Posts Tagged Lucifer
I have had some problems with Manes and the Manichean stream, I had difficulties connecting it to the Rosicrucian stream or for them to coexist. I understood the incarnations of the Rosicrucian stream, but the incarnation of Manes didn’t fit in. The knowledge of the Three Logoi changes that, the puzzle pieces began finding each other. There were three streams led by three pairs of personalities, not just one.
I have Steiners text on the Three Logoi here: The Logos Walks the Earth and the Theosophists view here: The Three Logoi in the Theosophical tradition. The subject is difficult, but I think it’s worth it.
Steiner have written a text on the Manichean stream in connection with the Freemasons and Templars, The Temple Legend Lecture Six. The connection with the Third Logos is illuminating, it explains the more physical aspects compared to the Rosicrucian stream. I have added comments in italics starting in the margin where the text itself is indented.
Manichaeism founded a mighty spiritual stream to which the mediaeval Albigensians, Waldensians, and Cathari also belonged, and later the Order of the Templars and through an extraordinary concatenation of relationships, Freemasonry. Freemasonry really belongs here, in spite of the fact that it united with the Rosicrucians.
The tradition is as follows: In Western Asia there lived a merchant who was exceedingly learned. He was the Author of four works: (1) The Mysteries, (2) The Letters, (3) The Gospel, and (4) The Thesaurus. Tradition holds that his death he left the writings to his widow, who was a Persian.
She had once redeemed a slave named Manes and he was called ‘the Son of the Widow.’ His followers called themselves ‘Sons of the Widow.’
Manes designated himself ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to humanity — that is as an incarnation of the Holy Spirit, merely a reincarnation of the same.
This means that Manes was the Third Logos.
In the legend of Manichaeism we have a starting point for this examination. It is the Temple Legend.
The Master architect Hiram Abiff, who was the Third Logos of that time, made his masterpiece, building the Temple of Solomon, showing he was ready to become the next Second Logos. King Hiram was the Second Logos of that time.
In their next incarnation Elijah gave the mantle on to Elisha, the Third Logos became Second Logos. The new Third Logos was the incarnating Jesus, who became one with the Earth, who entered the cave, and disappeared. The old Third Logos came out of the cave, the resurrection of Lazarus, who became the new Second Logos under the evangelist John.
The new Third Logos incarnated as Manes, starting the Stream of Manichaeism, continuing after the old Temple Builder Hiram Abiff.
Manes studied all major religions at that time and Manes was merging the different streams into one.
All these Spiritual Streams came to expression esoterically through legends. The Legend of Manes is a legend dealing with super-sensible truths, a mighty cosmic legend.
The Spirits of Darkness wished to storm the Kingdom of Light. They came to its borders for the attack. They were, however, able to achieve nothing. Now they were to be punished by the Kingdom of Light. But in the Kingdom of Light there is only good. Thus the Demons of Darkness could only have been punished through good.
Therefore the Spirits of the Kingdom of Light took a portion of their own kingdom and mingled it into the Kingdom of Darkness. Thereby a leaven, so to speak, came into the Kingdom of Darkness and a kind of vortex arose.
The soul incarnated into the body.
Death came into it, whereby it consumed itself. It now carried within itself the seed of its own destruction. There then arose from the Kingdom of Light the Archetypal Man, the human race who must mingle with the Kingdom of Darkness and overcome it.
The human body, the physical, etheric and the astral body, is the darkness, and the human soul the redeemer.
The deep and profound thought here contained is the following: the darkness must be overcome through the Kingdom of Light, through the mingling of the Good with the Evil, in order that the Evil may be redeemed, but not through punishment.
The conception underlying this is also that of Theosophy, namely that Evil is only an untimely Good. For example, an excellent piano technique is good, but if the executant wanted to hammer it out on the piano in the concert hall, there it would be evil.
That which without any doubt is evil today must have been, in its own time proper place, good. The guiding forces of the Lemurian epoch would work evil in a later epoch if they were then still mingled in evolution.
Animals are perfect to live the life they live. Emotions like anger, hatred, envy, and many more, and desires of various kind were necessary to be a successful animal. This is what became our inherited sins, when we got a self, the self couldn’t control these powerful emotions and desires, they became an evil.
In ancient epochs, in Atlantis and Lemuria, all knowledge was in part influenced by that which stands above man. Not until our own epoch have men matured to the stage where they have, as brothers, human beings who have passed through all stages since the middle of the Lemurian Race.
To help man against the desires and emotions man was controlled from above, from the group souls. When we were ready to take responsibility we incarnated into the body we earlier had hovered above after Jesus entered the Earth at Golgotha, and we with him.
In the Fifth Root Race, the guidance of the soul from above withdraws, leaving it to take its own paths. In esotericism, the soul was called the Mother or Isis. The Father was the Instructor or Osiris, who represented the inpouring Divine. He is the Revealer. The soul conceives or receives. The soul is the Mother.
Osiris is the First Logos, Isis the Second Logos and Horus the Son the Third Logos.
During the Fifth Root Race the Father withdraws. Then the soul is widowed, becomes the Widow. The soul, which will later on become completely independent, is designated by Manes, the Divine Fructifier, as the Widow. Then Manes designates himself as the Son, [Father is First Logos, Mother is Second Logos and Mani is Third Logos. ] He it is who prepares the soul to become independent.
The Dark Night of the Soul happens when the soul becomes alone.
Everything that comes from him is a call to the Divine-Spiritual Light of the soul, a rebellion of the soul against everything which has not come from out of the soul itself. ‘You must strip off everything that is external revelation, everything that external authority has transmitted to you. Then you must become ripe to behold your own soul.’
This is central, everything external is opinions, rules, illusions, wishful thinking of the ego, feelings, desires, and so forth, what we also know as karma in eastern tradition and sin in western.
From the Kingdom of Light a spark is sent into the Kingdom of Darkness in order that through itself the Darkness may be redeemed, in order that Evil may be overcome through [caring] gentleness.
We must explain the confluence of Life and Form out of the cooperation of Good and Evil. Life becomes form through finding opposition. It does not all at once express itself in a form.
Only consider how Life hurries from form to form. Life has fashioned the lily, then Life overcomes the Form and it passes over into the seed out of which a new form will be born. Life is formless it could[n’t] live out its own nature in itself. Life is everywhere.
Only incarnated does our development have lasting result.
The limited form is the hindrance. There would be no forms if Life were not obstructed and arrested in its forces which stream out in every direction. Form grows precisely out of that which at higher stages appears as fetters.
The new Life is poured into the old Form. What was formerly Life, later becomes Form for a new Life.
The fructification of Manes is today the Life of men. The Form is what has come, like a seed, out of the Lunar Epoch. In that epoch, evolution was the Life of men. Now this is its outer shell, its form.
Our body is the result of the evolution on the old Æon Moon. Manes, who we also know as Jesus or Abel, the Son of Man, was also prepared in that period to take over as the Logos of the physical. He was the archetype of the physical body up through the first half of Earth, where the Second Logos, Cain, the Son of God was the archetype of the human soul.
The triangle pointing down is the Third Logos, the Triangle pointing up is the First Logos, the center or all of it is the Second Logos.
In the confluence of Life and Form, the other is given at the same time. The Good of an earlier age unites with the Good of a newer age. That gives at the same time the possibility of material manifestation, the possibility of manifested existence. That is the doctrine of Manichaeism.
What is the meaning of the utterance of Manes that he is the Paraclete, the Holy Spirit, the Son of the Widow? It means that he will prepare for that epoch in which the men of the Sixth Root Race will be led by themselves, by the light of their own souls. [The Third Logos.]
Aton, the sun disc, was the Third Logos
and I think Akhenaten was an incarnation
of the Third Logos.
Manes will create an overlapping stream, a stream which goes further than the stream of the Rosicrucians. The stream of Manes goes over to the Sixth Root Race which has been in preparation since the founding of Christianity. Christianity will appear in its perfected form in the Sixth Root Race.
