Archive for category Love
🔸Truth, and goodness, and beauty, are but different faces of the same All.
— Ralph Waldo Emerson
🔸It was one of those evenings when men feel that truth, goodness and beauty are one.
— Aldous Huxley
🔸The ideals which have always shone before me and filled me with the joy of living are goodness, beauty, and truth.
— Albert Einstein
This is an extract of Rudolf Steiner’s lecture on Truth, Beauty and Goodness, and it’s an alternate way to look at the soul:
From the heading: “Rudolf Steiner stated that the primary function of education is to exercise the students’ faculties of thinking, feeling and willing. These basic human qualities manifest in civilization as the “eternal verities” of truth, beauty and goodness, and these in turn in science, art and religion.”
From Steiners Truth, Beauty and Goodness:
The True, the Beautiful, the Good — through all the ages of man’s conscious evolution these words have expressed three great ideals: ideals which have instinctively been recognized as representing the sublime nature and lofty goal of all human endeavour.
In epochs earlier than our own there was a deeper knowledge of man’s being and his connection with the universe, when Truth, Beauty and Goodness had more concrete reality than they have in our age of abstraction.
Anthroposophy, or Spiritual Science, is able once again to indicate the concrete reality of such ideals, although in so doing it does not always meet with the approval of the times.
For in our age men love to be vague and nebulous whenever it is a question of getting beyond the facts of everyday life.
Let us try to understand how Truth, Beauty and Goodness are related, as concrete realities, to the being of man…
In his pre-earthly existence man lives in a world of pure Spirit, where, in communion with higher Beings, he is engaged in building up the spiritual prototype, the spirit-form of his physical body. The physical body here on earth is but an after-copy of the spirit-germ that is elaborated, in a certain sense, by man himself in pre-earthly existence.
In earthly life the human being is conscious of his physical body, but does not know what this implies. We speak of Truth, little realizing that a feeling for truth is connected with our consciousness of the physical body.
When man is confronted by a simple fact, he may either form an idea that harmonizes strictly with it and thus is true, or, from inaccuracy, laziness or positive aversion to truth, he may evolve an idea that does not coincide with the fact.
- When he thinks the truth, he is in harmony with the feeling he has of his physical body, nay also with his sense of the connection between this physical body and pre-earthly existence.
- If out of laziness or untruthfulness he forms an idea that is not in accordance with the fact, it is as if he cut the thread that binds him to pre-earthly existence. Untruth severs this thread.
In pre-earthly existence a delicate spiritual wool is spun, and this is concentrated into an after-copy — the physical body. Many threads connect this physical body with pre-earthly existence, and they are severed by untruthfulness.
The purely intellectual consciousness that is a characteristic quality in the early stages of the epoch of the consciousness Soul does not realize that such a severance takes place. And that is why man is subject to so many illusions as to his connection with cosmic existence.
For the most part to-day, man regards his bodily health from a purely physical point of view. But when, through untruthfulness, he severs the threads that bind him with pre-earthly existence, this works right down into his physical body, and especially into the constitution of the nervous system.
The feeling he has of his physical body gives him his “spiritual sense of being” in the universe. And this spiritual sense of being depends upon maintenance of the threads proceeding from the physical body to pre-earthly existence.
If they break, man must create a substitute for his healthy sense of being — and he does so, unconsciously. He is then led, unconsciously, to ascribe to himself a sense of being “out of the common.” But even here he has fallen into an inner uncertainty that makes itself felt even in the physical body….
What is it that can strengthen man in this sense of being? In earthly existence we live in a world that is but a copy of true reality. Indeed, we only understand this physical world aright when we realize it to be this copy of reality.
It behooves us, however, to feel the true reality within us; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.
To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.
To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.
We acquire the etheric body (or body of “formative forces”) only a short time before the descent from pre-earthly to earthly existence. We draw the forces of the etheric world together, as it were, to build up our own etheric body.
The sense of the reality of the etheric body is strengthened by the experience of Beauty. When truth and truthfulness enter the realm of real experience, we are, in a sense, living rightly in the physical body. A highly developed sense of beauty gives us a right relation to the etheric body of formative forces. Whereas Truth is connected with the physical body, Beauty is connected with the etheric body.
