Archive for category The Holy Grail
In the Beginning was the Word:
- In the beginning was the Word, and the Word was with God, and the Word was God.
- The same was in the beginning with God.
- All things were made by him; and without him was not any thing made that was made.
- In him was life; and the life was the light of men.
The Word was ॐ, AUM or Amen, the physical world is the result of the resonance of the sound when it, in the beginning, was recited.AUM represents Brahman-Atman, and the three roots of the syllable are A + U + M.
The sound is the body of the soul, and it manifests in three, Brahma, Vishnu and Shiva, the three Logoi. See more on the Three Logoi here: The Logos Walks the Earth.
The universe is the resonance of the word, a standing wave. Here a two dimensional standing wave:
The resonance is created by the First Logos, Brahma, and the Third Logos, Shiva. The Second Logos, Vishnu, is the Equilibrium, it gives content and form to the resonance of First and Third Logos. See more on standing waves and matter here: Matter is Made of Waves One and Two.
Here the Three Logoi, Shiva to the left, the body with the Three Gunas, in the top middle Vishnu, the soul, and to the right Brahma, the spirit.
Shiva is the 3, the trident and Tilak, symbolizing the three Gunas, Tamas, Rajas and Sattva. Vishnu is the U and Brahma the o in the top. To the right we have the I AM, Atman.
The serpent connected to the trident is also a symbol for the Third Logos, the Kundalini powers, the connection between Earth and Heaven. The infinity sign is also connected with reincarnations into the physical, the development in time.
Here the Bengali AUM in different forms. In the second the bull symbolizes Shiva. The third eye symbol has the symbol of Shiva (3) inside the triangle, and the triangle is the symbol for the Holy Grail, the third Logos.
The Trident within various culture as symbol for the Third Logos:
Below I have taken the symbols on the left from a page calling themselves Scientific Research on “Hinduism Kamasutra”; they have many interesting views, although my conclusion differs. The symbology is the same as the grail.
The symbol for Christ is interesting, A symbolizes the First Logos, the Father, the First Creator. Omega is the symbol for the Third Logos, the Holy Spirit, the third and future creator. P symbolizes the Second Logos, the Son and current creator.
Brahma uses the Tilak of Shiva and Vishnu as he usually works through them. He may have a more circular Tilak, like the circle of the First Logos:
Krishna’s Tilak, the symbol on his forehead, is like the U in AUM, the symbol for the Second Logos.
Krishna is the incarnation of Vishnu in the Etheric world, so Vishnu have also the U Tilak, and Hanuman have too.
Krishna is the archetype of man, his body is Shiva, his soul is Vishnu and his spirit is Brahma, or in christian symbology, Christ has the Holy Spirit as body, the Son as soul, and the Father as spirit. Third Logos as body, Second Logos as soul and First Logos as spirit.
ॐ is the whole reality
AUM is the whole world. It’s also said to be fourfold, A + U + M + stillness or without an element, the I AM. It’s the past, the present and the future, and the fourth transcends time.
Everything is Brahman, and Brahman is Atman (the Soul, the Self), and Atman is fourfold. It’s seeking the physical, seeking inner thought, seeking the causes and spiritual consciousness, and the fourth state is realizing oneness with the Self, the Eternal, the I AM.
The AUM means
- A is from Apti (obtaining, reaching) or from Adimatva (being first), Brahma, First Logos.
- U is from Utkarsa (exaltation) or from Ubhayatva (intermediateness), Vishnu, Second Logos.
- M is from Miti (erecting, constructing) or from Mi Minati or apīti (annihilation), Shiva, Third Logos.
- The fourth without an element, is without development, beyond the expanse of universe, the I AM.
Brahman exists in two forms, the material form and the immaterial form, the left and right side.
For the Sanskrit AUM we have for the trinity the “I” of the soul, the inner trinity of man.
“So wie man im Sanskrit das AUM für die Trinität hat, haben wir für das Innere des Menschen das Zeichen ICH.” (Rudolf Steiner, GA 93a, S. 30)
Brahma, the Father Logos is the creator of the past. Vishnu, the Son Logos is the creator of the present and Shiva, the Third Logos, is the creator of the future.
The old adepts expressed this briefly in the sacred word AUM.
1. A is the past that sounds loud and clear.
2. U is a dull vowel and represents the present. It has something of the clarity of the past and of the freedom of action of the present in it.
3. M is the indefiniteness of the future, to which every vowel or this or that action can still add something.
Rudolf Steiner 1-20-1907
AUM represents the Three Logoi, A the First Logos, the primal truth, U the Second Logos, the primal beauty, and M the Third Logos, the caring love.
“High spiritual beings whom we call masters stream down to us.
We should realize that it’s mainly they who guide us and are near to us in meditation.
We should also know that they walk on earth incarnated in a physical body.
… Every formula has the greatest effect in the original language. When an East Indian wants to give the highest expression to his reverence for the Godhead who reveals himself in three Logoi, he summarizes his feeling in three times three words that describe the activity of the three Logoi:
Primal-truth, primal-goodness, immeasurability, O Brahma
Primal-blissfulness, eternity, primal-beauty
Peace, blessing, undividedness
Aum, peace, peace, peace.
But the whole wealth of spiritual strength is only reproduced if the words are said in Sanskrit, the original language. Then one hears how even the air resonates:
Satyam jnanam anantam brahma
Anandarupam amritam bibharti
Shantam shivam avaitam
Om, Shantih, shantih, shantih.
The same applies to the Lord’s Prayer. Spoken in German, practically the only thing that’s effective is the underlying thought. The Latin Pater noster has a better effect, but the whole power and fullness only come to expression in the original Aramaic.”
From the Contents of Esoteric Classes, Berlin, 1-29-’07
Where A is Atma, the Father, U is Buddhi, the Son, and M is Manas, the Holy Spirit, dharma.
Vishnu or Krishna is often shown with seven serpents above their heads, or Krishna dancing on the heads of serpents. It’s the seven bodies of man, the Seven Planetary Powers or Hierarchies as shown in the above diagram.
In Arjuna’s vision of Krishna we see the myriads of beings that are part of the full reality who Krishna really is. The picture illustrates the above diagram, the two sides of the bottom up U.
“AUM. One wards off bad influences when one says it in the right way; it connects man with the creating Godhead, the three Logoi.
The evil beings who want to tear men away from the Godhead can’t stand it.
AUM must be spoken with the awareness:
Primal Self from which everything came
Primal Self to which everything returns:
Primal Self that lives in me
Towards you I strive.
Peace-peace-peace = AUM.