The Rosicrucian stream is started by the new Second Logos, Lazarus/John, and it concerns the development of the soul. The Stream of the Third Logos, Manichaeism, concerns the body, and it continues after the soul have ended, have raised, preparing the next Æon.
Life as such overcomes every Form. It propagates itself through Christianity and lives in all forms and confessions. Whoever seeks the Christian Life will find it. It creates Forms and shatters Forms. [The Holy Spirit, the redeemed Lucifer, Shiva.
But, in addition, a form for the Christian Life of the Sixth Root Race must be prepared. A number of human beings must be formed into an organization, a Form, in which the Christianity of the Sixth Root Race can find its place. This Form, this external Form of Society must spring from a handful of men whom Manes prepares.
These beings are the pioneers or old souls of the next development phase.
This is the community that Manes prepares. Therefore the first endeavor of Manicheanism is to shape external life in its pure form. That is why Manicheanism laid such great stress on purity.
This is complicated. The Second Logos has it’s I in the soul, it’s the archetype for mankind.
The Third Logos has its I in the astral body, and it’s highest layer is Buddhi.
The Logoi descends down into the creation, with its consciousness creating light in the darkness. It is preparing the bodies for the humanity who will develop in the next Æon, the New Jupiter or New Jerusalem. The Third Logos is the archetype for the next humanity.
The Animals was the perfected result of the last Æon, and up through the first half of the Earth Æon, the Third Logos of that time developed the human body, also working on and with the coming Third Logos. This is also called the Three pre-earthly deeds of Christ/Krishna.
The Cathari were a sect which appeared like a meteor. They gave themselves this name, Cathari, because Cathari means ‘the Pure Ones.’ They were human beings who had to keep themselves pure in their mode of life and in their moral relationships.
In Manicheanism, it was less a question of the cultivation of Life but rather of the cultivation of the external Form of Life for the Sixth Root Race. In this Sixth Root Race, Good and Evil will form a far greater contrast than they do today.
The Third Logos has to do with the body so it has of course to do with the external form.
What will appear in the Fifth Round for the whole of humanity, i.e., that the physiognomy will be a direct expression for that which karma has created in man, so, in the Sixth Root Race, Evil will appear, especially in the Spiritual.
There will be men who are mighty in Love and Goodness. But Evil will also be there as a mood and a disposition without any covering, within a large number of human beings. They will extol Evil. Some inkling in regard to the Evil in the Sixth Root Race glimmers in many men of genius. (Nietzsche’s Blond Beast is a portent of this Evil in the Sixth Root Race.)
The task of the Sixth Root Race is to draw Evil again into itself through [caring] gentleness. In those who are the followers of the Sons of the Widow there will live the inviolable principle that Evil must be overcome through gentleness. That is the task of the Manichean spiritual stream. It appears in forms which many can call to mind, and need not be mentioned. It must express itself in the forming of a community which has to spread above all things: Peace, Love, and Non-resistance to Evil. It must create a Form for the Life that is to come later.
Augustine worked out the Form of the Catholic Church. It was the Form for the present, and had to be the most vigorous opponent of the Form for the future. Augustine, building the Form for the present, Faustus striving to prepare in man the sense for the Form of the future — that was the contrast in the third and fourth centuries after Christ. It is still there. It comes to expression later, again modified and toned down, in the two streams of Augustinianism and Manichaeism.
That is the contrast which developed in the third and fourth centuries A.D. It is still present and finds expression in the struggle of the Catholic Church against the Knights Templars, the Rosicrucians, Albigenses, Cathars and so on. All of them are eliminated from the physical plane, but their inner spirit continues to be active. This contrast manifests again later in modified but still violent form in two currents born out of Western culture, that of Jesuitism (pertaining to Augustine) and that of Freemasonry (Manicheism). Those who lead the battle on the one side are all conscious of what they are doing — they are the Catholics and Jesuits of the higher degrees. Of those, however, who are on the other side, who lead the battle in the spirit of Mani, only very few are conscious; only those at the head of the movement are conscious of it.
Thus Jesuitism (belonging to Augustine) and Freemasonry (Manicheism) confront one another in later centuries. They are the offspring of ancient spiritual currents. That is why you have in both these currents a continuation of the same ceremonies connected with initiation that you find in the old currents. The initiation into Jesuitism has the four degrees: Coadjutores temporales, Scholares, Coadjutores spirituales, Professi. The degrees of initiation in the true occult Freemasonry are similar. The two run parallel to one another but they point in quite different directions.
The peacock was a symbol for Lucifer, the Third Logos, and it
is also connected to Manes:
“The greatest untold story is the evolution of God.”
― G.I. Gurdjieff
I found a text by Rudolf Steiner where he described the three Logoi, and I use it to formulate my understanding, it gave a more stringent form. I have used other quotes by Steiner to illustrate some of my points.
There are many pictures and videos describing the Golden Mean and the Fibonacci series or spiral. The reason behind these is the three creative powers of the Logoi. See The Logoi’s Creating in the Physical world and the Fibonacci Sequence.
The Three Logoi
There are three godly creative powers in the universe, the three Logoi: In Kabbalah they are called the Father, Mother and Son and in Christianity they are called Father, Son and Holy Spirit. It’s different terminology, but the underlying reality is the same.
The Father, Mother and Son symbology describes the creative type in relation to the creation and higher Logoi. The Mother is of course the Creator of humankind. The Father gives the idea, the Mother gives life and the Son gives form. The Trinity defines their role in the creation.
The First Logos creates out of nothing, creates Consciousness. The Second Logos creates new Life out of the existing and guides the living. The Third Logos combines the created, the building blocks, the clockwork of the microcosmos.
Rudolf Steiner has written this text on the three Logoi, but I must admit I didn’t understand the text before I had worked it out for myself. Its very short and he doesn’t give any details or examples, but I think it’s one of the deepest secrets he has hidden here for us to find. I think it’s about time it becomes known.
From Steiner’s Foundations of Esotericism, lecture 27:
Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.
1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.
This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.
Drawing by Steiner
These three Logoi always manifest in the world in and through one another.
In contemplating the world one continually sees the interaction of the three Logoi.
When a new creation starts, a new Æon, the First Logos sacrifices himself by falling down to a lower level. An archangel becomes an angel by adding an etheric body as a lower body.
The first logos is related to the second, as when, standing in front of the mirror image, we undertake to give our own life to the mirror image. The surrender of life is the original sacrifice in free action. That is the act of the first logo.
The second logos is exactly the same as the first logos, except that it was given its existence by a sacrifice. If one now studies the effect of the second logos, one finds that the essence of the second logos is that it radiates the essence of the first logos back to the first logos.
Thus, the second logos is a reflection of the first logos from which he received his own life, the life that emanated from the first logos.
The lecture series Foundations of Esotericism contains gold nuggets not found elsewhere. Not all versions of this text are good or contain all the pictures. This I think contains everything.
When Christ as First Logos sacrificed himself in the Saturn Æon when he took an astral body as the lowest body he became an archangel. On the old Sun he created Lucifer as a mirror image of himself, the Second Logos, and Lucifer became the first true being of the archangelic hierarchy.
The First Logos encircles the creation, the Second Logos enters the reality. It splits in two, a female part like Sophia/Eve and a masculine part like Anthropos/Adam, and like a potter the one hand forms the pot from outside and the other from within.
Now we have a binary in the Second Logos. The life and content of the Second Logos are twofold. The content is the same as the First Logos, but life is different than the First Logos.
The dash in the middle of the second circle means that in the Second Logos life and content are twofold, that they are divided. When it comes to content, image and mirror image are the same for both, but life is twofold. ~Steiner.
First, the First Logos is reflected once again, secondly, the reflection is reflected. This then gives the Third Logos as the reflection of the other two logoi. So it contains the Third logos:
• the mirror image of the First Logos
• the mirror image of what the First Logos in the Second Logos did, namely his life
• The mirror image of what the Second Logos reflects back to the First Logos.