If we try either through sculpture, painting, or drama — indeed, through any art — to portray a human being, we endeavour to create a figure that is sufficient and complete in itself — one that contains a whole world, just as man contains the whole universe within himself in his etheric body. For he draws together the etheric forces from the whole universe to mould his etheric body within earthly existence.
An intense feeling for beauty — as it was then conceived — existed in earlier ages. Nothing of the same kind is present in modern civilization, Man cannot be truly man if he has no sense of beauty. It is so, indeed; for to possess a sense of beauty is to acknowledge the reality of the etheric body. To have no sense of beauty is to disregard, to disown, the etheric body.
Enthusiasm for truth and truthfulness can kindle in man — in the unconscious depths of his soul at any rate — a feeling for pre-earthly existence. …. But when this sense is highly developed, it binds man strongly to the pre-earthly past, and his more immediate experience of the earthly present must needs cause a certain sadness to arise within him.
It is a sadness that can only find consolation if the sense of beauty is awakened in the soul. Beauty gives us joy once more, even in the presence of a sadness that must always accompany great enthusiasm for truth.
In a delicate, subtle way this enthusiasm tells us: Truth, alas, is only really present in pre-earthly existence. …. Only enthusiasm for truth can help us to maintain intact our relationship with pre-earthly existence.
We ought never to undervalue the significance of beauty in education and in outer culture. A civilization that is filled with ugly machines, with chimneys and smoke, and dispenses with beauty, is a world that makes no efforts to forge a link between man and pre-earthly existence; indeed, it tears him asunder.
The world of spirit in which we live during our pre-earthly existence is always present. We have but to stretch out our arms, as it were, to this pre-earthly world of spirit.
Although it is always there, a link can only be forged in the depths of unconscious life when man glows with enthusiasm for truth and truthfulness.
And when his heart thrills with love for the beautiful, this too forms a bond with pre-earthly existence. …. To glow in response to beauty means that in his soul man must create in a picture, at least, a new link with pre-earthly spirituality.
A good man is one who can bear his own soul over into the soul of another. Upon this all true morality depends, and without morality no true social order among earthly humanity can be maintained.
When this true morality develops into momentous impulses of will which then pass to reality in moral acts, it begins to be a quickening, all-pervading impulse in the soul, inasmuch as a man can then be moved to real sympathy at the sight of care on the face of another — his own astral body feels pain at the sight of suffering in others.
Truth, then, is related to the physical body, Beauty to the etheric body, Goodness to the astral body. Here we have the concrete reality of the three abstractions of Truth, Beauty, Goodness.
These ideals show us how far man is able to fulfill his whole human nature, when, to begin with, as he lives in his physical body, he is filled with a real sense of truth instead of conventional opinions.
Again, full “humanity” is only afforded a worthy existence when a man can quicken his etheric body into life through his feeling for beauty. …. One can merely gaze at beauty or one can experience it. …. To gaze at beauty is not to experience it. The moment we experience beauty, however, the etheric body is quickened.
A man may do good because of some convention, or because punishment is in store for serious wrong-doing — or, again, because other people will respect him less if he does wrong.
He can, however, also do good from sheer love of goodness. … Such an experience of goodness will always lead to a recognition of the reality of the astral body. Indeed, only this recognition will teach man anything about the essence of goodness.
There can only be abstract knowledge of and inconsequent chatter about goodness, if loving enthusiasm for goodness in its essence does not lead to actual experience of the astral body.
▪️The sense of truth is a heritage from pre-earthly existence.
▪️The sense of beauty will create an image, at least, of pre-earthly connection with spirit.
▪️Experience of goodness is a link, leading directly to the world he enters after death.
To be true is to be rightly united with our spiritual past. To sense beauty means that in the physical world we do not disown our connection with spirit. To be good is to build a living seed for a spiritual world in the future.
Past, present, future — these three concepts, as they play their part in human life, assume far-reaching significance when we understand the concrete reality of the other three concepts — Truth, Beauty, Goodness.
