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One problem within esoteric research is the belief that clairvoyant faculties are needed, but that is not necessary within most areas if there are enough leads through accessible sources, it’s a question about eyes that have learned to see.
The following methods are useful both with and without clairvoyant faculties, as deeper detective work may be needed to find where to look.
A prerequisite is that we need to get the necessary understanding within the area we want to research, an intuitive recognition of the person.
All physical activity tells about the spiritual reality behind it. It gives us knowledge we need to create the necessary hypothesis for the project. Many things we may think of as small details may contain vital information. Steiner leaves many small curious details in his texts that are difficult to interpret, but they are puzzle pieces that connects to other puzzle pieces.
Let’s take reincarnations research. It’s complicated as a great understanding of the souls involved is necessary if it should not be a guessing game. Many try without having the patience to make the necessary research, so they design a guessing system instead.
It’s actually a little like a criminal investigation where we create a profile to work on, like:
💫We create puzzle pieces with every bit of archetypal information we have on the incarnating soul.
💫Then we look for candidates matching this profile and we look for logical dependencies between the incarnations.
This is like putting puzzle pieces together, a picture is needed to make the theory possible. We are looking for the underlying patterns, morphological forms.
This is of course only possible if we have to do with persons who have a large footprint in history, like Arjuna, Gilgamesh, Zarathustra, Hiram Abiff, Socrates, Alexander the Great, Hypatia, Joan of Arc or Christian Rosenkreutz.
If we are looking at our own incarnations I think we need to have special knowledge about our own previous incarnation to get an intuitive understanding of our archetype and mission. With this information we may find even earlier incarnations.
Through Contemplative Inquiry we may find a starting point, if the spiritual world agree in your quest. It’s also possible, in the state of half-sleep, to ask if we have lived in a given year. The response can be given as Yes, No or a YesNo, for death or birth year. YesNo sounds like Yes and No is said at the same time, not as following each other.
Rudolf Steiner have written about the understanding of the individual, that the details is significant for understanding the personality:
We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual.
Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.
Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,
Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself.
When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma.
A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities. From Karmic Relationships: Esoteric Studies – Volume I.
Love and Thinking as described by Rudolf Steiner
This is the central theme all esoteric traditions try to describe, but it’s an extremely difficult subject as thinking and soul are invisible, not possible to describe through pictures.
I have described Sri Nisargadatta Maharaj, Adyashanti, Chögyam Trungpa, Eckhart Tolle, and Socrates in the same way, although in Danish, and found that they say the same, but with very different words, and I hope their different descriptions of the soul makes it easier to recognize the thinking in ourselves, understanding our soul, and beginning to understand what love really is.
I will use the following terminology in the following, Ego or sentient soul is the mind for the body where our speculative word thinking takes place based on opinions and feelings, where our ‘I‘ or intellectual soul thinks wordlessly, and the higher I or Consciousness soul interfaces the wisdom in Spirit Self or Manas.
The ego creates the illusion through it’s opinions, and the veil of illusion covers the wisdom from the souls thinking.
But it is explained more detailed below.
|Rudolf Steiner||My Comments|
|Thinking… is no more and no less an organ of perception than the eye or ear.Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.||This is more related to hearing than seeing as we can’t see the thoughts of the soul, they are invisible, but we know the thoughts, and we may know them in three dimensions, like looking at a structure.|
|To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.||when we look into ourselves we can study our lower physical organisation, astral, etheric and physical bodies. Clairvoyants even in pictures others through understanding, but we can’t see our soul, it’s invisible, we can only see it though the mirrors of other souls.|
|Theosophists also often tend to turn away from the outer world.
But a loving interest in our surroundings is absolutely necessary if one wants to make progress.
One doesn’t have to neglect what one is striving for theosophically thereby.
|We shall live fully, not in the past, not in the future but here and now.|
|The first condition is the cultivation of absolutely clear thinking.
For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).
He must become the ruler in his world of thought.
He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.
|To make peace in our thoughts they should be absolutely clear, no noise from the bodily organisation, from the ego of the astral body, the sentient soul.|
|A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge.
The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.
|We should be attentive on the outer world, but we should let our inner wisdom from the consciousness soul guide us.|
|This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).
This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge.
His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him.
Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.
|The noise from the ego of the astral body should be stilled, the thoughts of the I of the soul should be come through clear and pure.
We should orient our thoughts against the esoteric, and not think about practical things like food or money, as it involves the ego.
|After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement.
This enabled the human race to bring art and science to a high level of development, which previously had not been possible.
|Word thinking became first mandatory after Kali Yuga, when dreamtime stopped, what we know through the history of the Tower of Babel. Here we began speaking and thinking in words instead of the shared dream language.|
|Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two.||To live in the now is to join the physical reality with the wisdom of the soul.|
|We must especially acquire a sympathetic interest for the things which to us are important.
Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.
It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.
|Our word memory will become less and less and it’s function will be taken over by the wordless thoughts of the soul, although it works a little different, as trivialities are not remembered easily.|
|Being thinking men, we live in light. We see the external light with physical senses; the light which becomes thought we do not see, because we live in it, because as thinking men, it is ourselves.
You cannot see that which you yourselves are. If you emerge from this thought and enter upon Imagination and Inspiration, you put yourself opposite to it and can see the thought-element as light.
So that in speaking of the whole world, we may say: We have the light in us; only it does not appear to us as light because we live within it, and because while we use the light, while we have it, it becomes thought within us.
You control the light, as it were, you take up the light in yourself which otherwise appears outside you. You differentiate it in yourself. You work in it.
This is precisely your thinking, it is a working in light. You are a light-being. You do not know it, because you live within the light.
But your thinking which you unfold, is living in the light. And I you look at thought from the outside, you see, altogether, light.
|We are beings of light, our soul, our thinking, is light, and as we are light we can’t see our own light.
If we could see our own beauty we risked falling in love with our own glory, like old Lucifer, but we can mirror ourselves in others souls beauty.
|In earthly existence we live in a world that is but a copy of true reality [Astral world transformed holographically through the wisdom of the Etheric world into the physical.]
Indeed, we only understand this physical world aright when we realize it to be this copy of reality.
It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
|The physical world is the lower worlds outer manifestation, the astral world is it’s inner cause.
The outer mirrors in practise our inner!
|We nurture and sharpen the thinking especially by the development of characteristics which seem to have nothing whatever to do with thinking, with concepts.
The best method of developing good thinking is by complete absorption and insight, not so much through logical exercises but by observing one thing and another, using for this purpose processes in nature, in order to penetrate into hidden mysteries.
Through absorption in problems of nature and of humanity, through the endeavour to understand complex personalities, through the intensifying of attentiveness, we grow wise.
Absorption means striving to unravel something by thinking, by conceiving. In this connection, we shall be able to see that such mental absorption has a wonderfully good effect in later life.
|We develops our thinking through understanding, not through speculative thinking. Through observation we recognize the patterns.
We should not interpret what we see, not create opinions, just registrate what we see, as we see it, keeping our observations as puzzle pieces until we find a place for them.
|Love is higher than opinion. If people love one another, the most varied opinions can be reconciled.
Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.
This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another.
If this human fellowship is not achieved, all talk of occult development is empty.
|Love is part of the soul, opinion is part of the astral body.
The soul is part of humanity, and if we can talk soul to soul, then there will be no conflicts, we are accessing the same wisdom.
|Where knowledge exists, knowledge is imparted and there is no particular desire for discussion.Where there is desire for discussion, however, there is as a rule no knowledge of the truth.
Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions.
It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.
|True knowledge are in the soul and here is no need of discussions.
The knowledge of the ego are opinions, strings of words it has heard from others and not fully understood, if it had understood it would have been transformed into wisdom in the soul.
Only the ego wants to fight for it’s opinions, those who know don’t have such desires.
|The Christ says in the very highest sense: ‘You will know the Truth and the Truth will make you free.’||We will know the truth, we will not learn the truth, it will not be part of us, but we will have access to it.|
|The evolution of language has already passed its zenith. Language has indeed become an abstract thing; and all the efforts that are being made to classify societies in accordance with the languages of peoples represent merely a wave of deepest untruthfulness now passing over the earth.
For men no longer have that relationship to language which sees through the language to the human being — to the inner being of man.
|When i have talked with others, soul to soul, the words were only a kind of carrier, the deeper meaning went from soul to soul, giving an immense deep thought exchange. When you sometime later look at the text it contain nothing from the deep conversion.|
Loneliness and solitude are two different things.
When you are lonely, it is easy to delude yourself into believing that you are on the right path. Solitude is better for us, as it means being alone without feeling lonely.
But eventually it is the best to find a person who will be your mirror. Remember only in another person’s heart can you truly see yourself and the presence of God within you.
~ Shams Tabrizi
Rudolf Steiner on Heart thinking
In ordinary life we have the feeling that we think with the head. That of course is a pictorial expression, for we actually think with the spiritual organs underlying the brain; but it is generally accepted that we think with the head. We have a quite different feeling about the thinking that becomes possible when we have made a little progress. The feeling then is as if what had hitherto been localized in the head were now localized in the heart. This does not mean the physical heart but the spiritual organ that develops in the neighborhood of the heart, the twelve-petalled lotus-flower. This organ becomes a kind of organ of thinking in one who achieves inner development and this thinking of the heart is very different from ordinary thinking. In ordinary thinking everyone knows that reflection is necessary in order to arrive at a particular truth. The mind moves from one concept to another and after logical deliberation and reflection reaches what is called ‘knowledge’. It is different when we want to recognize the truth in connection with genuine symbols or emblems. They are before us like objects, but the thinking we apply to them cannot be confounded with ordinary brain-thinking. Whether they are true or false is directly evident without any reflection being necessary as in the case of ordinary thinking. What there is to say about the higher worlds is directly evident. As soon as the pictures are before us we know what we have to say about them to ourselves and to others. This is the characteristic of heart-thinking.
Soul and Love
|Rudolf Steiner||My Comments|
|The sensory world is the school, without which the human being would never come to the spirit.||The wisdom of the soul are created through the physical world.|
|An advanced stage of development must have been reached before the soul can experience joy in performing deeds of love from which there is nothing to be gained for itself. The impulse for this is not strong in humanity…..||The soul should be highly developed and the soul should have been drawn down into the heart before love can work into the physical world.|
|Our egoism gains nothing from deeds of love – but the world all the more.
Occultism says: Love is for the world what the sun is for external life.
No soul could thrive if love departed from the world. Love is the “moral” sun of the world.
To disseminate love over the earth in the greatest measure possible, to promote love on the earth – that and that alone is wisdom.
|The soul with the I have a special connection to the physical world, it’s also why we are conscious in the physical world, why we sense the physical world.