Let us now imagine: The First Logos is mirrored in a. If the First Logos is the creative activity that strives outward, then its reflection in the Third Logos is just the reverse activity of the First Logos. In the First Logos, a is the highest spiritual world light: in the Third Logos, a is the ultimate spiritual darkness.
ln the Second Logos, b is the life that the Second Logos received from the First Logos. It is not the life that sacrifices itself, but the one that has been accepted. The life that sacrifices itself in the First Logos is love. The opposite of this in the Third Logos is the absolute desire, longing, striving for logos, b is therefore the absolute desire in the Third Logos.
In the Second Logos c is the mirror image of the First Logos, which reflects the Second Logos.
• What we have surrendered comes back as desire.
• The image itself, which we ourselves are.
b the absolute desire = Rajas
Tamas, Rajas, Sattva are the three gunas, the three parts of the Third Logos. ~Steiner
First, a, band care present. If a alone exists, it is Tamas. When a – the spiritual darkness or Tamas – combines with b – rajas, the absolute desire – darkness combines with desire, and it is a striving for the first logos. When a and c – Tamas and Sattva – are combined, we have created the image of the first logo out of the darkness. Likewise, we can combine b with c. It can each occur individually and be combined with one of the others. All three combined are what the first logo itself is.
We have seven possible combinations of the three gunas:
So these are the seven different combinations of Gunas. Imagine these seven possible combinations as the next world-creative principle that can emerge from the three Gunas. These seven entities really exist. They are the so-called seven creative spirits before the Throne of God, according to the three Logoi the seven nearest creative powers:
Seven creative spirits, which Jacob Boehme calls the seven spring spirits in his aurora, spring from the third logos, for all three activities of the third logos can work together, or in pairs two or each: there are seven combinations that appear essential, and of which the one that encompasses all three activities is the third logo itself. Thus, the next level is reached world-creative beings. ~Steiner.
This can also be shown as the Alchemist Mountain:
I have used a drawing of Steiner to show this information. It’s a versatile diagram that can be used to show many aspects of man, gods and the universe. It corresponds to the seven lowest sephira in the Kabbalah Tree of Life.
In the old Saturn æon the seed of the physical body and Atma was created. This is the Father. In the old Sun æon the seed of the etheric body and Buddhi was added too. This is the Son. On the old Moon the seed of the astral body and Manas was added too. This is the Holy Spirit.
The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.
Atma need all three layers (abc) to develop before it can be developed, and the consciousness soul is the channel developed.
Development of the spiritual bodies:
ac • The Spirit Self or Manas is the result of the experiences of the physical body (a) transforming the karma of the astral (c).
bc • Life Spirit or Buddhi is our wisdom, the result of the transformation of our etheric body (b) our opinions by the speculative thinking of the astral body (c).
The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.
Through the work in the physical and the etheric we create the soul. Through the work in the physical and astral we create Manas, develop the higher I. Through the work in the Etheric and Astral we create Buddhi, wisdom. Through the work in a, b and c we create Atma, the resurrection body.
They are the foundation behind all creation. We know them most visibly through Osiris, Isis and Horus, but usually the Logoi are hidden under a veil of mystery.
In every creation a being is selected to become the coming Logos for that creation, being the archetype for the rest of the creation. Already from old Saturn was the creating Word of humanity selected and prepared for the role.
In the first half of the Earth creation the Second Logos educates the coming Second Logos, the contemporary Third Logos. In this way there is a continuation in expertise. Krishna’s education of Arjuna or Utnapishtim’s teaching of Gilgamesh is examples of this.
The Logoi before the midpoint.
In the middle of each creation, the new Third Logos is replacing the old Third Logos. The old Third Logos will raise to become the next Second Logos, and the Second Logos will raise and become the First Logos.
The Logoi after the midpoint.
This creating downwards is shown in Kabbalah where the Sephirots, the Logoi, are created downward. When the creation develops and raises, the Logos follows its siblings up. The Logos is like a sun in the creation, in the hierarchy.
The Tree of Life
In Christianity the archangel names are titles for the Logos at a given hierarchy. Steiner compares the great archangels to the other members of the angelic hierarchy as the sun to a planet.
The Messenger of God, Archangel Gabriel, is the Logos of the Angels. The Face of God, Archangel Michael, is the Logos of the archangelic hierarchy. The archangelic hierarchy should not be confused with the great archangels.
The Gods walk the Earth
This describes the Logoi in the Earth development, and less the actual details, I have another text describing more detailed here: Esoteric Earth History.
Adam and Eve – Anthropos and Sophia
In Genesis we have Adam and Eve who are cast down on the Earth by God. God is the First Logos, Adam and Eve are the Second Logos, where Eve takes care of the spiritual side and Adam educates humanity from the physical side.
Cain is the Son of God, the Third Logos, who develop life on Earth from the smallest cells to the human body used by Jesus.
Abel is the Son of Man, the coming Third Logos we know as Jesus, he is a reflection of Adam and Eve, the Second Logos.
Eve is the same as Sophia and Adam the same as Anthropos. And Anthroposophia is the sum of Antropos (Adam) and Sophia (Eve). Together they were the Second Logos at the start of Earth. Steiner calls them also sister souls.
Sophia was the etheric planet where all life was connected through tubes where prana feed all beings.
She took on the physical as outer body, that became more and more solid until she once became fully coated by physical materia.
The Third Logos developed all the physical life on Earth from one celled life until human life. The Third Logos was in form of the archetypal pair the only one incarnating around the end of Lemuria and the start of Atlantis.
The Earth and its life was fully covered in the physical stuff at the end of Dream Time, when Krishna Died from mankind’s view, when the Dark Time, Kali Yuga, started. Sophia left the physical and raised to angel, Theosophia.
Anthropos was Zarathustra, Odin, Zeus, Noah, Elisha, and many more through whom Sophia worked.
Krishna was God, containing all the Logoi, but we meet also Anthropos and Sophia through the dialogues between Krishna and Radha. The ending of Jahve is Eve, she represented Adam Kadmon in relation to humanity, her creation. Zeus is known to have feminine attributes too.
When Buddha raised they were unified fully again, but Anthroposophia is a she, a Mother Logos.
There is a description of the love between Krishna and Radha and I am sure that we see the love between the sister-souls Anthropos and Sophia. This is the first education in true love, replacing the joyless religion of Shiva. See Krishna as Teacher of Love.
Before a Third Logos raise to Second Logos the current Second Logos teach the Third Logos in the coming job. The Third Logos is the Archetype of the creation, he have to walk the path before the rest of humanity.
Krishna teaches Arjuna to lead humanity on after the Dark Night, Kali Yuga, falls over the Earth. Krishna puts on paper the knowledge that people could see in the spiritual world, so it survived into the coming Dark Age. See Krishna and the Holy Spirit.
Arjuna learns that Krishna will not interact directly any longer in the human affairs, Krishna will in the future work through Arjuna. But even if Arjuna is one against all Krishna will make sure that he wins, through the wheel of fate, the Zodiac.
Krishna with the Wheel of Fate.
The past Second Logos is also known as the personality of Zarathustra, with the prime objective to develop the I, and preparing mankind to live in a purely physical world.
Jesus of Nazareth is a very highly developed individuality. In the thirtieth year of his life he gives up his own life to the descending Christ, the descending Logos. All this the Magi foresaw. The great sacrifice made by Jesus of Nazareth is that he gave up his ‘ I ’ to make way for the Second Logos. ~Steiner
With Jesus incarnated the coming Third Logos, The Son of Man, Abel. In the Son of Man is the creation descended a level deeper into the physical, by him the astral body is the fourth principle, where the I will be developed, where we had the I in the soul. As child he spoke dream language as only his mother spoke, who represents Eve, and dream language is the language spoken between astral body and Manas.
The following text also points to the Jesus being as the Holy Spirit, awaiting the time to incarnate:
The spirit that prevailed in the the common origin of both souls and bodies is the father spirit; that is the “Father”.
The spirit that prevailed down below in the physical realm, whilst the spiritual went its separate ways up above, is the son spirit; that is the “Son”.
