Krishna, the transformed Lucifer, became stronger and stronger and the old Lucifer, Shiva became smaller and smaller, through the development of man. See Krishna as Teacher of Love

When the new universe was developed far enough, the transformed gods died in the old universe, and they resurrected/incarnated into the new universe, from being outside the physical body of man, they became soul and spirit in man, what we see outside is the dead body of the gods, the new universe is inside man.  See Krishna and the Holy Spirit

Francis Bacon and the American Project

What happens in the world have always been prepared from the spiritual world through highly developed people. In the time before Christ it was kings and priests who led the development, after Christ it was more incognito, but they were great personalities within all aspects of the society ingeniously infusing new ideas and changing the power structures from country to country op through Europe as the point of focus changed.

The American adventure wasn’t just a random thing, it was prepared through hundreds of years, but now the ideas behind have worn down, something new is needed.

I have collected some material behind the American project here, includes many pictures, texts, and references:


See Francis Bacon and the American Project

The driving force of history have always been a pair, the Hero and the Teacher as Alexander the Great and Aristotle. Was Francis Bacon the Teacher and King James I the Hero? Benjamin Franklin the Teacher and George Washington the Hero.

Description of the work done under the auspices of Francis Bacon:

  1. To develop and improve the English language for future use so it could become an instrument for a new world of universal values across national borders, with America as a pilot project.
  2. To formulate a renewed spiritually grounded whole philosophy of the future, uniting the physical, mental and spiritual, and built bridges between faith and enlightenment.
  3. Providing for publication of books in England and in continental Europe, and in general to stimulate learning, study, individual discernment and human integrity.
  4. To use theater and art as cultural and spiritual tool and through entertaining creativity to promote the formation, life-insight and consciousness transformation.
  5. To launch scientific research on a group basis, with special focus on promoting new, empirical discovery methods, the reader universe laws.
  6. Working in a ritual community for spiritual elevation, as has occurred in the helmet or the Knights of Solomon House, the Rosicrucian, Masonic work.
  7. To tell about it for posterity and hide it in cryptographic codes, so it little by little would be possible for people to see and understand the work and be encouraged to continue development.

From Søren Hauge: Shakespeare Mysteriet

Pythagoras et al

Much of modern esoteric knowledge goes back to Pythagoras, but what we know about his teachings are mostly through indirect sources.

I have collected a number of pictures, texts and references here:


See Pythagoras et al

One of the most interesting topics, but least understood, is the Golden Mean which Plato said was the key to the universe: “Golden Mean, Key to the Universe?“.

I have written a note on “Origin of the usage of Left Path and Right Path“, as it has been misused in various discussions, but it goes at least back to Pythagoras.

, , , , , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

Who are Gilgamesh and Enkidu

Who are Gilgamesh and Enkidu

There are at least two levels or stories in this epos. There are the story about two human beings and their endeavors, and there is the story about mankind, where Enkidu symbolizes the sentient soul and Gilgamesh the Mind soul, the Ego.

On the personal plane we learn through Enkidu the descent into the physical plane and through Gilgamesh the ascent up from the physical plane.

I will here try to find the deeper aspects of these beings in the esoteric history of man, looking at them as persons and as symbols. The first part will mainly build on Rudolf Steiner’s “Occult History” lectures 1 and 2, concentrating on the persons of Gilgamesh and Enkidu, or Eabani as Steiner calls him. In the second part I will look at the events on the spiritual plane to show their symbolic nature.

Gilgamesh, Louvre

From Occult History by Rudolf Steiner

In Occult History Rudolf Steiner tells:

The picture I want to call up in your minds is that behind the whole evolutionary and historical process, through the millennia up to our own times, spiritual Beings, spiritual Individualities, stand as guides and leaders behind all human evolution and human happenings, and that in the greatest, most significant events in history, this or that human being appears with his whole soul, his whole being, as an instrument of spiritual Individualities standing and working with set purpose behind him. [1]

These beings are the highest developed persons within the human wave, and already on the old Moon were they selected for their part in the development of Earth. We know them as the twelve Bodhisattvas, the seven Sages, and as Christian Saints.

In the start of the second lecture RS elaborates on this theme:

We must realise that these Beings cannot take direct hold of the physical facts of our existence because, on account of the present stage of their development, they cannot incarnate in a physical Body which draws its constituents from the physical world. If, therefore, they desire to work within our physical world, they must make use of the physical human being — of his deeds, but also of his intellect, his powers of understanding. We find the influence and penetration of such Beings of the higher world the more clearly in evidence the farther back we go in the ages of the evolution of humanity. But it must not be imagined that this downpouring of forces and activities from the higher worlds into the physical world through human beings has ever ceased; it continues even into our own time. [2]

This is the definition of the Bodhisattvas and their helpers, who are guiding the human history through the recurring crises caused by the powers of resistance.

The Gilgamesh epic is a remarkable myth, describing the esoteric path as it is until our time and written as it was written for us.

By way of introduction, I want to draw your attention to how one of the most important happenings of the Egypto-Chaldean epoch is presented to us in a significant myth, and how this event is reflected, but at a lower stage, in the Greco-Latin epoch. [1]

The myth describes the development until the initiation, which first became possible later.

Gilgamish, then, was a personality who, owing to his particular condition of soul, participated in the most progressive spiritual elements and spiritual factors of the age — in everything that threw light far into the future and at that time could be attained only if such a personality went through a kind of initiation. Through the imparting of something that can be received only through a certain initiation, Gilgamish was to be enabled to provide a kind of leaven for the Babylonian culture. He had to experience an initiation up to a certain degree. [2]

Who are Gilgamesh?

As the previous quote says, Gilgamesh is a being with enormous potential.

Now Gilgamish was a personality who had many incarnations behind him and may therefore be called an “old” soul within the evolution of humanity…The souls who came down early have therefore more incarnations behind them in earth-evolution than those who came down later; hence we can call these latter, in contrast to the former, “younger” souls — souls who have taken less into themselves

In the case of Gilgamish, the Being who was to reveal himself through him, and who could do so only by leading him presently to a kind of initiation, kept a guiding hand upon him from the outset and set him at the place where he came to recognise his own position in the history of the world…

The whole nature of an old soul will enable it early in life to grasp not only the essential element, the essential factor, in the existing culture, but also that which strikes into it as a new impulse, opening up a wide vista into the future. [2]

Gilgamesh incarnated back in Lemuria, maybe as the first of the development wave of man. Through his many incarnation he had reached a stage about where man were at  the time of the Maid of Orleans. 2 This is one of the reasons why RS uses the word personality about him, he has developed the Ego as no other person have at this time in history, he have lost all connections to the spiritual world, and is as Ahrimanic as a man can be, as the son of Adam, Cain. His task is to form the development of the Earth, he is the archetypal Hero.

The account begins: Gilgamesh, two-thirds god and one-third human, is the greatest king on earth and the strongest super-human that ever existed; [3]

It could be understood as nephesch (sentient soul) and ruach (mind soul) are full developed, but that n’schamah (consciousness soul) is not, two out of three.

GilgameshGilgamesh – The Archetypal Hero

Who are Enkidu?

Enkidu (Eabani) is a diametrical different being; Enkidu is a being with few incarnation, ego-less and without karma, he lives in innocence with the animals. Through Enkidu’s encounter with a woman he acquires karma and becomes part of humanity, becomes part of civilization.

Eabani is a kind of human being who, in comparison with Gilgamish, seems to be of an inferior nature, for we are told that he was clothed in the skins of animals, was covered with hair, was like a wild man. Nevertheless in his wild nature there was divine Inspiration, ancient clairvoyance, clairvoyant knowledge, clairvoyant perception.

Eabani is depicted as being clothed in skins of animals. This is an indication of his wild nature; but because of this very wildness he is still endowed with ancient clairvoyance an the one hand, and an the other hand he is a young soul who has lived through far, far fewer incarnations than other souls who have reached a high level of development. Thus Gilgamish represents a being who was ready for initiation but was not able to attain it, for the journey to the West is the journey to an initiation that was not carried through to the end.  [1]

In contrast to Gilgamesh, Enkidu is a young soul, without Ego, but with highly developed spiritual faculties, which Gilgamesh have lost. It can be said that Enkidu is the most Luciferic being born on Earth.

Enkidu’s task is to give Earth the Heavenly Wisdom to help man form the future. He is the archetypal Seer or Priest, as the son of Adam, Seth, the last born.

EnkidoEnkidu letting wisdom stream out over the world

As it were through supersensible events, presented to us in the pictures of the myth I outlined to you yesterday, a friend was placed at the side of Gilgamish, a friend whose barbarity and uncivilised nature are indicated by the statement that his outer form was half animal. It is said that this friend had skins of animals on his body, which means that he was still covered with hair like the men of primeval times, that his soul was so young that it built for itself a body which showed the human being still in a savage state. Thus the more advanced Gilgamish had in Eabani a man at his side who, because of his young soul and the bodily Organisation conditioned by it, still possessed ancient clairvoyance. This friend was given to Gilgamish in order that he might find his own bearings in life. [2]

Here we see Enkidu placed as a helper for Gilgamesh, where the Luciferic Enkidu should bring equilibrium with the Ahrimanian Gilgamesh, helping him to purify humanity.

His name, moreover, implies a special relation with Enki, Lord of Earth and Wisdom, and may be translated “Enki’s knees” or “Enki’s creation.”  [4]

Enkidu represent wisdom.

Gilgamesh and Enkidu

These two are born again and again through history, as the bringer of Wisdom and of Form, as Teacher and Hero, as Aristotle and Alexander, or Aquinas and Christian Rosenkreutz.

In Gilgamish and Eabani, whose respective gifts differed so greatly, we see the same kind of co-operation transformed into the spiritual. In the historical facts of ancient times we find this at every turn. And it is important to understand it, for only then do we realise why it is that myths and sagas so often tell of friends who have to achieve something together — friends who are generally as unlike in their nature of soul as were Gilgamish and Eabani. [2]

In the bible we see them showing the shift from the old clairvoyance to the knew, for example as Esau (red and hairy hunter) and Jacob, or as Solomon and Hiram Abiff [Temple Legend]

The spiritual strength of these two are shown through

And on the very same day when a man, merely in order that his name might go down to posterity, throws the burning brand into the sanctuary of Ephesus, there is born the man who has achieved more than all others for the culture of personality — and on the very soil where the culture of were personality was meant to be overcome. Herostratus flings the burning torch on the day when Alexander the Great is born — the man who is all personality! Alexander the Great stands there as the shadow-image of Gilgamish. A profound truth lies behind this. In the Greco-Latin epoch, Alexander the Great stands there as the shadow image of Gilgamish, as a projection of the spiritual on to the physical plane. And Eabani, projected on to the physical plane, is Aristotle, the teacher of Alexander the Great. [1]

These great ‘personalities’ incarnates each hundred years, as Steiner describes in connection with Christian Rosenkreutz and Master Jesus, and it’s naive to believe that these big human beings only have been incarnated the few times as some seems to believe. If you read the Occult History and look for the word ‘personality’ it will point to further incarnations of these persons.

From the Gilgamesh Epic

Steiner tells that this epic describes physical reflections of the spiritual, and that should be considered in the mentioning of Ahriman and Lucifer in the following. I try here to show the two companions relation to the Ahrimanian and Luciferic, to explain their physical roles described in the previous chapter.

Gilgamesh is described as a man with all knowledge, showing him as a highly developed human being, with full control of the physical world, a doer:

This great hero who had all knowledge [nemequ ], Gilgamesh, built the great city of Uruk; the tablet invites us to look around and view the greatness of this city, its high walls, its masonwork, and here at the base of its gates, as the foundation of the city walls, a stone of lapis lazuli on which is carved Gilgamesh’s account of his exploits, the story you are about to hear. [3]

The text on the stone states that he is two third god and one third human, king and super human, but he oppresses his people harshly, uses his power egoistically for his own satisfaction.

Shamhat and EnkidoThe people call out to the sky-god Anu, the chief god of the city, to help them. In response, Anu creates a wild man, Enkidu, out in the harsh and wild forests surrounding Gilgamesh’s lands. This brute, Enkidu, has the strength of dozens of wild animals; he is to serve as the subhuman rival to the superhuman Gilgamesh.A trapper’s son, while checking on traps in the forest, discovers Enkidu running naked with the wild animals; he rushes to his father with the news. The father advises him to go into the city and take one of the temple harlots, Shamhat, with him to the forest; when she sees Enkidu, she is to offer herself sexually to the wild man. If he submits to her, the trapper says, he will lose his strength and his wildness.

Shamhat meets Enkidu at the watering-hole where all the wild animals gather; she offers herself to him and he submits, instantly losing his strength and wildness, but he gains understanding and knowledge. He laments for his lost state, but the harlot offers to take him into the city where all the joys of civilization shine in their resplendence; she offers to show him Gilgamesh, the only man worthy of Enkidu’s friendship. [3]

Here Enkidu incarnates to be the helper and companion of Gilgamesh. He is shown in his pre-human state running wild with the animals, and how he becomes human through creating karma, through lust for living.

“Ask him to give you a temple courtesan, so that the wild man may be subdued by a woman’s power. When next he comes down to drink at the watering place he will embrace her, and then the wild beasts will reject him.” And so it came to pass — six days and seven nights, joined with the courtesan.  [4]

The woman Shamhats power is thinking and forming where Enkidu lived in wisdom. Six dayes and seven nights hints at the seven chakras who are prepared for the life on Earth.

Enkidu turned to the courtesan. She spoke; and as she spoke, he heard (with awareness and understanding): “You have become beautiful, like a god, Enkidu. Let me therefore lead you to the heart of Uruk, to the temple of Anu and Ishtar, where Gilgamesh is.” Enkidu agreed, though he boasted that he would cry out in Uruk that he alone is powerful; that he is the one who changes fates. The courtesan cautioned him that Gilgamesh is the stronger, he is “the joy-woe man, . . . ceaselessly active day and night.”  [4]

He is like a good now, he have become a sentient being, conscious of his own I. He wants to rule over Gilgamesh, but the courtesan told him that Gilgamesh, the Ego, the mind soul, was stronger than Enkidu, the sentient soul. These two soul-bodies are joined together, and even to this day they fight each other, only the day that they don’t fight each other, are they released.

Separation of the sexes – Twin Soul Aspects – Dual’s

He enters the Earth fully:

Back in the mountain wilderness, at the same moment that Ninsun is enlightening Gilgamesh, the courtesan does the same for Enkidu: “When I look at you, you have become like a god. Why do you yearn to run wild again with the beasts in the hills? Get up from the ground, up from the bed of a shepherd.” The advice of the woman came into Enkidu’s heart. She divided her clothing and covered him, and kept the other part for herself (an allusion to the separation of the sexes). She brought him to a shepherd’s house and taught him to eat cooked food, including bread, which he had not known. He drank wine, seven goblets, which made his mind loose and his heart light (intoxicated by material life). [4]

Cooked food, bread, and wine all weight the physical body down, binding the etheric body to the physical body.

Just as Uruk is the earthly reflection of its heavenly archetype, Enkidu, sometimes called Gilgamesh’s second self, is portrayed here as a reverse image or physical counterpart of Gilgamesh: the human-animal vehicle of spirit, soul, and higher mind. His name, moreover, implies a special relation with Enki, Lord of Earth and Wisdom, and may be translated “Enki’s knees” or “Enki’s creation.” Note also Enkidu’s transformation and evolution from an asexual, unselfconscious protohuman formed in the image of Anu to hermaphrodite (“joined with the courtesan”), followed by separation, final physicalization, and the awakening of understanding or self-conscious mind through “love” — in the Platonic sense of Eros (cf. Symposium, Diotima’s speech, §§202-4). [4]

Enki. About 2,500 BCE. Note the image of planets revolving around the Sun!

The sentient soul were the connection to the spiritual world, and wisdom, at that time. Here we also see the descent into the physical.

The fury suddenly died and Enkidu addressed Gilgamesh: “There is not another like you in the world . . . Enlil has given you the kingship, for your head is elevated above all other men. [4]

Here Enkidu gave tribute to Gilgamesh, representing the mind soul. The next tells about the sacred marriage between the sentient and mind soul, or the etheric and physical body:

The language of Gilgamesh, from his prophetic dreams (“I loved [Enkidu] and embraced [him] as a wife”) to the bridal bed in Uruk — Enkidu’s in retrospect — clearly refers to a “sacred marriage“: the spiritual union or blending of the inner and outer man. None of the extant material names a victor, but the Old Babylonian story given above suggests that the initial strife or “wrestling” is brought to an abrupt end by mutual recognition: Gilgamesh “bent his knees” (to Enkidu’s stature) and “planted his foot in the ground.” Both phrases are apparent wordplays on Enkidu’s name, indicating a successful (or “victorious”) bonding and assimilation. Enkidu’s subsequent acknowledgment and friendly embrace with Gilgamesh confirm their acceptance of the relationship.Up to this point the story has been prologue — an allegory about the evolution and creation both of mankind and of a truly human individual. From here on Gilgamesh and Enkidu go as one, faithful to each other until death. In the Sumerian stories, Enkidu remains the servant of Gilgamesh; in the Babylonian version, Gilgamesh’s mother adopts Enkidu — he becomes not only the servant, companion, and friend of Gilgamesh, but also his younger “brother.” Viewed as a single composite character, Gilgamesh-Enkidu represents the conjoining of heaven and earth, of spirit, soul(s), and body, in a full sevenfold partnership (5) necessary for one to succeed in the hero’s quest. [4]

The one tells that the sentient soul (Enkidu) is below (sevant of) the mind soul (Gilgamish), where he is a younger brother in the other tradition.