The more love we can channel down into the physical world the more the physical world come in accordance with our soul.
Love is the creative power!
|A Spiritual Science without love would be a danger to mankind. But love should not be a matter for preaching; love must and indeed will come into the world through the spreading of knowledge of spiritual truths.||Spirituality that don’t connect to the soul would be a catastrophe.
Black magic and satanism tries to master the soul, try to keep it from gaining power through the heart.
|Love mediated by way of the senses is the wellspring of creative power, of that which is coming into being.
Without sense-born love, nothing material would exist in the world; without spiritual love, nothing spiritual can arise in evolution.
When we practise love, cultivate love, creative forces pour into the world. Can the intellect be expected to offer reasons for this?
The creative forces poured into the world before we ourselves and our intellect came into being.
True, as egoists, we can deprive the future of creative forces; but we cannot obliterate the deeds of love and the creative forces of the past.
We owe our existence to deeds of love wrought in the past. The strength with which we have been endowed by these deeds of love is the measure of our deep debt to the past, and whatever love we may at any time be able to bring forth is payment of debts owed for our existence.
In light of this knowledge we shall be able to understand the deeds of a man who has reached a high stage of development, for he has still greater debts to pay to the past. He pays his debts through deeds of love, and herein lies his wisdom.
The higher stage of development reached by a man, the more does the impulse of love in him increase in strength; WISDOM ALONE DOES NOT SUFFICE.
|Love is the creative power in the universe!
Through creativity love pours into the physical world.
The creative hierarchies poured creative love into the universe before we became co-creators.
When we pours our love into the world we help the original creators with their development, the wisdom we create becomes part of them and it will give form to the new Earth incarnation.
|LOVE IS THE CREATIVE FORCE IN THE WORLD.||Love is active wisdom, wisdom transformed to creative activity.|
|Besides love there are two other powers in the world. How do they compare with love?The one is strength, might; the second is wisdom. In regard to strength or might we can speak of degrees: weaker, stronger, or absolute might – omnipotence.
The same applies to wisdom, for there are stages on the path to omniscience.
It will not do to speak in the same way of degrees of love. What is universal love, love for all beings? In the case of love we cannot speak of enhancement as we can speak of enhancement of knowledge into omniscience or of might into omnipotence, by virtue of which we attain greater perfection of our own being.
Love for a few or for many beings has nothing to do with our perfecting. Love for everything that lives cannot be compared to omnipotence; the concept of magnitude, or of enhancement, cannot rightly be applied to love.
|There are three powers in the universe, Strength, Wisdom and Love.
Love develops in the field between strength and wisdom, Tao between Yin and Yang, the Son between the Mother and the Father, between Ahriman and Lucifer.
Love is different than wisdom and strength, it’s pure being, as it is what our soul is, just as our body is physical in the physical world.
|The all-encompassing attribute of the God-head is not omnipotence, neither is it omniscience, but it is LOVE – the attribute in respect of which no enhancement is possible.
God is uttermost love, unalloyed love, is born as it were out of love, is the very substance and essence of love.
God is pure love, not supreme wisdom, not supreme might.
God has retained love for himself but has shared wisdom and might with Lucifer and Ahriman.
He has shared wisdom with Lucifer and might with Ahriman, in order that man may become free, in order that under the influence of wisdom he may make progress.
|God or the Son is love.
Lucifer is wisdom and ahriman is strength.
God has shared wisdom and strength with Lucifer/Yang and Ahriman/Yin and by that given man possibility to develop in freedom.
Lucifer symbolizes the spiritual world, Ahriman the physical world and God or the Son the soul world, lover Devachan.
|Let us imagine that there is a man who knows nothing of the name of Christ Jesus, nothing of what is communicated in the Gospels, but that he understands the radical difference between the nature of wisdom and might and that of love. Such a man, even though he knows nothing of the Mystery of Golgotha, is a Christian in the truest sense.||One who understands soul and love is an initiate.|
|To understand the nature of love – that is to be a Christian!||The initiate have love in his heart.|
|A good man is one who can bear his own soul over into the soul of another.||When the noise from the ego is purified, the soul can merge with another soul.|
|Love starts when we push aside our ego and make room for someone else.||When we have learned the ego that it’s cravings don’t make it happy, and thereby stopped it’s noise.|
|But let us take the Ideal; the man’s ‘I’ has voluntarily, with complete free will, allowed the Christ’s force to flow into him.
When the I has progressed so far that it has filled itself with the Christ, then this Christ force irradiates the astral body also.
In that same astral body, into which the Luciferic powers had formerly implanted their deeds, the Christ power is now radiating from within outwards.
|This means that the soul enters the heart (chakra), and for many old souls it happens around 27-29, but sometimes we press the soul out again, giving rise to The Dark Night of the Soul around 49.|
|The Christ is a God whose action is such that one is not absolutely forced to follow His Impulse, one follows it only when one understands it, and in freedom.
He is, therefore, the God who never seeks to hinder the free development of the I in this or that direction.
|Love can only be developed in freedom.|
Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:
“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.
“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.
“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”
These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.
The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.
And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.
Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.
The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man
Shiva as Lucifer
The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.
Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.
You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].
This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.
It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.
And we can well understand that Buddha is regarded as a planetary spirit.
Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.
Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.
To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.
Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.
See also Shiva and the Origin of the Earth
Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.
Steiner writes this on the relation between Lucifer and Christ:
We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer. On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him. Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.
(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)
Krishna and the Flute
A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.
I got the inspiration that we in the western world also know Krishna, but we know him as the Holy Spirit, or rather we know the name, we don’t understand the Spirit.
And when thinking about it, I realized that I should have known it beforehand, as, in my understanding, Jesus became the Holy Spirit. Following Steiner incarnated Krishna as Jesus.
The disciples ask Jesus if he needs to die and he answers that if he don’t die, the Comforter wouldn’t appear, the Holy Spirit wouldn’t appear.
When Jesus died, he entered the death world, the astral world, and the astral world is where the Holy Spirit works the clockwork of the Earth. Jesus is the top of an Iceberg, physically he is a man, but spiritually a god.
So the outer teacher Krishna or Jesus became the inner teacher, the Comforter or Holy Spirit.
Krishna and the Holy Spirit
The Holy Spirit is known as the Wind in the Willows and Krishna is known through his flute, the melody behind life, the consciousness behind the physical world, and if we listen carefully, are conscious about the details in our life, we can hear the melody, see the trace of small miracles everywhere.
Krishna, the Holy Spirit, is the teacher of humankind, although we often believe he’s a trickster, as we don’t understand the path our life takes.
Steiner compares the teaching of Arjuna by Krishna with the teachings of the Holy Spirit through sct. Paul, and that is really the same being, first as an outer teacher, later as an inner teacher. See The Bhagavad Gita and the Epistles of Paul. Lecture 5 of 5.
When Saul have the Christ vision he gets blinded by the light of Krishna/Holy Spirit, it enters into him, he now have the wisdom of Krishna, the Holy Spirit, when he can see again he sees with the understanding of the Holy Spirit, Saulus became Paulus.
A dialog from Gita Govinda about Krishna’s real purpose of being born, to establish dharma, to be the comforter of humanity, the Holy Spirit.
Radha: But some day you will leave Vrindavan?
Krishna: Yes, I have to. I will have to move towards my real purpose of being born.
Radha: What is your real purpose of being born?
Krishna: To establish `dharma’ so that right can triumph over wrong.
Radha: What was the purpose of your time spent in Vrindavan? Especially with me.
Krishna: To teach people the weapon with which they can triumph good over evil.
Radha: Which is?
Krishna: Love. Only Love can conquer everything. When you fight with Love, no one gets hurt; not even the ones you’re fighting with.
Radha: So will all your wars be fought with Love?
Krishna: I will try my best to do that. If it doesn’t work, then I may have to use other means so good can triumph over evil, but personally, I won’t lift any other weapon apart from Love and counseling; but I may encourage others to do so if all else fails.
Radha: (Radha is surprised) What will you “take” from them?
Krishna: In return for their partnerships, I will “take” from them, their most painful & difficult karma.
Radha: What kind of painful & difficult karma?
Krishna: Pain, sadness, loneliness, grief, poverty… anything. And I’ll replace it with love.
Krishna: I will take brunt of their most difficult karma, so they can lead a good life. I will make their life easier.
That is what is meant when Jesus dies to take our sin on his shoulders, by dying he leaves Vrindavan and enters the death world, our inner astral world, and becomes the Comforter, the Holy Spirit, helping us bear the burden of karma.
See also Krishna and the Flute
A dear friend of mine made me aware of Krishna in modern India, and I am impressed by the life and devotion.
Krishna and Radha
One of the central themes is the love between Krishna and Radha.
The love affair starts when the astral body joins with the etheric body, and it ends when Krishna leaves Radha, the astral separates from the etheric, causing Radhas death, symbolizing that the etherbody are bound to the physical body.
This is both a cosmic event, that happened when dreamtime ended, but it happens also each day, when we go through the small death.
When we wake, and the etherbody joins with the astral body, the love affair starts.
When we sleep, and the astral body separates from the etherbody, only connected to the etherbody through a silver cord, she dies, she become unconscious and enter sleep.
The initiation, the Rosicrucian Chümical wedding, the Union of the masculine and feminine, is the marriage between Krishna and Radha, thereafter they will not separate again.
A dialog from Gita Govinda is telling that each person is the half of a soul, that they are searching their other half (twin-spirit), and one of Krishna’s tasks is to learn humankind to love, as it’s the only way to find the other half.
Krishna: “When two souls are united, the difference of the other or second vanishes; so if we are but one soul, then why do you wish for marriage?”
Radha: “Right now I see no difference between me and the others; everyone thinks you belong to them; so how does that set me apart?”
Krishna: “There are hundred Gopis who search for me every day; who wish to be with me; but you’re the only one I search for, and wish to be with; does that not set you apart?”
Radha: “No, it does not; because you seem eager to accept the Love of every Gopi, not just mine; I have no proof I’m apart from others.”
Krishna: “I am eager to accept the Love of not just every Gopi, but every Gwala, and every other creature that wants to shower me with love.
Can’t you see Radha, that is the purpose why I am here; to fill every living soul with Love; to teach every creature to Love.
I cannot reject any Love that is offered to me; Love requires both strength and courage. It requires courage to profess Love; Love that is professed and accepted gives strength.
Courage and strength will help every living being to endure the highs and lows of life. By encouraging living beings to profess their love to me, I gift them courage; by accepting their love, I gift them strength
If every Radha has to find her Krishna, and every Krishna His Radha, they have to start somewhere, with someone.
I am that Beginning; by learning to love me, and feeling that they are loved in return, I take every Gopi and Gwala as every other creature one step forward towards their own Krishnas and Radhas.