And the spirit that prevailed up above in the soul sphere until it was able to descend into the physical realm, that is the “Holy Spirit”.
From the notes of the lecture “The promised spirit of truth”, Cologne, 8 March 1907
The body of Jesus became one with the Earth, he didn’t leave the grave again.
When Christ left the Sun he left the highest member Atma behind so the highest body was the Buddhi, and attained the elemental body of type I as the lowest. He is the Archetype of the new humanity that will go through the human development on New Jupiter, also called New Jerusalem.
Here he receives the Buddhi:
The then second Logos entered Jesu Soul at thirteen and before the Baptism it leaves again, where the First Logos entered his Spirit, his Higher I, Krishna. This was the new Adam Kadmon.
John the Baptist represented the old Adam Kadmon, he pointed on to the next. John was beheaded, separating body and head, splitting the upper and lower principles of the old Adam. After this he hovers above the disciples, as the coming First Logos.
The new Third Logos:
The Running Youth
When the running youth left Jesus, it was the new First Logos who left. When Jesus died and entered the death world, the astral world, he became the new Third Logos.
We see it again at the grave.
Zarathustra and Lazarus
The Zarathustra soul Steiner mentions is the old Second Logos and Lazarus the new Second Logos:
Here give Christ over to Lazarus John, the new Second Logos, mentioning the relationship between Zarathustra and Lazarus.
The previous Third Logos represented by John the Evangelist and Mary Magdalene becomes the new Second Logos. She now became the new mother of Earth and he is the teacher and leader of humankind, the Temple Builder.
It’s interesting that the previous Third Logos, Lazarus, ascends from the grave and the new Third Logos disappears into the grave, becomes one with the Earth.
The new Second Logos takes over, and he becomes the author of the Gospel of John and the Apocalypse of John:
In 1879 Anthroposophia raised from Angel to Archangel, and as she was the Logos of the Angels, the Second Logos, she took the vacant seat of Michael.
A deeper view on the creative process of the Three Logoi can be found in
Why are there so much pain on Earth?.
The development of man goes through four phases as described by F.W.J. Schelling:
“Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.”
Each of these, mineral, plant, animal and human have been extremely difficult, and each creation have been done in each their Æon, known esoterically as Old Saturn, Old Sun, Old Moon and Earth.
The following text follows the Logoi down through these Æons. I have described the development from a more general view here: Esoteric History of Man.
The Mother Gaea, Second Logos, sacrificed herself and became the first Throne of the old Saturn Æon. Under the development of the new hierarchy of the Thrones, the first seed of what became our physical body was created, and the seed for Atma, our highest spiritual principle was created too.
Christ was a Throne at that time of the old Saturn Æon, but his constitution was like an Archai, his lowest body was the soul. They went through the human development on the old Saturn Æon. He became the Second Logos.
When a new Æon is about to start, one from the previous Æon sacrifices himself and attach a new body below himself. The Archai have the soul as lowest body, but to create the archangels one had to sacrifice himself by adding the astral body below their own, and Christ was the most magnificent of the Archai, the Logos, and he attached the astral body to become the first archangel in the Sun Æon. He became the First Logos on the Sun Æon.
Of the archangels of the Sun Æon Lucifer/Shiva was the most magnificent, he became the new Second Logos. He sacrificed himself by attaching the etheric body as his lowest, taking it into the Moon Æon where he became the first Angel, became the First Logos.
See The Origin of Lucifer – Shiva and Shiva – Creator and Destroyer.
Christ followed Lucifer into the Moon Æon, where he helped Lucifer cultivate his chaotic etheric body, but there was strong fights between Lucifer and Christ. In the Moon Æon Christ raised to Archai again, by casting the astral body from him.
Of the angels Sophia/Adam was the most magnificent, the Second Logos. She took the physical as lowest body into the Earth Æon. Her feminine side raised to Angel and her masculine side, Adam, stayed on human level, although as bodhisattva. She worked through him into the physical word. They are called sister souls by Steiner.
Lucifer was an angel in the start of the Earth Æon, and Christ was an Archai. When the etheric body of Lucifer was purified, Christ helped him raise to Archangel, now even more significant than he had been before. He now became the Face of God.
The story of Lucifer’s raise to archangel is known through Ram’s fight with the demon demon-king Ravana who had kidnapped Sita/Sophia, symbolizing that he had tamed the wild ether he had taken with him to Earth as Lucifer. It may be possible to get a better idea of what these demonic beings are in Elemental Beings, Karma & Ceremonial Magic
The ten heads of the demon Ravana symbolizes
the chaos or evil of the ten hierarchies. He want
to make the wisdom of the etheric, Sita/Sophia, into his.
When leaving the ether behind him, he is leaving the name Lucifer behind him too. He becomes King and lastly goes up a mountain in Northern India. He gave humankind the civilization and we know him as the Skythe Ram, as Rama and as Ramses. In Jewish tradition we know him as Enoch who raised and became the Face of God.
Krishna wins later easily over the demon bull, who represents the old powers of Shiva/Lucifer, as Rama had won the ultimative fight with the old Luciferic powers.
Here we see the creation of the planetary chain. When looking at the history over the æons its easier to use the gender designation:
These Logoi are different consciousnesses, different beings, but they are part of one being, God, Adam Kadmon, Krishna or Christ.
The Three Logoi
The history of the current Second Logos is a very long and interesting story, and I am working on it.
It’s a question often asked by atheists, and a good one too, but they use it as an excuse to set themselves out on the sidelines yelling at those who try to make the world a better place.
God didn’t create our paradise, he created a paradise, the beautiful Earth, and gave it to us. We have the responsibility for the Earth, and it’s not better than we make it. It’s so to speak our apprenticeship what we do with ourselves and the Earth, we are a unity.
Suffering, the short story
Why do people suffer as they do? The short answer is that they have created the situation themselves, that they had acted in a way so they needed to experience the situation seen from the other side. As everywhere else, there are exceptions.
It’s not God or gods who punish the sinners, we create the situation ourselves.
We should of course help each other, it’s not punishment, it’s teaching, and being helped and being a helper is part of the teaching, Love is the primary goal of the teaching on Earth.
If we have Hell in our inner when we die, it follows us into the afterlife and when born again, the new life is created based on our inner.
If Vishnu/God had been the only creator, mankind would have been a beautiful creation, a beautiful robot, acting as the gods decreed, but Shiva/Lucifer gave man the ego so we became independent. We were still only animals with egotism, we weren’t truly independent, we acted fully following the rules of Karma.
Prometheus/Lucifer stealing the fire of knowledge
from the gods to give to humankind.
At a certain time where the body was ready, the outer gods died and was reborn into the inner of man. Man got a soul with an I, the I AM entered the body. The I was like a rider taming a horse, the ego. Now humanity began changing from tribe mentality to individuals.
This is where we are now. The karma you see is where the bodies with their ego have brought them, their soul have a strong fight getting the body and ego out of the misery.
Life, Death and Compassion
The Earth has a beautiful geography kept alive through movements in the underground, earthquakes and volcanic activity, giving new minerals for plant life to work on.
The Earth is covered with a diverse flora transforming the Earth to a place for life to live and a varied fauna lives in this garden of Earth.
The Earth is beautiful, but Earth has no compassion, every being fight for their place, although so wisely that it makes room for all.
Life dies in this struggle for a place in the world, or they die when earthquakes or fires roams the land, creating new worlds and new life.
Death is no exception, it’s a path out when life has no purpose any more.
To create compassion something new had to happen, and out of the animals was the best suitable selected for developing a being having compassion.
It’s of course a painful process. To develop compassion we need to give the animal an ego, a stepping stone to something higher, but in the process egotism gives many problems.
Is compassion worth the painful process?
God is not a magician, he can’t create something as precious as love by a magical invocation, it has to be created by individual beings who develop love in freedom. And we can’t develop love in a paradise, we can only develop love where people are depending on each other to live.
We are in the last third of that process, and we are in a situation where things are going to change for the better.