Both Enkidu and Gilgamesh gradually weaken and grow lazy living in the city, so Gilgamesh proposes a great adventure: they are to journey to the great Cedar Forest in southern Iran and cut down all the cedar trees. To do this, they will need to kill the Guardian of the Cedar Forest, the great demon, Humbaba the Terrible. Enkidu knows about Humbaba from his days running wild in the forest; he tries in vain to convince Gilgamesh not to undertake this folly. [3]

With Humbaba the terrible we are in Eden and he is known by Enkidu, which means they are related, and he guards the trees of wisdom and life. Enkidu, representing the Luciferic wisdom, is not ready to fight the Ahrimanic spirits, so he works against Gilgamesh.

This is part of the life of man, going through the twelve signs of the Zodiac:

At this point the story reveals a deeper motive which Gilgamesh feels but cannot fully comprehend, for he still lacks the maturity and perception to recognize its source. Woven into the Babylonian version of Gilgamesh is a rich thread of astronomical symbolism which here connects Gilgamesh’s journey with the twelve-day New Year festival of the Spring Equinox (Akitu), implying initiatory significance. This is confirmed when his mother Ninsun prays to Shamash (man’s solar and solarizing principle), asking why he gave Gilgamesh such a restless heart: “Now you push him to go on a long journey to the place of Humbaba, to face a battle he cannot know about, and travel a road he cannot know. . . . May your consort commend him to the watchmen of the night.” [4]

Gilgamesh and Enkidu fighting HumbabaGilgamesh and Enkidu with Humbaba

After receiving counsel from his mother, Gilgamesh and Enkidu set off (with seven warriors and fifty unmarried men in the Sumerian version) on an arduous journey to Enlil’s forest where they plan to destroy its seven-terrored guardian and to fell the Great Cedar. Enkidu led the way, for he knew the road to the forest, had seen Humbaba, and was experienced in battles.

As Gilgamesh and Enkidu approached the forest, their trepidation grew. Shamash sent a message from the sky: “Humbaba has removed six of his seven cloaks. … They saw the height of the Great Cedar. Where Humbaba walked, a path was made. The road was good… [4]

The seven is connected to the chakras, and the seven-terrored was the chakras to clean. The path is the path of Karma.

On the six days travel (and seven nights?) Enkidu interprets the dreams of Gilgamesh, demonstrating that he is closer to the spiritual world. On the entrance to the Cedar Forrest:

Enkidu loses his courage and turns back; Gilgamesh falls on him and they have a great fight. Hearing the crash of their fighting, Humbaba comes stalking out of the Cedar Forest to challenge the intruders. A large part of the tablet is missing here. On the one part of the tablet still remaining, Gilgamesh convinces Enkidu that they should stand together against the demon.  [3]

Gilgamesh wins over Lucifer/Enkidu and they work together against Ahriman.

Humbaba, who knows Gilgamesh is a king, taunts the king for taking orders from a nobody like Enkidu. [3]

Here the Ahrimanic Humbaba tries to split the two, but Enkidu now inspires Gilgamesh with courage. When man has won his fight with Lucifer, he works as helper for man, as a holy spirit.

On his knees, with Gilgamesh’s sword at his throat, Humbaba begs for his life and offers Gilgamesh all the trees in the forest and his eternal servitude. While Gilgamesh is thinking this over, Enkidu intervenes, telling Gilgamesh to kill Humbaba before any of the gods arrive and stop him from doing so. Should he kill Humbaba, he will achieve widespread fame for all the times to come. Gilgamesh, with a great sweep of his sword, removes Humbaba’s head. But before he dies, Humbaba screams out a curse on Enkidu: “Of you two, may Enkidu not live the longer, may Enkidu not find any peace in this world!” [3]

Here again Enkidu/Lucifer helps Gilgamesh against the Ahrimanic, which on it’s side bans the Luciferic from the physical plane. Enkidu dies, separates man from the spiritual, which introduces death, as man no longer remember his previous lives. The Sentient soul looses it’s sight into the spiritual world, the end of the old clairvoyance.

Gilgamesh allows his life to fall apart; he does not bathe, does not shave, does not take care of himself, not so much out of grief for his friend, but because he now realizes that he too must die and the thought sends him into a panic.  [3]

Shamash (the Sun) between Mashu’s Twin Peaks,
Akkadian, 3rd millennium BC (British Museum)

He now starts his journey on the pure physical plane incarnating through the twelve star signs:

He arrives at Mount Mashu, which guards the rising and the setting of the sun, and encounters two large scorpions who guard the way past Mount Mashu. They try to convince him that his journey is futile and fraught with danger, but still they allow him to pass. Past Mount Mashu is the land of Night, where no light ever appears. Gilgamesh journeys eleven leagues before the light begins to glimmer, after twelve leagues he has emerged into day. He enters into a brilliant garden of gems, where every tree bears precious stones. [3]

Ziggurat in the Eanna Sector at Uruk (Andre Parrot, Sumer)


References

1. Rudolf Steiner: Occult History, Lecture 1;

2. Rudolf Steiner Occult History, Lecture 2;

3.  Richard Hooker Mesopotamia Gilgamesh Summary, Washington State University;

4. W. T. S. Thackara The Epic of Gilgamesh: A Spiritual Biography

Full text of Gilgamesh EpicGilgameš, Enkidu and the nether world.

Temple Legend

The Electronic Text Corpus of Sumerian Literature (ETCSL), a project of the University of Oxford.

Ancient Mesopotamia

Use back-button to go back to text!


Map

Mesopotamia - Sumer - Akkad

, , , , , , , , , , , , , , , , , , , , , , , , ,

9 Comments

Dream Interpretation in Esoteric Work

Dreams in Esoteric Work

A Neglected Discipline

I grow up in a Rosicrucian family and my mother gave me a few rules about dream interpretation she had learned from her teacher. When I began dreaming some serious dreams around 49 it irritated me that there wasn’t any good esoteric theories for dream interpretation. The psychoanalysts had some theories, especially around C.G.Jung, but there was no immediate relation between Jung and the esoteric traditions.

I started a research to find that information and I found out that Jung took his starting point in the chtlonic religions, the elemental kingdoms, what relates to the subconscious, where the esoteric traditions took their starting point in the super conscious, the higher ‘I’, but Steiner had also a description of the subconscious and the Chthonic world. I found what the archetypes like anima, animus, false ego’s, I and the teacher also existed in the esoteric tradition of man, and in dreams.

Vesica Pisces Asc EN

Some years later I found a file on the internet describing old Christian (and Hebrew) dream interpretation, with thousand of years experience, and found out it was the same method as I had found.

I read Fritz Pearl’s dream interpretation and it confirmed my findings, just as also Erich Fromm did. Erich Fromm also told that man could interpret his dreams under hypnosis, but he lost the understanding after awakening. The dreams are sent to the astral body, physically represented by the limbic system, the subconscious, and from there we sometimes become aware of the dreams when we wake up. It seems to be a rest of an old communication channel from the super-conscious to the subconscious from before we developed our left brain hemisphere and our ‘I’.

Erich Fromm tells that this dream language are the same we find used in old fairy tales and in the Bible as parables, that these texts have more than one level of information, that our subconscious understand the deeper level where our conscious brain only understand the upper layer, just as in dreams.

The subconscious uses the dreams to influence our conscious thinking indirectly, but when we interpret our dreams we can increase our progress immediately where the subconsciousness takes a long time to reach the goal, if ever.

Jung concentrates on the feeling’s in dream interpretation where the other concentrates on the symbols, like Chinese characters, Logograms, as concrete guidance from God or the higher ‘I’, depending on context.

By the word of the LORD the heavens were made, and all the hosts of them by the breath of His mouth … For He spoke, and it was done; He commanded, and it stood fast.
The LORD God planted a garden eastward in Eden, and there He put the man whom He had formed.

In the first part I have references to esoteric texts, in the second part a table relating the technical terms within different traditions including Jung, Steiner, Aristotle, and Kabbalah, and in the third part practical dream interpretation.

Pilgrim

Esoteric views on Dream Interpretation

The Language

Erich Fromm writes in “The Forgotten Language”:

The Talmud says: “Dreams which are not interpreted are like letters which have not been opened.”

Rudolf Steiner has this general advice about the understanding of the spiritual world (GA156):

The only way we can experience anything from the spiritual world is to understand that we must take what it offers us as letters and words, which we must learn to read. That is it. And not to learn, to believe that we can spare ourselves learning to read the esoteric script, would be just as clever as someone taking a book and saying, “There are fools who say that something is expressed in this book. I thumb from page to page in it and see only pretty letters.” those who cannot read the letters absorb only what they see and are unconcerned about what is expressed.

He states that we should learn to understand the messages from the spiritual world, they are there to collect.

From the Content of the Esoteric Classes we have the following around the methodology:

One gradually notices that one’s dream life takes on a more regular character. The spiritual world flows into this at first. Meditation is the occult key for this. One should get a notebook and briefly write down characteristic dreams in the morning. Thereby, one gets practice in retaining what flows to one from higher worlds. That’s the first elementary method to later get to bringing spiritual experiences through, that is, that they break through into bright day consciousness… Only the symbolism is of value here and not the dream’s content. For the symbolic form is initially used by the spiritual world to introduce us to the forces of higher worlds. That’s why one must pay attention to the fine points of this symbolism.

I would add, get a notebook and write the dreams down each time you wake, there can easily be more than one message a night. Even the bible recommends taking notes, Dan. 7.1:

… Daniel had a dream, and visions passed through his mind as he was lying in bed. He wrote down the substance of his dream. See also Dream Interpretation: A Biblical Understanding.

You are everything in the dream

The persons who appear in dreams are all part of you, with few exceptions, if a person hinders you in the dream, it’s an aspect of yourself that are the cause (GA156), this is vital to understand, as it’s all too easy to project the dreams and problems onto others:

If, for example, one person fights or wounds another, you experience yourself as the inflictor of the wound and also as the soul that is wounded or attacked. You are everything in these images. You are utterly within them. If you had an image in front of you in which a beheading is depicted you experience yourself at the same time as the person who is beheaded and the person who does the beheading. That is how you experience yourself within this very fluctuating world of images. You yourself are every image and every movement in it.

Following Bobby Matherne is Fritz Perls dream interpretation (Gestalt Therapy) a good representative for this methology:

Fritz Perls taught people to interpret every component of a dream as a part of their own self. If you are driving a car and some one is skating in front of you slowing you down, you are both the driver of the car and the skater. If you then encounter a woman whose pickup truck is broken down, you are both the truck and the woman seeking help.

The Hebrew and the Christians have worked with dream interpretation for many thousand of years, so it is no surprise that they are much more concrete than the abstract psychoanalysts, and when I found their description I saw that they matched my experiences.

From Christian Dream Interpretation

Discerning Dreams About Yourself
At least 95% of your dreams will be about you – your inner self, your current situation, your relationships. Your dreams come from your heart and will express the things that are important to your heart.
The most common area your spirit will reveal will be your emotional, heart struggles and sanctification issues, expressed symbolically. Body and health issues are also important to your spirit, so they may be revealed, again in a symbolic way. Your relationships to other people are important to your heart, so these may be conveyed in signs and symbols. And the circumstances and events that surround your life, ministry or vocation are also important to your heart, so these may be portrayed symbolically in your dreams.

The source of the dreams

Steiner have the following, about dreams and the students relation to the higher self, From the Content of the Esoteric Classes, 10-26-’09:

Anyone who has a hidden opposition to his teacher will find that this feeling soon breaks through and adversely influences the effect of meditation. In an esoteric’s daily meditations he should keep it in mind that he’s mainly trying to get through to his higher self, and he should reflect on what this higher self is. He shouldn’t think that he’s supposed to bring something to this higher self — he should have an expectant attitude towards him and expect everything from him. Usually there are three ways in which it approaches a pupil on his path. The first way is a rather flitting one and it requires the attentiveness that an esoteric should have for all things. Namely, this is in a dream, and what happens there is what one calls a doubling of the ‘I’. For instance, one has a problem or wants to do something. Then someone appears to one in a dream who tells one what to do or who solves the problem, one who is better and cleverer than oneself. One should pay attention to such dreams.

The cleverer is what I later call the teacher. As most dreams are rather depressing, they tell where we go wrong and that we should do something to change it, it is very easy to get a somewhat strained relationship to the teacher, but the dreams are created in love to us, but the dream interface is so primitive that it can’t be done in a more gentle way.

Edgar Cayce is another well known source on dream interpretation:

Cayce reports that most dreams fall into the daily recapping and assessment category, with your higher self serving as the dream maker. In these dreams, you are given the opportunity to see how your thoughts and actions compare to your ideals – the person that you truly want to be. Study the basic theme of your dreams to discover if they reflect a theme or behavior in your life. If they are intense or recurring dreams, it may indicate an area of your life that demands your attention. Very often you will find clues to positive change right within the dreams themselves. Just remember that in most cases, your dreams are for your benefit…providing insights into ways in which you can change and grow. Understanding My Intense Dreams

And here on the three main actors in the soul of man, subconscious (astral), consciousness (I), and super consciousness (higher I):

According to Mr. Cayce, the most common influence impelling a dream is our subconscious and superconscious attempting to correlate life events and decisions to eternal, spiritual ideals. On one occasion Cayce modified the word correlation to “co-relation of subconscious and superconscious forces manifesting through the developing mind of the entity.” He frequently sought to remind us that we have three levels of consciousness, and they need to co-relate in order for us to have better integration of body, mind, and soul, each sharing in our life’s events, relationships, and decisions. Co-relating

In Job’s book (33:1-18), which is a description of “The Dark Night of the Soul” also called Metanoia, it says:

Why do you complain to him that he responds to no one’s words?
For God does speak—now one way, now another— though no one perceives it.
In a dream, in a vision of the night, when deep sleep falls on people as they slumber in their beds, he may speak in their ears and terrify them with warnings, to turn them from wrongdoing and keep them from pride, to preserve them from the pit, their lives from perishing by the sword.

It continues telling that those who don’t hear the message of the dreams becomes sick, as they don’t heed the warnings.

borromeanrings_b

Jung and Steiner

If both Jung and Steiner were right, they had to have a common ground.  I don’t describe precisely what Animus and Anima are, as it’s explained better by others, but I show where they fit into the seven layer model of man, and how they fit into the model of Steiner, Aristotle and Plato. It may extend the understanding of both models.

The three Soul components:

  • Orektikon, Eros, Sentient soul represents Anima for men and Animus for woman,
  • Kinetikon, Logos, Intellectual soul, also called Heart and Mind soul, represents the Lower ‘I’/Persona/Ego, and
  • Dianoetikon, Thumos, Consciousness soul, represents the Higher ‘I’.

The last soul component is the least developed, but we are currently working on it.

This table relates the Jung symbolism to various esoteric models, especially the model of Plato/Aristotle/Steiner:

The Bodies
of Man
Steiner
Aristotle/Plato

Hebrew
Age
From – To
Chakra
Feminine associations Usage In Dreams
Man Woman
1 Physical body
Malkuth
Physical Body 0 – (7)
Root
2 Etheric body
Yesod
Ether or Life body
Threptikon
(7)(14)
Generative
Lilith Anima Animus
Sentient body
Aesthetikon
(14) – 21
Solar Plexus
3 Astral body
Hod
Kama
New Age Ego
Sentient soul
Orektikon/Eros

Nephesch
21 – 28
Heart
Maria Magdalene
Lower I
The Persona
4 ‘I’
Netzach
Nous
Monad
Intellectual soul or
Heart and Mind soul
Kinetikon/Logos

Ruach
28 – 35
Throat
Maria, Cleophas wife
Consciousness soul or
Spirit soul
Dianoetikon/Thumos

N’schamah
35 – 42
Brow
Virgin Sophia Higher I
The Divine Child
5 Manas
Tiphareth
Transformed astral body
Spirit self 42 – 49
Crown
The Teacher
The Wise Man or Woman
6 Buddhi
Chesed
Transformed etheric body
Life spirit 49 – 56 The World Mother
7 Atma
Geburah
Transformed physical body
Spirit body 56 – 63

borromeanrings_b

Karma and Dreams

My experience is that dreams 99,9% of the time has to do with the previous day. They are not good to tell you deep spiritual truth or intricate stories about the future, so it’s only in rare cases dreams contain other than help for your daily life.