If I were to reject their Love, then they would never have the courage to ever profess Love to anyone again, then how would they ever find and unite, with their own Krishnas and Radhas?”
Radha: “Even if I were to accept what you are saying Krishna, how does it prevent you from marrying me, if it is important to me? What is it that prevents you from marrying me?
Krishna: “Because, we are but one soul; marriage is to unite two souls; we are one soul split into two; we are simply part of the other.”
Radha: “If we are but one soul split into two, then Krishna, then you should not have a problem offering me marriage.”
Krishna: “Now you are speaking from Ego; Ego divides; you are seeing us as two separate entities; speak from Love and you’ll see we were one.”
Krishna and Romanticism
At the start of the human development we were animals with a soul seed, we acted as animals and we procreated as animals, mindless love, we should learn to love as individuals, face to face, and it didn’t happen by chance, books were written to teach mankind how to do it, into the least detail, like Kama Sutra, and Krishna teached man how to love with the heart.
A sahajiya poem of Vidyāpati is rendered into English by David R. Kinsley thus:
As I near the bed,
He smiles and gazes.
Flower-arrows fill the world.
The sport of love,
Its glow and luxuries
Are indescribable, O friend,
And when I yield myself,
His joy is endless.
Freeing my skirt,
He snatches at my garland.
My downcast mind
Is freed of frontiers,
Though my life is held
In the net of his love.
He drinks my lips.
With heart so thrilled,
He take my clothes away.
I lose my body
At his touch
And long to check
But grant his love.
Sweet as honey
Is the talk of a girl in love.
On Facebook: Krishna and Radha
When I heard “Original Sin” mentioned I always wondered what it meant. I heard some longhaired explanations, but the only understandable was, that it was the sin we had to do because we were born on Earth, like killing for food, using aggressions in fight for life, and so forth. But still, I didn’t understand it fully, the problem was to understand what it precisely was we had inherited, and from where.
The original sin were our first karma.
What were that original sin in practice? When we started incarnating as humans, we were like animals with all the desires and ‘habits’ of animals. These habits consists of rules telling the animals how to act wisely in the world, in their natural habitat. But for man it became a hindrance, as our surroundings change constantly, we need to act wisely in the now, where the rules fight change through feelings like fear, anger, and so forth. These rules were our inherent karma we had to resolve.
Karma came from below, dharma from above.
So, the original sin is not a sin we made, we inherited it from being an animal, who were a creation of the gods, so the gods so to speak owe us, are in debt to us.
Karma as Rules
Our karma are expressed through rules, our opinions, that are based in previous not understood experience, in fear of the future. When we are children we learn the basics of life, and what we don’t understand fully, we create rules for, like: “when they begin drinking it’s my fault, so I should hide.” But when the child understand, it becomes wisdom, such misunderstandings dissolve. With time we put layers around these first rules and they become more and more convoluted, and through time we try to solve these riddles, try to unpack these packages, one layer after each other, like peeling an onion, until we open the last, and nothing is left.
The older the souls the more the children understands, old souls can even have difficulties learning rules, not accepting anything they can’t understand, and that may give problems with the adults and the other children. The first many years we recapitulate the synthesis of the experience of our previous lives, we take our karma and wisdom on us again. We solve our karma when we understand the rules or opinions we follow, and transforms them to wisdom. Thereafter we know, we don’t follow rules unconsciously any more. When there are no rules/opinions any more, we are living in the now, the now tells us what we need, in Goethean sense as in buddhistic sense. Christ came to take the original sin on him, as it was not our fault, and it meant that he would help us to bear the sin, to resolve it, and he did that when Jesus entered the death world, the astral world, went where no higher god had been before. The light of an “I” entered the astral world for the first time, previously an “I” had not been lower than the soul world. The original sin is related to grace, as grace is the gods gift as we weren’t ourselves responsible for the original sin.
Rudolf Steiner on Sin and Grace:
In human evolution there is something that is related to this as the North Pole is related to the South Pole. This sin which, in its consequences, is inherited, which represents sin in man of which he is not guilty in the real sense, must be counterbalanced by the possibility of re-ascent, also without merit of his own. Just as without guilt of his own, man was obliged to fall, so he must be able to re-ascend without merit of his own — that is to say, without full merit of his own. We fell without being ourselves guilty and we must therefore be able to ascend without merit of our own. That is the necessary polarity. Otherwise we should be obliged to remain below in the physical-material world. Just as we must place at the beginning of our evolution a guilt which man did not himself incur, so at the end of evolution we must place a gift that is bestowed upon him without merit on his part. These two things belong together. The best way of understanding why it is so is to think of the following.
What a man does in ordinary life proceeds from the impulses of his feelings, his emotions, his natural urges, his desires; he gets angry and does certain things out of anger; or he loves in the ordinary way and his actions are prompted by this emotion. There is one word only that can aptly express what man does in this way. You will all admit that in what a man does out of passions, out of anger, or out of ordinary love, there is an element that defies all abstract definition. Only a prosaic, academic brain would attempt to define what actually underlies some particular action of a human being. Yet there is a word which indicates the antecedents of the actions of a man in ordinary life — it is the word ‘Personality’. This word embraces all the indefinable factors. When we have really understood a man’s personality, then we may be able to judge why it was that he developed this or that passion, this or that desire, or whatever it may be. Everything that is done out of these impulses bears a personal character. But we are so entangled in material life when we act out of our impulses, desires and passions! Our ego is submerged in the ocean of the physical-material world, is anything but free when it follows the dictates of anger, of passions, or also of love in the ordinary sense. The ego is unfree because it is ensnared in the toils of anger, of passion and the like. … Therefore to speak of the existence of Original Sin and of Grace does not denote misunderstanding of the idea of karma. For in speaking of the idea of karma we are speaking of the reincarnation of the ego in the different earth-lives. Karma is inconceivable without the presence of the ego: Original Sin and Grace, impulses which lie below the surface of karma, [are] in the astral body. We can say with truth that human karma was first brought about because man had burdened himself with Original Sin. Karma flows through the incarnations and before and after there are happenings which introduce and subsequently expurgate it. Before karma — Original Sin; and after — the victory of the Christ Impulse, the fullness of Grace.
– See more at: The Concepts of Original Sin and Grace
Centralization is the problem of our current economic and political systems, evident in political decision-making, public institutions, companies and capital. The mantra ‘Big is Beautiful’ is wrong: The productivity per employee drops with the increasing size of the organisation, and that is because the single employee has less possibility to influence his own work and is too bound by rules. Also the large organizations are difficult to manage.
Centralized decision-making, for instance in the distance between government and population, increases the damage by wrong decision. The same goes for large corporations: the bigger the organization, the greater the danger for wrong decisions and for catastrophic results. However, this is only a small part of the danger of centralisation. In the following paragraphs I will look at its implications, which will be seen in greater aggressiveness, fewer social skills and decreasing possibilities to control our future. In other words, there are less possibilities to make decisions on a large scale as well as in our own lives, at home and work.
The danger of centralization works through various mechanisms, as
- Materialism, a purely physical view of the universe,
- Pervasive Politics, proliferation of the political system in daily life,
- Groupings, emphasis on group, race, and ethnicity, us and them,
- Orthodoxy, literal and “simple” interpretation of the Gospels,
- Superstition, spiritual beliefs without foundation in thinking skills,
- Abstract Thinking, cultivating abstract theorization,
- Quantitative Thinking, purely quantitative (statistical) observation.
Combined with a dualistic worldview where everything is black and white, these will increase the strife between people all over the world.
Dualistic thinking sees everything in opposites, and this is one of the greatest dangers today: “If you are not with me, you are against me”. This is a widespread sickness, especially on the internet where you can hide under anonymity. However, orthodoxy of any kind – religious, atheistic, or political – moves our future in a dangerous direction. What makes it so dangerous are that both sides believe that they fight on the side of good, but the reality is that they both fight for extremism, whereas truth is always somewhere in-between.
The deception is not to see the full picture, to understand both sides in any relation!
The challenge is to find the golden mean between the extremes.
The following paragraphs will look into different areas where dualism endangers our society.
The deception is not to see the full picture, to understand both sides in any relation!
The challenge is to find the Golden Mean between the extremes.
The following paragraphs will look into different areas where Dualism endangers our society.
Science is seen as the absolute truth against black superstition represented by religion. The latter is not seen as having different and complementary views on the same reality. It has become a kind of atheistic religion in itself, attacking spirituality and moral values. Darwin is their prime god, and their Messiahs are the sentient robots they hope will come and save the world. The problem are that most of the atheists don’t really understand what they are preaching, and they don’t accept scientific evidence if it’s against their own beliefs. See Is it possible to make Intelligent Machines?
Science can’t make decisions or take responsibility, as Science in itself has no morality per se. Science is always used by others: more dynamic groups in society, by players on the market or in politics, whose morals aren’t better than that of the courts or the voters.
You see dualism in politics, especially in two-party systems, where there is no space for other views. Politics dominates today everybody’s life, in contrast to forty years ago, where politics was talked about at the elections every fourth year. Back then, the laws gave rules for the relation between citizens, whereas today the laws regulate the relation between state and citizens.
The political invasion of the private sphere destroys the natural equilibrium of society. The economic system today is an example of this: the equilibrium of that system ends regularly in chaos, as the system is made for speculators, not for companies, nor for the country and its citizens. Today the decisions are taken via regulations or laws on behalf of groups, whereas in earlier times, the decisions were taken on behalf of individuals by those who were familiar with specific cases. Wrong decisions had only small consequences then, whereas wrong decisions today have far heavier consequences as more people are dependent on these decisions.
This is a problem all over the world, and it gets worse the more laws and rules people have to follow.
One of the biggest lies of today: We need more regulations as a result of society’s complexity. Wrong, it is more complex as a result of all those regulations. Computers take the complexity out of complex tasks, and prefabricated goods take the complexity out of manual work, so what is complex today, except the laws?
There is a tendency to split up in groups, instead of seeing mankind as one: people split up according to race, religion, language, land, locality, sex, or whatever. There is a lots of hate in this, not least on the Internet.
There is a tendency to read religious texts too narrowly. For instance, the Jehovah Witnesses and other religious groups who take their holy books too literally. Durban Two, where the Islamic countries tries to prohibit any criticism of religion, is a typical example showing that discussions of religious content is unwanted. New religious movements like Scientology, Atheism, the Moonies, and so on, are also too rigid.
Another trap is to accept words of religious, esoteric, and scientific origin without thought. The spiritually-inclined are in danger of reading spiritual literature without conscious understanding, but that includes also atheists reading scientific texts without understanding.
In contrast to real understanding, abstract thinking is seen everywhere, including the previous subjects discussed. Man is seen as a thing, not as a being. But reality is not abstract, and every decision based on abstract thinking is wrong, especially if living beings are involved.