A is atma, U is buddhi, M is the wisdom that directs the higher self to AUM.”
Rudolf Steiner, From the Contents of Esoteric Classes, Berlin, 1-29-1907.
Lord Krishna says in the Bhagavad Gita:
Khrisna is the Word, AUM:
vedyam pavitram omkara
What is to be known, that I’m the purifier and the syllable OM.
In John’s Gospel Christ is the Word. This is Not a contradiction!
The Sound of AUM.
OM is a matrix of all sounds. These three sounds can be said without the tongue, all other sound can be said with these three sounds modified by the tongue.
Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.
- A is the throat sound.
- The U sound starts at the root of the tongue, continuing until it ends in the lips.
- M is the lip sound.
See more on the Three Logoi here: The Logos Walks the Earth.
🔸Truth, and goodness, and beauty, are but different faces of the same All.
— Ralph Waldo Emerson
🔸It was one of those evenings when men feel that truth, goodness and beauty are one.
— Aldous Huxley
🔸The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth.
— Albert Einstein
This is an extract of Rudolf Steiner’s lecture on Truth, Beauty and Goodness, and it’s an alternate way to look at the soul:
From the heading: “Rudolf Steiner stated that the primary function of education is to exercise the students’ faculties of thinking, feeling and willing. These basic human qualities manifest in civilization as the “eternal verities” of truth, beauty and goodness, and these in turn in science, art and religion.”
From Steiners Truth, Beauty and Goodness:
The True, the Beautiful, the Good — through all the ages of man’s conscious evolution these words have expressed three great ideals: ideals which have instinctively been recognized as representing the sublime nature and lofty goal of all human endeavour.
In epochs earlier than our own there was a deeper knowledge of man’s being and his connection with the universe, when Truth, Beauty and Goodness had more concrete reality than they have in our age of abstraction.
Anthroposophy, or Spiritual Science, is able once again to indicate the concrete reality of such ideals, although in so doing it does not always meet with the approval of the times.
For in our age men love to be vague and nebulous whenever it is a question of getting beyond the facts of everyday life.
Let us try to understand how Truth, Beauty and Goodness are related, as concrete realities, to the being of man…
In his pre-earthly existence man lives in a world of pure Spirit, where, in communion with higher Beings, he is engaged in building up the spiritual prototype, the spirit-form of his physical body. The physical body here on earth is but an after-copy of the spirit-germ that is elaborated, in a certain sense, by man himself in pre-earthly existence.
In earthly life the human being is conscious of his physical body, but does not know what this implies. We speak of Truth, little realizing that a feeling for truth is connected with our consciousness of the physical body.
When man is confronted by a simple fact, he may either form an idea that harmonizes strictly with it and thus is true, or, from inaccuracy, laziness or positive aversion to truth, he may evolve an idea that does not coincide with the fact.
- When he thinks the truth, he is in harmony with the feeling he has of his physical body, nay also with his sense of the connection between this physical body and pre-earthly existence.
- If out of laziness or untruthfulness he forms an idea that is not in accordance with the fact, it is as if he cut the thread that binds him to pre-earthly existence. Untruth severs this thread.
In pre-earthly existence a delicate spiritual wool is spun, and this is concentrated into an after-copy — the physical body. Many threads connect this physical body with pre-earthly existence, and they are severed by untruthfulness.
The purely intellectual consciousness that is a characteristic quality in the early stages of the epoch of the consciousness Soul does not realize that such a severance takes place. And that is why man is subject to so many illusions as to his connection with cosmic existence.
For the most part to-day, man regards his bodily health from a purely physical point of view. But when, through untruthfulness, he severs the threads that bind him with pre-earthly existence, this works right down into his physical body, and especially into the constitution of the nervous system.
The feeling he has of his physical body gives him his “spiritual sense of being” in the universe. And this spiritual sense of being depends upon maintenance of the threads proceeding from the physical body to pre-earthly existence.
If they break, man must create a substitute for his healthy sense of being — and he does so, unconsciously. He is then led, unconsciously, to ascribe to himself a sense of being “out of the common.” But even here he has fallen into an inner uncertainty that makes itself felt even in the physical body….
What is it that can strengthen man in this sense of being? In earthly existence we live in a world that is but a copy of true reality. Indeed, we only understand this physical world aright when we realize it to be this copy of reality.
It behooves us, however, to feel the true reality within us; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.
To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.
To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.
We acquire the etheric body (or body of “formative forces”) only a short time before the descent from pre-earthly to earthly existence. We draw the forces of the etheric world together, as it were, to build up our own etheric body.
The sense of the reality of the etheric body is strengthened by the experience of Beauty. When truth and truthfulness enter the realm of real experience, we are, in a sense, living rightly in the physical body. A highly developed sense of beauty gives us a right relation to the etheric body of formative forces. Whereas Truth is connected with the physical body, Beauty is connected with the etheric body.
If we try either through sculpture, painting, or drama — indeed, through any art — to portray a human being, we endeavour to create a figure that is sufficient and complete in itself — one that contains a whole world, just as man contains the whole universe within himself in his etheric body. For he draws together the etheric forces from the whole universe to mould his etheric body within earthly existence.
An intense feeling for beauty — as it was then conceived — existed in earlier ages. Nothing of the same kind is present in modern civilization, Man cannot be truly man if he has no sense of beauty. It is so, indeed; for to possess a sense of beauty is to acknowledge the reality of the etheric body. To have no sense of beauty is to disregard, to disown, the etheric body.
Enthusiasm for truth and truthfulness can kindle in man — in the unconscious depths of his soul at any rate — a feeling for pre-earthly existence. …. But when this sense is highly developed, it binds man strongly to the pre-earthly past, and his more immediate experience of the earthly present must needs cause a certain sadness to arise within him.
It is a sadness that can only find consolation if the sense of beauty is awakened in the soul. Beauty gives us joy once more, even in the presence of a sadness that must always accompany great enthusiasm for truth.
In a delicate, subtle way this enthusiasm tells us: Truth, alas, is only really present in pre-earthly existence. …. Only enthusiasm for truth can help us to maintain intact our relationship with pre-earthly existence.
We ought never to undervalue the significance of beauty in education and in outer culture. A civilization that is filled with ugly machines, with chimneys and smoke, and dispenses with beauty, is a world that makes no efforts to forge a link between man and pre-earthly existence; indeed, it tears him asunder.
The world of spirit in which we live during our pre-earthly existence is always present. We have but to stretch out our arms, as it were, to this pre-earthly world of spirit.
Although it is always there, a link can only be forged in the depths of unconscious life when man glows with enthusiasm for truth and truthfulness.
