Posts Tagged Ego
This beautiful song describes the birth of the soul in our inner, before that the soul had hovered above the body, preparing the body to be ready to contain the soul.
Our inner fights are between the body, with the ego as the old master, and the soul with our I as the new master.
The soul is kind of taming the body, like a rider taming a horse, trying to convince the body that it will be better of with the soul as companion than without.
The soul tame with love as this is the only way that soul and body can come to trust each other unconditionally.
We experience up through life that our consciousness raise from the ego to the I, and sometimes it feels like an elevator moving up and down between darkness in solar plexus to the light in the heart.
The gods died in the outer world. With the death of Krishna the world became dark, and in the following Kali Yuga we couldn’t see the gods any longer also sumbolized by Odin losing one eye when receiving the Runes, the words. Ragnarok, as described through Odin, was the end of the outer gods, confirmed by Buddha and Elijah who told and showed that the gods who had wandered the Earth had disappeared.
With Christ the gods died in the outer world, all the rules they had told humanity was replaces by two. Love your spiritual father, follow his words in your inner, your conscience, the words of the soul. And love your next as yourself. With these two laws you don’t need more laws. With time you stop hearing your conscience as a separate voice, you have become one with the conscience.
Martin Luther: FROM HEAVEN ABOVE TO EARTH I COME
“Luther, though a rebel, was no Puritan, and was a passionate lover of music and folk-poetry. “I would fain,” he said, “see all arts, especially music, in the service of Him who has given and created them.”
Kindly, a lover of children, he had a deep feeling for the festival of Christmas; and in 1534 he wrote for his children (including his little son Hans) one of the most delightful and touching of all Christmas hymns — “Vom Himmel hoch, da komm ich her.”
According to Clement A. Miles, its first verse was adapted from a secular song; its melody may, perhaps, have been composed by Luther himself.
The complete translation by Catherine Winkworth
And the angel said unto them,
Fear not: for, behold, I bring you good tidings of great joy,
which shall be to all people..
1. “From heaven above to earth I come
To bear good news to every home;
Glad tidings of great joy I bring,
Whereof I now will say and sing:
2. “To you this night is born a child
Of Mary, chosen virgin mild;
This little child, of lowly birth,
Shall be the joy of all the earth.
3. “This is the Christ, our God and Lord,
Who in all need shall aid afford;
He will Himself your Savior be
From all your sins to set you free.
4. “He will on you the gifts bestow
Prepared by God for all below,
That in His kingdom, bright and fair,
You may with us His glory share.
5. “These are the tokens ye shall mark:
The swaddling-clothes and manger dark;
There ye shall find the Infant laid
By whom the heavens and earth were made.”
6. Now let us all with gladsome cheer
Go with the shepherds and draw near
To see the precious gift of God,
Who hath His own dear Son bestowed.
7. Give heed, my heart, lift up thine eyes!
What is it in yon manger lies?
Who is this child, so young and fair?
The blessed Christ-child lieth there.
8. Welcome to earth, Thou noble Guest,
Through whom the sinful world is blest!
Thou com’st to share my misery;
What thanks shall I return to Thee?
9. Ah, Lord, who hast created all,
How weak art Thou, how poor and small,
That Thou dost choose Thine infant bed
Where humble cattle lately fed!
10. Were earth a thousand times as fair,
Beset with gold and jewels rare,
It yet were far too poor to be
A narrow cradle, Lord, for Thee.
11. For velvets soft and silken stuff
Thou hast but hay and straw so rough,
Whereon Thou, King, so rich and great,
As ’twere Thy heaven, art throned in state.
12. And thus, dear Lord, it pleaseth Thee
To make this truth quite plain to me,
That all the world’s wealth, honor, might,
Are naught and worthless in Thy sight.
13. Ah, dearest Jesus, holy Child,
Make Thee a bed, soft, undefiled,
Within my heart, that it may be
A quiet chamber kept for Thee.
14. My heart for very joy doth leap,
My lips no more can silence keep;
I, too, must sing with joyful tongue
That sweetest ancient cradle-song:
15. Glory to God in highest heaven,
Who unto us His Son hath given!