This involves statistics, but without understanding. Let us say a politician want to make a law, and it will make 0.123% of all families go bankrupt, but as the percent is so low, nobody sees it as a problem. Nobody understands that there are real people behind those figures. Quantitative thinking always works through abstractions.
The development moves in a direction where we can expect that our personal ‘I’ is assimilated by the masses, the collective. In the western world we talk about freedom: that nobody should tell us what to do, and we fight (duality problem) against conspiracies, against CO2 pollution, against many other things, but we don’t define and work consistently for a world worth living in. At the same time, our capabilities to decide our own destiny are diminishing, regulated by law, organizations, computers, and infrastructure. The result may be that everybody just follows the paths with least resistance, which are built through directives, regulations, computer capabilities, ending in a situation where nobody thinks or makes decisions any more. And it’s all made for the good of the citizens by Big Mother.
Political Correctness is sneaking in everywhere, without any conscious effort by any conspiratorial agency, but because of the path of least resistance.
Many of the restrictions and laws are made because of poor parenting: children no longer learn to live in a community; they are each and all small kings and princesses, who don’t understand that others don’t see them as such. Their understanding of scientific, historic or creative endeavors is as small as it has ever been. Children of olden times learned more at the campfire than the children of today. As they don’t know how to behave, more and more laws are created to remedy this deficient parenting.
The central problem are that children aren’t allowed to be children any longer, or as Michael Jackson says:
You can’t make tax-systems as complicated as they are today without computers, and you can’t control the many citizens or employees, as we can today, without computers; the amount of data is enormous. They make it possible to create structures which are difficult to manage without using computers, and computers don’t know HR.
GM and the American Automobile Industry are good examples of these gigantic companies, who would be impossible to manage without stiff administrative structures and computers, and it’s extremely difficult to change these structures if it were needed. But modern software organizations have the same problems, with their software bases: Microsoft with its operating system, and Office system, Yahoo with it’s big software base. There are also problems with reduction of labour, and new organizations such as Google with its extreme growth, will quickly get into the same problems. The only way out is to regularly rebuild old systems from the ground without any application reuse, to keep different applications separated on application level and to use methods which make the programming as simple and cost effective as possible.
These big organizations are extremely susceptible to the Peters Principle:
I believe computers can be a boon to mankind, but we have to control how and what they are used for, not letting their possibilities decide our future, as their strength can be used both for good and evil purposes.
Management and Computers
You can use computers for many things: they can plan routes for transport, or decrease energy consumption, and many other useful things. This sounds good, but if we don’t take care, it could mean that it makes the knowledge and experience of man superfluous or even dangerous: man’s role can become degraded to that of a machine.
The need for knowledge is diminishing everywhere in society, except within the computer world. Many jobs which needed educated craftsmen can now be done by unskilled labor, as building materials don’t need special skills any more, and the computer has taken over a lot of paperwork and decision-making. This turns everyone into secretaries except the secretaries: Even executives write their own letters and calculating sheets on their computers, instead of using secretaries, so they don’t do what they were hired and paid for – manage.
The term “human resources” is in itself a degradation. People are no longer individuals: They are a kind of commodity. See “Human Resources” by Scott Noble.
The physicist Geoffrey B. West studies large structures like cities and corporate organisations, and has found that cities increase their productivity and also their problems, while corporate organisations decrease their productivity as they grow.
Public organisations have of course the same problems as the corporate companies, they don’t trust their employees.
Cities are good examples on how the unstructured principles works, how the size of the city increases the production per citizen.
No Competent Leaders
What makes it so frustratingly absurd is that we are giving away our independence to a system, a network of directives and conventions, without any persons being in charge. There is nowhere you can go to say that it’s wrong and it should be otherwise. Everybody will tell you, “That’s how it is and it has always been that way, and it can’t be in any other way, as it’s too costly to change the computers programming just because of you!” Of course we have leaders at the top of the state or the corporate companies, but as the decision-making is moved up through the hierarchy (following automatic rules,) it therefore becomes more and more difficult to manage big organizations, as everything becomes dependent on one decision- maker alone, and few can, or know how to, change the course. It’s more difficult to change the direction of a state, organization, or company than a supertanker. Consequently, organizations becomes automatons, and companies go under in the event of unanticipated events, when structural change is what is actually needed.
GM and the American automobile industry are good examples of this inability to change: They had known for decades that they should change their models to compete with Japanese and European manufacturers, but they couldn’t.
The incompetence of these organizations gives rise to conspiracy theories as Hanlon’s Law warns about:
Buying and selling on the stock market are for a great part based on automated decisions made by computers, but as we have seen, it can go terrible wrong when some unanticipated events shows up. What’s worse, the stock market was made to foster strong and sound companies: not for computer-controlled gaming, but for intelligent investment.
As fewer and fewer managers can make decisions, these decisions will be automated as rules in computers, and it will be impossible to make decisions based on individual concerns.
Decreasing Social Intercourse
Computers are very effective for entertainment: you can live your whole life on the internet, without any direct social contact. You can play games and do your work through the net if necessary. You can also discuss, shop for sex/ books/ programs/ random data on the net (It can be like a drug in itself). You can book your food from a local pizzeria, book escort girls, men, and boys, eventually finding mates on the net if you really want to live together with another living being. The film Matrix is a plausible destiny, not by force, but semi-freely. It’s not Big Brother, it’s Big Mama.
Less Social Skills
In the old days, children, teenagers, and adults learned by living in a community, and there was room for everybody, even the village idiot. These and other unusual persons were educated by their social environment which were mostly normal. We are today living more and more on the internet, learning our social skills through social applications and computer games. The old community’s influence is replaced by the internet friends, and as like seeks like, they can only increase their phobias or other disorders. Examples are numerous: pedophilia, school killings, terrorists, all kind of surrealistic interests, and so forth. The Law of Sayre’s is relevant in many of these cases:
Children and teenagers can be reached by mobile and GPS always and everywhere, followed on the internet through Twitter or Facebook by their parents: no privacy. The same goes for the adults: no privacy and always available for state officials, economic institutions and employers. Password protection, pseudonyms, and like precautions are no hindrance, Cyber-Investigators will find everything, relevant or not. You cannot even go to the North Pole or to the Himalayas in peace: they can always reach you, and you them.
In our hyper-connected world, getting away from it all is easier said than done. New Scientist.
The frustration has to go somewhere, and while there are no one responsible for our situation, and no one with enough insight, determination, and power to change the situation, we invent some god-like powerful conspirators who in all secrecy, with hundreds of employees, stands behind all the bad in this world. The truth is that most leaders are so incompetent that it hurts. Just look at Iraq: The military invasion was well thought out, but the rest was incompetence par excellence. And that is not an exception, it’s the rule. Of course, there are conspiracies and secret operations, but if more than one participant knowing about the conspiracy is alive a year later, it’s just a question of time before the world know. Another reason to use few people is that really competent people are difficult to find, and the more people involve, the bigger the risks for failure. Moreover, the bigger the consequences of a possilble failure, the less interesting the project becomes. The best way to check if a conspiracy theory is viable or not, isn’t to examine the technical evidence but rather the psychology and the necessary resources that would be needed behind the scenes, also how big is the risk, who gains, what’s their gain, how many participate, and what expertise is necessary.
A sober view on conspiracy theories from the left:
Noam Chomsky on Conspiracy Theories
In case the video is not functioning look here
The Independent: The French economist forcing America to wake up to the end of The Dream.
Out of America: Thomas Piketty’s tome which skewers the idea that anyone who works hard can make it in the US seems to have hit a nerve
“Capital In The Twenty-First Century”, all 685 pages of it, is the No 1 best-seller on Amazon – apparently the first time that anything published by the venerable Harvard University Press has attained such dizzying celebrity. No self-regarding dinner party in Washington or New York is worth its salt without a discussion of it. Last Friday, came the ultimate accolade of a multiple coronation on the op-ed page of The New York Times.
The Huffington Post: Economist Thomas Piketty Explains Why Income Inequality Is Just Getting Started
Flash Boys explores the world of high-frequency trading, a scheme in which traders use ultra-fast network connections to sniff out the intentions of other, slower traders, thereby acting before others can respond. Critics of the practice–Lewis chief among them–argue that high-frequency trading creates something akin to insider trading: a predatory environment for less advantaged investors. WIRED spoke with Lewis at an event organized by Live Talks in downtown Los Angeles.
An unlikely political star tells the inspiring story of the two-decade journey that taught her how Washington really works—and really doesn’t.
In this passionate, funny, rabble-rousing book, Warren shows why she has chosen to fight tooth and nail for the middle class—and why she has become a hero to all those who believe that America’s government can and must do better for working families.
New York Times: Book review of A Fighting Chance
A good review, also giving a good idea about who she is.
The the Bafta-winning film-maker Adam Curtis:
The Closing of the American Mind, Simon & Schuster Inc.
Haven in a Heartless World, 1977, Basic Books, Inc.
In the American political vocabulary, “family” and “family values” no longer simply evoke pictures of harmonious scenes; they also push our buttons (left and right) about what is wrong with society. One of the earliest and sharpest cultural commentators to investigate the twentieth-century American family, Christopher Lasch argues in this book that as social science “experts” intrude more and more into our lives, the family’s vital role as the moral and social cornerstone of society disintegrates – and, left unchecked, so does our political and personal freedom. Haven in a Heartless World is a trenchant analysis of the plight of the family. Lasch takes a clear-eyed look at the institution in which America’s future generations are being raised and finds it faltering.
Geoffrey B. West
A New York Times article on his work.
Describes the mathematical background for his work.
Huffington Post – The Psychology Of Materialism, And Why It’s Making You Unhappy
That’s our entire economic system: buy things. Everybody buy. It doesn’t matter what you buy. Just buy. It doesn’t matter if you don’t have money. Just buy. Our entire civilization now rests on the assumption that, no matter what else happens, we will all continue to buy lots and lots of things. Buy, buy, buy, buy, buy. And then buy a little more. Don’t create, or produce, or discover — just buy. Never save, never invest, never cut back — just buy. Buy what you don’t need with money you don’t have… Buy like you breathe, only more frequently.
Antoine de Saint-Exupery
have written a little book called “Night Flight” which describes man’s fight against the Materialistic docility to keep man competent and responsible.
“In general,” continued the Master, “we distinguish three kinds of individuals: those whose intelligence is completely dull : those whose intelligence is of average quality, able to understand some Truths which are specially evident; those endowed with an intelligence better equipped for acute perceptions, who are fit to penetrate below the surface of the world of physical phenomena and grasp the causes which are at work there.’