And when his heart thrills with love for the beautiful, this too forms a bond with pre-earthly existence. …. To glow in response to beauty means that in his soul man must create in a picture, at least, a new link with pre-earthly spirituality.
A good man is one who can bear his own soul over into the soul of another. Upon this all true morality depends, and without morality no true social order among earthly humanity can be maintained.
When this true morality develops into momentous impulses of will which then pass to reality in moral acts, it begins to be a quickening, all-pervading impulse in the soul, inasmuch as a man can then be moved to real sympathy at the sight of care on the face of another — his own astral body feels pain at the sight of suffering in others.
Truth, then, is related to the physical body, Beauty to the etheric body, Goodness to the astral body. Here we have the concrete reality of the three abstractions of Truth, Beauty, Goodness.
These ideals show us how far man is able to fulfill his whole human nature, when, to begin with, as he lives in his physical body, he is filled with a real sense of truth instead of conventional opinions.
Again, full “humanity” is only afforded a worthy existence when a man can quicken his etheric body into life through his feeling for beauty. …. One can merely gaze at beauty or one can experience it. …. To gaze at beauty is not to experience it. The moment we experience beauty, however, the etheric body is quickened.
A man may do good because of some convention, or because punishment is in store for serious wrong-doing — or, again, because other people will respect him less if he does wrong.
He can, however, also do good from sheer love of goodness. … Such an experience of goodness will always lead to a recognition of the reality of the astral body. Indeed, only this recognition will teach man anything about the essence of goodness.
There can only be abstract knowledge of and inconsequent chatter about goodness, if loving enthusiasm for goodness in its essence does not lead to actual experience of the astral body.
▪️The sense of truth is a heritage from pre-earthly existence.
▪️The sense of beauty will create an image, at least, of pre-earthly connection with spirit.
▪️Experience of goodness is a link, leading directly to the world he enters after death.
To be true is to be rightly united with our spiritual past. To sense beauty means that in the physical world we do not disown our connection with spirit. To be good is to build a living seed for a spiritual world in the future.
Past, present, future — these three concepts, as they play their part in human life, assume far-reaching significance when we understand the concrete reality of the other three concepts — Truth, Beauty, Goodness.
The man who is untruthful denies his spiritual past; the liar severs the threads between himself and his spiritual past. He who disregards beauty is building himself an abode on earth where the sun of spirit never shines, where he wanders in spiritless shadow. The man who belies the good renounces his spiritual future; and yet he would like this future to be bestowed on him, may be by means of some outer remedy.
It was, indeed, out of a profound instinct that Truth, Beauty and Goodness were held to be the greatest ideals of human striving. Yet they have faded away into shadowy words, and it is only our present age that can bestow concrete reality upon them.”
I have had some problems with Manes and the Manichean stream, I had difficulties connecting it to the Rosicrucian stream or for them to coexist. I understood the incarnations of the Rosicrucian stream, but the incarnation of Manes didn’t fit in. The knowledge of the Three Logoi changes that, the puzzle pieces began finding each other. There were three streams led by three pairs of personalities, not just one.
I have Steiners text on the Three Logoi here: The Logos Walks the Earth and the Theosophists view here: The Three Logoi in the Theosophical tradition. The subject is difficult, but I think it’s worth it.
Steiner have written a text on the Manichean stream in connection with the Freemasons and Templars, The Temple Legend Lecture Six. The connection with the Third Logos is illuminating, it explains the more physical aspects compared to the Rosicrucian stream. I have added comments in italics starting in the margin where the text itself is indented.
Manichaeism founded a mighty spiritual stream to which the mediaeval Albigensians, Waldensians, and Cathari also belonged, and later the Order of the Templars and through an extraordinary concatenation of relationships, Freemasonry. Freemasonry really belongs here, in spite of the fact that it united with the Rosicrucians.
The tradition is as follows: In Western Asia there lived a merchant who was exceedingly learned. He was the Author of four works: (1) The Mysteries, (2) The Letters, (3) The Gospel, and (4) The Thesaurus. Tradition holds that his death he left the writings to his widow, who was a Persian.
She had once redeemed a slave named Manes and he was called ‘the Son of the Widow.’ His followers called themselves ‘Sons of the Widow.’
Manes designated himself ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to humanity — that is as an incarnation of the Holy Spirit, merely a reincarnation of the same.
This means that Manes was the Third Logos.
In the legend of Manichaeism we have a starting point for this examination. It is the Temple Legend.
The Master architect Hiram Abiff, who was the Third Logos of that time, made his masterpiece, building the Temple of Solomon, showing he was ready to become the next Second Logos. King Hiram was the Second Logos of that time.
In their next incarnation Elijah gave the mantle on to Elisha, the Third Logos became Second Logos. The new Third Logos was the incarnating Jesus, who became one with the Earth, who entered the cave, and disappeared. The old Third Logos came out of the cave, the resurrection of Lazarus, who became the new Second Logos under the evangelist John.
The new Third Logos incarnated as Manes, starting the Stream of Manichaeism, continuing after the old Temple Builder Hiram Abiff.
Manes studied all major religions at that time and Manes was merging the different streams into one.
All these Spiritual Streams came to expression esoterically through legends. The Legend of Manes is a legend dealing with super-sensible truths, a mighty cosmic legend.
The Spirits of Darkness wished to storm the Kingdom of Light. They came to its borders for the attack. They were, however, able to achieve nothing. Now they were to be punished by the Kingdom of Light. But in the Kingdom of Light there is only good. Thus the Demons of Darkness could only have been punished through good.
Therefore the Spirits of the Kingdom of Light took a portion of their own kingdom and mingled it into the Kingdom of Darkness. Thereby a leaven, so to speak, came into the Kingdom of Darkness and a kind of vortex arose.
The soul incarnated into the body.
Death came into it, whereby it consumed itself. It now carried within itself the seed of its own destruction. There then arose from the Kingdom of Light the Archetypal Man, the human race who must mingle with the Kingdom of Darkness and overcome it.
The human body, the physical, etheric and the astral body, is the darkness, and the human soul the redeemer.
The deep and profound thought here contained is the following: the darkness must be overcome through the Kingdom of Light, through the mingling of the Good with the Evil, in order that the Evil may be redeemed, but not through punishment.
The conception underlying this is also that of Theosophy, namely that Evil is only an untimely Good. For example, an excellent piano technique is good, but if the executant wanted to hammer it out on the piano in the concert hall, there it would be evil.
That which without any doubt is evil today must have been, in its own time proper place, good. The guiding forces of the Lemurian epoch would work evil in a later epoch if they were then still mingled in evolution.