While angels sing with pious mirth
A glad new year to all the earth.
The Holy Grail is a central symbol known up through time under different names.
The Holy Grail
The grail is symbolized with the triangle pointing down, it’s the microcosm we develop in. Its the lower three hierarchies known as angels, archangels and archai in the Christian terminology.
Here more traditions are combined into one drawing. The ego is the old center of the body from when we were animals, here symbolized with a caterpillar. The day the ego accepts the new center, the ‘I’ of the soul, as a co-worker and not an enemy, the caterpillar dies and resurrects into a butterfly.
In the drawing we have the 4 lower bodies of man. Here the
ages the bodies typically are developed are written for each period. Each period corresponds to a chakra. After 28 we begin developing the higher bodies, the higher chakras.
The grail goes long back, the following picture is an example from a vast Cetho Temple complex that is located on the western slopes of Lawu Mountain, precisely in Gumeng Village, Jenawi District, Karanganyar Regency, Central Java Province.
The Lingga Yoni have strong similarities with the Ankh, the Tree of Life and the Grail, all describing the same reality.
The Lingga Yoni shown in the upper pictures look very much like a chalice when seen from the bottom, but seen from the side the symbolism behind the chalice is more clear. The chalice top is the uterus from where the new universe will grow, fructified by the old spiritual world symbolized by the stalk of the chalice.
Kali is also connected to the lower triangle, the Grail is symbol for the feminine.
In the lower and middle right pictures the Lingga Yoni looks like a chalice with the Sun as the hostie.
Artemis gives prana to all living beings in the physical world, ie that have an etheric body. The Grail is the Life Force behind the created.
From Anna May Triptychon where Joseph of Arimathea fils the Grail
with the blood coming from Jesus.
Artemis symbolizes the Mother, the creator of mankind, but the mother is hidden in most religions, as it was the masculine power that was needed to get man down into the physical. In this figure Apollo, the sun god, is shown hiding the moon god Artemis, mother nature, but she is the main power behind of our development.
Here a number of forms we know the Grail, including the human soul, up left:
The Crown Chakra is also the chalice of the etheric world in which we as physical being lie, as an inverted plant.
Love and Thinking as described by Rudolf Steiner
This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.
I have described Sri Nisargadatta Maharaj, Adyashanti, Chögyam Trungpa, Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.
The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.
But it is explained more detailed below.
|Rudolf Steiner||My Comments|
|Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.||This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.|
|To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.||when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.|
|Theosophists also often tend to turn away from the outer world.
But a loving interest in our surroundings is absolutely necessary if one wants to make progress.
One doesn’t have to neglect what one is striving for theosophically thereby.
|We shall live fully, not in the past, not in the future but here and now.|
|The first condition is the cultivation of absolutely clear thinking.
For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).
He must become the ruler in his world of thought.
He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.
|To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.|
|A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.
The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.
|We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.|
|This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).
This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.
His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.
Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.
|The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.
We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.
|After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.
This enabled the human race to bring art and science to a high level of development, which previously had not been possible.
|Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.|
|Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two.||To live in the now is to join the physical reality with the wisdom of the soul.|
|We must especially acquire a sympathetic interest for the things which to us are important.
Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.
It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.
|Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.|
|Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.
You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.
So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.
You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.
This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.
But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.
|We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.
If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.
|In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]
Indeed, we only understand this physical world aright when we realize it to be this copy of reality.
It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
|The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.
The outer mirrors in practise our inner!
|We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.
The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.
Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.
Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.
|We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.
We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.
|Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.
Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.
This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.
If this human fellowship is not achieved, all talk of occult development is empty.
|Love is part of the soul, opinion is part of the astral body.
The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.
|Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.
Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.
It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.
|True knowledge are in the soul and here is no need of discussions.
The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.
Only the ego wants to fight for it’s opinions, those who know don’t have such desires.
|The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’||We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.|
|The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.
For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.
|When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.|
Loneliness and solitude are two different things.
When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.
But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.
~ Shams Tabrizi
Rudolf Steiner on Heart thinking
In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.