The last group is not bound by opinions, their mind is free to work with ideas presented to them:
“It is enough to direct the attention to these last, to say to them: ‘Look from this point of view, consider that’ and they perceive what is to be perceived there where they have been told to look; they understand what is really the thing which one has pointed out to them.
The dull will not be able to fathom the secret ideas:
“One may proclaim on the high road the Teachings considered secret, they will remain ‘secret’ for the individuals with dull minds who will hear what is said to them, and will grasp nothing of it but the sound.
“It is not on the Master that the ‘secret’ depends but on the hearer. A Master can only be he who opens the door: it is for the disciple to be capable of seeing what lies beyond. Teachers exist who are able to discern the degree of intellectual acuteness of those who desire their Teaching, and they reserve the detailed explanation of certain doctrines for those whom they judge able to understand them. It is thus that the deep Teachings, transmitted orally from Master to disciple for many generations, have been passed on and preserved from oblivion. You have heard them. Do with them as you think fit. They are very simple, but, like a powerful battering ram, they run counter to the wall of false ideas rooted in the mind of man and the emotions which delight him casting him into suffering ….. Try!”
Those in between will create beliefs, opinions, out of what they hear, but will not understand the depth.
The Tibetan Masters who pass on the traditional oral teachings repeat insistently the fact that these teachings are for the use of individuals in the rab category, that is to say endowed with superior and excellent intelligence, the “lotus whose flowers grow above the level of the water” according to the picturesque comparison quoted above.
The object of these teachings is not to amuse the simple-minded, those charitably called in the Tibetan Scriptures the “children”, it is meant for the strong to make them stronger, for the intelligent to make them more intelligent, for the shrewd to develop their shrewdness and to lead them to the possession of transcendent insight (lhag thong) which constitutes the real enlightenment.
This oral tradition stems from a brilliant period of Buddhist philosophy, being handed down from master to disciple. They are not the result of supernatural revelation alone, but are the result of intellectual and spiritual investigations by men who also investigated the material plane, who possessed superior faculties of understanding, transcendent insight: lhag thong.
Transcendent Insight was the goal of the oral teachings:
The attainment of transcendent insight is the real object of the training advocated in the traditional Oral Teachings, which do not consist, as so many imagine, in teaching certain things to the pupil, in revealing to him certain secrets, but rather in showing him the means to learn them and discover them for himself.
What we learn from each other is of no value, only what we ourselves understand trough our own investigations becomes wisdom. That’s what separate the second group from the third, the second group eats books and save their content as abstract thoughts in their memory, where the third group transforms it to wisdom.
Lhag thong means to look through the curtain, through the illusion:
Literally, lhag thong, means to see “more”, to see “beyond”, to see “extremely”, “supremely”. Thus, not only to see more than that which is seen by the mass of mankind who are crassly ignorant, but to see beyond the bounds limiting the vision of cultivated minds, to bring into being the third eye of Knowledge which the adepts of tantric sects place in the centre of the forehead of their symbolic Gods.
The primary advice Buddha gave his disciples was: Doubt. It leads to research and research leads to knowledge.
Those who follows the path has to take all the things up they take for granted, to understand it fully instead of abstract knowledge we have learned up through life.
“Now investigate whether these facts which you accept as representing a reality are, truly, real. Examine them attentively and at length, putting aside all preconceived ideas, empty your mind of all the opinions which it has harboured concerning these facts; doubt that which you have mechanically admitted up to the present, look as you would look at quite new things, those which form your physical environment; you will then investigate the mental reactions to which they give rise.
Where have we received our current knowledge, from our senses:
We have seen, heard, tasted, smelt, touched various objects, either material or of a more tenuous nature. We have given names to these various objects, we have classified them in series of similar objects, we have built up, with them, a world which has become familiar to us in the same way as we furnish a house in which we live.
This is the illusion we live in. As children we have build our first illusions, the first rules we live by, we are not old enough to understand, so we create rules to live by, which we can change when we become older, but often we don’t, and these rules or packets of experiences are our karma and they can be sore to touch, but we have to open them to be free, and when we do, it only contains a childs fears, not a problem for a grown up.
All Watched Over by Machines of Loving Grace
The Bafta-winning film-maker Adam Curtis have made a documentary series called “All Watched Over by Machines of Loving Grace”, describing the philosophy of materialism. He says about the background:
“about how we have been colonised by the machines we have built. Although we don’t realise it, the way we see everything in the world today is through the eyes of computers. My underlying argument is that we have given up a dynamic political model of the world – the dream of changing things for the better – for a static machine ideology that says we are all components in systems.”
This is the best description of the materialistic problem of today, the film is pure art, making the viewers stop and think.
Adam Curtis shows how this “machine ideology” have entered the thoughts of man up through time, starting with ideas of the economic policies of Alan Greenspan and his fascination with the philosopher Ayn Rand; the “selfish gene” popularised by Richard Dawkins; the “self-organising” dreams of hippies in the 1960s; and utopian visions of the internet preached by cyber-nerds in Silicon Valley.
His point is not that computers are worryingly ubiquitous, or that machines are enslaving us, but that we have fooled ourselves into believing that every sphere of human experience – from the democratic nation state to the global economy and even the natural world – can be thought of like a computer, as an ordered network of millions of individually insignificant nodes (i.e. us) whose only achievable goal is to maintain order and stability within the system. Andrew Pettie
And, Curtis says:
“One downside of this machine organising principle,” he says, “is that it undermines something really important: the old Enlightenment idea that human beings have the power and the imagination to change the world, to make it what they want and bend it to their will. [This] can be dangerous, but it can also be wonderful.”
Wikipedia have a good article here.
The three documentaries are comprised of:
1. Love and Power.
This is the story of the dream that rose up in the 1990s that computers could create a new kind of stable world. They would bring about a new kind global capitalism free of all risk and without the boom and bust of the past. They would also abolish political power and create a new kind of democracy through the Internet where millions of individuals would be connected as nodes in cybernetic systems – without hierarchy.
The film tells the story of two perfect worlds. One is the small group of disciples around the novelist Ayn Rand in the 1950s. They saw themselves as a prototype for a future society where everyone could follow their own selfish desires.
The other is the global utopia that digital entrepreneurs in Silicon Valley set out to create in the 1990s. Many of them were also disciples of Ayn Rand. They believed that the new computer networks would allow the creation of a society where everyone could follow their own desires, yet there would not be anarchy.
They were joined by Alan Greenspan who had also been a disciple of Ayn Rand. He became convinced that the computers were creating a new kind of stable capitalism. But the dream of stability in both worlds would be torn apart by the two dynamic human forces – love and power.
2. The Use and Abuse of Vegetational Concepts. This is the story of how our modern scientific idea of nature, the self-regulating ecosystem, is actually a machine fantasy. It has little to do with the real complexity of nature. It is based on cybernetic ideas that were projected on to nature in the 1950s by ambitious scientists. A static machine theory of order that sees humans, and everything else on the planet, as components – cogs – in a system.
But in an age disillusioned with politics, the self-regulating ecosystem has again become the model for utopian ideas of human “self-organising networks”, with dreams of new ways of organising societies without leaders and in global visions of connectivity like the Gaia theory.
This powerful idea emerged out of the hippie communes in America in the 1960s, and from counter-culture computer scientists who believed that global webs of computers could liberate the world.
But, at the very moment this was happening, the science of ecology discovered that the theory of the self-regulating ecosystem wasn’t true. Instead they found that nature was really dynamic and constantly changing in unpredictable ways.
But it was too late, the dream of the self-organising network had by now captured imaginations…
3. The Monkey in the Machine and the Machine in the Monkey. This episode looks at why we humans find this machine vision so beguiling. The film argues it is because all political dreams of changing the world for the better seem to have failed – so we have retreated into machine-fantasies that say we have no control over our actions because they excuse our failure.
At the heart of the film is Bill Hamilton, a scientist. He argued that human behaviour is really guided by codes buried deep within us – a theory later popularised by Richard Dawkins as the “selfish gene”. It said that individual human beings are really just machines whose only job is to make sure the codes are passed on for eternity.
This final part begins in 2000 in the jungles of the Congo and Rwanda, where Hamilton is to help prove his dark theories. But all around him the Congo is being torn apart. The film then interweaves the two stories–the strange roots of Hamilton’s theories, and the history of the West’s tortured relationship with the Congo and technology…
The title is borrowed from a poem handed out on the streets of San Francisco in 1967 by the writer Richard Brautigan:
I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
like pure water
touching clear sky.I like to think
(right now, please!)
of a cybernetic forest
filled with pines and electronics
where deer stroll peacefully
as if they were flowers
with spinning blossoms.I like to think
(it has to be!)
of a cybernetic ecology
where we are free of our labors
and joined back to nature,
returned to our mammal
brothers and sisters,
and all watched over
by machines of loving grace.Richard Brautigan
Other places with videos: topdocumentaryfilms.com
Nidanas and the Zodiac
The twelve Nidanas are the karmic powers keeping man reincarnating on the Earth. This is an experiment where I test the thesis: “They are the powers of the Zodiac, but they are not following the same sequence around the Zodiac as the star signs.”
The twelve Nidanas consists of three groups, the first group of four is the Cardinal signs, the next group are the Mutable and the last group are the Fixed star signs. In the following tables and zodiac I have placed the Nidanas on the zodiac following these principles. The following paragraph is by Rudolf Steiner, the tables are extended by me and the figure is my design, and I had reformatted and added star signs.
Nidanas and the Signs
When man returns from Devachan, the astral, etheric and physical forces arrange themselves around him according to twelve forces of karma which in Indian esotericism are called Nidanas:
|Nidanas||Sign||Keywords||Comments from Wikipedia|
|Avidya||♈ Aries||Non-knowledge, ignorance||Not knowing suffering, not knowing the origination of suffering, not knowing the cessation of suffering, not knowing the way of practice leading to the cessation of suffering: This is called ignorance.|
|Sanskara||♋ Cancer||Organizing tendencies, desire||These three are fabrications: bodily fabrications, verbal fabrications, mental fabrications. These are called fabrications.|
|Vijnana||♎ Libra||Consciousness, understanding, intellectual knowledge||These six are classes of consciousness: eye-consciousness, ear-consciousness, nose-consciousness, tongue-consciousness, body-consciousness, intellect-consciousness.|
|Namarupa||♑ Capricorn||Names and form, distinction between name and form (subject and object)||Feeling, perception, intention, contact, and attention: This is called name. The four great elements, and the body dependent on the four great elements: This is called form.|
|Shadayadana||♊ Gemini||What the intellect makes of things||The eyes, ears, nose, tongue, body and mind are the six sense media.|
|Sparsha||♍ Virgo||Contact with existence||The coming together of the object, the sense medium and the consciousness of that sense medium is called contact.|
|Vedana||♐ Sagittarius||Feeling, karmic results of feelings and sensations||Feeling or sensations are of six forms: vision, hearing, olfactory sensation, gustatory sensation, tactile sensation, and intellectual sensation (thought).|
|Trishna||♓ Pisces||Thirst for existense||There are these six forms of cravings: cravings with respect to forms, sounds, smells, tastes, touch (massage, sex, pain), and ideas.|
|Upadana||♉ Taurus||A sense of comfort in existence||These four are clingings: sensual clinging, view clinging, practice clinging, and self clinging|
|Bhava||♌ Leo||Birth, individual existense||These three are becoming: sensual becoming, form becoming, formless becoming|
|Jati||♏ Scorpio||The urge towards birth||Birth is any coming-to-be or coming-forth. It refers not just to birth at the beginning of a lifetime, but to birth as new person, acquisition of a new status or position etc.|
|Jaramarana||♒ Aquarius||What frees from earthly existence|
In Indian esotericism twelve forces are differentiated which draw man down again into physical existence.