Animals are perfect to live the life they live. Emotions like anger, hatred, envy, and many more, and desires of various kind were necessary to be a successful animal. This is what became our inherited sins, when we got a self, the self couldn’t control these powerful emotions and desires, they became an evil.
In ancient epochs, in Atlantis and Lemuria, all knowledge was in part influenced by that which stands above man. Not until our own epoch have men matured to the stage where they have, as brothers, human beings who have passed through all stages since the middle of the Lemurian Race.
To help man against the desires and emotions man was controlled from above, from the group souls. When we were ready to take responsibility we incarnated into the body we earlier had hovered above after Jesus entered the Earth at Golgotha, and we with him.
In the Fifth Root Race, the guidance of the soul from above withdraws, leaving it to take its own paths. In esotericism, the soul was called the Mother or Isis. The Father was the Instructor or Osiris, who represented the inpouring Divine. He is the Revealer. The soul conceives or receives. The soul is the Mother.
Osiris is the First Logos, Isis the Second Logos and Horus the Son the Third Logos.
During the Fifth Root Race the Father withdraws. Then the soul is widowed, becomes the Widow. The soul, which will later on become completely independent, is designated by Manes, the Divine Fructifier, as the Widow. Then Manes designates himself as the Son, [Father is First Logos, Mother is Second Logos and Mani is Third Logos. ] He it is who prepares the soul to become independent.
The Dark Night of the Soul happens when the soul becomes alone.
Everything that comes from him is a call to the Divine-Spiritual Light of the soul, a rebellion of the soul against everything which has not come from out of the soul itself. ‘You must strip off everything that is external revelation, everything that external authority has transmitted to you. Then you must become ripe to behold your own soul.’
This is central, everything external is opinions, rules, illusions, wishful thinking of the ego, feelings, desires, and so forth, what we also know as karma in eastern tradition and sin in western.
From the Kingdom of Light a spark is sent into the Kingdom of Darkness in order that through itself the Darkness may be redeemed, in order that Evil may be overcome through [caring] gentleness.
We must explain the confluence of Life and Form out of the cooperation of Good and Evil. Life becomes form through finding opposition. It does not all at once express itself in a form.
Only consider how Life hurries from form to form. Life has fashioned the lily, then Life overcomes the Form and it passes over into the seed out of which a new form will be born. Life is formless it could[n’t] live out its own nature in itself. Life is everywhere.
Only incarnated does our development have lasting result.
The limited form is the hindrance. There would be no forms if Life were not obstructed and arrested in its forces which stream out in every direction. Form grows precisely out of that which at higher stages appears as fetters.
The new Life is poured into the old Form. What was formerly Life, later becomes Form for a new Life.
The fructification of Manes is today the Life of men. The Form is what has come, like a seed, out of the Lunar Epoch. In that epoch, evolution was the Life of men. Now this is its outer shell, its form.
Our body is the result of the evolution on the old Æon Moon. Manes, who we also know as Jesus or Abel, the Son of Man, was also prepared in that period to take over as the Logos of the physical. He was the archetype of the physical body up through the first half of Earth, where the Second Logos, Cain, the Son of God was the archetype of the human soul.
The triangle pointing down is the Third Logos, the Triangle pointing up is the First Logos, the center or all of it is the Second Logos.
In the confluence of Life and Form, the other is given at the same time. The Good of an earlier age unites with the Good of a newer age. That gives at the same time the possibility of material manifestation, the possibility of manifested existence. That is the doctrine of Manichaeism.
What is the meaning of the utterance of Manes that he is the Paraclete, the Holy Spirit, the Son of the Widow? It means that he will prepare for that epoch in which the men of the Sixth Root Race will be led by themselves, by the light of their own souls. [The Third Logos.]
Aton, the sun disc, was the Third Logos
and I think Akhenaten was an incarnation
of the Third Logos.
Manes will create an overlapping stream, a stream which goes further than the stream of the Rosicrucians. The stream of Manes goes over to the Sixth Root Race which has been in preparation since the founding of Christianity. Christianity will appear in its perfected form in the Sixth Root Race.
The Rosicrucian stream is started by the new Second Logos, Lazarus/John, and it concerns the development of the soul. The Stream of the Third Logos, Manichaeism, concerns the body, and it continues after the soul have ended, have raised, preparing the next Æon.
Life as such overcomes every Form. It propagates itself through Christianity and lives in all forms and confessions. Whoever seeks the Christian Life will find it. It creates Forms and shatters Forms. [The Holy Spirit, the redeemed Lucifer, Shiva.
But, in addition, a form for the Christian Life of the Sixth Root Race must be prepared. A number of human beings must be formed into an organization, a Form, in which the Christianity of the Sixth Root Race can find its place. This Form, this external Form of Society must spring from a handful of men whom Manes prepares.
These beings are the pioneers or old souls of the next development phase.
This is the community that Manes prepares. Therefore the first endeavor of Manicheanism is to shape external life in its pure form. That is why Manicheanism laid such great stress on purity.
This is complicated. The Second Logos has it’s I in the soul, it’s the archetype for mankind.
The Third Logos has its I in the astral body, and it’s highest layer is Buddhi.
The Logoi descends down into the creation, with its consciousness creating light in the darkness. It is preparing the bodies for the humanity who will develop in the next Æon, the New Jupiter or New Jerusalem. The Third Logos is the archetype for the next humanity.
The Animals was the perfected result of the last Æon, and up through the first half of the Earth Æon, the Third Logos of that time developed the human body, also working on and with the coming Third Logos. This is also called the Three pre-earthly deeds of Christ/Krishna.
The Cathari were a sect which appeared like a meteor. They gave themselves this name, Cathari, because Cathari means ‘the Pure Ones.’ They were human beings who had to keep themselves pure in their mode of life and in their moral relationships.
In Manicheanism, it was less a question of the cultivation of Life but rather of the cultivation of the external Form of Life for the Sixth Root Race. In this Sixth Root Race, Good and Evil will form a far greater contrast than they do today.
The Third Logos has to do with the body so it has of course to do with the external form.
What will appear in the Fifth Round for the whole of humanity, i.e., that the physiognomy will be a direct expression for that which karma has created in man, so, in the Sixth Root Race, Evil will appear, especially in the Spiritual.
There will be men who are mighty in Love and Goodness. But Evil will also be there as a mood and a disposition without any covering, within a large number of human beings. They will extol Evil. Some inkling in regard to the Evil in the Sixth Root Race glimmers in many men of genius. (Nietzsche’s Blond Beast is a portent of this Evil in the Sixth Root Race.)