Materialism is the last great teaching, we should understand that material things is not making us happy, that it’s really slavery for all.
All development happens through correcting errors.
Errors are build into the system. Just look at nature, there is always exceptions that are corrected. Karma is the mechanism behind the process, orchestrated by the Zodiac.
So of course there are injustice, but they become corrected sooner or later. Black magic is a way to make it later.
The strongest power on Earth is karma. Black magic is manipulating the power of karma, using karmic beings, and in some cases being used by something much worse. It’s really nasty.
The Creators – the Logoi
All creation is defined through three powers, called the three Logoi, but each religion have their own names for them.
They are also called Father, Mother and Son, but each are both genders.
Their work in the creation can be seen through the Fibonacci series, everything from the smallest to galaxies are formed after the Fibonacci series. It also describes sexual reproduction and the development through reincarnation.
It says the new is the result of the two previous instances/incarnations. Creation equal form + idea.
We also have it described in Hegel’s synthesis = thesis + antithesis.
This is the most optimal and simple algorithm for creation where there is only one god.
The Logoi is different consciousnesses in God, every being in God act God’s will, they don’t think independently about what they do, they can’t modify the creation if something goes wrong, so the correction is build into the creation. Or so it was!
In the Bible God sees at the end of the day that the creation is good, it was not possible while creating. The beings of God is to him as our organs is to us, we really don’t know what they do until they fail.
Our creation is different from earlier, except the prototype(s) in whose picture we are created. When we are fully developed we can instantly correct new creation where it goes wrong, and thereby avoid pain.
It is said that this creation is the most painful of all as it’s the most complicated. To create individuals is complicated.
It is said that God before he started, asked the potentially created humanity if it was worth it and we answered yes. First then started the creation.
Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:
“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.
“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.
“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”
These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.
The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.
And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.
Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.
The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man
Shiva as Lucifer
The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.
Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.
You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].
This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.
It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.
And we can well understand that Buddha is regarded as a planetary spirit.
Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.
Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.
To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.
Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.
See also Shiva and the Origin of the Earth
Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.
Steiner writes this on the relation between Lucifer and Christ:
We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer. On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him. Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but we find it everywhere in all cultures, we just don’t recognize it as representing the world egg.
See also this album: The World Egg and the Zodiac
We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outher planets first became visible when they became influential.
Amma created the egg, what became our sun system, not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.
Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po.
These were the four heavenly beasts, the fixed star signs. These four powers were the main factors in developing the sentient soul, Eros of Plato, or Tamas of Hinduism.
These four Androgyne beings split into four male and four female, so we now had the cardinal and fixed star signs. The cardinal powers were necessary for developing the intellectual soul, or Logos of Plato, or Rajas of Hinduism.
The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and females got a son, and the mutable star signs was created. The mutable signs were necessary for developing the conscious soul, Thumos of Plato, or Sattva of Hinduism.
The Nommo entered the world through the place on the sky where Sirius is placed. They were the teachers of mankind, the Angels. They are also associated with the moon.
This Zodiac are fields going from the circumference around the sun system into the system, not just radiation, and not from the large universe, this is called the Tropical Zodiac.
The Egg, the Zodiac are spiraling through the universe so it’s changing position in relation to the stars, but the fields are constant in relation to the Sun system, to the vernal equinox:
Sun-system passing through the universe
It can also be seen in this fashion:
Sun system through the universe
Man is created in the likeness of God, here in embryonic form, folding itself out from the circular form:
Man Embryonic form
We are not a copy of the whole universe, we are a copy of our own sun system, not including far sun systems.
Auric form of man:
The Auric Egg
Lucifer gives visions. One has to break through them, otherwise one doesn’t break through the shell that’s around every man and covers the real spiritual world. Visions and voices are around us like the shell around a chick. One might see an angel in a vision and when one presses through the vision the angel will change into a snake, Lucifer’s symbol, for at the Temptation he appeared as a snake. Or one might see the colour blue in one’s meditation — if one breaks through it the blue can become red, and then it turns out that we saw our own passions. As a result of his temptation by Lucifer man doesn’t have everything that the Gods have; he received knowledge, but not life. Thereby everything that we know and perceive is permeated by Lucifer and Ahriman. … An ordinary man is like the chick that would consider its shell to be the real world. If the chick could see, it would see the egg’s contents as if it were the whole world. Likewise we see our eggshell or aura spread out around us as the blue dome of the heavens. If we break through our shell the sun and moon become darkened, the stars fall down onto the earth and the spiritual world spreads out in its place.
A man lives in his eggshell — his aura. The Elohim gave us our aura, and through the fall into sin it has become like a shell around us, and we’re in it like a chick in an egg. The stars in the heavens are our boundary and we must break through it with our soul force, just as a chick must break out of its shell through its own power. Then we get into a new world, just as a chick has a new world before it when it has crept out of the egg. And since men all have the same eggshell around them an astronomy could arise that lets the heavenly bodies move along the celestial dome. The egg shell is the Ex Deo nascimur. To break through it and to bring something with us into the spiritual world we must bring what penetrates the shell from the outer spiritual world and that’s common to all; and that’s the Christ. That’s why we say: In Christo morimur and hope that when we’ve broken through the shell we will be awakened again: Per Spiritum Sanctum reviviscimus. Esoteric Lessons Part III
Formed as the world egg:
Wael Al-Mahdi have made an analysis of the fight between Mittras and the bull, which have it’s like in the Gilgamesh epic. Today we have our mental focus in the Ego, the Intellectual soul or left brain hemisphere, but then our mental focus was in what we today call our subconsciousness, the Sentient soul or Limbic brain. This fight describes the change of focus from the sentient soul to our current ego, but it’s an ongoing fight between our ego and the subconsciousness, or rather it’s a fight between our superconsciousness and subconscioussness and the battleground is the ego. Wael Al-Mahdi writes that Mithras is the devine ego, but I see him as the ego, the lower I, where I see his father, the mighty Sol Invictus, as the higher I.
Let us now take a look at the symbolism of the Mithraic mysteries and try to make some sense of them. Mithras himself, in the manner of all epoch-making developments of the unconscious, appears suddenly and unexpectedly, from a rock. Here Mithras takes on the role of the divine ego – the ego of the average man transfigured and lifted up by energy from the unconscious harnessed through myth and ritual. In this Mithras is strong, solid, rocklike. The divine ego and the everyday ego (the one that worries about food, shelter, money etc) are not identical; the divine ego, despite its disctinctness but in keeping with unconscious manifestations, is foreign, in this instance, of exotic Persian origin. To symbolize freedom from the unconscious as enemy, and also the actual emancipation of freedman Mithraists, Mithras dons a Phrygian cap, the so-called liberty cap. With the rise of Mithras, miracles are performed, as he strikes a solid rock with the thunder of consciousness and live-giving water spouts from the rock. Here the dead and inanimate can produce life, just as a psychological impasse can give rise to a new lease on life; the Qur’an states of God, “He brings the living out of the dead, and the dead of the living.”
The central and most striking image of Mithraism is the tauroctony – the slaying of the bull. This supreme act of defiance, even hybris, is depicted on subterranean murals in Mithraea from Britain to Rome to Syria. The bull in his power and animal intransigence is the unconscious as enemy. He is the personification, or rather theriomorphization, of all the alien powers that ailed the forward looking man of action. He is the heaviness of the heart at dawn, he is the tightness of the chest before a dangerous act. He gives rise to the autonomous moods of self-doubt and self-loathing. He is boredom, lack of meaning, existential ennui. He represents every social disappointment, lack of control, failure to follow custom, and most dangerously, lack of adaptation. The evil father, father as a depressant, is in the bull – as is the evil friend, the devil, who both attacks the ego and forces to do evil. Every worthless feeling of the ego is projected onto him – and he is indeed a fitting target of projection. In short, he is the great No to life. He is the enemy within that must be vanquished if the conscious ego is to grow.