When you go through the events of the  day, just before you sleep, you may recognize situations where you created karma, and by understanding what you did wrong, you may correct the error in the current life, instead of postponing it for future incarnations.

Dreams have a similar function, they try to instill your subconscious to evade the situation if or when it would happen again, but if you understand your dream, you can work consciously on it also, sparing yourself from many depressing experiences.

A few Examples:

If you dream that your car is broke or you can’t find the key’s, it means that you don’t do the right things.

If you jump on a trampoline it means you do a lot of work without getting anywhere.

If you are too late for the train, you didn’t take an oppurtunity which fate had set up for you.

If you start in kindergarten, you have behaved childish.

All of these dreams is a reference to the day before.

If we don’t react on the dreams, and handle the problems, the dreams may become nightmares.

I think dreams get more intense with age, as the possibility to understand and change the situation grows with maturity. You should see the dreams as messages from your Higher I telling you where you went wrong. These dreams are usually depressing as they tell you to correct things, but if you do well, you may get a dream in between where you fly on a private jet, move up to a higher class in school, even a chaste kiss for particularly good work in a complicated situation, and so on, showing progress.

Dream Symbols and interpretation

Anima/Animus

Anima/Animus represents the base unconscious Feelings and the Ether body, and are female actors in mens dreams and male actors in women’s dreams, for example your husband/wife, friends, colleagues, classmates, old girlfriends/boyfriends, or an unknown person.

As it concerns feelings, you seldom speak with your Anima/Animus, it’s mostly some kind of action, Love or some affection, or the opposite to that, showing the state between your feminine and masculine side.

Animus/Anima can in real seldom situations represent your physical body, maybe in connection with health problems. Remember, it’s the opposite of your own gender.

http://www.sublimatrix.com/A.Andrew Gonzales,www.sublimatrix.com

Ego, Persona or Lower ‘I’

The Ego, the Lower ‘I’ represents Thinking, the dreamer in the dream. One of the goals is to unify the Lower ‘I’ with the corresponding Anima/Animus, that is Feeling and Thinking. Related to the Chymical Wedding.

Shadows or False Ego’s

There can also be other actors (Shadows), playing the role of False Ego‘s . Typically friends, classmates, colleagues, or less common, typically in groups, unknown players. These persons sometimes characterize traits which tells what the dream is about, but in all circumstances it’s easier for the “dreaming facility” to use an existing person than to create a new personality.

The Shadow’s I see as debris flowing around in the unconscious mind blocking the Chakras. They are the background for the plot of the dreams.

The False Ego’s are the persona’s we set up when relating to other people to hide us behind, protect our selves, or to impress other persons. Their role in the dreams are to show that they are there and to remove them you have to recognize them. There can of course be persons in the dream which is only extras just to give the background, but then they will be out of focus, they will be difficult to remember.

A friend of mine dreamed that she was playing on a tin drum in a concentration camp, followed by many anonymous people walking in ranks. It showed that her fear for other peoples views made her entertain a lot of false ego’es to please everybody, but it was a virtual hell for her soul.

Higher ‘I’, The Divine Child

The Higher ‘I’ represents the Willing, and is usually represented by a child, or teenager in the dream. Whatever happens to the child is a result of your life. The more the child prosper the better. The goal is to become the Divine Child.

The Wise Teacher

One more role is the Teacher, which I presumes represents the Spirit self, and in dreams usually is shown as your Father, Mother, a Teacher, or Chief from life, who you have some respect for. In dreams they often come down from upstairs or leave upstairs. Can be of both sexes, but I it’s mostly of the opposite gender.

Dream Symbols

Three other symbols which are paramount in dreams are your House, various Schools, and Transport Vehicles:

In dreams the House usually represents your physical and psychical state of development. Is it clean, is it in chaos, are you building on your second or third floor, is it finished? Working on the first floor tell’s about work on the higher consciousness, and windows or a television tell’s about spiritual vision.

The schools tell a little about how it is going, are you in a kindergarten, school, High School, or the University? Do you have a table? Have you forgotten your books? And so forth.

If you are reading Donald Duck or other zines you are wasting your time with inferior reading stuff.

Big golden or old looking books is about your collected wisdom, precisely what it means depend on context. It could be related to a chakra.

In dreams transport vehicles tells about how your journey is progressing. If you are riding a bicycle you are not doing especially well. Your car can go out of gasoline, or you can’t find the keys, you may have lost your ticket for the bus,  come late for the train. If everything is going as it should, which is more seldom, you may get a first class ticket for the airplane, or the train is waiting for you at the central station, saying that you have done right and you are on the track, even that a new period is started.

Numbers

It is extremely seldom to remember numbers in dreams, as it normally have no meaning. It’s like reading a book in a dream, without remembering the text, where the reading is vital not the text. If you remember a number it’s important to write it down quickly. What the number signifies depends on the context; it could be the number of days, time of day, number of hours, a specific date, and so forth.

Names

It’s also seldom to hear Noun’s in dreams, so when you hear one, try to find out what it stands for. Names in dreams can be quite humorous, but still contain vital information.

All the time my wife have been part of my dreams she had played the role of my anima, and other woman have also played the role, depending on the archetype needed in the message of the dream. 

Anonymous dream persons

Actual people from the real world are played by anonymous players, you have to use the context to decipher the real world implication.

The times where the dream have involved my wife or other real world people, it has been played by an anonymous character.

Periods

The table show seven-year periods connected to various chakras. Each period handles a given set of problems each person have to work with, and the chakras describe these. Cycles of Seven.

Here and Now

Most dreams are rather concrete, and they accentuate specific problems from the day before, and these problems are typically waves of underlying currents, life themes, waiting to be handled.

What makes dreams difficult to understand are that we live in the middle of our problems, that we can’t overview our own situation; but our dreams can, and if we learn to interpret our dreams it will help us to understand our own situation.


dream-characters

Dream Interpretation and Chakras

From time to time there are dreams telling about your progress or in which areas you have problems; here some symbols and colors related to the Chakras.

The Figure are the symbol of the Chakra, hold the cursor above the symbol, a short text maybe with a word in UPPERCASE, tells what which part to look for, as an example is Muladhara’s symbol a Square. Clicking on a symbol opens a Vortex of Light description of the Chakra. The Crown chakra has no dream symbol as I am aware of.

Chakra Color Animal Figure Comments
SahasraraCrown Purple Moon
Ajna
Third Eye

Pineal
Indigo Clairvoyance, psychic abilities, imagination, dreaming, Venus.
Vishuddha
Throat
Blue White elephant Pressure when you are not communicating your emotions properly, Mercury.
Ahanhata
Heart
Green Birds, animals with antlers Lack of compassion, Sun.
Manipura
Navel
Solar Plexus
Yellow Sacrificial animal Personal Power, anger or a sense of victimization, Mars.
Svadhistana
Sacral Hara
Orange Water animals Emotional problems or sexual guilt, Jupiter.
Muladhara
Root
Red Elephant, horse, and other big and heavy animals Earth, survival, grounding, stillness, Saturn.

borromeanrings_b

Literature

Dreams

Dream Interpretation: A Biblical Understanding

Af Herman Riffel:

Many believers read the scriptural accounts of dreams and never think it could happen to them. Today, though, many are realizing that God has never ceased using dreams and visions to guide, instruct, and warn. This book will give you a biblical understanding of dreams that you never had before!

Christian Dream Interpretation:

A short but very well written text on dream interpretation.

Discerning Dreams About Yourself
At least 95% of your dreams will be about you – your inner self, your current situation, your relationships. Your dreams come from your heart and will express the things that are important to your heart.
The most common area your spirit will reveal will be your emotional, heart struggles and sanctification issues, expressed symbolically. Body and health issues are also important to your spirit, so they may be revealed, again in a symbolic way. Your relationships to other people are important to your heart, so these may be conveyed in signs and symbols. And the circumstances and events that surround your life, ministry or vocation are also important to your heart, so these may be portrayed symbolically in your
dreams.

Myths-Dreams-Symbols

based on Eric Ackroyd& 2 and Edward C. Whitmont.

The Individuation Process: The ShadowAnima/AnimusMana personalities, the higher Self.

Site directory.

A Step-By-Step Approach

This Step by Step Approach describes Dream Interpretation in a way usable with my terminology. It also has descriptions of how to combine the I Ching with Dream Interpretation:

I find that a very useful guideline for dream interpretation, especially at first, is to take everything in the dream to represent an aspect of the dreamer.

For example, if the dream involves the person travelling in a car with their uncle, then the car represents some aspect of the person’s life, and the uncle also represents a part of the person. This isn’t the only way to interpret dreams, but it’s a very good starting point, I think.

Here’s the step-by-step approach that I use.
I hope that by going through the example and then trying the exercise you’ll start to get a feel for what’s involved in trying to interpret a dream, whether it’s your own or someone else’s.

Dream Encyclopedia

Example: The House in Your Dream
…..
Each dream image holds enormous data, emotional response, and created patterns of behaviour. So in considering the house in your dream you need to remember you are in touch with a full surround databank of fantastic information about you, your past and your possibilities. You can interact with this information by exploring it in the right way. And to help with this let us look at and question some of the possibilities your dream house might hold.
…..

Contains many interesting and usable entries about the Archetypes used in dreams.

Dream Dictionary

Example with House:

Seeing a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. Dreaming that you are cleaning your house means your need to clear out your thoughts and getting rid of old ways. You are seeking self-improvement. Seeing an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. Dreaming that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied. Dreaming of a haunted house means unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings. Dreaming that a house disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.

This entry looks quite ok, I havent checked other entries.

Dreams and Dreaming:

From Dreams and Dreaming:

Dreams as not really nonsensical, but a lot of them are crypted somehow. Major psychologists have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions. Dreams functions on their own terms. Through the basics of dream interpretations to get a hold on many of them.

Some dreams reflect mind content that pertains to tasks and problems and other issues the mind gets deeply involved in. And parts of the jumbled “video clips” within may just present “left-overs” from days before. Dream interpretations need to be tentative, perhaps open-ended too. Consider the deep feelings and messages involved in the recurrent and most impressive dreams you have had.

Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a log book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well.

Carl Gustav Jung on Dreams:

Here we come upon something of the utmost importance for the applicability of dream-analysis: the dream describes the inner situation of the dreamer, but the conscious mind denies its truth and reality, or admits it only grudgingly.

More on Carl Jung’s Archetypes.

Jungian dream interpretation: a handbook of theory and practice

Comprehensive guide to an understanding of dreams in light of the basic principles of analytical psychology. Particular attention to common motifs, the role of complexes, and the goal and purpose of dreams.

Catching the Thread:

Sufism, Dreamwork, and Jungian Psychology

By Llewellyn Vaughan-Lee, Irina Tweedie

Aristotle

In  Greek Sculpture and the Four Elements J.L.Benson references Steiner on Aristotle’s description of the soul of man:

Aristotle distinguishes in man the vegetative soul, by which he means approximately what we call ether body, then the aesthetikon or sensitive soul, which we call the sentient or astral body. Next he speaks of orektikon which corresponds to sentient soul, then comes kinetikon corresponding to the intellectual soul, and he uses the term dianoetikon for the consciousness soul.

J.L.Benson writes in Greek Color Theories and the Four Elements :

To my knowledge Steiner, working closely with concepts from Goethe’s scientific work, is the only modern thinker to give full weight to the macrocosmic aspect of the microcosmic foursome. Above the physical body (which Aristotle dealt with en passant : de An. 411a he uses the term etheric body for Aristotle’s threptikon or nutritive soul, astral or sentient body for the aesthetikon or sensitive soul and ego for nous.

Rudolf Steiner

On dreams:

One gradually notices that one’s dream life takes on a more regular character. The spiritual world flows into this at first. Meditation is the occult key for this. One should get a notebook and briefly write down characteristic dreams in the morning. Thereby, one gets practice in retaining what flows to one from higher worlds. That’s the first elementary method to later get to bringing spiritual experiences through, that is, that they break through into bright day consciousness. Dreams that are only reminiscences from daily life or that are based on heart disturbances, headaches or other bodily conditions are only of value if they’re clothed in a symbolical form, for instance if the thumping heart appears as a cooking oven, or the painful brain as a dome into which animals creep, etc. Only the symbolism is of value here and not the dream’s content. For the symbolic form is initially used by the spiritual world to introduce us to the forces of higher worlds. That’s why one must pay attention to the fine points of this symbolism. In your case — according to your capacities — it’ll also be good if you compare the dreams that you become aware of with the experiences of the next day. For your dreams may soon take on a portentous character. If this happens we’ll say some more about how this thing can be made productive for your spiritual life. Please give these indications a try and tell me how things are going in about eight days.

The Essential Nature of Man from Theosophy.

Chakras

Vortex of Light

This site offers an abbreviated introduction to the Chakra System, applications for meditation and healing using this system, and its relationship to other healing systems.

Chrystal Links

Visual appealing page on the Chakras.

Kheper.net

Contains information on a deeper Esoteric level

Paracelsus in “The Life of Paracelsus” by Franz Hartmann

“If we desire to enter into communication with the spirit of a deceased person, we may make a picture representing that person, and write his name and the questions we wish to ask him upon it, and put that picture under our head after retiring to rest; and during our sleep the deceased appears to us in our dreams and answers our questions. But the experiment must be made in a spirit of unfaltering faith, full of confidence that it will succeed, else it will fail, because it is not the picture that brings the spirit, but our faith that brings us into communication with it; and the picture is only made for the purpose of assisting the imagination, and to make it more powerful (Philosoph., v.).

Previous version of the text

The earlier version:  What are the feminine and masculine sides we all talk about? My goal was to find the relation between Jung’s vocabulary and esoteric terminology, together with hints on dream interpretation, there are written much wrong on the subject.

<img class=”aligncenter” title=”borromeanrings_b” src=”https://kimgraaemunch.files.wordpress.com/2009/01/borromeanrings_b.gif?w=60&h=58&#8243; alt=”borromeanrings_b” width=”60″ height=”58″ />

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

11 Comments

The Crucible

This star or “Christmas Tree” is a variant of the seven pointed star in Esoteric History of Man called the Crucible and is a Rosicrucian symbol.

Right side of man

Outer planets

Physical world

Salt

Ahanhata- Heart
Monad – Soul – Ego
Mercury
Gold

Left side of man

Inner planets

Spiritual world

sulfur – phosphorus

Manipura Navel
Solar Plexus
Astral
Tin
Vishuddha
Throat
Manas
Quicksilver
Svadhistana
Sacral-Hara
Etheric
Iron
Ajna
Third Eye

Pineal
Buddhi
Copper
Muladhara
Root
Physical
Lead
Sahasrara
Crown

Atma
Silver
Ahrimanic – Yin From the
Occult Sign of the Lamb
Luciferic – Yang

The drawing is interesting in more than one way:

  • Following the lines we have the planets in the order of the development of our planet Earth: old Saturn, old Sun, old Mon, … and which we also have in our weekdays. (Esoteric History of Man).
  • The planets in the ‘old’ esoteric sequence: Saturn, Jupiter, Mars, Sun, Mercury, Venus, Moon. In the exoteric, Mercury and Venus have changed place.
  • The left side contains the Ahrimanic outer planets and the right side the Luciferic inner planets with the Sun in the Equilibrium. (Serpents of the Kundalini Fire).

My understanding are that these planets are connected to our Chakras, and there are many diverging theories about how these planets are connected to the Chakras. My thesis are that the sequence follows the tree above. Most people have the same planets for the lower three as here, but for the upper four there are many different theories. In former times the Sun was connected to the Solar Plexus, but as we have reached our current level of development it now corresponds to the heart.

My major problem are the connection between the Moon and the Crown Chakra, but it could be justified. There could also be other considerations. I would like some ideas if you have thought about it?

The symbolism appear in dreams, in connection with natural initiations, so the right understanding is necessary so just of this reason I wan’t to know the right relation. (What are the feminine and masculine sides we all talk about?)

It could be that the Crown Chakra is the old way to the gods and the new way goes through the heart, that would explain why the Moon, symbolizing the previous incarnation of the Earth, was connected to the Crown chakra and the Sun to the Heart chakra.

From Spiritweb on the Kumaras(Theosophy):

The Divine Mother is in you. Her abiding place, as you know, is the white four-petaled chakra at the base of the spine. This sacred fire is your life force. It is the energy that rises to meet the light that descends over the crystal cord. You can see the crystal cord on the Chart of the Presence. The energy of the Father-Mother God descends over the crystal cord and the sacred fire of the Mother rises from the base chakra. So, we are nourished by Father above and by Mother below and yet Father above contains Mother, and Mother below contains Father.