The task of the Sixth Root Race is to draw Evil again into itself through [caring] gentleness. In those who are the followers of the Sons of the Widow there will live the inviolable principle that Evil must be overcome through gentleness. That is the task of the Manichean spiritual stream. It appears in forms which many can call to mind, and need not be mentioned. It must express itself in the forming of a community which has to spread above all things: Peace, Love, and Non-resistance to Evil. It must create a Form for the Life that is to come later.
Augustine worked out the Form of the Catholic Church. It was the Form for the present, and had to be the most vigorous opponent of the Form for the future. Augustine, building the Form for the present, Faustus striving to prepare in man the sense for the Form of the future — that was the contrast in the third and fourth centuries after Christ. It is still there. It comes to expression later, again modified and toned down, in the two streams of Augustinianism and Manichaeism.
That is the contrast which developed in the third and fourth centuries A.D. It is still present and finds expression in the struggle of the Catholic Church against the Knights Templars, the Rosicrucians, Albigenses, Cathars and so on. All of them are eliminated from the physical plane, but their inner spirit continues to be active. This contrast manifests again later in modified but still violent form in two currents born out of Western culture, that of Jesuitism (pertaining to Augustine) and that of Freemasonry (Manicheism). Those who lead the battle on the one side are all conscious of what they are doing — they are the Catholics and Jesuits of the higher degrees. Of those, however, who are on the other side, who lead the battle in the spirit of Mani, only very few are conscious; only those at the head of the movement are conscious of it.
Thus Jesuitism (belonging to Augustine) and Freemasonry (Manicheism) confront one another in later centuries. They are the offspring of ancient spiritual currents. That is why you have in both these currents a continuation of the same ceremonies connected with initiation that you find in the old currents. The initiation into Jesuitism has the four degrees: Coadjutores temporales, Scholares, Coadjutores spirituales, Professi. The degrees of initiation in the true occult Freemasonry are similar. The two run parallel to one another but they point in quite different directions.
The peacock was a symbol for Lucifer, the Third Logos, and it
is also connected to Manes:
The Three Logoi as defined in Theosophy
This follows the definition of Helena Blavatsky as it’s described in blavatskytheosophy.com, a serious Theosophical site.
THE FIRST LOGOS is always referred to as the Unmanifested Logos. It is symbolised as the point in the centre of the circle, the circle representing the boundless infinite Absoluteness of Parabrahm and the point marking the very beginning – or rather the re-beginning – of differentiated existence after the Great Night of the Universe (Maha-Pralaya) in which there was nothing – “neither sound nor silence” – but the undifferentiated, unconditioned, infinite, absolute Parabrahm Itself.
The First, Unmanifested, Logos is also called the highest Logos. It is said that it is out of space and time and is “latent potentiality” only. The First Logos is the “potentiality” of the Universe, whilst the Second Logos is the “potency” of the Universe. The Second emanates from the First. Being only latent, potential, and unmanifested, the First Logos is very close to the Absolute and indeed is Its direct radiation. It is not really possible to say any more about it than this. But in the teachings of Theosophy we notice that Atman, the highest Principle of the human constitution, is sometimes spoken of as corresponding to the Unmanifested Logos, whilst most of the time it is equated with the Absolute. This is not a contradiction, as may appear on the surface, but is actually a clear indication of something.
THE SECOND LOGOS is the Manifested Logos. In and of itself it is actually only “the semi-manifested” for it manifests through and as the Third Logos. In “Transactions,” HPB speaks of it as “the Universal and Intelligent Soul, Divine Ideation, combining the ideal plans and prototypes of all things in the manifested objective as well as subjective world.”
Whilst the First Logos is described as “latent potentiality,” the Second is described as “differentiated consciousness.” We are told that space and time commences with the emanation of the Second Logos from the First Logos. The Unmanifested is the potentiality; the Manifested is the potency.
It is this Logos which is the Universal Mind, spoken of in Hinduism as Mahat, which literally means “The Great.” And as the Hindu allegories show, the Divine Mind produces “seven mind-born sons” which go on to play major and important roles throughout the Universe. The synthesis of these seven – which are actually seven rays, seven powers, or seven forces – is what Theosophy calls the Third Logos.
THE THIRD LOGOS is referred to variously as the Seven Rays, the Seven Creative Powers, or the Seven Logoi. The Second Logos contains in itself the Third Logos and manifests through and as this Third Logos, as was mentioned a moment ago. If we call the First Logos latent potentiality and the Second differentiated consciousness, we can refer to the Third as the ultimate differentiation of the Second, in the form of individualised cosmic forces. From them “will proceed the innumerable series of Hierarchies.”
These “Seven” are really the seven occult forces of the Universe and which result, amongst other things, in the actualisation and objective manifestation of that which lies latent, subjective, and archetypal within the Universal Mind. In other words, they see to the fulfillment of the Plan for the construction and building of the Universe.
“Many different names used in many different spiritual traditions may end up becoming confusing unless we keep in mind that they are almost always merely illustrative names applied to this same Logos. Just as it is Brahmā which comes forth as the Logos from the Absolute Brahman in the philosophy of the Upanishads, so it is Adam Kadmon (“Heavenly Man”) which comes forth as the Logos from Ein-Soph in the Kabbalah, and Avalokiteshvara which comes forth from Adi-Buddhi in the esotericism of Tibetan Buddhism. Some Hindus will speak of the Absolute and its Logos as Shiva and Shakti, while others will prefer to use the term Vishnu, Narayana, or Ishvara for the Logos. Others may speak of it as the Universal Kundalini or Mother of the Universe, while a true Christian Gnostic may be inclined to call it the Divine Sophia.
In Theosophy, the Unmanifested Logos is often referred to as Narayana. Narayana is another name for Vishnu in Hinduism and it can be translated as “the Spirit of Divine Ideation moving on the waters.” Do you remember in the opening of the Book of Genesis in the Bible where it talks about the “Spirit of God” moving over “the waters of the deep” before the world came into being? In the far older Hindu scriptures, we read that Narayana began to move over the infinite waters of abstract Space and that this was “the first flutter of manifestation” which resulted in the cyclic reappearance of the Universe after the Maha-Pralaya.
HPB sometimes spoke of the First Logos as Brahmā, however, and often applied the name Brahmā to the Second Logos also. So we would do well to follow her example in not attaching too much importance to names but focussing instead on the idea and concept which lies behind those names and terms.