- Aries – The first of these forces is Avidja: ignorance. Avidja is what draws us down again into physical existence for the simple reason that we shall only have fulfilled our mission on the Earth when we have extracted from it all possible knowledge. On the other hand we have not fulfilled our mission as long as everything that we should learn from physical existence has not yet been extracted.
- Cancer – After Avidja what next draws us back is what the earth contains because we ourselves have made it, which therefore belongs to our Organisation. When a mason, for instance, has worked on the building of a cathedral, this has become a part of himself. There is a reciprocal attraction between them. What has an organ-creating tendency for the original instigator, whether it be the work of Leonardo da Vinci or the smallest piece of work, forms an organ in the human being and this is the cause of his return. All that the man has done, taken together, is called Sanskara or the organising tendency which builds up the human being. This is the second thing which draws him back.
- Libra – Now comes the third. Before the human being entered into any incarnation he knew nothing of an outer-world. Self-awareness first began with the first incarnation; previously man had no consciousness of self. He had first to perceive the outer objects on the physical plane before he could develop consciousness of self. True as it is that what a man has done draws him back to the physical plane, so is it true that knowledge of things draws him back. Consciousness is a new force which binds him to what is here. This is the third element that draws him into a new earth-life. This third force is called Vijnana = consciousness.
- Capricorn – Up to this point we have remained very intimately within the human soul. As the fourth stage appears what comes towards the consciousness from outside, what was indeed already there without man, but what he had first to learn to know with his consciousness-this was present outside in his previous existence, but only disclosed itself after his consciousness opened to it. It is the separation between subject and object, or, as the Sanscrit writer says, the separation between name and form (Namarupa). Through this man reached the outer object. This is the fourth force that draws him back, for instance the memory of a being to which he has attached himself.
- Gemini – Next comes what we form as mental image in connection with an external object: for example, picturing a dog is merely making a mental image, which is however the essential thing for the painter. It is what the intellect makes of a thing: Shadayadana.
- Virgo – Now there is a further descent into the earthly. The mental picture leads us to what we call contact with existence: Sparsha. Whoever depends on the object stands at the stage of Namarupa; whoever forms pictures stands at the stage of Shadayadana. The one however who differentiates between the pleasing and the unpleasing will reach the point where he prefers the beautiful to the unbeautiful. This is called contact with existence: Sparsha.
- Sagittarius – Somewhat different however from this contact with the outer-world is what at the same time stirs inwardly as feeling. Now I myself come into action: I connect my feeling with one thing or another. That is a new element. Man becomes more involved. It is called Vedana: Feeling.
- Pisces – Through Vedana something quite new again arises, that is, longing for existence. The forces which draw man back into existence awaken more and more strongly within himself. The higher forces compel all human beings to a greater or lesser degree; they are not individual. Eventually however, quite personal forces appear which draw him back again into the earthly world. That is the eighth force. Trishna = Thirst for existence.
- Taurus – Still more subjective than the thirst for existence is what is named Upadana: Comfort in existence. With Upadana man has something in common with the animal, but he experiences it more spiritually and it is the task of man to spiritualise what is gross in this soul element.
- Leo – Then comes individual existence itself, the sum of all the earlier incarnations when he was already on the earth: Bhava = individual existence, the force of the totality of earlier incarnations. Previous incarnations draw him down into existence.
- Scorpio – With this we have retraced the stages of the Nidanas up to individual birth. The esotericist differentiates two further stages which go beyond the period of individual existence. Here he differentiates a previous condition that gave the impetus towards birth, before man had ever been incarnated. This is called Jata: what before birth gave the impetus to birth.
- Aquarius – The impetus towards birth is interconnected with a different impulse. It brings with it the germ of dissolution, the urge to extricate oneself from individual birth. What interests us is that this earthly existence of ours falls again into decay and we are freed, able to become old and die (jaramarana).
These are the twelve Nidanas which work like strings, drawing us ever and again down into existence. (The meaning of Nidana is string, loop.)
There are three groups which belong together:
The soul has three members: the consciousness soul as the highest member, then the intellectual or mind soul and the sentient soul. The first group of the Nidanas from Avidya to Namarupa is connected with the consciousness soul: the second group with the intellectual soul and the third, from Upadana to Jaramarana, with the sentient soul.
Vijnana is characteristic of the consciousness soul; Shadayadana of the intellectual soul and the last four are bound with the sentient soul. These last four are present in both animal and man.
A person can affect his Karma to the degree in which he himself possesses Intuition; or he must receive it from the high initiates in the form of great moral laws. Vijnana is the name used for the consciousness necessary for the overcoming of Karma. And now let us think of a man living in the world, carrying out his actions and dying. After his death something of him nevertheless remains here in this world which he has woven into it: Rupa, Vedana, Sanjna, Sanskara and Vijnana. These five are the balance of his account: his personal destiny as Rupa; the destiny of the nation into which he is born, as Vedana; the actual fact of his birth on this earth as Sanjna. In addition, working with Sanskara, the desire nature, and Vijnana, the consciousness. These are the five Skandhas.
What a man gives out into the world remains as the five Skandhas in the world. These are the foundation of his new existence. They have progressively less effect when he has consciously developed something of the last two. The more he has gained conscious power over Vijnana, the more does he gain the power of consciously incarnating in the physical body. In their essential nature the Skandhas are identical with Karma.
- Rupa: Corporality, Actions. ♑
- Vedana: Feeling. ♐
- Sanjna: Perception. ♊
- Sanskara: Desire. ♋
- Vijnana: Consciousness necessary to the overcoming of Karma. ♎
Elements of the Wheel
The wheel is is driven by its hub of Three Poisons: craving or attachment, aversion or hatred, and delusion or ignorance, and by the byproduct of our actions that are motivated by these three, karma.
The segments between spokes are the different realms into which sentient beings take rebirth.
The realms relate to six distinct conditions.
In the two higher realms, they are Pride and Jealousy:
0. Devas or gods – Pride.
Long enjoyable lives full of pleasure and abundance, full of meaningless distractions.
1. Ahuras or titans – Jealousy.
Pleasure and abundance like the gods, but fighting among themselves and with the gods, caused by jealousy.
In the Realm, where it is easiest to attain Enlightenment, humans are afflicted with five disturbing emotions:
6. Manushyas or humans – Desire.
Humans suffer from hunger, thirst, heat, cold, separation from friends, being attacked by enemies, not getting what they want, and getting what they don’t want. Suffer also from general sufferings of birth, old age, sickness and death.
The lower realms are associated with Ignorance, Desire and Anger:
3. Tiryakas or animals – Ignorance.
This is the animal realm where sentient beings from whales to insects are confined in fear and ignorance. Animals suffers by being attacked and eaten by other animals, and domesticated by being slaughtered.
5. Pretas or hungry ghosts – Greed.
Lives with constant hunger and thirst. When they reach the goal it either disappears or not what they expected. It’s the realm for those who, after death, are still so attached by desire to this world that they stay as ghosts.
4. Narakas or demons – Anger.
At the bottom is the hell realm showing both hot and cold forms of torment. The Sutra of Remembrance of the True Law describes 8 different hells but they are the product of our own mind.
In-between states are called bardo in Tibetan. This is also the locale of consciousness while it is not embodied, as in some dreaming.
In the following drawing animals and hungry ghosts have changed position.
There are different variations on the Wheel of Rebirth. In some there is a buddha figure in each segment; in others symbols are used to represent the dharma.
The 12 Links of Causality
On the outer edge or rim of the wheel are twelve images. They symbolically refer to the factors that interact to determine the consequences of activity or karma.
- ♈ – At top is a blind man with his stick representing spiritual blindness; this is the state of ignorance in which we can easily lose our way. Sometimes we do not even know there is a way.
- ♋ – Next is a potter at work on his own products. These are the deeds and actions we perform ~ the formations, preparations or samskaras. We are responsible for our own pots, not fate.
- ♎ – A monkey playing in a tree. It depicts ordinary attention or consciousness which shifts continuously in the undisciplined mind. Meditation seeks to calm the monkey in order to gain access to the nature of consciousness.
- ♑ – A boat with two people in it, Name and Form. These act together as the conditioned way in which we experience the world. The boat is the mind moving about on ‘reality’.
- ♊ – Next is a house with six openings: five shuttered windows and a closed door. These are the five senses plus a sixth which is the faculty of apperception by which we interpret the input of the senses. That is, the sixth sense is apperception, recognition at the sub-conscious level.
- ♍ – A man and a woman embracing demonstrates contact, the consequence of sensual perceptions.
- ♐ – A person who has been struck in the eye by an arrow. He is wounded by emotion, the subsequent feelings that can have a “fatal” effect. They create suffering.
- ♓ – A woman offering a drink to a man. It illustrates desire that has been stimulated by perceptions and emotions which leads us to drink more from the world of appearances.
- ♉ – A person picking the fruit of his tree. He receives the consequence he expects will be sweet.
- ♌ – A maiden about to cross the stream. In one version of the Wheel, there is one person beckoning another to go or to come back or a couple engaged in intercourse, a standing, leaping or reflective person..
- ♏- A woman giving birth. The new life is determined by the fruits of the old and is attracted to the parents accordingly, in order to be born.
- ♒ – One or two people carrying a burden burden. This is the body, a corpse wrapped up on its way to be disposed of. Other people suffer as they bear the burden of another’s death. Ending and starting a new round.
Through our own minds, we create the six realms of existence and move through them. We create the realms and moves through the endless cycle known as samsara.
The World Egg is the most universal symbol we have, and the Zodiac is the most developed form of it, but we find it everywhere in all cultures, we just don’t recognize it as representing the world egg.