In contrast to conciliation myths, in which the ego tries to make peace with the unconscious, here the ego strikes with its readiest weapon – its will. After a long chase and a difficult haul to the womb-cave where a transformation can occur, Mithras’ right hand performs the unspeakable act of stabbing the bull’s neck. The cave serves a dual purpose are both regenerative womb and the unconscious cosmos which parallels the real cosmos. But there is respect in Mithras – out of respect, he pulls the animal back by the nostrils, never by the horn. Mithras’ face is serene, almost sublime – divinely devoid of emotion, Zen in his imperturbability – looking up towards his father, the mighty Sol Invictus, the Invincible Sun, as if saying, “Behold my most brazen act, father. Soon we are to become equals” Mithras is steadfast, unflinching – he takes full responsibility for his act, he never hesitates or backs down. As a result of Mithras’ challenging of the evil-animal father archetype, Father Sun emerges in a more human guise but with his divinity still intact.
In some reliefs the sacred bull bleeds wheat or grapes, symbolizing the paradox of the ability of the unconscious, even at is most evil, to heal after it harms. The killing of the bull is not a real-world death but an unconscious event that breathes life into a new psychological energy and outlook. But Mithras, this self-overcoming hero, is not alone in his daring act. Like all good heroes he has his sidekicks, the torchbearers, Cautes with his torch pointing up and Cautopates with his torch pointing down. They are his awareness of opposites, his ability to make distinctions, to discern opposites, and in their astral aspect symbolize his heavenly outlook. There is his dog too, lapping up the bull’s blood – his discipline, self-control, honed intellect, and the vital ability of self-obedience. On the scene is a serpent of wisdom and shrewdness, also drinking the life giving blood, for no quantum is wasted here. A sneaky scorpion sucks the ‘vim’ out of the bull’s genitals, literally ‘breaking his balls’ – energy that can be better utilized by the conscious hero Mithras. Mithraism and the Unconscious as Enemy
More on the Tropical vs. Sidereal Zodiac(Bruce Scofield):
We all know that this astrological system (Vedic) uses one or another version of the sidereal zodiac, the slight differences between them being measured by what is called the ayanamsha, the gap between the tropical and sidereal zodiac.
The twelve sidereal-based zodiacal signs (rasis) used in this system are not particularly important overall, and they serve more as a background reference plane for planets than as a matrix for personality distinctions.
The houses are important, however, but house boundaries between planets will remain roughly constant in a timed birth chart no matter which zodiac is employed. After reading a number of texts on the subject it became apparent to me that Hindu astrology was a tradition that was not concerned with extracting psychological insights from birth charts, it was more event-oriented.
In my opinion, Rudhyar remains the most important astrologer of the 20th century. He had something intelligent to say on just about every issue in astrology, including the sidereal-tropical problem.
Rudhyar wrote that the sidereal zodiac, the zodiac of constellations, was a product of the myth-making faculty of the human psyche. These constellations, groupings of stars, are a remnant of an earlier age that saw the rise of agriculture, but they are not relevant to modern life.
He felt it was unfortunate that both zodiacs use the same names for their 12-fold division of the yearly circle, and he regarded the tropical zodiac as being the proper framework on which to assess the evolution of mankind.
Distance to the Stars of the Signs
The star signs are purely symbolic, giving name to the star signs because they were at the particular part of the zodiac when the twelve 30° degrees parts of the ecliptic was named.
The stars in the signs are nowhere near each other, they may even not exist anymore, they are placed long from each other in the far past of the universe.
History of Tropical Zodiac
The classical zodiac was introduced in the neo-Babylonian period (ca. 7th to 6th century BC). At the time, the precession of the equinoxes had not been discovered. Classical Hellenistic astrology consequently developed without consideration of the effects of precession.
The discovery of the precession of the equinoxes is attributed to Hipparchus, a Greek astronomer active in the later Hellenistic period (ca. 130 BCE).
Ptolemy, writing some 250 years after Hipparchus, was thus aware of the effects of precession. He opted for a definition of the zodiac based on the point of vernal equinox, i.e. the tropical system.
While Ptolemy noted that Ophiuchus is in contact with the ecliptic, he was aware that the twelve signs were just conventional names for 30 degrees segments (especially since the Aries sign had ceased to be in contact with the Aries constellation already in his time). Wikipedia
He connected the thirty degree segments to the time of year, with the traditional names given.
The Zodiac with the old rulers:
It is as a round table with twelve seats, with the King and Queen sitting together as Leo and Cancer for Sun and Moon, with the ten other seats taken by the knights. From The Sons of Jacob and the Zodiac.
Po Tolo (Sirius B) the oldest of stars, it’s name means ‘deep beginning’. The Dogon consider Po Tolo the reservoir and source of all things in this realm, and the germ of creation for our Solar System. It ejected it’s essence out into creation, and the particles of it’s essence was ‘infinitely small’.
Reconciliation of the Tropical and Sidereal Zodiacs. Part III.
Who are Gilgamesh and Enkidu
There are at least two levels or stories in this epos. There are the story about two human beings and their endeavors, and there is the story about mankind, where Enkidu symbolizes the sentient soul and Gilgamesh the Mind soul, the Ego.
On the personal plane we learn through Enkidu the descent into the physical plane and through Gilgamesh the ascent up from the physical plane.
I will here try to find the deeper aspects of these beings in the esoteric history of man, looking at them as persons and as symbols. The first part will mainly build on Rudolf Steiner’s “Occult History” lectures 1 and 2, concentrating on the persons of Gilgamesh and Enkidu, or Eabani as Steiner calls him. In the second part I will look at the events on the spiritual plane to show their symbolic nature.
From Occult History by Rudolf Steiner
In Occult History Rudolf Steiner tells:
These beings are the highest developed persons within the human wave, and already on the old Moon were they selected for their part in the development of Earth. We know them as the twelve Bodhisattvas, the seven Sages, and as Christian Saints.
In the start of the second lecture RS elaborates on this theme:
This is the definition of the Bodhisattvas and their helpers, who are guiding the human history through the recurring crises caused by the powers of resistance.
The Gilgamesh epic is a remarkable myth, describing the esoteric path as it is until our time and written as it was written for us.
The myth describes the development until the initiation, which first became possible later.
Who are Gilgamesh?
As the previous quote says, Gilgamesh is a being with enormous potential.
Now Gilgamish was a personality who had many incarnations behind him and may therefore be called an “old” soul within the evolution of humanity…The souls who came down early have therefore more incarnations behind them in earth-evolution than those who came down later; hence we can call these latter, in contrast to the former, “younger” souls — souls who have taken less into themselves…
In the case of Gilgamish, the Being who was to reveal himself through him, and who could do so only by leading him presently to a kind of initiation, kept a guiding hand upon him from the outset and set him at the place where he came to recognise his own position in the history of the world…
The whole nature of an old soul will enable it early in life to grasp not only the essential element, the essential factor, in the existing culture, but also that which strikes into it as a new impulse, opening up a wide vista into the future. 
Gilgamesh incarnated back in Lemuria, maybe as the first of the development wave of man. Through his many incarnation he had reached a stage about where man were at the time of the Maid of Orleans. 2 This is one of the reasons why RS uses the word personality about him, he has developed the Ego as no other person have at this time in history, he have lost all connections to the spiritual world, and is as Ahrimanic as a man can be, as the son of Adam, Cain. His task is to form the development of the Earth, he is the archetypal Hero.
Gilgamesh – The Archetypal Hero
Who are Enkidu?
Enkidu (Eabani) is a diametrical different being; Enkidu is a being with few incarnation, ego-less and without karma, he lives in innocence with the animals. Through Enkidu’s encounter with a woman he acquires karma and becomes part of humanity, becomes part of civilization.
Eabani is depicted as being clothed in skins of animals. This is an indication of his wild nature; but because of this very wildness he is still endowed with ancient clairvoyance an the one hand, and an the other hand he is a young soul who has lived through far, far fewer incarnations than other souls who have reached a high level of development. Thus Gilgamish represents a being who was ready for initiation but was not able to attain it, for the journey to the West is the journey to an initiation that was not carried through to the end. 