The Seven Rays which are referred to as the Third Logos are the Seven Kumaras in Hinduism – which are the seven “mind-born Sons of Brahmā” or Sons of the Universal Mind – whilst in Buddhism they are the Seven Dhyani Buddhas, in Christianity the Seven Archangels, in Judaism the Seven Elohim, and the seven lower Sephiroth of the Kabbalah. All different names for one and the same “thing.” As the most ancient scripture known to man (the Rig Veda of Hinduism) says, “Truth is ONE, though the sages call it by many names.”
The main difference between Steiner and Blavatsky is that Steiner see these descriptions as describing actual beings and hierarchies where Blavatsky saw them as abstractions. Krishna is an example of the Second Logos, Shiva an example of the Third Logos and Brahma an example of the First Logos. Here it’s interesting to see that Brahma, First Logos, is both connected to the lowest world and the highest world, and that he really isn’t very active in the development of Earth. Krishna, who are the same as Vishnu, are the ‘I’ of the Earth, the center of the Seven Rays, the Heart Chakra of man, he is the main consciousness in the Earth development.
From The Causal Body and the Ego by Arthur E. Powell:
Taking first the manifestation of consciousness, the site of the universe having been marked out [see diagram II] :
1. the Logos Himself appears as a point within the sphere;
2. the Logos goes forth from that point in three directions to the circumference of that sphere or circle of matter;
3 the consciousness, of the Logos returns on Itself, manifesting at each point of contact with the circle one of the three fundamental aspects of consciousness, known as Will, Wisdom and Activity, as well as by other terms.
The joining of the three aspects, or phases of manifestation, at their outer points of contact with the circle, gives the basic triangle of contact with matter. This triangle, together with the three triangles formed by the lines traced by the point, yields the”divine tetractys”, sometimes called the Kosmic Quaternary.
Taking now the changes set up in Universal matter, corresponding to the manifestations of consciousness, we have, in the sphere of primordial substance, the virgin matter of space [see Diagram III ] :
1. appearing as a point irradiating the sphere of matter;
2. the point vibrating between centre and circumference, thus making the line which marks the drawing apart from spirit and matter;
3. the point, with the line revolving with it, vibrating at right angles to the former vibration, and forming the primordial Cross within the Circle.
The Cross is thus said to “proceed” from the Father [the point] and the Son [the diameter] and represents the third Logos, the creative mind,the Divine activity ready to manifest as Creator.
I have used a drawing of Steiner to show the Three Logoi in the hierarchies and in man. It’s an old diagram of European esoteric origin called the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, the gods and the universe. They are the Seven Rays mentioned by Blavatsky.
The Three Logoi as defined in Anthroposophy
This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:
Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.
1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.
This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.
These three Logoi always manifest in the world in and through one another.
See much more on this here: The Logos Walks the Earth
Steiner uses these symbols for the Three Logoi. He uses a tripartition for the third Logos where Theosophy uses a cross or a four partitioning.
First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.
The combinations of the three letters a, b and c comes from:
I don’t know the author of the original drawing.
Appendix on Fohat
The Second Logos is also called Fohat, here a page from the Secret Doctrine:
“The greatest untold story is the evolution of God.”
― G.I. Gurdjieff
I have here a text by Rudolf Steiner where he describe the three Logoi. I have added other quotes by Steiner and my own comments and diagrams.
The Three Logoi
There are three godly creative powers in the universe, the three Logoi: In Kabbalah they are called the Father, Mother and Son and in Christianity they are called Father, Son and Holy Spirit. It’s different terminology, but the underlying reality is the same.
The Father, Mother and Son symbology describes the creative type in relation to the creation and higher Logoi. The Mother is of course the Creator of humankind. The Father gives the idea, the Mother gives life and the Son gives form. The Trinity defines their role in the creation. See more on this aspect in Sophia – Creator of Humankind.
The First Logos creates out of nothing, creates Consciousness. The Second Logos creates new Life out of the existing and guides the living. The Third Logos combines the created, the building blocks, the clockwork of the microcosmos.
Rudolf Steiner has written this text on the three Logoi, but I must admit I didn’t understand the text before I had worked it out for myself. Its very short and he doesn’t give any details or examples, but I think it’s one of the deepest secrets he has hidden here for us to find. I think it’s about time it becomes known.
From Steiner’s Foundations of Esotericism, lecture 27:
Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.
• The Third Logos produces by means of combining.
• When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
• Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.
This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.
These three Logoi always manifest in the world in and through one another.
In contemplating the world one continually sees the interaction of the three Logoi.
When a new creation starts, a new Æon, the First Logos sacrifices himself by falling down to a lower level. An archangel becomes an angel by adding an etheric body as a lower body.
The first logos is related to the second, as when, standing in front of the mirror image, we undertake to give our own life to the mirror image. The surrender of life is the original sacrifice in free action. That is the act of the first logo.
The second logos is exactly the same as the first logos, except that it was given its existence by a sacrifice. If one now studies the effect of the second logos, one finds that the essence of the second logos is that it radiates the essence of the first logos back to the first logos.
Thus, the second logos is a reflection of the first logos from which he received his own life, the life that emanated from the first logos.
The lecture series Foundations of Esotericism contains gold nuggets not found elsewhere. Not all versions of this text are good or contain all the pictures. This I think contains everything.
When Christ as First Logos sacrificed himself in the Saturn Æon when he took an astral body as the lowest body he became an archangel. On the old Sun he created Lucifer as a mirror image of himself, the Second Logos, and Lucifer became the first true being of the archangelic hierarchy.
The First Logos encircles the creation, the Second Logos enters the reality. It splits in two, a female part like Sophia or Eve and a masculine part like Anthropos or Adam, and like a potter the one hand forms the pot from outside and the other from within.
Now we have a binary in the Second Logos. The life and content of the Second Logos are twofold. The content is the same as the First Logos, but life is different than the First Logos.
The dash in the middle of the second circle means that in the Second Logos life and content are twofold, that they are divided. When it comes to content, image and mirror image are the same for both, but life is twofold. ~Steiner.
First, the First Logos is reflected once again, secondly, the reflection is reflected. This then gives the Third Logos as the reflection of the other two logoi. So it contains the Third logos:
• the mirror image of the First Logos
• the mirror image of what the First Logos in the Second Logos did, namely his life
• The mirror image of what the Second Logos reflects back to the First Logos.
Let us now imagine: The First Logos is mirrored in a. If the First Logos is the creative activity that strives outward, then its reflection in the Third Logos is just the reverse activity of the First Logos. In the First Logos, a is the highest spiritual world light: in the Third Logos, a is the ultimate spiritual darkness.
ln the Second Logos, b is the life that the Second Logos received from the First Logos. It is not the life that sacrifices itself, but the one that has been accepted. The life that sacrifices itself in the First Logos is love. The opposite of this in the Third Logos is the absolute desire, longing, striving for logos, b is therefore the absolute desire in the Third Logos.