See also this album: The World Egg and the Zodiac
We can find the history of the zodiac in the four heavenly beasts, Eagle, Lion, Ox and Man; they were the first members of the Zodiac, first later came the Cardinal signs, and later again the mutable, they came when man began developing these qualities, just as the outher planets first became visible when they became influential.
Amma created the egg, what became our sun system, not the whole universe. Within his egg, Amma began spinning around, forming the po seed. The po is the smallest invisible seed at the center.
Amma then placed seven ‘words’ [Planets] in the po, which began to vibrate strongly within the seed. The spiraling vibrations caused four clavicles to grow forth from the po.
These were the four heavenly beasts, the fixed star signs. These four powers were the main factors in developing the sentient soul, Eros of Plato, or Tamas of Hinduism.
These four Androgyne beings split into four male and four female, so we now had the cardinal and fixed star signs. The cardinal powers were necessary for developing the intellectual soul, or Logos of Plato, or Rajas of Hinduism.
The Dogon call these beings the Nommo Anagonno, ‘The Word (Nommo) that Became Fish-Man’ (Anagonno). The male and females got a son, and the mutable star signs was created. The mutable signs were necessary for developing the conscious soul, Thumos of Plato, or Sattva of Hinduism.
The Nommo entered the world through the place on the sky where Sirius is placed. They were the teachers of mankind, the Angels. They are also associated with the moon.
This Zodiac are fields going from the circumference around the sun system into the system, not just radiation, and not from the large universe, this is called the Tropical Zodiac.
The Egg, the Zodiac are spiraling through the universe so it’s changing position in relation to the stars, but the fields are constant in relation to the Sun system, to the vernal equinox:
Sun-system passing through the universe
It can also be seen in this fashion:
Sun system through the universe
Man is created in the likeness of God, here in embryonic form, folding itself out from the circular form:
Man Embryonic form
We are not a copy of the whole universe, we are a copy of our own sun system, not including far sun systems.
Auric form of man:
The Auric Egg
Lucifer gives visions. One has to break through them, otherwise one doesn’t break through the shell that’s around every man and covers the real spiritual world. Visions and voices are around us like the shell around a chick. One might see an angel in a vision and when one presses through the vision the angel will change into a snake, Lucifer’s symbol, for at the Temptation he appeared as a snake. Or one might see the colour blue in one’s meditation — if one breaks through it the blue can become red, and then it turns out that we saw our own passions. As a result of his temptation by Lucifer man doesn’t have everything that the Gods have; he received knowledge, but not life. Thereby everything that we know and perceive is permeated by Lucifer and Ahriman. … An ordinary man is like the chick that would consider its shell to be the real world. If the chick could see, it would see the egg’s contents as if it were the whole world. Likewise we see our eggshell or aura spread out around us as the blue dome of the heavens. If we break through our shell the sun and moon become darkened, the stars fall down onto the earth and the spiritual world spreads out in its place.
A man lives in his eggshell — his aura. The Elohim gave us our aura, and through the fall into sin it has become like a shell around us, and we’re in it like a chick in an egg. The stars in the heavens are our boundary and we must break through it with our soul force, just as a chick must break out of its shell through its own power. Then we get into a new world, just as a chick has a new world before it when it has crept out of the egg. And since men all have the same eggshell around them an astronomy could arise that lets the heavenly bodies move along the celestial dome. The egg shell is the Ex Deo nascimur. To break through it and to bring something with us into the spiritual world we must bring what penetrates the shell from the outer spiritual world and that’s common to all; and that’s the Christ. That’s why we say: In Christo morimur and hope that when we’ve broken through the shell we will be awakened again: Per Spiritum Sanctum reviviscimus. Esoteric Lessons Part III
Formed as the world egg:
Wael Al-Mahdi have made an analysis of the fight between Mittras and the bull, which have it’s like in the Gilgamesh epic. Today we have our mental focus in the Ego, the Intellectual soul or left brain hemisphere, but then our mental focus was in what we today call our subconsciousness, the Sentient soul or Limbic brain. This fight describes the change of focus from the sentient soul to our current ego, but it’s an ongoing fight between our ego and the subconsciousness, or rather it’s a fight between our superconsciousness and subconscioussness and the battleground is the ego. Wael Al-Mahdi writes that Mithras is the devine ego, but I see him as the ego, the lower I, where I see his father, the mighty Sol Invictus, as the higher I.
Let us now take a look at the symbolism of the Mithraic mysteries and try to make some sense of them. Mithras himself, in the manner of all epoch-making developments of the unconscious, appears suddenly and unexpectedly, from a rock. Here Mithras takes on the role of the divine ego – the ego of the average man transfigured and lifted up by energy from the unconscious harnessed through myth and ritual. In this Mithras is strong, solid, rocklike. The divine ego and the everyday ego (the one that worries about food, shelter, money etc) are not identical; the divine ego, despite its disctinctness but in keeping with unconscious manifestations, is foreign, in this instance, of exotic Persian origin. To symbolize freedom from the unconscious as enemy, and also the actual emancipation of freedman Mithraists, Mithras dons a Phrygian cap, the so-called liberty cap. With the rise of Mithras, miracles are performed, as he strikes a solid rock with the thunder of consciousness and live-giving water spouts from the rock. Here the dead and inanimate can produce life, just as a psychological impasse can give rise to a new lease on life; the Qur’an states of God, “He brings the living out of the dead, and the dead of the living.”
The central and most striking image of Mithraism is the tauroctony – the slaying of the bull. This supreme act of defiance, even hybris, is depicted on subterranean murals in Mithraea from Britain to Rome to Syria. The bull in his power and animal intransigence is the unconscious as enemy. He is the personification, or rather theriomorphization, of all the alien powers that ailed the forward looking man of action. He is the heaviness of the heart at dawn, he is the tightness of the chest before a dangerous act. He gives rise to the autonomous moods of self-doubt and self-loathing. He is boredom, lack of meaning, existential ennui. He represents every social disappointment, lack of control, failure to follow custom, and most dangerously, lack of adaptation. The evil father, father as a depressant, is in the bull – as is the evil friend, the devil, who both attacks the ego and forces to do evil. Every worthless feeling of the ego is projected onto him – and he is indeed a fitting target of projection. In short, he is the great No to life. He is the enemy within that must be vanquished if the conscious ego is to grow.
In contrast to conciliation myths, in which the ego tries to make peace with the unconscious, here the ego strikes with its readiest weapon – its will. After a long chase and a difficult haul to the womb-cave where a transformation can occur, Mithras’ right hand performs the unspeakable act of stabbing the bull’s neck. The cave serves a dual purpose are both regenerative womb and the unconscious cosmos which parallels the real cosmos. But there is respect in Mithras – out of respect, he pulls the animal back by the nostrils, never by the horn. Mithras’ face is serene, almost sublime – divinely devoid of emotion, Zen in his imperturbability – looking up towards his father, the mighty Sol Invictus, the Invincible Sun, as if saying, “Behold my most brazen act, father. Soon we are to become equals” Mithras is steadfast, unflinching – he takes full responsibility for his act, he never hesitates or backs down. As a result of Mithras’ challenging of the evil-animal father archetype, Father Sun emerges in a more human guise but with his divinity still intact.
In some reliefs the sacred bull bleeds wheat or grapes, symbolizing the paradox of the ability of the unconscious, even at is most evil, to heal after it harms. The killing of the bull is not a real-world death but an unconscious event that breathes life into a new psychological energy and outlook. But Mithras, this self-overcoming hero, is not alone in his daring act. Like all good heroes he has his sidekicks, the torchbearers, Cautes with his torch pointing up and Cautopates with his torch pointing down. They are his awareness of opposites, his ability to make distinctions, to discern opposites, and in their astral aspect symbolize his heavenly outlook. There is his dog too, lapping up the bull’s blood – his discipline, self-control, honed intellect, and the vital ability of self-obedience. On the scene is a serpent of wisdom and shrewdness, also drinking the life giving blood, for no quantum is wasted here. A sneaky scorpion sucks the ‘vim’ out of the bull’s genitals, literally ‘breaking his balls’ – energy that can be better utilized by the conscious hero Mithras. Mithraism and the Unconscious as Enemy
More on the Tropical vs. Sidereal Zodiac(Bruce Scofield):
We all know that this astrological system (Vedic) uses one or another version of the sidereal zodiac, the slight differences between them being measured by what is called the ayanamsha, the gap between the tropical and sidereal zodiac.
The twelve sidereal-based zodiacal signs (rasis) used in this system are not particularly important overall, and they serve more as a background reference plane for planets than as a matrix for personality distinctions.
The houses are important, however, but house boundaries between planets will remain roughly constant in a timed birth chart no matter which zodiac is employed. After reading a number of texts on the subject it became apparent to me that Hindu astrology was a tradition that was not concerned with extracting psychological insights from birth charts, it was more event-oriented.
In my opinion, Rudhyar remains the most important astrologer of the 20th century. He had something intelligent to say on just about every issue in astrology, including the sidereal-tropical problem.
Rudhyar wrote that the sidereal zodiac, the zodiac of constellations, was a product of the myth-making faculty of the human psyche. These constellations, groupings of stars, are a remnant of an earlier age that saw the rise of agriculture, but they are not relevant to modern life.
He felt it was unfortunate that both zodiacs use the same names for their 12-fold division of the yearly circle, and he regarded the tropical zodiac as being the proper framework on which to assess the evolution of mankind.
Distance to the Stars of the Signs
The star signs are purely symbolic, giving name to the star signs because they were at the particular part of the zodiac when the twelve 30° degrees parts of the ecliptic was named.
The stars in the signs are nowhere near each other, they may even not exist anymore, they are placed long from each other in the far past of the universe.
History of Tropical Zodiac
The classical zodiac was introduced in the neo-Babylonian period (ca. 7th to 6th century BC). At the time, the precession of the equinoxes had not been discovered. Classical Hellenistic astrology consequently developed without consideration of the effects of precession.
The discovery of the precession of the equinoxes is attributed to Hipparchus, a Greek astronomer active in the later Hellenistic period (ca. 130 BCE).
Ptolemy, writing some 250 years after Hipparchus, was thus aware of the effects of precession. He opted for a definition of the zodiac based on the point of vernal equinox, i.e. the tropical system.
While Ptolemy noted that Ophiuchus is in contact with the ecliptic, he was aware that the twelve signs were just conventional names for 30 degrees segments (especially since the Aries sign had ceased to be in contact with the Aries constellation already in his time). Wikipedia
He connected the thirty degree segments to the time of year, with the traditional names given.
The Zodiac with the old rulers:
It is as a round table with twelve seats, with the King and Queen sitting together as Leo and Cancer for Sun and Moon, with the ten other seats taken by the knights. From The Sons of Jacob and the Zodiac.