Soul and Love
|Rudolf Steiner||My Comments|
|The sensory world is the school, without which the human being would never come to the spirit.||The wisdom of the soul are created through the physical world.|
|An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity…..||The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.|
|Our egoism gains nothing from deeds of love – but the world all the more.
Occultism says: Love is for the world what the sun is for external life.
No soul could thrive if love departed from the world. Love is the “moral” sun of the world.
To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.
|The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.
The more love we can channel down into the physical world the more the physical world come in accordance with our soul.
Love is the creative power!
|A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths.||Spirituality that don’t connect to the soul would be a catastrophe.
Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.
|Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.
Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.
When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?
The creative forces poured into the world before we ourselves and our intellect came into being.
True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.
We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.
In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.
The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.
|Love is the creative power in the universe!
Through creativity love pours into the physical world.
The creative hierarchies poured creative love into the universe before we became co-creators.
When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.
|LOVE IS THE CREATIVE FORCE IN THE WORLD.||Love is active wisdom, wisdom transformed to creative activity.|
|Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.
The same applies to wisdom, for there are stages on the path to omniscience.
It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.
Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.
|There are three powers in the universe, Strength, Wisdom and Love.
Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.
Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.
|The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.
God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.
God is pure love, not supreme wisdom, not supreme might.
God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.
He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.
|God or the Son is love.
Lucifer is wisdom and ahriman is strength.
God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.
Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.
|Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense.||One who understands soul and love is an initiate.|
|To understand the nature of love – that is to be a Christian!||The initiate have love in his heart.|
|A good man is one who can bear his own soul over into the soul of another.||When the noise from the ego is purified, the soul can merge with another soul.|
|Love starts when we push aside our ego and make room for someone else.||When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.|
|But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.
When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.
In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.
|This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.|
|The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.
He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.
|Love can only be developed in freedom.|
The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but we find it everywhere in all cultures, we just don’t recognize it as representing the world egg.
See also this album: The World Egg and the Zodiac
We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outher planets first became visible when they became influential.
Amma created the egg, what became our sun system, not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.
Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po.
These were the four heavenly beasts, the fixed star signs. These four powers were the main factors in developing the sentient soul, Eros of Plato, or Tamas of Hinduism.
These four Androgyne beings split into four male and four female, so we now had the cardinal and fixed star signs. The cardinal powers were necessary for developing the intellectual soul, or Logos of Plato, or Rajas of Hinduism.
The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and females got a son, and the mutable star signs was created. The mutable signs were necessary for developing the conscious soul, Thumos of Plato, or Sattva of Hinduism.
The Nommo entered the world through the place on the sky where Sirius is placed. They were the teachers of mankind, the Angels. They are also associated with the moon.
This Zodiac are fields going from the circumference around the sun system into the system, not just radiation, and not from the large universe, this is called the Tropical Zodiac.
The Egg, the Zodiac are spiraling through the universe so it’s changing position in relation to the stars, but the fields are constant in relation to the Sun system, to the vernal equinox:
Sun-system passing through the universe
It can also be seen in this fashion:
Sun system through the universe
Man is created in the likeness of God, here in embryonic form, folding itself out from the circular form:
Man Embryonic form
We are not a copy of the whole universe, we are a copy of our own sun system, not including far sun systems.
Auric form of man:
The Auric Egg
Lucifer gives visions. One has to break through them, otherwise one doesn’t break through the shell that’s around every man and covers the real spiritual world. Visions and voices are around us like the shell around a chick. One might see an angel in a vision and when one presses through the vision the angel will change into a snake, Lucifer’s symbol, for at the Temptation he appeared as a snake. Or one might see the colour blue in one’s meditation — if one breaks through it the blue can become red, and then it turns out that we saw our own passions. As a result of his temptation by Lucifer man doesn’t have everything that the Gods have; he received knowledge, but not life. Thereby everything that we know and perceive is permeated by Lucifer and Ahriman. … An ordinary man is like the chick that would consider its shell to be the real world. If the chick could see, it would see the egg’s contents as if it were the whole world. Likewise we see our eggshell or aura spread out around us as the blue dome of the heavens. If we break through our shell the sun and moon become darkened, the stars fall down onto the earth and the spiritual world spreads out in its place.