Man was created on the old Saturn incarnation of the Earth by The Mother, Thrones in Christian symbolism or Binah in Kabbalah (Diagram). The Crown Chakra is nearest to the Father of the old Moon, so it would be appropriate to have the Moon there. And in the middle between the Mother and the Father we have the Son in the Heart Chakra, in equilibrium.

Seven Rays

Saturn, Jupiter, Mars, Sun, Mercury, Venus, Moon

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

3 Comments

Esoteric History of Man

The Planetary Cycles
Our Earth have gone through a number of incarnations, each incarnation alternates between pralaya, a cosmic night and manvantara, a cosmic day, just as we alternately pass through day and night, life and dead. Pralaya is the non-physical, preparatory stage and manvantara the physical or lower spiritual development stage.

Man have gone through three planetary Earth incarnations (AEons) before Earth, and are going through three after Earth before we have finished the complete development cycle. These seven Earth incarnations are called Saturn, Sun, Moon, Earth, Jupiter, Venus, and ending with Vulcan. The emanation of Sephira’s in the Kabbalah tree of life corresponds to these planetary cycles.

The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation. In a seven pointed star it looks:

circleofsevenplanets
The sequence of the planetary development,
Mars is first part of Earth and Mercury last part of Earth development.

Just start with Saturn, and follow the arrows. It follow the week days:

♄ – Saturn Samedi, Samstag, Lørdag Saturday
☉ – Sun Sonntag, Søndag Sunday
☾ – Moon Lundi, Montag, Mandag Monday
♂ – Mars Mardi, Dienstag, Tyr – Tirsdag, or Tiu Tuesday
☿ – Mercury Mercredi, Mittwoch, Odin – Onsdag Wednesday
♃ – Jupiter Jeudi, Donar – Donnerstag, Tor, Torsdag Thursday
♀ – Venus Vendredi, Freya — Freitag, Fredag Friday

Until the middle of Earth round, all development have been made under strict guidance from higher hierarchies, first with the development of sentience on the Earth, through the lower ‘I’ is it possible for man to enter the development consciously.

You will not find a human being as he is today on Earth on any other planet. Beings, yes — but not human beings. The Earth exists in order that “I”-conscious human beings could be created. Through the first four Rounds the kingdoms of nature evolved in order that in the fourth man could be made a self-conscious being, who could reflect himself in his body. He will rise to higher levels of evolution, something that few can understand correctly. In the next, the fifth Round, the mineral kingdom will disappear. All mineral matter will be transformed to vegetable matter. Then the vegetable kingdom will reach its culmination and in the next Round the animal kingdom will form the lowest kingdom. During the seventh Round the human being will achieve his highest level of evolution. He will have become what planetary evolution intends. RS

The development of man in these first four phases goes through the four states as described by F.W.J. Schelling:

“Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.”

Old Saturn

The first seed of man was created on the Earth incarnation called old Saturn, and it’s remnants is the Saturn of today.

saturn
Planetary seal of Old Saturn

Old Saturn was a planet which was made of warms. The creator is known as Saturn or Cronos or in Christian terminology, The Thrones [Binah].

Saturn Cronus
Saturn – Cronus

The first seed of minerals were created here. At this time man created unconsciously the seed of what would become it’s Spirit Body (Atma). Man had at that time mineral-consciousness.

Man is the first-born of our creative process. But Saturn-man was very different from the man of today. He was for the most part a spiritual being; he would not have been visible to physical eyes. It was a kind of primal mineral, with no etheric body round it; hence we can say that man passed through the mineral kingdom; but to think of it as anything like our present-day mineral kingdom would be quite wrong. On Saturn there was no kingdom other than the human kingdom.  From “Evolution of the Earth”

Old Sun

The old Sun was a planet of Light, where a great part of the minerals of man was connected with the etheric, creating a higher life form with plant-consciousness.

If one looks at how after a pralaya old Saturn changed into old Sun with the spiritual gaze that moves over the planets one notices that Saturn’s warmth atmosphere condenses into air. Man gets an etheric body on the Sun. He is a shining being. Spiritual beings work through the Sun’s astral atmosphere upon the etheric body, ignite it and thereby make it shine. One calls this the sulfuric process.

sun
Planetary Seal of Old Sun

Some of our development wave of Saturn didn’t connect to the Etheric, so they stayed on the mineral-level. Man creates here, under guidance, the seed for the Buddhi layer of the later development. Zeus is connected to the Old Sun.

Old Moon

The Old Moon is a watery planet, with earth like living plants. Here is man connected with Astral stuff, acquiring animal-consciousness.

When the Sun passes over to the Moon, air condenses to water. The Moon’s body is a water body. We notice something very strange about this water body. Single water drops change their position in an extremely lively manner and race around with inner mobility. I some respects one can compare this property of the water drops with mercury. That’s why one calls this principle that’s added on the Moon the mercurial principle. The parts are put together into forms by sounds, somewhat like Chladni’s sound figures. First two came together, then two pairs made four, etc., just as one still finds in new plant, animal and human forms. That’s the female principle. The male principle only arose later from pure earth forces. From “Esoteric Lessons“.

moon
Planetary Seal of Old Moon

Some of our brethren from the Saturn development wave didn’t connect to the Astral so they stayed at the plant-level. Here creates man under guidance Manas. The Old Moon are connected to The Mother, Sophia, or Cthlon.

Earth

On this Earth we have, besides man, the minerals who stayed back on the Old Saturn, the plants who stayed back on the Old Sun, and the animals who stayed back on the Old Moon.

When the moon passed over to the earth, water condensed to earth. The precipitating salt process took place on the earth for the first time through the interaction of fire and water. Man arose from female and male and began to dissolve things again through thinking so that evolution could continue. Man received the erring I on earth. From “Esoteric Lessons“.

The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation, which takes place in the middle manvantara..

First half of Earth called Mars

In the first part, called Mars, mankind descend into the Physical, into the dominion of the Cthlonic powers, through a kind of repetition of the first three planetary rounds.

mars
Planetary Seal of Mars,
first part of Earth

Here Man acquires the seed of the Ego, which is needed to become a sentient being. See the table in Dream Interpretation in Esoteric Work

Second half of Earth called Mercury

mercury
Planetary Seal of Mercury,
second part of Earth

In the second part of Earth, called Mercury, we ascends again to the spiritual world, and we have been working on it for two thousand years now.

In the second part we develop what we previously have created the seed for together with the Gods, that is Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon), The three aspects of Isis/Sophia. Those who don’t unite with the spirit, stays back.

New Jupiter

jupiter
Planetary Seal of New Jupiter

The New Jupiter is known as the New Israel, or New Jerusalem, Paradise or Shambhala, which already exist in embryonic form. Here we will develop Angelic Consciousness. All creation of Old Saturn are one Wave, and it’s our responsibility to get every creation of Saturn, from mineral to man, with us in the development. And this is part of our task now and in the future, and it is a result of the work toward this goal, transforming our astral body to Spirit Self, Manas. The minerals of Earth is transformed to vegetable matter.

New Venus

venus
Planetary Seal of New Venus

On Venus we are transforming the etheric body to Life Spirit or  Buddhi, and on Vulcan we are transforming the physical to Spirit Body, Atma. On Venus the lowest kingdom is the animal kingdom and on Vulcan the lowest kingdom is the human kingdom.

This cycle of seven planets are bound to the Chakras, where Earth corresponds to the Heart, to Christ, who transformed Earth, gave it life, for the new future, called New Jerusalem, the New Jupiter.

The Creation are described by Steiner in “From the Akasha Chronicles” and Max Heindel in “The Rosicrucian Cosmo-Conception or Mystic Christianity“.

In each of these Earth-incarnation man develops a higher level of consciousness as described:

There are seven grades of human consciousness: trance consciousness, deep sleep, dream consciousness, waking consciousness, psychic, super-psychic and spiritual consciousness. Actually these are in all twelve stages of consciousness;  the five others are creative stages. They are those of the Creators, of the creative Gods. These twelve stages are related to the twelve signs of the zodiac. The human being must pass through the experiences of these twelve stages. He ascended through the trance, deep sleep and dream consciousness up to the present clear day consciousness. In the succeeding stages of planetary evolution he will reach still higher stages. All those which he has already passed through he will also retain within him. The physical body has the dull trance consciousness as this was gained by man on Old Saturn. The human etheric body has the consciousness of dreamless sleep, as this developed on Old Sun. The astral body dreams in the same way as one dreams during sleep. Dream consciousness derives from the Old Moon period. On our present Earth, man achieves waking consciousness. The ego has clear day-consciousness. RS

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

4 Comments

Good and Evil, Sin and Karma

Good is Love, and Evil is lack of Love, and Love is Christ (Son of God in the hexagram).

Love is the equilibrium of the Father and the Mother, and lack of Love is when we are out of equilibrium, that is, either the Father or the Mother are dominating. On Earth this condition is called evil, or to be precise, Lucifer and Ahriman (Satan, Mammon, …) to show what dominates.

ahrimanlucifer

Sinning creates karma, karma and sin is the same, and you sin when you do something you know is evil/wrong, so a cannibal living in a cannibalistic tribe didn’t create karma because of cannibalism, before the christian priests came and told him it was sinful to kill. This is also one of the reasons why children don’t create karma, they don’t yet know what is right or wrong.

Remember, karma helps us to grow, it’s our memory from life to life.

A Rosicrucian once said: “We are on this Earth to sin, so sin, until you is tired of it, then stop, don’t continue as per habit.”. Or, in other words: It’s OK to fall, but not to stay down.

Those who don’t live because they are afraid to Sin don’t learn, they don’t create the necessary equilibrium between Chaos and Order, Feelings and Thinking, giving Love, Wisdom, and Will.

Free Will ?

We share karma with a lot of people, and to work with our karma we have to meet these people, so we can’t run around freely following our whims, we need a path through life leading us to those we share our fate with, dharma, the wisdom of our life.

Karma is the sea where we are sailing in our ship, dharma is the wind blowing us from one karmic relation to the next. How we handle our karma is our obligation and here we have free will, but the path we follow between the people we have to meet is handled by our higher I, prepared while we sleep.

, , , , , ,

4 Comments

Esoteric Aspects of the Isis figure

Esoteric Aspects of the Isis figure

The following texts relates the Isis figure to the Soul. The three Mothers of the soul, as described in “Isis and Madonna” are the Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon) as seen here.

Isis with Wings

Isis and Madonna :

… Therefore in the true sense of spiritual science we do not speak only of one Mother but of the Mothers, realizing that what we have today as the physical Mother is the last development of the soul-spiritual figure out of the spiritual realm. Crux Ansata There are in fact images of Isis representing not one Mother but Mothers, three Mothers. In front we have a figure, Isis with the Horus child at her breast, resembling the oldest representations of the Madonna. But behind this figure in certain Egyptian representations we have another figure, an Isis, bearing on her head the two familiar cow horns and the wings of the hawk, offering the “Crux Ansata”  (Ankh) to the child. We see that what is physical, human, in the foremost figure is here more spiritualized. Behind there is yet a third figure, bearing a lion’s head and representing the third stage of the human soul. This is how these three Isis figures appear, one behind the other. It is an actual fact that our human soul bears in it three natures — a will nature, found in the inmost depths of the being, a feeling nature and a wisdom nature. These are the three soul Mothers; we meet them in the three figures of the Egyptian Isis.
200px-egyptisishorus01

Isis:

“I am the All; I am the Past, the Present and the Future. My Veil has no Mortal ever lifted.”

Or

“I AM, which is, and which was, and which is to come my veil no mortal can raise.”
goldisis

The Widows Son :

The soul was always known as the “mother” in all esoteric (mystical) teachings; the instructor was the “father.” Father and mother, Osiris and Isis, those are the two forces present in the soul: the instructor, representing the divine which flows directly into man, Osiris, he that is the father; the soul itself, Isis, the one who conceives, receives the divine, the spiritual into itself, she is the mother. During the fifth Root Race the father withdraws. The soul is widowed. Humanity is thrown back onto itself. It must find the light of truth within its own soul in order to act as its own guide. Everything of a soul nature has always been expressed in terms of the feminine. Therefore the feminine element—which exists only in a germinal state today and will later be fully developed—this self-directing feminine principle which is no longer confronted by the divine fructifier, is called by Mani the “Widow.” And therefore he calls himself “Son of the Widow.”
isis2

Search for the New Isis, the Divine Sophia :

But the Isis legend must show itself as being fulfilled in another way in our time. We cannot lose the Christ and what he, in a higher form than Osiris, gives us; but we can lose, and we have lost, what is portrayed for our Christian understanding standing at the side of Osiris — Isis — the mother of the Saviour, the divine wisdom, Sophia. If the Isis legend is to be renewed, then it must not simply follow the old form

Oh, the soul will attain to altogether new feelings if it feels committed to experience the new Isis legend within modern humanity. Lucifer kills Isis and then places her body into the infinity of space, which has become the grave of Isis, a mathematical abstraction. Then comes the search for Isis, and her discovery, made possible through the inner force of spiritual knowledge.

Just as the Egyptians looked from Osiris to Isis, so we must learn to look again to the new Isis, the holy Sophia. Christ will appear again in his spiritual form during the course of the twentieth century, not through the arrival of external events alone, but because human beings find the power represented by the holy Sophia. The modern age has had the tendency to lose this power of Isis, this power of Mary. It has been killed by all that arose with the modern consciousness of humankind. And the confessions have in part exterminated just this view of Mary.

Isis

Isis and the Soul:

Isis, when she is purified and has laid aside all that she has received from the physical, is impregnated from the spiritual world and gives birth to Horus, the higher man, who is to be victorious over the lower human being. Thus we see Isis as the representative of the human soul, as that in us which as the divine spiritual is born of the universal Father and has remained within us, seeking Osiris and only finding him through initiation or death. By conjuring this Osiris and Isis saga in a picture before our soul we are looking into the realm that lies behind the physical world of the senses, into a time when man was still among the Mothers, the primordial grounds of existence, when Isis was not yet enclosed in the physical body but still united in the golden age with her spouse Osiris.

Madonna_of_the_Yarnwinder

, , , , , , , , , , ,

Leave a comment

The Eightfold Path

The Eightfold Path

The Eightfold Path

The Wheel of Dharma

1. Right View –

I view things from what appears to me outwardly.

Man attains this kind of knowledge about the world when he acquires a right view of things, a view that has nothing to do with sympathy or antipathy or preference of any sort. He must strive as best he can to acquire the right view of each thing, purely according to what presents itself to him outwardly. That is the first principle: the Right View of things.

Lotus
2. Right Intent –

I judge in accordance with my right view.

Secondly, man must become independent of what has remained from earlier incarnations; he must also endeavor to judge in accordance with his right view of a thing and not be swayed by any other influences. Thus Right Judgment is the second principle.

Lotus
3. Right Speech –

I give true expression of my right view and judgment.

The third is that he must strive to give true expression to what he desires to communicate to the world, having first acquired the right view and right judgment of it; not only his words but every manifestation of his being must express his own right view, that and that alone. This is Right Speech.

Lotus
4. Right Focus –

I let my right view, judgment, and speech become deed.

The fourth principle is that man must strive to act, not according to his sympathies and antipathies, not according to the dark forces of Samskara within him, but in such a way that he lets his right view, right judgment and right speech become deed. This is Right Action.

Lotus
5. Right Alertness –

I act in my highest and best line of work.

The fifth principle, enabling a man to liberate himself from what is within him, is that he should acquire the right vocation and station in the world. We may best understand what Buddha meant by this, if we remember how many people are dissatisfied with the tasks devolving upon them, believing that some other position would be more advantageous. But a man should be able to derive from the situation into which he is born or into which fate has placed him, the best that is possible, i.e. to acquire the right `occupation’ or `vocation’. Whoever finds no satisfaction in the situation in which he is placed, will not be able to derive from it the power to unfold right activity in the world. This is what Buddha called Right Vocation.

Lotus
6. Right Purpose –

I work steadily till right action becomes a habit in me.

The sixth principle is that a man should make increasing efforts to ensure that what he acquires through right views, right judgment and so forth, shall become habit in him. He is born into the world with certain habits. A child gives evidence of this or that inclination or habit. But man’s endeavors should be directed, not towards retaining the habits, proceeding from Samskara but towards acquiring those that gradually become his own as the result of right views, right judgment, right speech, and so on. These are the Right Habits.

Lotus
7. Right Effort –

I link the present with the past and thus account for what I have already learned in previous lives.

The seventh principle is that a man should bring order into his life through not invariably forgetting yesterday when he has to act to-day. He would never accomplish anything if he had to learn his skills anew each time. He must strive to develop recollectedness, mindfulness, regarding everything in his life. He must always turn to account what he has already learned, he must link the present with the past. Thus along the Eightfold Path man must acquire Right Mindfulness in the sense of Buddha’s teaching.