In the Second Logos c is the mirror image of the First Logos, which reflects the Second Logos.
• What we have surrendered comes back as desire.
• The image itself, which we ourselves are.
b the absolute desire = Rajas
c the simple reflection of the first logo = sattva
Tamas, Rajas, Sattva are the three gunas, the three parts of the Third Logos. ~Steiner
First, a, b and c are present.
• If a alone exists, it is Tamas.
• When a – the spiritual darkness or Tamas – combines with b – rajas, the absolute desire – darkness combines with desire, and it is a striving for the first logos.
• When a and c – Tamas and Sattva – are combined, we have created the image of the first logo out of the darkness.
• Likewise, we can combine b with c. It can each occur individually and be combined with one of the others.
• All three combined are what the first logo itself is.
We have seven possible combinations of the three gunas:
So these are the seven different combinations of Gunas. Imagine these seven possible combinations as the next world-creative principle that can emerge from the three Gunas. These seven entities really exist. They are the so-called seven creative spirits before the Throne of God, according to the three Logoi the seven nearest creative powers:
Seven creative spirits, which Jacob Boehme calls the seven spring spirits in his aurora, spring from the third logos, for all three activities of the third logos can work together, or in pairs two or each: there are seven combinations that appear essential, and of which the one that encompasses all three activities is the third logo itself. Thus, the next level is reached world-creative beings. ~Steiner.
I have used a drawing of Steiner to show this information, the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, gods and the universe. It corresponds to the seven lowest sephira in the Kabbalah Tree of Life. Here put together with the Seven Creative Spirits and the Æon’s:
These seven world-creative principles correspond to the seven planets but also to the Planetary development cycles, Æons, the incarnations our Earth goes through, but also the shorter development periods follow this sequence. See more later.
In the old Saturn æon the seed of the physical body and Atma was created. This is the Father. In the old Sun æon the seed of the etheric body and Buddhi was added. This is the Son. On the old Moon the seed of the astral body and Manas was added. This is the Holy Spirit.
The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.
Atma need all three layers (abc) to develop before it can be developed, and the consciousness soul is the channel developed.
Development of the spiritual bodies:
ac • The Spirit Self or Manas is the result of the experiences of the physical body (a) transforming the karma of the astral (c).
bc • Life Spirit or Buddhi is our wisdom, the result of the transformation of our etheric body (b) our opinions by the speculative thinking of the astral body (c).
abc • Spirit Body or Atma is the result of the transformation of the physical (a) by the work of the Etheric (b) and the astral (c).
Through the work in the physical and the etheric we create the soul. Through the work in the physical and astral we create Manas, develop the higher I. Through the work in the Etheric and Astral we create Buddhi, wisdom. Through the work in a, b and c we create Atma, the resurrection body.
They are the foundation behind all creation. We know them most visibly through Osiris, Isis and Horus, but usually the Logoi are hidden under a veil of mystery.
In every creation a being is selected to become the coming Logos for that creation, being the archetype for the rest of the creation. Already from old Saturn was the creating Word of humanity selected and prepared for the role.
This creating downwards is shown in Kabbalah where the Sephirots, the Logoi, are created downward. When the creation develops and raises, the Logos follows its siblings up. The Logos is like a sun in the creation, in the hierarchy.
The Tree of Life
In Christianity the archangel names are titles for the Logos at a given hierarchy. Steiner compares the great archangels to the other members of the angelic hierarchy as the sun to a planet.
The Messenger of God, Archangel Gabriel, is the Logos of the Angels. The Face of God, Archangel Michael, is the Logos of the archangelic hierarchy. The archangelic hierarchy should not be confused with the great archangels.
The Gods walk the Earth
This describes the Logoi in the Earth development, and less the actual details, I have another text describing more detailed here: Esoteric Earth History.
The Three Logoi is known through many symbols, here we have a number of such:
Steiner mentions that Zarathustra is the Second Logos, one of the three main teachers of mankind. These high spiritual powers work on Earth:
High spiritual beings whom we call masters stream down to us.
We should realize that it’s mainly they who guide us and are near to us in meditation.
We should also know that they walk on earth incarnated in a physical body. From The Symbology and Meaning of AUM
Adam and Eve – Anthropos and Sophia
In Genesis we have Adam as the first creation by Sophia, the physical world. Eve is the second creation, in who Sophia emanates into. Adam is the First Logos and Eve is the Second Logos, and Cain is her masculine side entering the physical universe as Yaldabaoth where Eve takes care of the spiritual side.
Cain is the Son of God, the Second Logos, who are the archetype of humankind, who develop life on Earth from the smallest cells to the human body, and the spiritual bodies, walking the path just before we walk it.
Abel is the Son of Man, the Third Logos we know as Jesus, he is a reflection of Adam and Eve, the Second Logos.
At the start of Earth Sophia was the etheric planet where all life was connected through tubes where prana feed all beings.
She took on the physical as outer body, that became more and more solid until she once became fully coated by physical materia.
The Second Logos developed all the physical life on Earth from one celled life until human life. The Second Logos was in form of the archetypal pair the only one incarnating around the end of Lemuria and the start of Atlantis.
The Earth and its life was fully covered in the physical stuff at the end of Dream Time, when Krishna died from mankind’s view, when the Dark Time, Kali Yuga, started. Sophia left the physical and raised to angel, Theosophia.
The First Logos was Zarathustra, Odin, Zeus, Noah, Elisha, and many more through whom Sophia worked.
Krishna teaches Arjuna, the Second Logos, to lead humanity on after the Dark Night, Kali Yuga, falls over the Earth. Krishna puts on paper the knowledge that people could see in the spiritual world, so it survived into the coming Dark Age. See Krishna and the Holy Spirit.
Arjuna learns that Krishna will not interact directly any longer in the human affairs, Krishna will in the future work through Arjuna. But even if Arjuna is one against all Krishna will make sure that he wins, through the wheel of fate, the Zodiac.
Krishna with the Wheel of Fate.
The First Logos is also known as the personality of Zarathustra, with the prime objective to develop the I, and preparing mankind to live in a purely physical world.