A man lives in his eggshell — his aura. The Elohim gave us our aura, and through the fall into sin it has become like a shell around us, and we’re in it like a chick in an egg. The stars in the heavens are our boundary and we must break through it with our soul force, just as a chick must break out of its shell through its own power. Then we get into a new world, just as a chick has a new world before it when it has crept out of the egg. And since men all have the same eggshell around them an astronomy could arise that lets the heavenly bodies move along the celestial dome. The egg shell is the Ex Deo nascimur. To break through it and to bring something with us into the spiritual world we must bring what penetrates the shell from the outer spiritual world and that’s common to all; and that’s the Christ. That’s why we say: In Christo morimur and hope that when we’ve broken through the shell we will be awakened again: Per Spiritum Sanctum reviviscimus. Esoteric Lessons Part III
Formed as the world egg:
Wael Al-Mahdi have made an analysis of the fight between Mittras and the bull, which have it’s like in the Gilgamesh epic. Today we have our mental focus in the Ego, the Intellectual soul or left brain hemisphere, but then our mental focus was in what we today call our subconsciousness, the Sentient soul or Limbic brain. This fight describes the change of focus from the sentient soul to our current ego, but it’s an ongoing fight between our ego and the subconsciousness, or rather it’s a fight between our superconsciousness and subconscioussness and the battleground is the ego. Wael Al-Mahdi writes that Mithras is the devine ego, but I see him as the ego, the lower I, where I see his father, the mighty Sol Invictus, as the higher I.
Let us now take a look at the symbolism of the Mithraic mysteries and try to make some sense of them. Mithras himself, in the manner of all epoch-making developments of the unconscious, appears suddenly and unexpectedly, from a rock. Here Mithras takes on the role of the divine ego – the ego of the average man transfigured and lifted up by energy from the unconscious harnessed through myth and ritual. In this Mithras is strong, solid, rocklike. The divine ego and the everyday ego (the one that worries about food, shelter, money etc) are not identical; the divine ego, despite its disctinctness but in keeping with unconscious manifestations, is foreign, in this instance, of exotic Persian origin. To symbolize freedom from the unconscious as enemy, and also the actual emancipation of freedman Mithraists, Mithras dons a Phrygian cap, the so-called liberty cap. With the rise of Mithras, miracles are performed, as he strikes a solid rock with the thunder of consciousness and live-giving water spouts from the rock. Here the dead and inanimate can produce life, just as a psychological impasse can give rise to a new lease on life; the Qur’an states of God, “He brings the living out of the dead, and the dead of the living.”
The central and most striking image of Mithraism is the tauroctony – the slaying of the bull. This supreme act of defiance, even hybris, is depicted on subterranean murals in Mithraea from Britain to Rome to Syria. The bull in his power and animal intransigence is the unconscious as enemy. He is the personification, or rather theriomorphization, of all the alien powers that ailed the forward looking man of action. He is the heaviness of the heart at dawn, he is the tightness of the chest before a dangerous act. He gives rise to the autonomous moods of self-doubt and self-loathing. He is boredom, lack of meaning, existential ennui. He represents every social disappointment, lack of control, failure to follow custom, and most dangerously, lack of adaptation. The evil father, father as a depressant, is in the bull – as is the evil friend, the devil, who both attacks the ego and forces to do evil. Every worthless feeling of the ego is projected onto him – and he is indeed a fitting target of projection. In short, he is the great No to life. He is the enemy within that must be vanquished if the conscious ego is to grow.
In contrast to conciliation myths, in which the ego tries to make peace with the unconscious, here the ego strikes with its readiest weapon – its will. After a long chase and a difficult haul to the womb-cave where a transformation can occur, Mithras’ right hand performs the unspeakable act of stabbing the bull’s neck. The cave serves a dual purpose are both regenerative womb and the unconscious cosmos which parallels the real cosmos. But there is respect in Mithras – out of respect, he pulls the animal back by the nostrils, never by the horn. Mithras’ face is serene, almost sublime – divinely devoid of emotion, Zen in his imperturbability – looking up towards his father, the mighty Sol Invictus, the Invincible Sun, as if saying, “Behold my most brazen act, father. Soon we are to become equals” Mithras is steadfast, unflinching – he takes full responsibility for his act, he never hesitates or backs down. As a result of Mithras’ challenging of the evil-animal father archetype, Father Sun emerges in a more human guise but with his divinity still intact.