Lotus
8. Right Motivation –

I let the things of the world speak directly to me without partiality to views of other humans or my former incarnations.

The eighth quality is acquired when, without partiality for one view or another and without being influenced by any element remaining in him from former incarnations, he surrenders himself with pure devotion to the things of the world, immerses himself in them and lets them alone speak to him. This is Right Contemplation.

Buddha - Mercury, by Jane Adams.Buddha – Mercury

This is the Eightfold Path, of which Buddha said to his disciples that if followed it would gradually lead to the extinction of the thirst for existence with its attendant suffering, and impart to the soul something that brings liberation from elements enslaving it from past lives.

lotusflower1x2

Throat Chakra, the Sixteen Petaled Lotus

The Eightfold Path is connected to the Vishuddha, the throat Chakra or the Sixteen Petaled Lotus as Rudolf Steiner Calls the astral organ.

In “Knowledge of the Higher Worlds And Its Attainment” Rudolf Steiner goes more in depth with the Eightfold Path. The Initial words from the text about the Sixteen Petaled Lotus:

The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.

Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way contributes something to the development of the corresponding organs. In the sixteen-petaled lotus, eight of its sixteen petals were developed in the remote past during an earlier stage of human evolution. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition. At that stage of human evolution they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity. Man himself can now develop the remaining eight petals by means of conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals. Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.

The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul hitherto exercised by him in a careless and inattentive manner.   There are eight such functions

Throat Chakra

[In Danish: “Hvordan når man til erkendelse af de højere verdener?” af Rudolf Steiner.]

References

I have made the presentation of Buddhas Eightfold Path from Rudolf Steiners lectures on The Gospel of Luke.

The goal was to make a short and simple description of the path, followed with references for deeper understanding of the why.

Se also the Twelf Petaled Lotus, Ahanhata, The Heart Chakra:

Heart Chakra

And the Six Petaled Lotus, Svadhistana, The Sacral Chakra:

Sakral Chakra

Kristina Kaine has elaborated over the theme in “Eightfold Path of Buddha in the Gospel of St John“.

A meditation for modern man: Meditation as contemplative inquiry : when knowing becomes love / Arthur Zajonc

See also The Noble Eightfold Path at Wikipedia.

The Path

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

6 Comments

What are the feminine and masculine sides we all talk about?

We all talk about our feminine and masculine sides without really knowing what we talk about.

I read Theosophy, Anthroposophy, Rosicrucian literature, Jung, Fromm, and other psychoanalysts, adding to my intuitive understanding, but I still didn’t grasp it fully.

Many interesting, partly frustrating, experiences gave finally a long searched result. I will not describe precisely what Animus and Anima are, as it is explained better by others, but I will show where they fit into the seven layer model of man, and how they fit into the Steiner and Aristotle model.

I will take it a little further by explaining a few but basic rules around Dream Interpretation and the Roles of the participating figures.
borromeanrings_a

Jung and the Aristotelian model of the Soul

The model of Steiner/Aristotle split in three groups, the Body, the Soul, and the Spirit. Each part can again be split in three, the body as Physical, Ether, and Sentient body, and the soul as Sentient, Intellectual, and Consciousness soul, and the Spirit as Spirit self, Life spirit, and Spirit body. The model is described in The Essential Nature of Man.

Age contains the periods where each body and relating chakra is developed. (7) signifies change of teeth and (14) start of puberty. The Crown with 49 is by grace not through work. Following the Hebrew’s a person was first adult at 50.

The Bodies
of Man
Steiner
Aristotle
Age
From – To
Chakra
Feminine associations Usage In Dreams
Man Woman
1 Physical body
Malkuth
Physical Body 0 – (7)
Root
2 Etheric body
Yesod
Ether or Life body
Threptikon
(7)(14)
Generative
Lilith Anima Animus
Sentient body
Aesthetikon
(14) – 21
Solar Plexus
3 Astral body
Hod
Kama
Sentient soul
Orektikon
21 – 28
Heart
Maria Magdalene
Lower I
The Persona
4 Ego
Netzach
Nous
Monad
Intellectual soul or
Heart and Mind soul

Kinetikon
28 – 35
Throat
Maria, Cleophas wife
Consciousness soul
Dianoetikon
35 – 42
Brow
Virgin Sophia Higher I
The Divine Child
5 Manas
Tiphareth Transformed astral body
Spirit self 42 – 49
Crown
The Teacher
The Wise Man or Woman
6 Buddhi
Chesed Transformed etheric body
Life spirit 49 – 56
The World Mother
7 Atma
Geburah Transformed physical body
Spirit body 56 – 63

In Dream Interpretation

The three Soul components:

  • Sentient soul represents Anima for men and Animus for woman,
  • Intellectual soul represents the Lower ‘I’/Persona/Ego, and
  • Consciousness soul represents the Higher ‘I’.

Anima/Animus

Anima/Animus represents the base unconscious Feelings and the Ether body, and are represented by female actors in mens dreams and male actors in womens dreams. It can be your husband/wife, friends, colleagues, classmates, old girlfriends/boyfriends, or an unknown person.

As it concerns feelings, you seldom speak with your Anima/Animus, it’s mostly some kind of action, Love or some affection, or the opposite to that, showing the state between your feminine and masculine side.

Animus/Anima can in real seldom situations represent your physical body, if there is something which should be taken care of. And remember, it’s the opposite of your own gender.

Ego, Persona or Lower ‘I’

The Ego, the Lower ‘I’ represents Thinking, and is represented by the dreamer in the dream. One of the goals is to unify the Lower ‘I’ with the corresponding Anima/Animus, that is Feeling and Thinking. The relation is connected with the Chymical Wedding.

Shadows or False Ego’s

There can also be other actors (Shadows), playing the role of False Ego‘s . Typically friends, classmates, colleagues, or less common, typically in groups, unknown players. These persons sometimes characterize traits which tells what the dream is about, but in all circumstances it’s easier for the “dreaming facility” to use an existing person than to create a new personality.

The Shadow’s I see as debris flowing around in the unconscious mind blocking the Chakras. They are the background for the plot of the dreams.

The False Ego’s are the persona’s we set up when relating to other people to hide us behind, protect our selves, or to impress other persons. Their role in the dreams are to show that they are there and to remove them you have to recognize them. There can of course be persons in the dream which is only extras just to give the background, but then they will be out of focus, they will be difficult to remember.

Higher ‘I’, The Divine Child

The Higher ‘I’ represents the Willing, and is usually represented by a child, or teenager in the dream. Whatever happens to the child is a result of your life. The more the child prosper the better. The goal is to become the Divine Child.

The Wise Teacher

One more role is the Teacher, which I presumes represents the Spirit self, and in dreams usually shown as your Father, Mother, a Teacher, or Chief from your real life, who you have some respect for. They can in the dream be connected with the next floor upstairs. Can be both sexes, but I think it’s mostly of the opposite gender.

Dream Symbols

Three other symbols which are paramount in dreams are your House, various Schools, and Transport Vehicles:

In dreams the House usually represents your physical and psychical state of development. Is it clean, is it in chaos, are you building on your second or third floor, is it finished?

The schools tells a little about how it is going, are you in a kindergarten, school, High School, or the University? Are there room for you, have you forgotten your books, and so forth.

In dreams transport vehicles tells about how your journey is progressing. If you are riding a bicycle you are not doing especially well. Your car can go out of gasoline, you may have lost your ticket for the bus,  come late for the train, or you got a first class ticket for the airplane.

Numbers

It is extremely seldom that numbers in dreams are remembered, as they normally have no meaning. It’s like reading a book in a dream, where the reading is remembered not the text. If you remember a number it’s important to write it down quickly. What the number signifies depends on the context, it could be the number of days, time of day, number of hours, a specific date, and so forth.

Names

It’s also seldom to hear Noun’s in dreams, so when your hear one, try to find out what it stands for. Some of these names can be quite humorous, but still contain vital information.

Anonymous dream persons

Actual people from the real world will be played by anonymous players, you have to use the context to decipher the real world implication.

Here and Now

Most dreams are rather concrete, and they accentuate specific problems from the day before, and these problems are typically waves of underlying currents, life themes, which should be handled.

What makes dreams difficult to understand are that we live in the middle of our problems, that we cant overview our own situation; but our dreams can, and if we learn to interpret our dreams it will help us to understand our own situation.

Dream Interpretation and Chakras

From time to time there may be dreams telling about your progress or in which areas you have problems; here some symbols and colors related to the Chakras.

The Figure are the symbol of the Chakra, hold the cursor above the symbol, a short text maybe with a word in UPPERCASE, tells what which part to look for, as an example is Muladhara’s symbol a Square. Clicking on a symbol opens a Vortex of Light description of the Chakra. The Crown chakra has no dream symbol as I am aware of.

Chakra Color Animal Figure Comments
Sahasrara Crown Purple Moon ?
Ajna
Third Eye

Pineal
Indigo Clairvoyance, psychic abilities, imagination, dreaming, Mercury.
Vishuddha Throat Blue White elephant Pressure when you are not communicating your emotions properly, Venus.
Ahanhata Heart Green Birds, animals with antlers Lack of compassion, Sun.
Manipura Navel
Solar Plexus
Yellow Sacrificial animal Personal Power, anger or a sense of victimization, Mars.
Svadhistana SacralHara Orange Water animals Emotional problems or sexual guilt, Jupiter.
Muladhara Root Red Elephant, horse, and other big and heavy animals Earth, survival, grounding, stillness, Saturn.

borromeanrings_b

Examples

The Tin Drum

A friend of mine had a dream where she was going in front of a group of girls in a concentration camp playing on a tin drum.

The group of girls were her false ego’s, she put up whenever she met any of her friends, family, and so forth. She was trapped like in a concentration camp by that behavior. She understood the dream herself.

To met a person again.

I walked on the platform going to get a train. I met a young girl, but walked on. I then sat down between two girls, where one of them was the same I passed earlier, but older.

Or

I were in a discotheque and met a girl, I then continued walking around before i ran into her again.

Both dreams was preparing the same meeting with an old acquaintance, and contained in the small group of dreams about the future.

A real short dream

Saw a Trampoline.

The person had the previous day done a lot of work without coming anywhere; if the dream theme is recurring a change in the theme of life is needed.

constru.gif

Literature

Dreams

Myths-Dreams-Symbols

based on Eric Ackroyd1 & 2 and Edward C. Whitmont.

The Individuation Process: The Shadow, Anima/Animus, Mana personalities, the higher Self.

Site directory.

Dream Interpretation: A Biblical Understanding

Af Herman Riffel

Many believers read the scriptural accounts of dreams and never think it could happen to them. Today, though, many are realizing that God has never ceased using dreams and visions to guide, instruct, and warn. This book will give you a biblical understanding of dreams that you never had before!

A Step-By-Step Approach

I find that a very useful guideline for dream interpretation, especially at first, is to take everything in the dream to represent an aspect of the dreamer.

For example, if the dream involves the person travelling in a car with their uncle, then the car represents some aspect of the person’s life, and the uncle also represents a part of the person. This isn’t the only way to interpret dreams, but it’s a very good starting point, I think.

Here’s the step-by-step approach that I use.
I hope that by going through the example and then trying the exercise you’ll start to get a feel for what’s involved in trying to interpret a dream, whether it’s your own or someone else’s.

This Step by Step Approach contains a description of Dream Interpretation which is quite usable with my terminology. It also contains descriptions of how to combine the I Ching with Dream Interpretation.

Dream Encyclopedia

Example: The House in Your Dream
…..
Each dream image holds enormous data, emotional response, and created patterns of behaviour. So in considering the house in your dream you need to remember you are in touch with a full surround databank of fantastic information about you, your past and your possibilities. You can interact with this information by exploring it in the right way. And to help with this let us look at and question some of the possibilities your dream house might hold.

…..

Contains many interesting and usable entries about the Archetypes used in dreams.

Dream Dictionary

Example with House:

Seeing a house in your dream, represents your own soul and self. Specific rooms in the house indicate a specific aspect of your psyche. In general, the attic represents your intellect, the basement represents the unconscious, etc. If the house is empty, then it indicates feelings of insecurity. If the house is shifting, then it suggests that you are going through some personal changes and changing your belief system. Dreaming that you are cleaning your house means your need to clear out your thoughts and getting rid of old ways. You are seeking self-improvement. Seeing an old, run-down house in your dream, represents your old beliefs, attitudes and how you used to think or feel. A situation in your current life may be bringing about those same old attitudes and feelings. Alternatively, the old house may symbolize your need to update you mode of thinking. Dreaming that your house is broken into, suggests that you are feeling violated. It may refer to a particular relationship or current situation in your life. Alternatively, it indicates that some unconscious material is attempting to make itself known. There are some aspects of yourself that you have denied. Dreaming of a haunted house means unfinished emotional business, related to your childhood family, dead relatives, or repressed memories and feelings. Dreaming that a house disappeared, indicates that you are not feeling grounded. You feel uprooted by a particular circumstance or relationship in your life.

This entry looks quite ok, I havent checked other entries.

Dreams and Dreaming

Dreams as not really nonsensical, but a lot of them are crypted somehow. Major psychologists have studied how dreams work and why they appear, and whether they occur according to patterns, and which patterns. Carl Jung, Medard Boss, Calvin Hall, Montague Ullman and others have decreed that dreams do carry meanings, but you need to understand how dreaming functions. Dreams functions on their own terms. Through the basics of dream interpretations to get a hold on many of them.

Some dreams reflect mind content that pertains to tasks and problems and other issues the mind gets deeply involved in. And parts of the jumbled “video clips” within may just present “left-overs” from days before. Dream interpretations need to be tentative, perhaps open-ended too. Consider the deep feelings and messages involved in the recurrent and most impressive dreams you have had.

Decode and interpret the flows of various icons, images, scenes, actors, happenings, concomitant feelings so as to arrive at tentative or putative postulates about what impressive dreams could mean. In such work there is help in mulling over single, outstanding ideas or episodes inside the stream or flow of a single dream. Take notes of them and learn to draw special illustrations that serve you in a log book. all of it could help, but it may be time-consuming work that had better be done for the whole life. In short, you have to learn to assess well.

Carl Gustav Jung on Dreams

Here we come upon something of the utmost importance for the applicability of dream-analysis: the dream describes the inner situation of the dreamer, but the conscious mind denies its truth and reality, or admits it only grudgingly.

More on Carl Jung’s Archetypes.

Jungian dream interpretation: a handbook of theory and practice

Comprehensive guide to an understanding of dreams in light of the basic principles of analytical psychology. Particular attention to common motifs, the role of complexes, and the goal and purpose of dreams.

Catching the Thread:

Sufism, Dreamwork, and Jungian Psychology

By Llewellyn Vaughan-Lee, Irina Tweedie

Aristotle

In  Greek Sculpture and the Four Elements J.L.Benson references Steiner on Aristotle’s description of the soul of man:

Aristotle distinguishes in man the vegetative soul, by which he means approximately what we call ether body, then the aesthetikon or sensitive soul, which we call the sentient or astral body. Next he speaks of orektikon which corresponds to sentient soul, then comes kinetikon corresponding to the intellectual soul, and he uses the term dianoetikon for the consciousness soul.

J.L.Benson writes in Greek Color Theorie and the Four Elements :

To my knowledge Steiner, working closely with concepts from Goethe’s scientific work, is the only modern thinker to give full weight to the macrocosmic aspect of the microcosmic foursome. Above the physical body (which Aristotle dealt with en passant : de An. 411a he uses the term etheric body for Aristotle’s threptikon or nutritive soul, astral or sentient body for the aesthetikon or sensitive soul and ego for nous .

Rudolf Steiner

On dreams:

One gradually notices that one’s dream life takes on a more regular character. The spiritual world flows into this at first. Meditation is the occult key for this. One should get a notebook and briefly write down characteristic dreams in the morning. Thereby, one gets practice in retaining what flows to one from higher worlds. That’s the first elementary method to later get to bringing spiritual experiences through, that is, that they break through into bright day consciousness. Dreams that are only reminiscences from daily life or that are based on heart disturbances, headaches or other bodily conditions are only of value if they’re clothed in a symbolical form, for instance if the thumping heart appears as a cooking oven, or the painful brain as a dome into which animals creep, etc. Only the symbolism is of value here and not the dream’s content. For the symbolic form is initially used by the spiritual world to introduce us to the forces of higher worlds. That’s why one must pay attention to the fine points of this symbolism. In your case — according to your capacities — it’ll also be good if you compare the dreams that you become aware of with the experiences of the next day. For your dreams may soon take on a portentous character. If this happens we’ll say some more about how this thing can be made productive for your spiritual life. Please give these indications a try and tell me how things are going in about eight days.

The Essential Nature of Man from Theosophy.

Chakras

Vortex of Light

This site offers an abbreviated introduction to the Chakra System, applications for meditation and healing using this system, and its relationship to other healing systems.

Chrystal Links

Visual appealing page on the Chakras.