Jesus of Nazareth is a very highly developed individuality. In the thirtieth year of his life he gives up his own life to the descending Christ, the descending Logos. All this the Magi foresaw. The great sacrifice made by Jesus of Nazareth is that he gave up his ‘ I ’ to make way for the Second Logos. ~Steiner
With Jesus incarnated the Third Logos, the Son of Man, Abel. In the Son of Man is the creation descended a level deeper into the physical, by him the astral body is the fourth principle, where the I will be developed, where we had the I in the soul. As child he spoke dream language as only his mother spoke, who represents Eve, and dream language is the language spoken between astral body and Manas.
The following text also points to the Jesus being as the Holy Spirit, awaiting the time to incarnate:
The spirit that prevailed in the the common origin of both souls and bodies is the father spirit; that is the “Father”.
The spirit that prevailed down below in the physical realm, whilst the spiritual went its separate ways up above, is the son spirit; that is the “Son”.
And the spirit that prevailed up above in the soul sphere until it was able to descend into the physical realm, that is the “Holy Spirit”.
From the notes of the lecture “The promised spirit of truth”, Cologne, 8 March 1907
The body of Jesus became one with the Earth, he didn’t leave the grave again.
When Christ left the Sun he left the highest member Atma behind so the highest body was the Buddhi, and attained the elemental body of type I as the lowest. He is the Archetype of the new humanity that will go through the human development on New Jupiter, also called New Jerusalem.
Here he receives the Buddhi:
The soul of the First Logos entered Jesu Soul at thirteen and before the Baptism it leaves the soul again.
John the Baptist represented the old Adam Kadmon, he pointed on to the next. John was beheaded, separating body and head, splitting the upper and lower principles of the old Adam. After this he hovers above the disciples, as the spirit of the First Logos.
The incarnating Third Logos:
The Running Youth
When the running youth left Jesus, it was the First Logos who left. Jesus died and entered the death world, the astral world, as the Third Logos.
We see it again at the grave.
Zarathustra and Lazarus
The Zarathustra soul Steiner mentions is the First Logos and Lazarus the Second Logos:
Here give Christ over to Lazarus John, the Second Logos, mentioning the relationship between Zarathustra and Lazarus.
The Second Logos is represented by John the Evangelist who leaves the cave, Earth, to become the teacher and leader of humankind, the Temple Builder, replacing the John the Baptist.
It’s interesting that the Second Logos, Lazarus, ascends from the grave and the Third Logos disappears into the grave, becomes one with the Earth.
The Second Logos takes over, and he becomes the author of the Gospel of John and the Apocalypse of John:
“Under the Cross stood the mother of Jesus, Sophia.”
To this mother Jesus says:
“Woman, behold thy son.”
He himself had transferred the Sophia that lived within him to the Disciple John; he transformed him into a son of Sophia and said:
“Henceforth you should recognise the divine wisdom as
your mother and dedicate yourself to her alone.”
John had recorded this divine wisdom; Sophia is embodied in the Gospel of St. John.
Jesus had given him this wisdom, and he was authorized by Christ to transmit it to the world. ~Steiner
In 1879 Anthroposophia raised from Angel to Archangel, and as she was the Logos of the Angels, the Second Logos, she took the vacant seat of Michael.
A deeper view on the creative process of the Three Logoi can be found in Why are there so much pain on Earth?.
The Three Logoi
The history of the current Second Logos is a very long and interesting story, and I am working on it.
A friend of mine mentioned that we had sworn fealty in a previous incarnation by making an x-like cross with our lower arms.
This sounded interesting and I have always been fascinated by the Saint Andrews Cross, also called Cross Decussata or the Saltire Cross. X is the 22nd letter of the Greek alphabet, Chi.
But I have never looked into the Andrews cross, I needed the inspiration, but now the leads came from everywhere, the puzzle pieces found each other.
It’s known all over the world, and it’s a central symbol for the development on Earth, for God, Adam Kadmon, Christ, the Mother and Father, for the two powers, form and idea, and in their crossing point life appears.
With some inspiration I understood it was the cross in the fish symbol, the ichthus, and I understood that the ichthus symbol was showing the first half of the Earth period, from creation to the death of Jesus in the physical world and resurrection of Christ in our inner.
That again moved on to the next understanding, that the infinity symbol showed the full development on Earth, from Alfa to Omega.
All creation takes place by the One becoming Two. After Pralaya, the cosmic night, comes the Manvantara, the cosmic day of manifestation. In the manifestation separates the conscious from the unconscious, and in the focus point between darkness and light new consciousness develops out of the darkness. See Esoteric History of Man.
The darkness is developed as a vehicle for the new to be developed, and the new soul seed is prepared to enter the vehicle. In the center of the æon, when the vehicle is ready, the universe turns inside out, the light from being outside the vehicle becomes the inside.
The gods dies in the outer world and resurrects in our inner, creating a new cosmos leaving the old to die.
The Infinity Symbol
And all creation ends by the Two becoming One, we enter Pralaya again. At the end of the development phase humanity raises together with Maitreya Buddha.
Infinity Symbol – Lemniscate
It’s interesting that alpha matches the form of the ichthus and the likeness between omega and the lemniscate is just as interesting, omega symbolizes the full development.
My friend made me aware that it looked like eyes and I thought about the Eye of Horus: .
The symbol for Taurus, the bull, is also much like the ichthus or left part of the lemniscate: .
From Aleph to Tav
Lets look at the Hebrew letters for alpha and omega, aleph and tav.
Aleph in its oldest forms shows the head of a Bull, the first more naturalistic and the second more stylistic, but both forms are in the likeness of the ichthus. Tav in it’s oldest forms are like the crossing.
Here we have the history of Aleph and our A:
Bull, Lion and Eagle
We have three periods, the period of the Bull, the time of Shiva and Lucifer, the teachers of humanity. Then follows the period of the Lion, the time of Krishna, Christ and Horus, leading toward the first real initiation of a human, or rather two. Then follows the future period of the Eagle, the time of Christian Rosenkreutz or Maitreya Buddha, humanity have now become their own teachers.
Alfa as a Bull and Omega as an Eagle, the omega have even two wings, man gets wings. The central transition as a Lion, the X, the heart and soul of humanity.
The time of the Bull prepared mans physical body as bearer of an I, and the I entered man in the period of the Lion, and the period of the Eagle should make man a spiritual being, but the pioneers of humanity are already working on it here and now.
See more on the Bull: The Age of the Bull.
The Holy Grail is a central symbol known up through time under different names.
The Holy Grail
The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.
Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.
In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.
The grail goes long back, the following picture is an example from a vast Cetho Temple complex that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.
The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.
The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.
Kali is also connected to the lower triangle, the Grail is symbol for the feminine.
In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.
Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.
From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.
Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.
Here a number of forms we know the Grail, including the human soul, up left:
The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.