In some reliefs the sacred bull bleeds wheat or grapes, symbolizing the paradox of the ability of the unconscious, even at is most evil, to heal after it harms. The killing of the bull is not a real-world death but an unconscious event that breathes life into a new psychological energy and outlook. But Mithras, this self-overcoming hero, is not alone in his daring act. Like all good heroes he has his sidekicks, the torchbearers, Cautes with his torch pointing up and Cautopates with his torch pointing down. They are his awareness of opposites, his ability to make distinctions, to discern opposites, and in their astral aspect symbolize his heavenly outlook. There is his dog too, lapping up the bull’s blood – his discipline, self-control, honed intellect, and the vital ability of self-obedience. On the scene is a serpent of wisdom and shrewdness, also drinking the life giving blood, for no quantum is wasted here. A sneaky scorpion sucks the ‘vim’ out of the bull’s genitals, literally ‘breaking his balls’ – energy that can be better utilized by the conscious hero Mithras. Mithraism and the Unconscious as Enemy
More on the Tropical vs. Sidereal Zodiac(Bruce Scofield):
We all know that this astrological system (Vedic) uses one or another version of the sidereal zodiac, the slight differences between them being measured by what is called the ayanamsha, the gap between the tropical and sidereal zodiac.
The twelve sidereal-based zodiacal signs (rasis) used in this system are not particularly important overall, and they serve more as a background reference plane for planets than as a matrix for personality distinctions.
The houses are important, however, but house boundaries between planets will remain roughly constant in a timed birth chart no matter which zodiac is employed. After reading a number of texts on the subject it became apparent to me that Hindu astrology was a tradition that was not concerned with extracting psychological insights from birth charts, it was more event-oriented.
In my opinion, Rudhyar remains the most important astrologer of the 20th century. He had something intelligent to say on just about every issue in astrology, including the sidereal-tropical problem.
Rudhyar wrote that the sidereal zodiac, the zodiac of constellations, was a product of the myth-making faculty of the human psyche. These constellations, groupings of stars, are a remnant of an earlier age that saw the rise of agriculture, but they are not relevant to modern life.
He felt it was unfortunate that both zodiacs use the same names for their 12-fold division of the yearly circle, and he regarded the tropical zodiac as being the proper framework on which to assess the evolution of mankind.
Distance to the Stars of the Signs
The star signs are purely symbolic, giving name to the star signs because they were at the particular part of the zodiac when the twelve 30° degrees parts of the ecliptic was named.
The stars in the signs are nowhere near each other, they may even not exist anymore, they are placed long from each other in the far past of the universe.
History of Tropical Zodiac
The classical zodiac was introduced in the neo-Babylonian period (ca. 7th to 6th century BC). At the time, the precession of the equinoxes had not been discovered. Classical Hellenistic astrology consequently developed without consideration of the effects of precession.
The discovery of the precession of the equinoxes is attributed to Hipparchus, a Greek astronomer active in the later Hellenistic period (ca. 130 BCE).
Ptolemy, writing some 250 years after Hipparchus, was thus aware of the effects of precession. He opted for a definition of the zodiac based on the point of vernal equinox, i.e. the tropical system.
While Ptolemy noted that Ophiuchus is in contact with the ecliptic, he was aware that the twelve signs were just conventional names for 30 degrees segments (especially since the Aries sign had ceased to be in contact with the Aries constellation already in his time). Wikipedia
He connected the thirty degree segments to the time of year, with the traditional names given.
The Zodiac with the old rulers:
It is as a round table with twelve seats, with the King and Queen sitting together as Leo and Cancer for Sun and Moon, with the ten other seats taken by the knights. From The Sons of Jacob and the Zodiac.