Kheper.net

Contains information on a deeper Esoteric level

borromeanrings_e

Myths-Dreams-Symbols

, , , , , , , , , ,

5 Comments

Anthropos and Sophia

Christ and Maria flanked by the Esoteric Christianity represented by Sct. John, and Exoteric Christianity, represented by the Church.

Maria and ChristMadonna and Child (or The Ansidei Altarpiece) painted by Raphael.

In the center column of this picture by Raphael we have Christ as the Son of Man, known as Anthropos the second Adam, and Maria also known as Sophia. Together they are known as Anthroposophia by the Anthroposophists.

They follow here the setup of the Kabbalah Tree of Life, Where the Exoteric Christianity is placed to the Right representing Sct. Peter and Salomon, and Esoteric Christianity are placed to the Left representing Sct. John, and Hiram Abiff the builder of Salomon’s Temple, and Christian Rosencreutz. Se The Temple Legend and The Masonic Legend for the legends behind Rosicrucianism and Masonry.

When Christ Gave John and Peter their Missions

Jesus Speaks with Peter

When they had finished breakfast, Jesus asked Simon Peter,
“Simon, son of John, do you love me more than these?”

Peter said to him, “Yes, Lord, you know that I love you.”

Jesus told him, “Feed my lambs.”

Then he asked him a second time, “Simon, son of John, do you love me?”

Peter said to him, “Yes, Lord, you know that I love you.”

Jesus told him, “Take care of my sheep.”

He asked him a third time, “Simon, son of John, do you love me?”

Peter was deeply hurt that he had asked him a third time, “Do you love me?” So he said to him, “Lord, you know everything. You know that I love you!”

Jesus told him, “Feed my sheep. Truly, I tell you with certainty, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don’t want to go.” Now he said this to show by what kind of death he would glorify God.

After saying this, Jesus told him, “Keep following me.”

Jesus and the Beloved Disciple

Peter turned around and noticed the disciple whom Jesus kept loving following them. He was the one who had put his head on Jesus’ chest at the supper and had said, “Lord, who is the one who is going to betray you?”

When Peter saw him, he said, “Lord, what about him?”

Jesus said to him, “If it is my will for him to remain until I come back, how does that concern you? You must keep following me!” So the rumor spread among the brothers that this disciple wasn’t going to die. Yet Jesus didn’t say to Peter that he wasn’t going to die, but, “If it is my will for him to remain until I come back, how does that concern you?”

What it meant was that John would die physically, but not mentally, when he incarnated again he would remember, from life to life, who he was. Text taken from International Standard Version.

triple-spiral-spiral-of-life

, , , , , , , , , , , ,

4 Comments

Changing Hierarchies through Time

Why does the Kabbalah Tree of Life look as it does,
and has it always looked that way?

odinstriangle2

In the Rosicrusian Cross I had a picture of the Kabbalah Sephirots as they are placed today:

Christian RosenkreuzKabbalah Sephirots as they are placed today.

It’s usually thought that it has looked like this since the day man was created many planetary cycles (aeons) ago. But, as God emanates down through his creations, his emanations three aspects (Son, Mother, and Father), ascends up through the Sephirots leading their creations up, and the placements of the Sephirots changes therefore on the pillars, after which aspect occupies a given Sephira. That is, Sephirots with the Mother aspect are placed on the Left Pillar, Sephirots with the Son aspect are placed on the Middle Pillar, and Sephirots with the Father aspect are placed on the Right Pillar.

odinstriangle2

A complicated example, which also explains the background for Daat:

Binah, Chokmah, and Kether are placed the way they are because Binah contains The Mother, the Creator of Man (Thrones.) The Creator has to be just above the Abyss, as she is above any of our spiritual bodies. The Mother should have been in Chokmah which is a feminine Sephira, and  Binah should have contained the Son, and Kether should have contained The Father aspect.

While The Mother is in Binah, The Son is hidden in one of the other Sephirots, so there is missing a Son-Sephira below Kether, where Binah in reality should have been placed, and where the knowledgeable have placed an imaginary Sephira called Daat instead, symbolizing the hidden Son.

Short after the time of Christ (The Second Adam) with Elohim, The Father or Osiris, The Mother or Shekinah/Sophia/Isis, and The Son or Horus/Anthropos:

rosicrusian-bc1

We come from here to the Kabbalah of today by shifting the Æon’s one up, the Mother/Elohim moved from Tiphareth to Geburah, thereby Geburah was placed in the Left Pillar and Tiphareth moved from the Left Pillar to the Center Pillar, as the Son moved into Tiphareth, and so forth.

It is interesting to see the Heavenly, and Earthly triangles with the emanation of the Son as Man. These two triangles overlaid makes the Hexagram:

The Elements

YHVE are the letters for the Sephirots in the Third Hierarchy, Microcosm. Yod is Air, Heh is Fire, Vav is Water, and the last Heh is Earth. After the emanation of the Son, that is, today, the Elements has moved according to the Pillars. If we use the YHVE letters, Yod is fire, Heh is Water, Vav is Air, and the second Heh is still Earth. The reason are that the Right Pillar is Fire, the Left Pillar is Water, and the Center Pillar is Air, and Malkuth is always Earth.

odinstriangle2

Emanation of the new Æon

Franz Hartmann about the emanation from WHAT IS TRUE CHRISTIANITY?

It is claimed that at the beginning of certain historical periods — when old religious truths are about to be forgotten, and the idolatry of form assumes the place of true religion — some great spirit (planetary) appears upon the earth, incarnated into a human form, and by his word and example impresses the old truths forcibly upon a number of receptive minds, to communicate to others, and thus lay the foundation of a new religious system, embodying old truths in a new form.

It is believed that the man Jesus of Nazareth was the mortal form in which such a spirit was embodied; the latter being no less than what I believe every planetary spirit to be — an emanation from the Universal Logos or Word.

rosenkreutz

Literature

The Demiurge or Demiurgos and the AEon‘s or Eon‘s are described in

Gnostic Doctrines and Supersensible Influences in Europe

A Depth of Beginning, Notes on Kabbalah by Colin Low.

Emanation and Ascent in Hermetic Kabbalah

This document consists of slides and notes for a public talk presented at the Spirit of Peace. Colin Low.

, , , , , , , , , , , , , , , , , , , , , , ,

Leave a comment

Chaos or Order? No, Life!

We see everything in opposites,

Right or WrongChaos or OrderGood or BadYin or YangHot or Cold, …

But,
There is more to it than that.

We all talk about Order fighting Chaos, and most of us see ourselves fighting Chaos on the side of Order. But thats not how the universe is, and that is the reason why so many of our struggles go wrong.

Man is always struggling on one or the other side,
instead of finding the middle way.

odinstriangle1

Lets take a simple example: The Sun is the most Chaotic we know and the Moon is the most ordered we have, nearby. A Black Hole is of course more ordered, but our moon is just up there. The Sun and The Moon are two opposites, and we would not like to live on any of them, one too hot and the other too cold, so we live on Earth, somewhere in between those two extremes, alive in Equilibrium. Seen from that point of view, both the Sun and the Moon is deadly Bad, while the Earth is Good for living.

I define the Equilibrium as the midpoint between chaos and order, and in this context it is Life (I prefer the vocabulary of chaos theory for that of thermodynamics.)

The more ordered or dead the universe is, the higher entropy of the universe following the Second Law of Thermodynamics. With time the entropy will increase until the absolute death of the universe. So, with Entropy, big is Bad!

Following the Second Law life depends on the difference between Warm and Cold:

Since any thermodynamic engine requires such a temperature difference, it follows that no useful work can be derived from an isolated system with maximum entropy; there must always be an external energy source and a cold sink.

Its interesting that our universe have suns and planets, and life on at least one planet, contrary to the Second Law. The life on Earth has been build against all odds, decreasing the local entropy constantly, since the Big Bang.

Misuse of Resources

Today we are increasing the entropy here on Earth with an alarmingly high rate. Our use of the resources of Earth and our destruction of nature is increasing the entropy and destroying our chances for survival in the long run, removing natures possibilities to decrease the entropy while trying to keep the equilibrium.

In Scientific American there is an intelligent article “Does Nature Break the Second Law of Thermodynamics?” about Thermodynamics and local self-organization.

As we normally think in dualities, we have problems defining equilibrium. If we take Thermodynamics as an example, they define equilibrium in the one extreme where entropy is highest, where the universe is dead. In Chaos-theory equilibrium lies somewhere between chaos and order.

odinstriangle1

From “The Middle Way” by Radha Burnier:

Sir Martin Rees, the eminent scientist who is the British Astronomer Royal, states in his book Just Six Numbers: The Deep Forces That Shape the Universe, that there is this kind of equilibrium or balance in the cosmos itself. According to him, these six numbers, which are either very, very small or very large, represent various forces in the universe, but all those forces exist in a state of equilibrium. It is very similar to the Eastern idea that there are three gunas or three kinds of forces working throughout manifestation. When they are in a state of equilibrium, it is called spiritual sattva or truth. Sir Martin Rees mentions that through the ages, the force of gravity has been in a state of fine balance with the force of expansion. If the force of gravity were too great, the universe would collapse into nothing. If the force of expansion were too great, the universe would expand away into nothingness.

In Christianity we talk about following the Golden Middle way, staying away from the sides, and the Indians talk about Dharma, the way to follow. In Kabbalah the Pillars at the sides are the opposites, Order to the left and Chaos and energy to the right, and the middle pillar is the equilibrium, Life. In the crosses on Golgotha we have Christ in the middle symbolizing life, Love.

Here a description of The Second Law of Thermodynamics without Entropy, very instructive.

Literature

Ilya Prigogine

Ilya Prigogine

From WikiPedia

Prigogine is known best due to his definition of dissipative structures and their role in thermodynamic systems far from equilibrium, a discovery that won him the Nobel Prize in Chemistry in 1977.

Dissipative structures theory

Dissipative structure theory led to pioneering research in self-organizing systems, as well as philosophic inquiries into the formation of complexity on biological entities and the quest for a creative and irreversible role of time in the natural sciences.

His work is seen by many as a bridge between natural sciences and social sciences. With professor Robert Herman he also developed the basis of the two fluid model, a traffic model for urban networks, using Bose-Einstein Condensation theory in traffic engineering.

Other Work

In his later years, his work concentrated on the mathematical role of determinism in nonlinear systems on both the classical and quantum level. He proposed the use of a rigged Hilbert space in quantum mechanics as one possible method of achieving irreversibility in quantum systems. He also co-authored several books with Isabelle Stengers, including End of Certainty and the classical book La Nouvelle Alliance (The New Alliance).

The End of Certainty

In his 1997 book, The End of Certainty, Prigogine contends that determinism is no longer a viable scientific belief. “The more we know about our universe, the more difficult it becomes to believe in determinism.” This is a major departure from the approach of Newton, Einstein and Schrödinger, all of whom expressed their theories in terms of deterministic equations. According to Prigogine, determinism loses its explanatory power in the face of irreversibility and instability.

….

In deterministic physics, all processes are time-reversible, meaning that they can proceed backward as well as forward through time. As Prigogine explains, determinism is fundamentally a denial of the arrow of time. With no arrow of time, there is no longer a privileged moment known as the “present,” which follows a determined “past” and precedes an undetermined “future.” All of time is simply given, with the future as determined as the past. With irreversibility, the arrow of time is reintroduced to physics. Prigogine notes numerous examples of irreversibility, including diffusion, radioactive decay, solar radiation, weather and the emergence and evolution of life. Like weather systems, organisms are unstable systems existing far from thermodynamic equilibrium. Instability resists standard deterministic explanation. Instead, due to sensitivity to initial conditions, unstable systems can only be explained statistically, that is, in terms of probability.

The Golden Triangle and the Fibonacci Spiral

, , , , , , , , , , , , , , , , , , , ,

2 Comments

The Essene Gospel of Peace

This gospel is directed against the select, which makes it more direct in its language and contains more specific directions for the audience.

It contains rules for cleansing the body as a primary step to developing the spirit, in connection with the Earthly Mother, and mentions the three higher layers of Man.

The Earthly Mother

Alba

Alba

Book one of The Gospel of Peace starts with

And then many sick and maimed came to Jesus, asking him. “if you know all things, tell us, why do we suffer with these grievous plagues? Why are we not whole like other men? Master, heal us, that we too may be made strong, and need abide no longer in our misery. We know that you have it in your power to heal all manner of disease. Free us from Satan and from all his great afflictions. Master, have compassion on us.”

He then tells about the Earthly Mother, and how through following her laws getting healthy.

“I tell you in very truth, Man is the Son of the Earthly Mother, and from her did the Son of Man receive his whole body, even as the body of the newborn babe is born of the womb of his mother. I tell you truly, you are one with the Earthly Mother; she is in you, and you in her. Of her were you born, in her do you live, and to her shall you return again. Keep, therefore, her laws, for none can live long, neither be happy, but he who honors his Earthly Mother and does her laws.

He then describes how to cleanse the body through fasting and other measures, and diets following the rules before the fall.

The road to the Heavenly Father goes through the Earthly Mother:

“I am sent to you by the Father, that I may make the light of life to shine before you. The light lightens itself and the darkness, but the darkness knows only itself, and knows not the light. I have still many things to say to you, but you cannot bear them yet. For your eyes are used to the darkness, and the full light of the Heavenly Father would make you blind. Therefore, you cannot yet understand that which I speak to you concerning the Heavenly Father who sent me to you. Follow, therefore, first, only the laws of your Earthly Mother, of which I have told you. And when her angels shall have cleansed and renewed your bodies and strengthened your eyes, you will be able to bear the light of our Heavenly Father.

The description of the trinity, The Heavenly Father, The Earthly Mother and The Son of Man is rather interesting as the Mother is seldom mentioned in the scriptures.

The Heavenly and Earthly Triangle

These three is clearly matching the three pillars of Kabbalah. These beings has their lower bodies in the Astral Triangle of the Kaballah. The Earthly Mother corresponds to The Pillar of the Left which is associated with  Shekinah or Sophia, and the lower aspect of Shekinah is Metatron.

The Holy Streams

In Book Four, The Teaching of the Elect, the three holy Streams are mentioned

I tell you truly, your body was made not only to breathe, and eat, and think, but it was also made to enter the Holy Stream of Life. And your ears were made not only to hear the words of men, the song of birds, and the music of falling rain, but they were also made to hear the Holy Stream of Sound. And your eyes were made not only to see the rising and setting of the sun, the ripple of sheaves of grain, and the words of the Holy Scrolls, but they were also made to see the Holy Stream of Light. One day your body will return to the Earthly Mother; even also your ears and your eyes. But the Holy Stream of Life, the Holy Stream of Sound, and the Holy Stream of Light, these were never born, and can never die. Enter the Holy Streams, even that Life, that Sound, and that Light which gave you birth; that you may reach the kingdom of the Heavenly Father and become one with him, even as the river empties into the far-distant sea.

These three Streams are placed in the Ethical Triangle of the Kaballah:

  • The Holy Stream of Life is Manas,
  • The Holy Stream of Sound is Buddhi, the Word, and
  • The Holy Stream of Light is Atma

And they are placed in the Kabbalah tree as

The Second Triangle of The Kabbalah

These three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s. They are the higher members of Man.

GaeaGaea

Asphodel P.Long have made some interesting papers on the feminine part of God:

Asherah, the Tree of Life and the Menorah : Continuity of a Goddess symbol in Judaism?

Lilith

Canaanite Goddesses

The following text has some interesting details, except the combination of the Feminine with the Holy Spirit, but it is a common error:

On the Nature of the Divine Mother

Notes on Earthly Mother,…, Sophia and the Feminine.

About the Essenes and Gnostic texts.

, , , , , , , ,

1 Comment

The Three Crosses of Golgotha

The three crosses on Golgotha is a significant scene in the New Testament. It signifies the main powers in the development of the Earth, as described in the The Tree of Life from the Kabbalah.

When only the cross with Christ is shown, we see only a small part of the mystery, as the crucifixion contains a trinity.

Edvard Munch - GolgothaEdvard Munch – Golgotha

As Rudolf Steiner is one of the primary Christian esoteric teachers I have taken the following texts from Christ and the Human Soul:

Christ on the Cross between the two malefactors. The malefactor on the left hand mocks at Christ: “If thou wilt be God, help thyself and us!” The malefactor on the right says that the other ought not to speak thus, for both had merited their fate of crucifixion, the just award of their deeds; whereas He was innocent and yet had to experience the same fate. And the malefactor on the right went on to say: “Think of me when thou art in thy kingdom.” And Christ answered him: “Verily I say unto thee, today thou shalt be with me in Paradise.”

The Cross to the left, representing Ahriman, is the Pillar of Severity or Form, the right Cross, representing Lucifer, is the Pillar of Mercy or Force, and the Middle Cross, Christ, is The Pillar of Mildness or Consciousness.