In contrast to Gilgamesh, Enkidu is a young soul, without Ego, but with highly developed spiritual faculties, which Gilgamesh have lost. It can be said that Enkidu is the most Luciferic being born on Earth.
Enkidu’s task is to give Earth the Heavenly Wisdom to help man form the future. He is the archetypal Seer or Priest, as the son of Adam, Seth, the last born.
Enkidu letting wisdom stream out over the world
Here we see Enkidu placed as a helper for Gilgamesh, where the Luciferic Enkidu should bring equilibrium with the Ahrimanian Gilgamesh, helping him to purify humanity.
Enkidu represent wisdom.
Gilgamesh and Enkidu
These two are born again and again through history, as the bringer of Wisdom and of Form, as Teacher and Hero, as Aristotle and Alexander, or Aquinas and Christian Rosenkreutz.
In the bible we see them showing the shift from the old clairvoyance to the knew, for example as Esau (red and hairy hunter) and Jacob, or as Solomon and Hiram Abiff [Temple Legend]
The spiritual strength of these two are shown through
These great ‘personalities’ incarnates each hundred years, as Steiner describes in connection with Christian Rosenkreutz and Master Jesus, and it’s naive to believe that these big human beings only have been incarnated the few times as some seems to believe. If you read the Occult History and look for the word ‘personality’ it will point to further incarnations of these persons.
From the Gilgamesh Epic
Steiner tells that this epic describes physical reflections of the spiritual, and that should be considered in the mentioning of Ahriman and Lucifer in the following. I try here to show the two companions relation to the Ahrimanian and Luciferic, to explain their physical roles described in the previous chapter.
Gilgamesh is described as a man with all knowledge, showing him as a highly developed human being, with full control of the physical world, a doer:
The text on the stone states that he is two third god and one third human, king and super human, but he oppresses his people harshly, uses his power egoistically for his own satisfaction.
The people call out to the sky-god Anu, the chief god of the city, to help them. In response, Anu creates a wild man, Enkidu, out in the harsh and wild forests surrounding Gilgamesh’s lands. This brute, Enkidu, has the strength of dozens of wild animals; he is to serve as the subhuman rival to the superhuman Gilgamesh.A trapper’s son, while checking on traps in the forest, discovers Enkidu running naked with the wild animals; he rushes to his father with the news. The father advises him to go into the city and take one of the temple harlots, Shamhat, with him to the forest; when she sees Enkidu, she is to offer herself sexually to the wild man. If he submits to her, the trapper says, he will lose his strength and his wildness.
Shamhat meets Enkidu at the watering-hole where all the wild animals gather; she offers herself to him and he submits, instantly losing his strength and wildness, but he gains understanding and knowledge. He laments for his lost state, but the harlot offers to take him into the city where all the joys of civilization shine in their resplendence; she offers to show him Gilgamesh, the only man worthy of Enkidu’s friendship. 
Here Enkidu incarnates to be the helper and companion of Gilgamesh. He is shown in his pre-human state running wild with the animals, and how he becomes human through creating karma, through lust for living.
The woman Shamhats power is thinking and forming where Enkidu lived in wisdom. Six dayes and seven nights hints at the seven chakras who are prepared for the life on Earth.
He is like a good now, he have become a sentient being, conscious of his own I. He wants to rule over Gilgamesh, but the courtesan told him that Gilgamesh, the Ego, the mind soul, was stronger than Enkidu, the sentient soul. These two soul-bodies are joined together, and even to this day they fight each other, only the day that they don’t fight each other, are they released.
Separation of the sexes – Twin Soul Aspects – Dual’s
He enters the Earth fully:
Cooked food, bread, and wine all weight the physical body down, binding the etheric body to the physical body.
Enki. About 2,500 BCE. Note the image of planets revolving around the Sun!
The sentient soul were the connection to the spiritual world, and wisdom, at that time. Here we also see the descent into the physical.
Here Enkidu gave tribute to Gilgamesh, representing the mind soul. The next tells about the sacred marriage between the sentient and mind soul, or the etheric and physical body:
The language of Gilgamesh, from his prophetic dreams (“I loved [Enkidu] and embraced [him] as a wife”) to the bridal bed in Uruk — Enkidu’s in retrospect — clearly refers to a “sacred marriage“: the spiritual union or blending of the inner and outer man. None of the extant material names a victor, but the Old Babylonian story given above suggests that the initial strife or “wrestling” is brought to an abrupt end by mutual recognition: Gilgamesh “bent his knees” (to Enkidu’s stature) and “planted his foot in the ground.” Both phrases are apparent wordplays on Enkidu’s name, indicating a successful (or “victorious”) bonding and assimilation. Enkidu’s subsequent acknowledgment and friendly embrace with Gilgamesh confirm their acceptance of the relationship.Up to this point the story has been prologue — an allegory about the evolution and creation both of mankind and of a truly human individual. From here on Gilgamesh and Enkidu go as one, faithful to each other until death. In the Sumerian stories, Enkidu remains the servant of Gilgamesh; in the Babylonian version, Gilgamesh’s mother adopts Enkidu — he becomes not only the servant, companion, and friend of Gilgamesh, but also his younger “brother.” Viewed as a single composite character, Gilgamesh-Enkidu represents the conjoining of heaven and earth, of spirit, soul(s), and body, in a full sevenfold partnership (5) necessary for one to succeed in the hero’s quest. 
The one tells that the sentient soul (Enkidu) is below (sevant of) the mind soul (Gilgamish), where he is a younger brother in the other tradition.
With Humbaba the terrible we are in Eden and he is known by Enkidu, which means they are related, and he guards the trees of wisdom and life. Enkidu, representing the Luciferic wisdom, is not ready to fight the Ahrimanic spirits, so he works against Gilgamesh.
This is part of the life of man, going through the twelve signs of the Zodiac:
Gilgamesh and Enkidu with Humbaba
As Gilgamesh and Enkidu approached the forest, their trepidation grew. Shamash sent a message from the sky: “Humbaba has removed six of his seven cloaks. … They saw the height of the Great Cedar. Where Humbaba walked, a path was made. The road was good… 
The seven is connected to the chakras, and the seven-terrored was the chakras to clean. The path is the path of Karma.
On the six days travel (and seven nights?) Enkidu interprets the dreams of Gilgamesh, demonstrating that he is closer to the spiritual world. On the entrance to the Cedar Forrest:
Gilgamesh wins over Lucifer/Enkidu and they work together against Ahriman.
Here the Ahrimanic Humbaba tries to split the two, but Enkidu now inspires Gilgamesh with courage. When man has won his fight with Lucifer, he works as helper for man, as a holy spirit.
Here again Enkidu/Lucifer helps Gilgamesh against the Ahrimanic, which on it’s side bans the Luciferic from the physical plane. Enkidu dies, separates man from the spiritual, which introduces death, as man no longer remember his previous lives. The Sentient soul looses it’s sight into the spiritual world, the end of the old clairvoyance.
Shamash (the Sun) between Mashu’s Twin Peaks,
Akkadian, 3rd millennium BC (British Museum)
He now starts his journey on the pure physical plane incarnating through the twelve star signs:
Ziggurat in the Eanna Sector at Uruk (Andre Parrot, Sumer)
1. Rudolf Steiner: Occult History, Lecture 1;
2. Rudolf Steiner Occult History, Lecture 2;
- The Temple Legend by Rudolf Steiner
- The Masonic Legend by Max Heindel
- The Hiramic Legend by Manly P. Hall
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The Snow Queen
The Snow Queen by H.C. Andersen is an extraordinary story, containing the primary dangers of man.
We have the following main players in the story:
- The Devil, who creates the troll-mirror who distorts the perceived reality.
- The Snow Queen, which palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror.
- An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda’s thought of roses (the flower most favored by herself and Kay) awakens her from the old woman’s enchantment.
- Kay, a little boy, who falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
- Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
- The Rose.
The two children, who like brother and sister, grow up together as in the garden of Eden.