The man who is untruthful denies his spiritual past; the liar severs the threads between himself and his spiritual past. He who disregards beauty is building himself an abode on earth where the sun of spirit never shines, where he wanders in spiritless shadow. The man who belies the good renounces his spiritual future; and yet he would like this future to be bestowed on him, may be by means of some outer remedy.
It was, indeed, out of a profound instinct that Truth, Beauty and Goodness were held to be the greatest ideals of human striving. Yet they have faded away into shadowy words, and it is only our present age that can bestow concrete reality upon them.”
It’s a question often asked by atheists, and a good one too, but they use it as an excuse to set themselves out on the sidelines yelling at those who try to make the world a better place.
God didn’t create our paradise, he created a paradise, the beautiful Earth, and gave it to us. We have the responsibility for the Earth, and it’s not better than we make it. It’s so to speak our apprenticeship what we do with ourselves and the Earth, we are a unity.
Suffering, the short story
Why do people suffer as they do? The short answer is that they have created the situation themselves, that they had acted in a way so they needed to experience the situation seen from the other side. As everywhere else, there are exceptions.
It’s not God or gods who punish the sinners, we create the situation ourselves.
We should of course help each other, it’s not punishment, it’s teaching, and being helped and being a helper is part of the teaching, Love is the primary goal of the teaching on Earth.
If we have Hell in our inner when we die, it follows us into the afterlife and when born again, the new life is created based on our inner.
If Vishnu/God had been the only creator, mankind would have been a beautiful creation, a beautiful robot, acting as the gods decreed, but Shiva/Lucifer gave man the ego so we became independent. We were still only animals with egotism, we weren’t truly independent, we acted fully following the rules of Karma.
Prometheus/Lucifer stealing the fire of knowledge
from the gods to give to humankind.
At a certain time where the body was ready, the outer gods died and was reborn into the inner of man. Man got a soul with an I, the I AM entered the body. The I was like a rider taming a horse, the ego. Now humanity began changing from tribe mentality to individuals.
This is where we are now. The karma you see is where the bodies with their ego have brought them, their soul have a strong fight getting the body and ego out of the misery.
Life, Death and Compassion
The Earth has a beautiful geography kept alive through movements in the underground, earthquakes and volcanic activity, giving new minerals for plant life to work on.
The Earth is covered with a diverse flora transforming the Earth to a place for life to live and a varied fauna lives in this garden of Earth.
The Earth is beautiful, but Earth has no compassion, every being fight for their place, although so wisely that it makes room for all.
Life dies in this struggle for a place in the world, or they die when earthquakes or fires roams the land, creating new worlds and new life.
Death is no exception, it’s a path out when life has no purpose any more.
To create compassion something new had to happen, and out of the animals was the best suitable selected for developing a being having compassion.
It’s of course a painful process. To develop compassion we need to give the animal an ego, a stepping stone to something higher, but in the process egotism gives many problems.
Is compassion worth the painful process?
God is not a magician, he can’t create something as precious as love by a magical invocation, it has to be created by individual beings who develop love in freedom. And we can’t develop love in a paradise, we can only develop love where people are depending on each other to live.
We are in the last third of that process, and we are in a situation where things are going to change for the better.
Materialism is the last great teaching, we should understand that material things is not making us happy, that it’s really slavery for all.
All development happens through correcting errors.
Errors are build into the system. Just look at nature, there is always exceptions that are corrected. Karma is the mechanism behind the process, orchestrated by the Zodiac.
So of course there are injustice, but they become corrected sooner or later. Black magic is a way to make it later.
The strongest power on Earth is karma. Black magic is manipulating the power of karma, using karmic beings, and in some cases being used by something much worse. It’s really nasty.
The Creators – the Logoi
All creation is defined through three powers, called the three Logoi, but each religion have their own names for them.
They are also called Father, Mother and Son, but each are both genders.
Their work in the creation can be seen through the Fibonacci series, everything from the smallest to galaxies are formed after the Fibonacci series. It also describes sexual reproduction and the development through reincarnation.
It says the new is the result of the two previous instances/incarnations. Creation equal form + idea.
We also have it described in Hegel’s synthesis = thesis + antithesis.
This is the most optimal and simple algorithm for creation where there is only one god.