If one begins to consider the matter in a human-anthropomorphic sense and simply makes of Lucifer a kind of inner and Ahriman a kind of outer criminal, there will be difficulty in getting on; for we must not forget that Lucifer, besides being the bringer of evil into the world, the inner evil that arises through the passions, is also the bringer of freedom. Lucifer plays an important role in the universe, and so does Ahriman.

They are not Evil as such, but they are part of the development of Man, and of other spirits just above and below us.

…, I laid particular emphasis on the fact that the progressive gods have assigned to Lucifer and Ahriman roles in the spiritual world; and that discrepancy and disharmony appear only when they bring down their activities into the physical plane and arrogate to themselves rights which are not allotted to them.

Through our fight against these two powers we grow, and we reach Equilibrium, Tao.

Now the root of the whole matter, which must again and again be emphasized, is that the Christ, as Christ, does not belong with the other beings of the physical plane. From the moment of the Baptism in the Jordan, a Being who had not previously existed on Earth, a Being who does not belong to the order of Earth-beings, entered into the corporeality of Jesus of Nazareth. Thus in Christ we are concerned with a Being who could truly say to the disciples: “I am from above, but ye are from below”, which means: “I am a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”

Christ is the emanation of the Son, the Middle Pillar, the Equilibrium of the Left and Right Pillar.

Heavenly and Earthly Triangles at the Time of Christ

He lived through the whole development cycle of man in one life, purifying all the seven bodies as seen in the Tree of Life. That is also the reason why Christ can not be born again like a Bodhisattva, his body is merged with the Earth. When Christ comes again, its a personal experience for each individual when (s)he is ready and not a collective encountering on a global scale.

Christ introduced Love as the Law above all. A comment by Henry T. Edge in Theosophical Light on the Christian Bible:

This means that there are two laws in our nature — that of instinctual self-gratification, which we share with the beasts, though in man, being allied with intellect, this instinct acquires an evil character; and that of the divine nature. When Jesus or any other Teacher, enjoins the law of Love, the Golden Rule, he simply points out the only rule of conduct which is proper for man, if man is to live in accordance with man’s nature. The fact that these wise teachings seem so ineffectual, so much disregarded, should not cause undue despondency or cynicism. They have remained as a lamp for our feet throughout ages of darkness, and are still recognised as our sheet anchor. Whatever failure there may have been in practice, the principle has been maintained. The doctrine of each for himself was not so long ago proclaimed as an economic panacea; but its disastrous results have become apparent. If there are cynical individuals who try to make a gospel out of self-seeking, they are not happy. The man who worships self exclusively cuts himself off from life and enters a path which, if persisted in, would lead to his being isolated with the object of his worship — a fate awful to contemplate.

The message of Christ was revolutionary at that time, changing the tribe mentality of an eye for an eye with the responsibility of the person, love your next as yourself. It started a new evolution in the mind of man introducing the humanitarian thought in mankind. We are now in the critical phase where we will see if we can keep our human integrity in the egocentric climate of todays materialism.

3crosses

The Thieves

From Wikipedia

Gestas, also spelled Gesmas, is the apocryphal name  given to one of the two thieves who was crucified alongside Jesus. According to legend, Gestas taunted Jesus about not saving himself, while Dismas asked for mercy. Dismas was saved, and Gestas was not. Gestas was on the cross to the the left of Jesus and Dismas was on the cross to the right of Jesus.

The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition, Dumachus was one of a band of robbers who attacked Saint Joseph and the Holy Family on their Flight into Egypt, as recorded in Jacobus de Voragine‘s “Golden Legend“.

, , , , , , , , , , , ,

2 Comments

The Rosicrucian Cross

The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism.

The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross, the Chakras has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.

With the Black Cross.

A meditation on the cross by Rudolf Steiner:

Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.

And further on the cross:

He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol.

The seven Roses can be combined with the five pointed star of Venus (Lucifer) as used by the Rosicrucian Fellowship:

There exist a third cross with only one Rose:

SingleRoseCross

The Rose represents the female principle while the Cross represents the masculine principle. The same is represented through the sign for Earth, The Universal Androgyne:

The Universal Androgyne

In Max Heindel‘s description of the Temple Legend, where Hiram Abiff builds the Temple of Salomon, he writes the following about the Origin of the Cross:

Hiram was again conducted to the surface of the earth and as he walked from the scene of his shattered ambition, the conspirators set upon and fatally wounded him; but before he expired, he hid the hammer and disc upon which he had inscribed the Word. This was never found until ages later when Hiram, “the widow’s Son,” was reborn as Lazarus and became the friend and pupil of the Lion of Judah, who raised him from death through initiation. When the hammer was found it had the shape of a CROSS, and the disc had become a ROSE. Therefore Hiram took his place among the immortals under the new and symbolical name

Christian Rosenkreuz.

He founded the Order of Temple-Builders which bears his name; in that Order aspiring souls are still instructed how to fuse the base metals and make the White Stone.

One of the entrances to the temple was decorated with Roses. The Rose connects to Shekinah (Sophia) who has been titled ‘The Rose of the World’, Rosamundi.

The hammer Hiram Abiff received from Tubal-Cain is The Tau Cross:

The Tau CrossThe Cross is still used in Masonic Symbolism.

Arthur Edward Waite on the Rosicrucian Cross in Brotherhood of the Rosy Cross:

holygrail9Thus the Rose is a symbol of Mary because of her motherhood, but in relation to her it belongs to divine things, even as she herself stands on the threshold of Deity, being Spouse of the Divine Spirit and bearer of the Divine word made flesh. So also is the Rose of Shekinah, a Divine Rose, as she whom it typifies is Divine Mother of souls.’

The Rose of Sophia is actually the Holy Grail and Jesus Christ the Hostie.

In The Fraternity of the Rose Cross the connection between the Rosicrucian Rose and the Kabbalah is shown through the Ten petals of the Rose and the Pythagorean Number:

The rose is a yonic symbol associated with generation, fecundity, and purity. The fact that flowers blossom by unfolding has caused them to be chosen as symbolic of spiritual unfoldment. The red color of the rose refers to the blood of Christ, and the golden heart concealed within the midst of the flower corresponds to the spiritual gold concealed within the human nature.

The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. The rose symbolizes the heart, and the heart has always been accepted by Christians as emblematic of the virtues of love and compassion, as well as of the nature of Christ – the personification of these virtues. The rose as a religious emblem is of great antiquity. It was accepted by the Greeks as the symbol of the sunrise, or of the coming of dawn.

The perfect Pythagorean number ten (tetractys) can be developed by adding the points in a pyramid four high = 1 + 2 + 3 + 4 = 10:

First row are Kether, second row are Chokmah and Binah, third row are Chesed, Geburah, and Tiphareth,  and fourth row are Netzach, Hod, Yesod, and Malkuth.

The Tree of Life in Rosicrucian Context

Many see Kabbalah as an intellectual game without any relation to the real world, nothing could be more wrong! It’s a description of man, and what is involved in his development. Each Sephira is, of course, a spiritual principle, but for all spiritual principles there are also living beings, and further more, each being is also part of a larger being.

The Tree of Life seen from a Rosicrucian viewpoint: The seven Roses represents the seven lower Sephirots (or Chakras), where the three upper Sephirots are above man, on the other side of the Abyss.

Christian RosencreuzKabbalah Tree of Life with Rosicrucian names

The three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s, which are the higher layers of Man. This can also be seen in this table.

The Tree of Life can also be written with the European Esoteric names for the Sephira:

European Esoteric Names for the SephiraEuropean Esoteric Names for the Sephira in the Kabbalah Tree of Life

The Ten Sephira corresponds to the Spirit of Love, Harmony, Will, Wisdom, Motion, Form, Personality or Time, Fire, Twilight, and Man.

Spiritual Hierarchy in Various Context

The Spiritual Hierarchy
Traditional Other Kabbalah Esoteric
First Hierarchy Spirits of
Seraphim Kether Love
Cherubim Chokmah Harmony
Thrones Binah Will
Second Hierarchy
Kyriotetes Dominions Chesed Wisdom
Dynamis 
Mohat
Mights,
Virtues
Geburah Motion,
Movement
Exusiai Powers, Authorities Tiphareth Form
Third Hierarchy
Archai
Asuras
Principalities, Primal Beginnings Netzach Personality,
Time
Archangels Messengers of the Beginnings,
Sons of Fire,
Fire Spirits
Hod Fire
Angels Messengers,
Sons of Life,
Lunar Pitris
Yesod Twilight


The Crest of Johann Valentin Andreæ
The Microcosmic Cross
Esoteric Christianity and the Mission of Christian Rosenkreutz

http://wn.rsarchive.org/Lectures/FoundEsoter/19050928p01.html

, , , , , , , , , , , , , , , , , , , , , , , , ,

5 Comments

Serpents of the Kundalini Fire

To continue the tale of the serpents lets look at the Kundalini Fire from India. The Kundalini system looks like the Caduceus Staff with the two Serpents around the spine: Kundalini with Chakras The serpents has two different colors like the two outer pillars in the Kabbalah Tree of Life, and they have the same interpretations as the Feminine and Masculine energies. Seven Lotus Flowers or Chakras, which are spiritual organs, are placed on the spine.

Macrocosmic Man

Left side of Man  is the masculine side and the right side is the feminine side, as we see the Tree of Life from the front, the macrocosmic man.

Chakras in the Tree of Life
! Face looking out of paper !

The correspondence between the Chakras (see later) and the Sephirots:

  1. Sahasrara or the Crown Chakra, corresponds to Keter
  2. Ajna, the Third Eye , or the Brow Chakra corresponds to Chokmah, and the back head chakra with Binah.
  3. Vishuddha or the Throat Chakra corresponds to Chesed and Ta Chui, The Neck Chakra, with Gevurah.
  4. Ahanhata or the Heart Chakra corresponds to Tiferet
  5. Manipura or the Navel Chakra, where Hod corresponds to the Liver and Netzach corresponds to the Stomach
  6. Svadhistana or the Sacral Chakra corresponds to Yesod
  7. Muladhara, the base of spine, the Root Chakra, corresponds to Malkhut

From the heart and up the feminine and masculine energies are nearly in Equilibrium with the heart near the center.

5. Chesed, 6. Gevurah, 7. Chokmah, 8. Binah, 9. Daat, 10. Kether

Microcosmic Man

Rudolf Steiner describes the two sides of man as being a kind of fight between Luciferic and Ahrimanic powers, where Lucifer is the masculine power (Yang) and Ahriman is the feminine power (Yin). Both described in the literature as Serpents or Dragons. Lucifer represents The Right Pillar, and Ahriman The Left Pillar. They are on Earth seen as Evil powers, but they are necessary factors in our development, as we both need the Feminine and Masculine influence, but we need to find the balance between them. From The Balance in the World and Man, Lucifer and Ahriman:

The left part of you — your left man, as it were — is the fortification set up by Lucifer, and your right man is the fortification set up by Ahriman. And the whole art of life consists in finding the true balance between them.

See also an extended Collection of Steiner texts about Lucifer and Ahriman(pdf) . The energy flows from the left side to the right side, from the Luciferic or Masculine side to the Ahrimanic or Feminine side.

Spiritual AnatomyMicrocosmic Man

Crossed arms or legs shortcuts the natural streams and should be avoided, except where specified in meditative practices.

From The Kingdom of God from www.adishakti.org/

“Now this Kundalini is the power which is placed in the sacrum bone, nowhere else… And imagine this bone is called sacrum; “sacrum” means “sacred. So they knew there was something in it… This is the primule, is the germinating power within us. Now this fact has been accepted for thousands of years in India and elsewhere. For in the Bible also … they talk of the Tree of Life. That is the same as this… So this is the thing that is being described in our ancient books, in all the scriptures, even in the Qur’an they are described as Ruh, R,U,H, Ruh. “Ruh” means the “cold breeze”, the “cool breeze”. The cool breeze of the Holy Ghost is described in the Bible also.

Japanese Mitsudomoe

The Mitsudomoe represents the trinity of the Shinto religion: Sky, Man, and Earth, which is the same as the three Pillars of Kabbalah: first, second and third, or Steiners Lucifer, Christ, and Ahriman, or the Hindi Rajas, Sattva, and Tamas.

Japanese Mitsudomoe

Korean Sam-Taegeuk

In Sam-taegeuk we have the same three, with red as heaven, blue as Earth, the physical world, and yellow as man.

Korean Sam-Taegeuk

In relation to Kabbalah, blue is the left pillar, yellow the center pillar, and red is the right pillar.

Bön tradition of Tibet

Bön is the oldest spiritual tradition of Tibet, and they use the same symbol as the Korean Sam-Taegeuk.

The Three Gunas

In the Aurvedic tradition the three Gunas are the three principles of the world. The “trinity”, Brahma, Vishnu and Shiva, represent the gunas, or qualities of tamas, sattva and rajas. From Brahman, Atman, Karma and Gunas

They are sattva (goodness, virtue, essence), rajas (power, passion, activity) and tamas (dullness, inertia). All earthly events, like the laws of nature, are guided by one of the three gunas or a combination thereof. There should be a balance between them for harmonious workings of the world. Disequilibria will lead to chaos, war, suffering, corruption and destruction.

The three gunas dominate People by various degrees and a way to regulate these in the body and mind is through ayurvedic cooking:

Sattvic foods :

Are fresh, juicy, light, unctuous, nourishing, sweet and tasty.
Give the necessary energy to the body without taxing it.
The foundation of higher states of consciousness.
Examples : juicy fruits, fresh vegetables that are easily digestible, fresh milk and butter, whole soaked or also sprouted beans, grains and nuts, many herbs and spices in the right combinations with other foods,…

Rajasic foods :

Are bitter, sour, salty, pungent, hot and dry.
Increase the speed and excitement of the human organism.
The foundation of motion, activity and pain.
Examples : sattvic foods that have been fried in oil or cooked too much or eaten in excess, specific foods and spices that are strongly exciting, …

Tamasic Foods :

Are dry, old, decaying, distasteful and/or unpalatable.
Consume a large amount of energy while being digested.
The foundation of ignorance, doubt, pessimism, …
Examples : foods that have been strongly processed, canned or frozen and/or are old, stale or incompatible with each other – meat, fish, eggs and liquor are especially tamasic.

Saints and seers can survive easily on sattvic foods alone. Householders that live in the world and have to keep pace with its’ changes also need rajasic energy. They ought to keep a balance between the sattvic and rajasic foods and try to avoid tamasic foods as much as possible.

Tamas is Yin or the left pillar of the Kabbalah Tree of Life, and Rajas is Yang or the right pillar, and Sattva is the equilibrium, Tao the imaginary line between Yin and Yang, the center pillar.

Hatha Yoga

The definition of Hatha Yoga, from Erin Goldman:

Yoga, as you may know, means union. Hatha is actually two words in one. Ha meaning sun and tha meaning moon. So one might say that Hatha Yoga is the union of opposites (of sun and moon). We all have “sun energy” within us. This is a masculine, active, fire energy. We also have within us “moon energy”. This is a feminine, passive, cooling energy. The practice of Hatha Yoga joins together these two opposite energies, creating a balanced individual. The combination of the words Ha and Tha in sanskrit means forceful. Thus, the practice creates a more balanced and more powerful you.

And as Ha are the masculine Sun it relates to Rajas, Yang or Lucifer and Tha the feminine Moon relates to Tamas, Yin or Ahriman, and Hatha is the equilibrium and relates to Sattva, Tao, or Christ.

Yamas and Niyamas

In Hatha yoga there are a set of moral and ethic directives, Yamas and Niyamas, that work on the area of Ha and Tha:

The Yamas

Since Yama comes from the root word ‘yam’ ‘to hold’ or ‘to rule’, yama yoga represents the behaviours that ‘control’ certain negative tendencies (the ‘animal/instinctive nature’) that occur in all human beings. These are the five ideals of:

  • Ahimsa (non-violence)
  • Satya (truth)
  • Asteya (non-stealing, or non-cheating)
  • Brahmacharya (continence, involving self-restraint and moderation in all you do)
  • Aparigraha (non-coveting, including no envy, jealousy or unhealthy competitiveness).
The Niyamas

The niyamas are the general actions that are necessary if we truly want to achieve a condition of health and deep balance within ourselves. The niyamas ask us to aim for:

  • Purity (Sauca)
  • Contentment (Santosha)
  • Ardour (Ishawar-Pranidhana)
  • Discipline (Tapas)
  • And study of the Self (Svadhyaya)

Yamas is rules to discipline Tha or Yin where Niyamas are rules to discipline Ha or Yang.

Ketu and Rahu

Satyam

Brhadaranyaka Upanishad 5.4.1-5.5.1:

“Clearly, that is itself, and that was just this, namely, the Satyam (the real or true) itself. ‘Brahman is the real (Satyam)’– a man who knows this immense and first-born divine being in this manner conquers these worlds. ‘Brahman is the real (Satyam)’– a man who knows this immense and first-born divine being in this manner, would he ever be conquered himself? For Brahman is simply Satyam (the real or true).