Po Tolo (Sirius B) the oldest of stars, it’s name means ‘deep beginning’. The Dogon consider Po Tolo the reservoir and source of all things in this realm, and the germ of creation for our Solar System. It ejected it’s essence out into creation, and the particles of it’s essence was ‘infinitely small’.
Reconciliation of the Tropical and Sidereal Zodiacs. Part III.
The Planetary Cycles
Our Earth have gone through a number of incarnations, each incarnation alternates between pralaya, a cosmic night and manvantara, a cosmic day, just as we alternately pass through day and night, life and dead. Pralaya is the non-physical, preparatory stage and manvantara the physical or lower spiritual development stage.
Man have gone through three planetary Earth incarnations (æons) before Earth, and are going through three after Earth before we have finished the complete development cycle. These seven Earth incarnations are called Saturn, Sun, Moon, Earth, Jupiter, Venus, and ending with Vulcan. The emanation of Sephira’s in the Kabbalah tree of life corresponds to these planetary cycles.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation. In a seven pointed star it looks:
Just start with Saturn, and follow the arrows. It follow the week days:
|♄ – Saturn||Samedi, Samstag, Lørdag||Saturday|
|☉ – Sun||Sonntag, Søndag||Sunday|
|☾ – Moon||Lundi, Montag, Mandag||Monday|
|♂ – Mars||Mardi, Dienstag, Tyr – Tirsdag, or Tiu||Tuesday|
|☿ – Mercury||Mercredi, Mittwoch, Odin – Onsdag||Wednesday|
|♃ – Jupiter||Jeudi, Donar – Donnerstag, Tor, Torsdag||Thursday|
|♀ – Venus||Vendredi, Freya — Freitag, Fredag||Friday|
Until the middle of Earth round, all development have been made under strict guidance from higher hierarchies, first with the development of sentience on the Earth, through the lower ‘I’ is it possible for man to enter the development consciously.
You will not find a human being as he is today on Earth on any other planet. Beings, yes — but not human beings. The Earth exists in order that “I”-conscious human beings could be created. Through the first four Rounds the kingdoms of nature evolved in order that in the fourth man could be made a self-conscious being, who could reflect himself in his body. He will rise to higher levels of evolution, something that few can understand correctly. In the next, the fifth Round, the mineral kingdom will disappear. All mineral matter will be transformed to vegetable matter. Then the vegetable kingdom will reach its culmination and in the next Round the animal kingdom will form the lowest kingdom. During the seventh Round the human being will achieve his highest level of evolution. He will have become what planetary evolution intends. RS
The development of man in these first four phases goes through the four states as described by F.W.J. Schelling:
“Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.”
The first seed of man was created on the Earth incarnation called old Saturn, and it’s remnants is the Saturn of today.
Planetary seal of Old Saturn
Saturn – Cronus
The first seed of minerals were created here. At this time man created unconsciously the seed of what would become it’s Spirit Body (Atma). Man had at that time mineral-consciousness.
Man is the first-born of our creative process. But Saturn-man was very different from the man of today. He was for the most part a spiritual being; he would not have been visible to physical eyes. It was a kind of primal mineral, with no etheric body round it; hence we can say that man passed through the mineral kingdom; but to think of it as anything like our present-day mineral kingdom would be quite wrong. On Saturn there was no kingdom other than the human kingdom. From “Evolution of the Earth”
The old Sun was a planet of Light, where a great part of the minerals of man was connected with the etheric, creating a higher life form with plant-consciousness.
If one looks at how after a pralaya old Saturn changed into old Sun with the spiritual gaze that moves over the planets one notices that Saturn’s warmth atmosphere condenses into air. Man gets an etheric body on the Sun. He is a shining being. Spiritual beings work through the Sun’s astral atmosphere upon the etheric body, ignite it and thereby make it shine. One calls this the sulfuric process.
Planetary Seal of Old Sun
Some of our development wave of Saturn didn’t connect to the Etheric, so they stayed on the mineral-level. Man creates here, under guidance, the seed for the Buddhi layer of the later development. Zeus is connected to the Old Sun.