When they became ‘I’ conscious Kay got a splint from the troll-mirror in his eye, and now saw a distorted view of the world, where the beautiful became ugly, and the ugly became beautiful, or in other words, he lost sight of the magical, the spiritual, which he could still see as a child. He fell victim to materialism or the Ahrimanic, symbolized through the Snow Queen (Lilith), who kills love and compassion in his heart by her everlasting winter. He could no longer enjoy the Roses.
Gerda went seeking for Kay, to get him home again, but she felt victim to the old sorceress, who also tried to kill the love and compassion through the everlasting summer, a reminiscent of the old Eden, symbolizing the retreat into the spiritual, or the Luciferic. She was saved by her love to the Rose, which the sorcerer has banished from her garden. It is interesting that many abridged versions don’t have this part of the story included.
Through Gerda’s love and tears Kay is saved from from his frozen condition, and the Rose makes him cry causing the glass splinter to fall from his eye.
When they came home again they were grown up.
The story ends with:
The grandmother sat in the bright sunshine, and read aloud from the Bible: “Unless ye become as little children, ye cannot enter the kingdom of heaven.”
And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn:
“The rose in the valley is blooming so sweet, And angels descend there the children to greet.”
There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!
It is interesting that the girl is susceptible to the lures of Lucifer and the boy is susceptible to the lures of Ahriman, and that she gets him out of the clutches of Ahriman.
Moira Li-Lynn Ong connects the story to depression, which is the Ahrimanian sickness of today, in The shattered mirror as symbol of depression:
The tale begins with the shattering of a magical mirror, its pieces spreading over the world. When a shard enters a person’s eye, they only see the negative aspects of things. When it enters someone’s heart, it turns to ice. The symptoms of depression are eerily similar, including irritability, negative thoughts and perhaps even worse, numbness.
The story shifts thereafter to a little boy and girl, Kay and Gerda. They can be regarded as anam cara, soul-friends. Alternatively, they may be seen as halves of the same soul. Initially, their relationship is happy and loving, reflecting a person in harmony with himself.
The symbol language of fairy or folk tales are the same as in dreams or the deeper level of religious books like the bible.
Good is Love, and Evil is lack of Love, and Love is Christ (Son of God in the hexagram).
Love is the equilibrium of the Father and the Mother, and lack of Love is when we are out of equilibrium, that is, either the Father or the Mother are dominating. On Earth this condition is called evil, or to be precise, Lucifer and Ahriman (Satan, Mammon, …) to show what dominates.
Sinning creates karma, karma and sin is the same, and you sin when you do something you know is evil/wrong, so a cannibal living in a cannibalistic tribe didn’t create karma because of cannibalism, before the christian priests came and told him it was sinful to kill. This is also one of the reasons why children don’t create karma, they don’t yet know what is right or wrong.
Remember, karma helps us to grow, it’s our memory from life to life.
A Rosicrucian once said: “We are on this Earth to sin, so sin, until you is tired of it, then stop, don’t continue as per habit.”. Or, in other words: It’s OK to fall, but not to stay down.
Those who don’t live because they are afraid to Sin don’t learn, they don’t create the necessary equilibrium between Chaos and Order, Feelings and Thinking, giving Love, Wisdom, and Will.
Free Will ?
We share karma with a lot of people, and to work with our karma we have to meet these people, so we can’t run around freely following our whims, we need a path through life leading us to those we share our fate with, dharma, the wisdom of our life.
Karma is the sea where we are sailing in our ship, dharma is the wind blowing us from one karmic relation to the next. How we handle our karma is our obligation and here we have free will, but the path we follow between the people we have to meet is handled by our higher I, prepared while we sleep.
The three crosses on Golgotha is a significant scene in the New Testament. It signifies the main powers in the development of the Earth, as described in the The Tree of Life from the Kabbalah.
When only the cross with Christ is shown, we see only a small part of the mystery, as the crucifixion contains a trinity.
Edvard Munch – Golgotha
Christ on the Cross between the two malefactors. The malefactor on the left hand mocks at Christ: “If thou wilt be God, help thyself and us!” The malefactor on the right says that the other ought not to speak thus, for both had merited their fate of crucifixion, the just award of their deeds; whereas He was innocent and yet had to experience the same fate. And the malefactor on the right went on to say: “Think of me when thou art in thy kingdom.” And Christ answered him: “Verily I say unto thee, today thou shalt be with me in Paradise.”
The Cross to the left, representing Ahriman, is the Pillar of Severity or Form, the right Cross, representing Lucifer, is the Pillar of Mercy or Force, and the Middle Cross, Christ, is The Pillar of Mildness or Consciousness.
If one begins to consider the matter in a human-anthropomorphic sense and simply makes of Lucifer a kind of inner and Ahriman a kind of outer criminal, there will be difficulty in getting on; for we must not forget that Lucifer, besides being the bringer of evil into the world, the inner evil that arises through the passions, is also the bringer of freedom. Lucifer plays an important role in the universe, and so does Ahriman.
They are not Evil as such, but they are part of the development of Man, and of other spirits just above and below us.
…, I laid particular emphasis on the fact that the progressive gods have assigned to Lucifer and Ahriman roles in the spiritual world; and that discrepancy and disharmony appear only when they bring down their activities into the physical plane and arrogate to themselves rights which are not allotted to them.
Through our fight against these two powers we grow, and we reach Equilibrium, Tao.
Now the root of the whole matter, which must again and again be emphasized, is that the Christ, as Christ, does not belong with the other beings of the physical plane. From the moment of the Baptism in the Jordan, a Being who had not previously existed on Earth, a Being who does not belong to the order of Earth-beings, entered into the corporeality of Jesus of Nazareth. Thus in Christ we are concerned with a Being who could truly say to the disciples: “I am from above, but ye are from below”, which means: “I am a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”
Christ is the emanation of the Son, the Middle Pillar, the Equilibrium of the Left and Right Pillar.
He lived through the whole development cycle of man in one life, purifying all the seven bodies as seen in the Tree of Life. That is also the reason why Christ can not be born again like a Bodhisattva, his body is merged with the Earth. When Christ comes again, its a personal experience for each individual when (s)he is ready and not a collective encountering on a global scale.
Christ introduced Love as the Law above all. A comment by Henry T. Edge in Theosophical Light on the Christian Bible:
This means that there are two laws in our nature — that of instinctual self-gratification, which we share with the beasts, though in man, being allied with intellect, this instinct acquires an evil character; and that of the divine nature. When Jesus or any other Teacher, enjoins the law of Love, the Golden Rule, he simply points out the only rule of conduct which is proper for man, if man is to live in accordance with man’s nature. The fact that these wise teachings seem so ineffectual, so much disregarded, should not cause undue despondency or cynicism. They have remained as a lamp for our feet throughout ages of darkness, and are still recognised as our sheet anchor. Whatever failure there may have been in practice, the principle has been maintained. The doctrine of each for himself was not so long ago proclaimed as an economic panacea; but its disastrous results have become apparent. If there are cynical individuals who try to make a gospel out of self-seeking, they are not happy. The man who worships self exclusively cuts himself off from life and enters a path which, if persisted in, would lead to his being isolated with the object of his worship — a fate awful to contemplate.
The message of Christ was revolutionary at that time, changing the tribe mentality of an eye for an eye with the responsibility of the person, love your next as yourself. It started a new evolution in the mind of man introducing the humanitarian thought in mankind. We are now in the critical phase where we will see if we can keep our human integrity in the egocentric climate of todays materialism.
Gestas, also spelled Gesmas, is the apocryphal name given to one of the two thieves who was crucified alongside Jesus. According to legend, Gestas taunted Jesus about not saving himself, while Dismas asked for mercy. Dismas was saved, and Gestas was not. Gestas was on the cross to the the left of Jesus and Dismas was on the cross to the right of Jesus.
The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition, Dumachus was one of a band of robbers who attacked Saint Joseph and the Holy Family on their Flight into Egypt, as recorded in Jacobus de Voragine‘s “Golden Legend“.