The Logoi is different consciousnesses in God, every being in God act God’s will, they don’t think independently about what they do, they can’t modify the creation if something goes wrong, so the correction is build into the creation. Or so it was!
In the Bible God sees at the end of the day that the creation is good, it was not possible while creating. The beings of God is to him as our organs is to us, we really don’t know what they do until they fail.
Our creation is different from earlier, except the prototype(s) in whose picture we are created. When we are fully developed we can instantly correct new creation where it goes wrong, and thereby avoid pain.
It is said that this creation is the most painful of all as it’s the most complicated. To create individuals is complicated.
It is said that God before he started, asked the potentially created humanity if it was worth it and we answered yes. First then started the creation.
Men and women think differently, and it’s the force of humanity. But the younger souls have problems spanning the gab, where the older souls have both kinds of thinking, although their own genders capabilities is supreme.
Woman think in space where men think in time, woman have wide-angle lens where men have a zoom objective, or as seen from women: multitasking versus tunnel vision😃
It means that women are much more detail oriented than men, or at least put more emphasis on details, where men have a tendency to overlook details. Men are much more interested in consequences, in planning, and it may have been men who created the Spanish word Manyana.
In old societies it was usually the woman who took care of the village, where the men were hunters or fighters. The men could hunt a large animal for days or weeks until it was tired enough to be killed. When they returned to the village with the prey, they didn’t do anything before the next hunt was necessary or a skirmish with their neighbor village. The woman took care of the daily details of the village, and each day were as the next.
Today the woman in Africa start small shops and business, as its a natural continuation of their previous care taking of the village. The men have more difficulties finding their place in a materialistic society.
The Holy Grail is a central symbol known up through time under different names.
The Holy Grail
The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.
Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.
In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.
The grail goes long back, the following picture is an example from a vast Cetho Temple complex that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.
The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.
The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.
Kali is also connected to the lower triangle, the Grail is symbol for the feminine.
In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.
Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.
From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.
Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.
Here a number of forms we know the Grail, including the human soul, up left:
The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.
I got Facebook constipation and found out I needed a break. The night after the temporary deactivation I got a dream where an old smiling man gave me a math book to prepare for the exam, and I guessed that what happened was according to plan, that I had study holidays 🙂 Under the building of the constipation I sensed that something was brewing, but my guesses were wrong.
FB is a perfect place for dialogue between persons, there is a possibility for reaching the depths without an interfering ego, soul touching soul, but groups are like the schoolyards of our childhood, more harassing than caressing, the ego have many possibilities to cultivate illusions.
I have had some time to think about FB and my friends on FB. These friendships are in many ways closer than with the physical friends I have had up through life. But I have also changed, I am another now than I was then, I think my friendships in the physical world will change in the future too.
In the physical world we meet other souls through their body and the body have an ego with all kind of manners, but some people’s soul shines through their eyes and through their manners, and they much easier recognise the beauty of other souls, although they can’t see their own beauty.
I am sure that I know many on FB from earlier times and incarnations, but maybe differently than our theoretical understanding tells us. In the old times of Earth our soul and spirit wasn’t incarnated physically, soul and spirit, so to speak, controlled the physical bodies from above, as the bodies wasn’t ready for the soul to enter, and even less for the spirit, and that meant that we then knew each other as souls above and not through the physical body. And that corresponds to my own experience, the nearer I have been other souls the more I recognize the soul and spirit, the purer the melody of the soul stands for my inner, and I recognize the melody in every expression of the being in the physical: body, manners, actions, thinking and surroundings.
The physical world was created to learn people to develop love, and to develop love man had to be a free being, for only a free person can choose love, love can’t be forced. To be free man had to see himself as separate from others, and for that it was necessary for him to be able to touch others and especially to touch himself, it should be clear without any doubt that he was alone and responsible for his own actions, and he should love others without being forced to, but because it had become his nature, and the love was his soul.
In what way differed the spiritual world from the physical? The spiritual wasn’t tangible, it wasn’t physical 🙂 , the astral was planar, visual, but not touchable, beings meet by melting their auras together and leaving by separating again, like colored classes overlapping, the soul plane was linear, and therefore not visible, but more like sound or sonar, it consisted of thoughts, of beauty, truth and love. The melodies of the souls turns around each other when moving through the soul-space.