The Old Moon is a watery planet, with earth like living plants. Here is man connected with Astral stuff, acquiring animal-consciousness.
When the Sun passes over to the Moon, air condenses to water. The Moon’s body is a water body. We notice something very strange about this water body. Single water drops change their position in an extremely lively manner and race around with inner mobility. In some respects one can compare this property of the water drops with mercury. That’s why one calls this principle that’s added on the Moon the mercurial principle. The parts are put together into forms by sounds, somewhat like Chladni’s sound figures. First two came together, then two pairs made four, etc., just as one still finds in new plant, animal and human forms. That’s the female principle. The male principle only arose later from pure earth forces. From “Esoteric Lessons“.
Planetary Seal of Old Moon
Some of our brethren from the Saturn development wave didn’t connect to the Astral so they stayed at the plant-level. Here creates man under guidance Manas. The Old Moon are connected to The Mother, Sophia, or Cthlon.
On this Earth we have, besides man, the minerals who stayed back on the Old Saturn, the plants who stayed back on the Old Sun, and the animals who stayed back on the Old Moon.
When the moon passed over to the earth, water condensed to earth. The precipitating salt process took place on the earth for the first time through the interaction of fire and water. Man arose from female and male and began to dissolve things again through thinking so that evolution could continue. Man received the erring I on earth. From “Esoteric Lessons“.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation, which takes place in the middle manvantara..
First half of Earth called Mars
In the first part, called Mars, mankind descend into the Physical, into the dominion of the Cthlonic powers, through a kind of repetition of the first three planetary rounds.
Planetary Seal of Mars,
first part of Earth
Here Man acquires the seed of the Ego, which is needed to become a sentient being. See the table in Dream Interpretation in Esoteric Work
Second half of Earth called Mercury
Planetary Seal of Mercury,
second part of Earth
In the second part of Earth, called Mercury, we ascends again to the spiritual world, and we have been working on it for two thousand years now.
In the second part we develop what we previously have created the seed for together with the Gods, that is Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon), The three aspects of Isis/Sophia. Those who don’t unite with the spirit, stays back.
Planetary Seal of New Jupiter
The New Jupiter is known as the New Israel, or New Jerusalem, Paradise or Shambhala, which already exist in embryonic form. Here we will develop Angelic Consciousness. All creation of Old Saturn are one Wave, and it’s our responsibility to get every creation of Saturn, from mineral to man, with us in the development. And this is part of our task now and in the future, and it is a result of the work toward this goal, transforming our astral body to Spirit Self, Manas. The minerals of Earth is transformed to vegetable matter.
Planetary Seal of New Venus
On Venus we are transforming the etheric body to Life Spirit or Buddhi, and on Vulcan we are transforming the physical to Spirit Body, Atma. On Venus the lowest kingdom is the animal kingdom and on Vulcan the lowest kingdom is the human kingdom.
This cycle of seven planets are bound to the Chakras, where Earth corresponds to the Heart, to Christ, who transformed Earth, gave it life, for the new future, called New Jerusalem, the New Jupiter.
The Creation are described by Steiner in “From the Akasha Chronicles” and Max Heindel in “The Rosicrucian Cosmo-Conception or Mystic Christianity“.
In each of these Earth-incarnation man develops a higher level of consciousness as described:
There are seven grades of human consciousness: trance consciousness, deep sleep, dream consciousness, waking consciousness, psychic, super-psychic and spiritual consciousness. Actually these are in all twelve stages of consciousness; the five others are creative stages. They are those of the Creators, of the creative Gods. These twelve stages are related to the twelve signs of the zodiac. The human being must pass through the experiences of these twelve stages. He ascended through the trance, deep sleep and dream consciousness up to the present clear day consciousness. In the succeeding stages of planetary evolution he will reach still higher stages. All those which he has already passed through he will also retain within him. The physical body has the dull trance consciousness as this was gained by man on Old Saturn. The human etheric body has the consciousness of dreamless sleep, as this developed on Old Sun. The astral body dreams in the same way as one dreams during sleep. Dream consciousness derives from the Old Moon period. On our present Earth, man achieves waking consciousness. The ego has clear day-consciousness. RS