…..The gods venerated only Satyam (the real or true) , which is made up of three syllables — sa, ti, yam. Sa is one syllable, ti is another, yam is the third. The first and last syllables constitute the real, while the middle syllable is the unreal. So the unreal is trapped on both sides by the real and becomes completely united with the real. The unreal does not injure a man who knows this.”

Vesica Pisces Brahman EN

And a slightly different explanation given in Chandogya Upanishad 8.5.4:

“Now the name of Brahman is Satyam (Real or true). This word has three syllables: sa, ti, and yam. Of these, sat is the immortal, and ti is the mortal, while the syllable yam is what joins those two together. Because the two are joined together (yam) by it, it is called yam. Anyone who knows this goes to the heavenly world every single day.”

The last can be shown in western esoteric tradition as:

Vesica Pisces Soul parts.

Incan Tradition

In the Incan tradition they have yachay, munay, and llankey which is the same as the three Pillars of Kabbalah: right, center and left pillar, or Steiners Lucifer, Christ, and Ahriman, or the Hindi Rajas, Sattva, and Tamas:

In the Andes they recognize three ways of knowing, each associated with a different part of our physical body. I have found this distinction to be very useful in organizing my thoughts about what the Andean culture has to offer and how it differs from our own. One way of knowing is through the yachay, which is located in the head. The yachay is the center of the intellect. A second way of knowing is through the munay, which is located in the heart. The munay is the center of love. And a third way of knowing is through the llankay, which is located slightly below the navel. The llankay is the center of the physical body. The Andeans take the whole of who we are as a being and differentiate it into three aspects, sometimes, for they also differentiate it in other ways as well, into two aspects (the right side and left side of the body), or some other number, depending upon the context. […]  Anyway, one class of distinctions the Andeans make in our existence is between the intellect (yachay), the heart (munay), and the ability to manipulate the physical world (the llankay), we can be differentiated in other ways as well. Kenosis.

The Pentagram and the Ether Streams

Steiner describes, in “From the Contents of Esoteric Classes“, the pentagram with:

We’re always surrounded by five ether streams in the world around us on earth. They’re called earth, water, fire, air and thought ethers. These etheric streams are also active in man: earth either from the head to the right foot, from there water ether to the left hand, from there fire ether to the right hand, from there air ether to the left foot, and then thought ether back to the head. This is the occultist’s sacred pentagram, the symbol of man. Its point is directed upwards, which indicates that the spirit streams to man from the heights. The pentagram is present in many flowers and other things in nature. The sign of black magic is a pentagram with one point at the bottom, through which magicians attract bad forces from the earth and send them out of the two top horns into the environment by means of their bad will in order to use soul and nature forces for their own egotistical, evil purposes.

etherstreams

The cross sections of the five etheric streams and their connections with color, taste, and body regions are as follows:

Prithivi Tattwa, earth ether, square with only the corners distinct, yellow, sweet, bones and muscles;
 Apas Tattwa, water ether, crescent moon at fifth day, white, tart, digestion;
 Teja/Agni Tattwa, fire ether, equilateral triangle, red, hot, blood;
 Vaju Tattwa, air ether, circle, green, sour, nerves;
Akasha Tattwa, thought ether, two intersecting spirals — one is distinct, dark blue, bitter, lymph vessel system.

The five ether streams are called Tattwas.

And in “The Creative Cosmic Tone

It is characteristic of it [the etheric body] that it is indeed, the architect, the creator of the physical body. Just as ice forms out of water, so does the physical body fashion itself out of the etheric body, which, like the ocean, is flooded through by many currents flowing in all directions. Among them are five main currents. When you stand with feet apart and arms outstretched, you can accurately follow the direction of these five currents. They form a pentagram. Everybody has these five currents hidden in him. The healthy etheric body appears so that these currents are, as it were, his bony framework. You must not suppose however, that everything pertaining to the etheric body is only within, because when a person moves, for instance, the currents actually go through the air. This pentagram is as mobile as a man’s physical bony framework. Thus, when the occultist speaks of the pentagram as the figure of man, it is not a matter of something that has been thought out, but rather he is speaking of it as the anatomist does of the skeleton.

Yin and Yang Meridians

Here we see the meridians of the chinese acupunkture system, with Yin as right side and Yang as left side.

yin-yang-meridians

The Rosicrucian Cross

The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism. The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross the Chakra’s has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.

In this context, the roses are Yang and the cross Yin, but together they are life, Tao or in Hindi Rajas, Tamas and Sattva.

In Steiners terminology Lucifer, Ahriman and Christ:

He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol. RS

From a meditation by Steiner:

Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.

Kundalini Rising

There are three forces connected with the spine, also called Sushumna or Aaron’s rod. These are Kundalini, the serpent-fire, Ida the female force, and Pingala the male force. The Moon moves in the Ida and the Sun in the Pingala. Ida is cooling. Pingala is heating. The two serpents, around the Spine, has two different colors like the two outer pillars in the Kabbalah Tree of Life, and they have the same interpretations as the Feminine and Masculine energies. They connect Earth with the spiritual world and the spiritual world with Earth. For these to flow the Lotus Flowers, or Chakras, has to be open or running. When European esoteric talk about Initiation eastern religions talk about Kundalini Rising. The development path is described in The Eightfold Path. Kundalini Raising

Chakras

The Chakras is known all over the world and are the spiritual organs controlling our body. The Inkas in south America know five of them, and they match the Indian descriptions.

The five ñawi (eyes) are roughly equivalent to the chakras. Kulli ñawi corresponds to the third eye, Sonqo ñawi to the heart, kunka ñawi to the throat, cosco ñawi to the navel, and siki ñawi to the root chakra.

The Chinese know them and use them in their medicine. They are the base for Astrology, and most alternative medical schools. When we are born, our Astral organs contains a picture of our Karma, which through our youth are build into the Etheric organs, and the pictures are erased from the Astral body as they are imprinted in the Etheric body. Astrology tells about Karmas influence on you, through those Etheric organs. Through your life you build your new karma in your Astral body, constantly modeling the Astral organs. When the Kundalini fires, your Astral body’s Chakras are imprinted into the Ether body, and you have now made your own Etheric organs, from the Karma you have build in this life, and is now free from the tyranny of your birth chart. The Chakras relation to our spiritual bodies are shown in a table in Dream Interpretation in Esoteric Work

Yetzer ha Tob and Yetzer ha Ra

From “An Introduction to the Study of the Kabalah” by William Wynn Westcott:

In another form of symbolism the Kabalist tells us a man has two companions, or guides; one on the right, Yetzer ha Tob, to good acts, he is from the higher Sephiroth; and one on the left, Yetzer ha Ra, encouraging the appetites and passions, temptations to evil, is an agent of Samael and of The Beast.

Man is in a very unfortunate position according to the Zohar 95 b, for it is there said that the Evil Angel joins him at birth, but the Good Angel only at the age of 13 years.

Merkabah

Merkabah, also spelled Merkava, is the divine light vehicle allegedly used by ascended masters to connect with and reach those in tune with the higher realms, symbolized with the Kabbalah. “Mer” means Light, “Ka” means Spirit, and “Ba” means Body. Mer-Ka-Ba means the spirit/body with rotating fields of light, which transports energy in our spiritual bodies, our chakras are the seven lowest of these sephira.

The four Chayot angels, Man, Ox, Lion and Eagle, represent the basic archetypes that God used to create the current nature of the world, the lower 4 sephira. They also relate to the inner planets, Earth, Moon, Venus, and Mercury.

Gustav Dore

In Alchemy

In Synergetic Qabala the relation between the Gunas and Alchemical metals are described

Alchemy is not concerned exclusively with consciousness, but also seeks the subtle transformation of the body, so that the physical level is also brought into perfect equilibrium.  Thus, the alchemical metals may be considered analogous to the chakras of the yogis.  We can draw another parallel among the three major principles of alchemy and those of Yoga, which are known as the Gunas. Mercury……….Sattva Sulphur………Rajas Salt……….Tamas The quality of Mercury is vital and reflective; it equates with the spiritual principles of goodness and intelligence; Sattva guna is illuminative.  The quality of Sulphur is fiery and passionate like the principles of Rajas, which incites desire, attachment and action.  The quality of Salt is arrestive and binding, and reflects the gross inertia of matter, which is much like Tamas.  These gunas and the three alchemical substances symbolize spirit, soul and body.  Another “alchemical” way the gunas were applied concerns food: sattvic foods incline one toward meditation and the spiritual life (fruits, vegetables, nuts, and grains); rajasic foods are stimulating (i.e. spicy food); tamasic food incites the baser instincts (animal flesh). The concept of four basic elements, harmonized in a fifth, is also common to both alchemy and yoga doctrines.  The Indian elements are known as Tattvas.  They are:  Akasha (quintessence); Tejas or Agni (fire); Apas (water); Vayu (air); Prithivi (earth).  Furthermore, the preparation for the practice of both alchemy and yoga requires a moral or ethical preparation.  Both stress that evil tendencies should be overcome while positive virtues are developed.  This includes both behavior and the purification of various body centers.  The objective is not wealth, but health or wholeness. Alchemy also speaks of a “secret fire”, which is often compared to a serpent or dragon.  Here again, we find the correspondence to Kundalini, the serpent-power.  Alchemy is performed by the aid of Mercury, the illuminative principle, and the powers of the sun and moon.  Both alchemists and Tantrics practice with the essential aid, sometimes sexual, of a mystical sister, the alchemist’s soror mystica or yogi’s yogini, complement of King/Queen, Shiva-Shakti, God/Goddess joined together in the miracle marriage.  The yogic system works in three channels in the subtle body.  One equates with the sun, another with the moon.  They are called ida and pingala.  The third, or harmonizing channel, is known as sushumna, and is associated with illumination.  The twin serpents twine together and open the third way, as shown in the Cadeusus.

Paracelsus in “The life of Philippus Theophrastus Bombast of Hohenheim…” by Franz Hartmann

The Bible tells us that Man is made out of nothing ; that is to say, his spirit, the real man, is from God, who is not a thing, but the eternal reality ; but he is made into three somethings or substances,’ and these three constitute the whole of Man: they are himself, and he is they, and from them he receives all that is good or evil for him. Every state in which man can possibly enter is determined by number, measure, and weight.’ The “Three Substances” are the three forms or modes of action in which the universal primordial Will is manifesting itself throughout Nature, for all things are a Trinity in a Unity. The ” Salt” represents the principle of corporification, the astringent or contractive and solidifying quality, or, in other words, the body ; the ‘Sulphur’ represents the expansive power — the centrifugal force, in contradistinction to the centripetal motion of the first quality — it is that which “burns,” i.e., the soul or light in all things ; and the “Mercury” is the Life, i.e. that principle or form of will which manifests itself as life, or consciousness and sensation. Each of these forms of will is an individual power ;  nevertheless they are substantial, for “matter” and “force” are one, and originate from the same cause. The three substances, held together in harmonious proportions, constitute health; their disharmony constitutes disease, and their disruption death.

Steiner in Salt, Mercury, Sulphur

In olden times men did not use the abstract word think to express something that arose in the mind as a picture. When a real knower spoke about ‘thinking’ he spoke of the salt-process just described. Nor did he speak in an abstract way of the ‘will’ but of the astral forces laying hold of the airy element in man, of the sulphur-process from which the will is born. Willing was a process of concrete reality and it was said that the adjustment between the two — for they are opposite processes — was brought about by the mercury-process, by that which is fluid and yet has form, which swings to and fro from the etheric nature to the astral nature, from the fluidic to the aeriform.

Dambala and Aida Wedo – Tahiti

Body, Soul, and Spirit

In the western countries the church only work with Body and Soul, having done away with the spirit in 689. Steiner says :

 Even the concept of the threefold nature of the human organism or the human being in its entirety has in a certain respect been abolished for occidental civilization by the eighth Ecumenical Council of Constantinople in the year 869. I have often mentioned this. The dogma was then established that the Christian does not have to believe in the threefold human being but only in a twofold human being.
The belief in body, soul and spirit was tabooed, and medieval theologians and philosophers who still knew a great deal about the true facts had a hard time to circumvent this truth, for the so-called trichotomy, the “membering” of the human being into body, soul, and spirit had been declared a heresy. They were compelled to teach the duality, namely, that man consists of body and soul, and not of body, soul and spirit.

and here:

Outside the circle of spiritual science, as you know, the total nature of man is thought of as consisting of but two parts, the bodily-physical and the psychic. In the realm of recognized science it is not customary nowadays to mention the spirit. Indeed, following certain premises, the result of reverting to the threefold organization of man (body, soul and spirit), as did the catholicizing Viennese philosopher, Günther, in the nineteenth century, raised scientific misgivings and also the blacklisting, in Rome, of Günther’s interesting books. This was done because as early as 869, at the eighth Ecumenical Council at Constantinople, the Catholic Church, in contradiction to both the Old and the New Testaments, had abolished the spirit. It had guided the development of dogmatism in such a way that the organization of man was permitted to comprise body and soul only. Curiously enough, this catholic development has persisted into our present science. If we seek to ascertain from history why scientists admit only body and soul we find but one reason. In the course of time the spirit has been forgotten; the habits of thought prevalent in certain circles have lost the ability to accept the spirit along with the soul of man.

This has melted soul and spirit together to one unit giving the dualistic view with body and soul as opposites, placing the bad Ego in the body and the goodly in the soul, where the Ego should be in the equilibrium in the soul between the materialistic body and the goodly spirit, we should walk the golden middle-way between the physical and the spiritual..

Literature

I have used “The Kabbalistic Sefirot and the Chakras“, and “The Chakras” by Kheper.net, and “Chakras” by Bellabenes Astralseiten (German), in preparation of this text. The Mans inner Cosmic System looks at the organs role in the body. Steiner says that the meaning of Mercury and Venus was changed in old times, so when Steiner connect Venus with the Kidneys and Mercury with the lungs, old traditions will typically do the opposite, as in Universal Healing TAO.

Diagram 13 from An Occult Physiology ...Diagram 14

Notes on Lucifer & Ahriman, The spiritual Bodies and Initiation, and The Eightfold Path. A visually inspiring page on Chakras at Chrystal Links. In “Knowledge of the Higher Worlds And Its Attainment” Rudolf Steiner goes more in depth with the Lotus Flowers or Chakras. In “The Occult Significance of the Bhagavad Gita” Steiner looks at Sattva, Rajas, and Tamas. Kundalini Shakta by Arthur Avalon (Sir John Woodroffe). In Alchemy: Salt, Mercury, Sulphur and Alchemy: The Evolution of the Mysteries by Rudolf Steiner.

Principles of Christian Dream Interpretation

This paper is quite interesting. The Jews and Christians has thousand of years experience with dream interpretation and they accepted the spiritual world as the source of the dreams which our psychoanalysts don’t, and that limit their success in dream interpretation.

dragon_1

Ha and tha

, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

7 Comments

The Caduceus staff and the Tree of Life

The Caduceus staff of Hermes

hermes_1_sm

The two serpents in Caduceus represents the Pillars of Severity and Mercy while the central staff represents the Pillar of Mildness. The wings represents the Binah – Chokmah line, and with Keter as the top of the Cross.

Caduceus StaffMacro- and Microcosmic Man

In the Aquarian Mandala they wrote

“The Caduceus is the Staff of Hermes, the Spiritual Teacher of the Greeks and Egyptians known as Thoth-Hermes or Hermes Trismegistus. He is Mercury the Psychopomp – leader of souls to God. He is the Power of Fohat descending in spiral emanation through the Seven Planes.”

which clearly tells the same story as the Kabbalah Tree of Life.

I have later found this picture, but without text:

so i am not the first with this idea.

Here are an Egyptian Winged Disk, the emblem of the Sun, with Eagle Wings and two Cobras, showing its likeness to the Caduceus and to Isis with wings:

winged disk

The Winged Disk

The Kabbalah Tree of Life

The Kabbala Tree of Life with the Angelic Hierarchies as mentioned by Paul.

Kaballah - Christian Angelic Hierarchy

Each of these circles, Sephira (Sephirots is plural), is a creation, with Man as the lowest creation. A diagram for angels would have the Angels as lowest Sephira. Angels are defined by having the Ether body as the lowest layer, which we have as the second lowest layer. The layers are described here: Dream Interpretation in Esoteric Work

The left pillar are the feminine, Yin, the forming principle, and the right pillar the masculine, Yang, the creative power, and the central pillar the androgyne, the equilibrium between the left and right pillar, consciousness, life.

What defines the Creation called Man is that the lowest layer in man is the physical, which means that minerals, plants, animals, and man is part of the same creation.

Faravahar - Zoroastrian

, , , , , , , , , ,

10 Comments