Posts Tagged Horus
Esoteric Aspects of the Isis figure
The following texts relates the Isis figure to the Soul. The three Mothers of the soul, as described in “Isis and Madonna” are the Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon) as seen here.
… Therefore in the true sense of spiritual science we do not speak only of one Mother but of the Mothers, realizing that what we have today as the physical Mother is the last development of the soul-spiritual figure out of the spiritual realm. There are in fact images of Isis representing not one Mother but Mothers, three Mothers. In front we have a figure, Isis with the Horus child at her breast, resembling the oldest representations of the Madonna. But behind this figure in certain Egyptian representations we have another figure, an Isis, bearing on her head the two familiar cow horns and the wings of the hawk, offering the “Crux Ansata” ☥ (Ankh) to the child. We see that what is physical, human, in the foremost figure is here more spiritualized. Behind there is yet a third figure, bearing a lion’s head and representing the third stage of the human soul. This is how these three Isis figures appear, one behind the other. It is an actual fact that our human soul bears in it three natures — a will nature, found in the inmost depths of the being, a feeling nature and a wisdom nature. These are the three soul Mothers; we meet them in the three figures of the Egyptian Isis.
“I am the All; I am the Past, the Present and the Future. My Veil has no Mortal ever lifted.”
“I AM, which is, and which was, and which is to come my veil no mortal can raise.”
The soul was always known as the “mother” in all esoteric (mystical) teachings; the instructor was the “father.” Father and mother, Osiris and Isis, those are the two forces present in the soul: the instructor, representing the divine which flows directly into man, Osiris, he that is the father; the soul itself, Isis, the one who conceives, receives the divine, the spiritual into itself, she is the mother. During the fifth Root Race the father withdraws. The soul is widowed. Humanity is thrown back onto itself. It must find the light of truth within its own soul in order to act as its own guide. Everything of a soul nature has always been expressed in terms of the feminine. Therefore the feminine element—which exists only in a germinal state today and will later be fully developed—this self-directing feminine principle which is no longer confronted by the divine fructifier, is called by Mani the “Widow.” And therefore he calls himself “Son of the Widow.”
But the Isis legend must show itself as being fulfilled in another way in our time. We cannot lose the Christ and what he, in a higher form than Osiris, gives us; but we can lose, and we have lost, what is portrayed for our Christian understanding standing at the side of Osiris — Isis — the mother of the Saviour, the divine wisdom, Sophia. If the Isis legend is to be renewed, then it must not simply follow the old form
Oh, the soul will attain to altogether new feelings if it feels committed to experience the new Isis legend within modern humanity. Lucifer kills Isis and then places her body into the infinity of space, which has become the grave of Isis, a mathematical abstraction. Then comes the search for Isis, and her discovery, made possible through the inner force of spiritual knowledge.
Just as the Egyptians looked from Osiris to Isis, so we must learn to look again to the new Isis, the holy Sophia. Christ will appear again in his spiritual form during the course of the twentieth century, not through the arrival of external events alone, but because human beings find the power represented by the holy Sophia. The modern age has had the tendency to lose this power of Isis, this power of Mary. It has been killed by all that arose with the modern consciousness of humankind. And the confessions have in part exterminated just this view of Mary.
Isis, when she is purified and has laid aside all that she has received from the physical, is impregnated from the spiritual world and gives birth to Horus, the higher man, who is to be victorious over the lower human being. Thus we see Isis as the representative of the human soul, as that in us which as the divine spiritual is born of the universal Father and has remained within us, seeking Osiris and only finding him through initiation or death. By conjuring this Osiris and Isis saga in a picture before our soul we are looking into the realm that lies behind the physical world of the senses, into a time when man was still among the Mothers, the primordial grounds of existence, when Isis was not yet enclosed in the physical body but still united in the golden age with her spouse Osiris.
Why does the Kabbalah Tree of Life look as it does,
and has it always looked that way?
In the Rosicrusian Cross I had a picture of the Kabbalah Sephirots as they are placed today:
Kabbalah Sephirots as they are placed today.
It’s usually thought that it has looked like this since the day man was created many planetary cycles (aeons) ago. But, as God emanates down through his creations, his emanations three aspects (Son, Mother, and Father), ascends up through the Sephirots leading their creations up, and the placements of the Sephirots changes therefore on the pillars, after which aspect occupies a given Sephira. That is, Sephirots with the Mother aspect are placed on the Left Pillar, Sephirots with the Son aspect are placed on the Middle Pillar, and Sephirots with the Father aspect are placed on the Right Pillar.
A complicated example, which also explains the background for Daat:
Binah, Chokmah, and Kether are placed the way they are because Binah contains The Mother, the Creator of Man (Thrones.) The Creator has to be just above the Abyss, as she is above any of our spiritual bodies. The Mother should have been in Chokmah which is a feminine Sephira, and Binah should have contained the Son, and Kether should have contained The Father aspect.
While The Mother is in Binah, The Son is hidden in one of the other Sephirots, so there is missing a Son-Sephira below Kether, where Binah in reality should have been placed, and where the knowledgeable have placed an imaginary Sephira called Daat instead, symbolizing the hidden Son.
Short after the time of Christ (The Second Adam) with Elohim, The Father or Osiris, The Mother or Shekinah/Sophia/Isis, and The Son or Horus/Anthropos:
We come from here to the Kabbalah of today by shifting the Æon’s one up, the Mother/Elohim moved from Tiphareth to Geburah, thereby Geburah was placed in the Left Pillar and Tiphareth moved from the Left Pillar to the Center Pillar, as the Son moved into Tiphareth, and so forth.
It is interesting to see the Heavenly, and Earthly triangles with the emanation of the Son as Man. These two triangles overlaid makes the Hexagram:
YHVE are the letters for the Sephirots in the Third Hierarchy, Microcosm. Yod is Air, Heh is Fire, Vav is Water, and the last Heh is Earth. After the emanation of the Son, that is, today, the Elements has moved according to the Pillars. If we use the YHVE letters, Yod is fire, Heh is Water, Vav is Air, and the second Heh is still Earth. The reason are that the Right Pillar is Fire, the Left Pillar is Water, and the Center Pillar is Air, and Malkuth is always Earth.
Emanation of the new Æon
Franz Hartmann about the emanation from WHAT IS TRUE CHRISTIANITY?
It is claimed that at the beginning of certain historical periods — when old religious truths are about to be forgotten, and the idolatry of form assumes the place of true religion — some great spirit (planetary) appears upon the earth, incarnated into a human form, and by his word and example impresses the old truths forcibly upon a number of receptive minds, to communicate to others, and thus lay the foundation of a new religious system, embodying old truths in a new form.
It is believed that the man Jesus of Nazareth was the mortal form in which such a spirit was embodied; the latter being no less than what I believe every planetary spirit to be — an emanation from the Universal Logos or Word.
The Demiurge or Demiurgos and the AEon‘s or Eon‘s are described in
A Depth of Beginning, Notes on Kabbalah by Colin Low.
This document consists of slides and notes for a public talk presented at the Spirit of Peace. Colin Low.