When souls meet, they touch and enter each other, there are no secrets, and nothing can be kept secret, there is no need for secrecy, only the ego need secrecy; and the soul is beauty, although not visible in the way the eye sees things, and it’s love as the soul is God’s love of his creation, purified through suffering.
I have chosen to continue the temporary deactivation of my FB account a little longer, as I think I need the break. I have not broken the connection with the world, I am just not constantly on for the time being, and my mail address is:
Love and Thinking as described by Rudolf Steiner
This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.
I have described Sri Nisargadatta Maharaj, Adyashanti, Chögyam Trungpa, Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.
The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.
But it is explained more detailed below.
|Rudolf Steiner||My Comments|
|Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.||This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.|
|To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.||when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.|
|Theosophists also often tend to turn away from the outer world.
But a loving interest in our surroundings is absolutely necessary if one wants to make progress.
One doesn’t have to neglect what one is striving for theosophically thereby.
|We shall live fully, not in the past, not in the future but here and now.|
|The first condition is the cultivation of absolutely clear thinking.
For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).
He must become the ruler in his world of thought.
He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.
|To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.|
|A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.
The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.
|We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.|
|This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).
This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.
His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.
Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.
|The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.
We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.
|After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.
This enabled the human race to bring art and science to a high level of development, which previously had not been possible.
|Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.|
|Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two.||To live in the now is to join the physical reality with the wisdom of the soul.|
|We must especially acquire a sympathetic interest for the things which to us are important.
Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.
It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.
|Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.|
|Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.
You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.
So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.
You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.
This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.
But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.
|We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.
If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.
|In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]
Indeed, we only understand this physical world aright when we realize it to be this copy of reality.
It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
|The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.
The outer mirrors in practise our inner!
|We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.
The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.
Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.
Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.
|We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.
We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.
|Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.
Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.
This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.
If this human fellowship is not achieved, all talk of occult development is empty.
|Love is part of the soul, opinion is part of the astral body.
The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.
|Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.
Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.
It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.
|True knowledge are in the soul and here is no need of discussions.
The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.
Only the ego wants to fight for it’s opinions, those who know don’t have such desires.
|The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’||We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.|
|The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.
For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.
|When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.|
Loneliness and solitude are two different things.
When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.
But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.
~ Shams Tabrizi
Rudolf Steiner on Heart thinking
In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.
Soul and Love
|Rudolf Steiner||My Comments|
|The sensory world is the school, without which the human being would never come to the spirit.||The wisdom of the soul are created through the physical world.|
|An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity…..||The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.|
|Our egoism gains nothing from deeds of love – but the world all the more.
Occultism says: Love is for the world what the sun is for external life.
No soul could thrive if love departed from the world. Love is the “moral” sun of the world.
To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.
|The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.
The more love we can channel down into the physical world the more the physical world come in accordance with our soul.
Love is the creative power!
|A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths.||Spirituality that don’t connect to the soul would be a catastrophe.
Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.
|Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.
Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.
When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?
The creative forces poured into the world before we ourselves and our intellect came into being.
True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.
We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.
In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.
The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.
|Love is the creative power in the universe!
Through creativity love pours into the physical world.
The creative hierarchies poured creative love into the universe before we became co-creators.
When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.
|LOVE IS THE CREATIVE FORCE IN THE WORLD.||Love is active wisdom, wisdom transformed to creative activity.|
|Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.
The same applies to wisdom, for there are stages on the path to omniscience.
It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.
Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.
|There are three powers in the universe, Strength, Wisdom and Love.
Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.
Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.
|The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.
God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.
God is pure love, not supreme wisdom, not supreme might.
God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.
He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.
|God or the Son is love.
Lucifer is wisdom and ahriman is strength.
God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.
Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.
|Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense.||One who understands soul and love is an initiate.|
|To understand the nature of love – that is to be a Christian!||The initiate have love in his heart.|
|A good man is one who can bear his own soul over into the soul of another.||When the noise from the ego is purified, the soul can merge with another soul.|
|Love starts when we push aside our ego and make room for someone else.||When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.|
|But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.
When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.
In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.
|This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.|
|The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.
He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.
|Love can only be developed in freedom.|