Posts Tagged Krishna

The Origin of Lucifer – Shiva

Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:

“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.

……..

Lucifer“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.

……….

“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”

……..

These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.

The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.

 And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.

Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.

The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man

Shiva as Lucifer

The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.

Steiner continues:

Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.

You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].

Shiva

This illustrates nicely Lucifer’s posture as he sits between the Archangels

This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.

It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.

And we can well understand that Buddha is regarded as a planetary spirit.

Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.

Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.

To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.

Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.

See also Shiva and the Origin of the Earth

Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds.

Krishna is the transformed Shiva, the transformed Lucifer, transformed through our development, we are now on the way up from darkness of the material world, our soul should become filled with music and joy, with art, work is not the main part of life any longer, Krishna is the teacher of Love. See Krishna as Teacher of Love

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Krishna and the Holy Spirit

Krishna-and-the-Flute

Krishna and the Flute

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.

And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.

The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.

When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.

So the outer teacher Krishna or Jesus became the inner teacher, the Comforter or Holy Spirit.

witsun2

Krishna and the Holy Spirit

The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles everywhere.

Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path our life takes.

Steiner compares the teaching of Arjuna by Krishna with the teachings of the Holy Spirit through sct. Paul, and that is really the same being, first as an outer teacher, later as an inner teacher. See The Bhagavad Gita and the Epistles of Paul. Lecture 5 of 5.

When Saul have the Christ vision he gets blinded by the light of Krishna/Holy Spirit, it enters into him, he now have the wisdom of Krishna, the Holy Spirit, when he can see again he sees with the understanding of the Holy Spirit, Saulus became Paulus.

A dialog from Gita Govinda about Krishna’s real purpose of being born, to establish dharma, to be the comforter of humanity, the Holy Spirit.

Radha: But some day you will leave Vrindavan?

Krishna: Yes, I have to. I will have to move towards my real purpose of being born.

Radha: What is your real purpose of being born?

Krishna: To establish `dharma’ so that right can triumph over wrong.

Radha: What was the purpose of your time spent in Vrindavan? Especially with me.

Krishna: To teach people the weapon with which they can triumph good over evil.

Radha: Which is?

Krishna: Love. Only Love can conquer everything. When you fight with Love, no one gets hurt; not even the ones you’re fighting with.

Radha: So will all your wars be fought with Love?

Krishna: I will try my best to do that. If it doesn’t work, then I may have to use other means so good can triumph over evil, but personally, I won’t lift any other weapon apart from Love and counseling; but I may encourage others to do so if all else fails.

Radha: (Radha is surprised) What will you “take” from them?

Krishna: In return for their partnerships, I will “take” from them, their most painful & difficult karma.

Radha: What kind of painful & difficult karma?

Krishna: Pain, sadness, loneliness, grief, poverty… anything. And I’ll replace it with love.

Krishna: I will take brunt of their most difficult karma, so they can lead a good life. I will make their life easier.

From Journey2Light

That is what is meant when Jesus dies to take our sin on his shoulders, by dying he leaves Vrindavan and enters the death world, our inner astral world, and becomes the Comforter, the Holy Spirit, helping us bear the burden of karma.

See also Krishna and the Flute

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Krishna as Teacher of Love

A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.

Krishna and Radha

Krishna-and-Radha

One of the central themes is the love between Krishna and Radha.

It’s the same story we also know in Greek with Hermaphroditos and Salmakis or from the Hebrew with Adam and Lilith.

The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.

This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.

When we wake, and the etherbody joins with the astral body, the love affair starts.

When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.

The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.

Krishna as Teacher of Love

A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.

Krishna-and-Radha

Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”

Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”

Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”

Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”

Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.

Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.

Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength

If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.

I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.

If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”

Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?

Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”

Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”

Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”

Krishna and Romanticism

At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.

 

A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:

As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.

Says Vidyāpati:

Sweet as honey
Is the talk of a girl in love.

2016-03-06-03-49-08On Facebook: Krishna and Radha

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The Snake and the Heel in Mythos

The motif in the birth of Krishna, where his mothers brother wished to take his life, and his wounded feet as a result of his fight with the snake, are known in different myths, within the same time frame, for Zarathustra, Oedipus, Dan, and Isak. I am not making a deep interpretation, which Steiner does better than I, but I just want to emphasize the motif:

Hence the legend relates how the child Krishna, even at his birth, was surrounded by miracles, and that Kansa, the brother of his mother, wished to take the life of the child. In the uncle of the child Krishna we see the continuance of the old, and Krishna has to defend himself against him; for Krishna had to bring in the new, that which kills the third epoch and does away with the old conditions for the external evolution of mankind.

That was the twofold deed of Krishna, He acted as a world-historical hero, in that he crushed the head of the serpent of the old knowledge and compelled man to re-enter the physical body, in which alone the ego could be won as free and independent ego, whereas formerly all that made man an ego streamed in from outside.

I am wounded in the feet, but with my own body I tread under foot the head of the serpent,” that is to say, the serpent with its head ceases to be the instrument of thought. The physical body and especially the physical brain, kills the serpent, and the serpent revenges itself by taking away from one the feeling of belonging to the earth. It bites one in the heel.

Steiner

There may also be a relation to Orpheus [Orphan] and Eurydice. Orpheus could charm animals by his music, as Zarathustra could charm the animals when people would kill him as child, and also Eurydice was bitten in the heel like Krishna. Both Zarathustra and Orpheus was killed at the Holy place of Apollo/Ahura Mazdao.

Poets like Simonides of Ceos said that, with his music and singing, he could charm birds, fish and wild beasts, coax the trees and rocks into dance.

While fleeing from Aristaeus (son of Apollo), Eurydice ran into a nest of snakes which bit her fatally on her heel.

He uses the word agurteuonta (αγυρτεύοντα), a term used by Sophocles in Oedipus Tyrannus to characterize Teiresias as a trickster with an excessive desire for possessions.

Zoroaster appears as “Sarastro” in Mozart’s opera Die Zauberflöte, which has been noted for its Masonic elements, where he represents moral order (cf. Asha) in opposition to the “Queen of the Night.

Oedipus was set out in the wood to die, with his feet mutilated. He was found by shepherds after an attempt to get rid of him. Teiresias was a blind prophet, as in the story about Krishna. Oedipus goes through life with clubbed feet. Steiner relates the story of Oedipus and the Sphinx with Faust and the clubfooted Mephistopheles of Goethe (Steiner).

In Apocalypse of Moses chapter 26 states:

1 But he turned to the serpent [in great wrath] and said: “Since thou hast done this, and become a thankless vessel until thou hast deceived the innocent hearts, accursed art thou among all beasts.

2 Thou shalt be deprived of the victual of which thou didst eat and shalt feed on dust all the days of

3 thy life: on thy breast and thy belly shalt thou walk and be robbed of hands and feet. There shall not be left thee ear nor wing, nor one limb of all that with which thou didst ensnare them in

4 thy malice and causedst them to be cast out of paradise; and I will put enmity between thee and his seed: he shall bruise thy head and thou shalt bruise his heel until the day of Judgement.”

 Jacob says the following words about his son Dan:

“Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD.”

Literature

Wikipedia have a good reference article on the symbolism of serpents:

Wikipedia – Serpent(symbolism)

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