Po Tolo (Sirius B) the oldest of stars, it’s name means ‘deep beginning’. The Dogon consider Po Tolo the reservoir and source of all things in this realm, and the germ of creation for our Solar System. It ejected it’s essence out into creation, and the particles of it’s essence was ‘infinitely small’.
Reconciliation of the Tropical and Sidereal Zodiacs. Part III.
Nothing is such a joy as to learn something new, so enjoy each time you are wrong, you get wiser.
Do not believe in anything simply because you have heard it.
Do not believe in traditions because they have been handed down for many generations.
Do not believe in anything because it is spoken and rumoured by many.
Do not believe in anything simply because it is found written in your religious books.
Do not believe in anything on the authority of your teachers and elders.
But after observations and analysis, when you find that anything agrees with reason; conducive to the good and benefit of one and all, then accept it and live up to it. (Chop Wood, Carry Water p. 281)
Buddha was once asked, “What is truth?” He replied, “Truth is that which can be used.”
[ What can be used? See truth as a puzzle piece, it fits together with other puzzle pieces and together they create the full picture. A lie is a piece that don’t fit. ]
Once you eliminate the impossible, whatever remains, no matter how improbable, must be the truth.
He who begins by loving Christianity better than Truth will proceed by loving his own sect of church better than Christianity, and end by loving himself better than all.
The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him. 1897
Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.
Every formula of every religion has in this age of reason, to submit to the acid test of reason and universal assent.
Faith… must be enforced by reason… when faith becomes blind it dies.
Those who know how to think need no teachers.
And, not least
Even if you are a minority of one, the truth is the truth.
Truth stands, even if there be no public support. It is self-sustained.
Lie, n. :
A very poor substitute for the truth, but the only one discovered to date.
Sometimes we have to spend more time trying to understand, instead of pretending that we already do. Katherine gm
The man who never alters his opinion is like standing water, and breeds reptiles of the mind.
Anybody can become angry, that is easy; but to be angry with the right person, and to the right degree, and at the right time, and for the right purpose, and in the right way, that is not within everybody’s power and is not easy.
It is the mark of an educated mind to be able to entertain a thought without accepting it.
Plato is dear to me, but dearer still is truth.
To say of what is that it is not, or of what is not that it is, is false, while to say of what is that it is, and of what is not that it is not, is true.
Beware the man of one book.
Truth is the equation of thing and intellect.
A judgment is said to be true when it conforms to the external reality.
14, 6: I am the way and the truth and the life.
Personality is only ripe when a man has made the truth his own.
There are two ways to be fooled. One is to believe what isn’t true; the other is to refuse to believe what is true.
The truth is a trap: you cannot get it without it getting you; you cannot get the truth by capturing it, only by its capturing you.
The reason I cannot really say that I positively enjoy nature is that I do not quite realize what it is that I enjoy. A work of art, on the other hand, I can grasp. I can — if I may put it this way — find that Archimedian point, and as soon as I have found it, everything is readily clear for me. Then I am able to pursue this one main idea and see how all the details serve to illuminate it.
Knowledge resides in brains that are filled with the thoughts of others, but wisdom resides in the souls of those who attentively listens to their own thoughts.
Who is the happiest of men? He who values the merits of others, and in their pleasure takes joy, even as though ’twere his own.
Oblivion is full of people who allow the opinions of others to overrule their belief in themselves.
First and last, what is demanded of genius is love of truth.
Common sense is the genius of humanity.
Few people have the imagination for reality.
We are never deceived; we deceive ourselves.
A person hears only what they understand.
Nothing is more terrible than to see ignorance in action.
Not to keep from error, is the duty of the educator of men, but to guide the erring one, even to let him swill his error out of full cups — that is the wisdom of teachers. Whoever merely tastes of his error, will keep house with it for a long time, … but whoever drains it completely will have to get to know it.
Georg Wilhelm Friedrich Hegel
‘I have the courage to be mistaken’.
Sokrates could save his life if he renounced his teachings, but he said: “I think it’s better to have my lyre or a chorus that I might lead out of tune and dissonant, and have the vast majority of men disagree with me and contradict me, than to be out of harmony with myself, to contradict myself, though I’m only one person.”
True wisdom comes to each of us when we realize how little we understand about life, ourselves, and the world around us.
Understanding a question is half an answer
The secret of change is to focus all of your energy, not on fighting the old, but on building the new.
Education is the kindling of a flame, not the filling of a vessel.
To find yourself, think for yourself.
Wonder is the beginning of wisdom.
The unexamined life is not worth living
There is only one good, knowledge, and one evil, ignorance.
I cannot teach anybody anything. I can only make them think
Be kind, for everyone you meet is fighting a hard battle.
Strong minds discuss ideas, average minds discuss events, weak minds discuss people.
He who is not contented with what he has, would not be contented with what he would like to have.
If you don’t get what you want, you suffer; if you get what you don’t want, you suffer; even when you get exactly what you want, you still suffer because you can’t hold on to it forever. Your mind is your predicament. It wants to be free of change. Free of pain, free of the obligations of life and death. But change is law and no amount of pretending will alter that reality.
Opinion is the medium between knowledge and ignorance.
Every form of addiction is bad, no matter whether the narcotic be alcohol, morphine or idealism.
Follow that will and that way which experience confirms to be your own.
In all chaos there is a cosmos, in all disorder a secret order.
The word “belief” is a difficult thing for me. I don’t believe. I must have a reason for a certain hypothesis. Either I know a thing, and then I know it – I don’t need to believe it.
Truth never triumphs — its opponents just die out.
It is not the possession of truth, but the success which attends the seeking after it, that enriches the seeker and brings happiness to him.
New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.
I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
No matter where and how far we look, nowhere do we find a contradiction between religion and natural science. On the contrary, we find a complete concordance in the very points of decisive importance. Religion and natural science do not exclude each other, as many contemporaries of ours would believe or fear. They mutually supplement and condition each other. The most immediate proof of the compatibility of religion and natural science, even under the most thorough critical scrutiny, is the historical fact that the very greatest natural scientists of all times — men such as Kepler, Newton, Leibniz— were permeated by a most profound religious attitude.
Anyone who doesn’t take truth seriously in small matters cannot be trusted in large ones either.
Everyone should be respected as an individual, but no one idolized.
If you can’t explain it simply, you don’t understand it well enough.
Everything should be as simple as it is, but not simpler.
I very rarely think in words at all. A thought comes, and I may try to express it in words afterwards.
No amount of experimentation can ever prove me right; a single experiment can prove me wrong.
The true sign of intelligence is not knowledge but imagination.
Any man who reads too much and uses his own brain too little falls into lazy habits of thinking.
Few people are capable of expressing with equanimity opinions which differ from the prejudices of their social environment. Most people are even incapable of forming such opinions.
Whoever undertakes to set himself up as a judge of Truth and Knowledge is shipwrecked by the laughter of the gods.
He who joyfully marches to music in rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would suffice.
Few are those who see with their own eyes and feel with their own hearts.
I have no special talent. I am only passionately curious.
It’s not that I’m so smart, it’s just that I stay with problems longer.
E. F. Schumacher
Any intelligent fool can make things bigger, more complex, and more violent. It takes a touch of genius – and a lot of courage to move in the opposite direction.
Reserve your right to think.
For even to think wrongly is better than not to think at all.
Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics. He, however, who begins with Metaphysics, will not only become confused in matters of religion, but will fall into complete infidelity.
Dalai Lama XIV
Know the rules well, so you can break them effectively.
Enlightenment is a destructive process. It has nothing to do with becoming better or being happier. Enlightenment is the crumbling away of untruth. It’s seeing through the facade of pretense. It’s the complete eradication of everything we imagined to be true.
Being wrong is erroneously associated with failure, when, in fact, to be proven wrong should be celebrated, for it elevates someone to a new level of understanding.
What we are trying in all these discussions and talks here, is to see if we cannot radically bring about a transformation of the mind. *Not accept things as they are* – but to understand it, to go into it, examine it, give your heart and your mind with every thing that you have to find out. A way of living differently. But that depends on you and not somebody else. Because in this there is no teacher, no pupil. There’s no leader, there is no guru, there’s no master, no savior. You yourself are the teacher, and the pupil, you’re the master, you’re the guru, you are the leader, you are everything! And, to understand is to transform what is“.
You must understand the Whole of life, not just one little part of it.
That is why you must read,
that is why you must look at the skies,
that is why you must sing and dance,
and write poems,
for all that is life.
The more one knows, the more one simplifies.
One machine can do the work of fifty ordinary men. No machine can do the work of one extraordinary man.
The recipe for perpetual ignorance is: be satisfied with your opinions and content with your knowledge.
If you can’t answer a man’s argument, all is not lost; you can still call him vile names.
If you live by what I say, you are truly my disciples. You will know the truth, and the truth will set you free.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And do not marvel for Satan himself is transformed into an angel of light.
So, you have full responsibility for what you believe!
You are the light of Presence, the awareness that is prior to and deeper than any thoughts and emotions.
If the root be in confusion, nothing will be well-governed.
When making a mistake, do not be afraid to correct it.
We journalists… are also extremely impressed with scientists, and we will, frankly, print just about any wacky thing they tell us, especially if it involves outer space.
It sounds paradoxical to say the attainment of scientific truth has been effected, to a great extent, by the help of scientific errors.
“If only the sun-drenched celebrities are being noticed and worshiped, then our children are going to have a tough time seeing the value in the shadows, where the thinkers, probers and scientists are keeping society together.”
To live a creative life, we must lose our fear of being wrong.
Play is the only way the highest intelligence of humankind can unfold.
A lie can travel half way around the world before the truth gets out the front door.
Nevertheless, one feature, at any rate, we have in common with the scientific method of investigation. We take nothing on faith, and we go beyond and higher than any dogmatic religion or materialistic physical science, since our motto—“There is no religion higher than truth” is followed by the principle enunciated by Arago: “outside of pure mathematics never pronounce the word impossible.”
I speak “with absolute certainty” only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any “authority” let alone “divine revelation”!
Intellect may arrive at certain inferences, but intellect is an unconscious phenomenon. You are almost behaving sleepily. Intelligence is awakening, and unless you are fully awake, whatsoever you decide is bound to be wrong somewhere or other. It is bound to be so, it is doomed to be wrong, because it is a conclusion arrived at by an unconscious mind.
To bring intelligence into activity you don’t need more information, you need more meditation. You need to become more silent, you need to become more thoughtless. You need to become less mind and more heart. You need to become aware of the magic that surrounds you: magic that is life, magic that is God, magic that is in the green trees and the red flowers, magic that is in people’s eyes. Magic is happening everywhere! All is miraculous, but because of your intellect you remain closed inside yourself, clinging to your stupid conclusions arrived at in unconsciousness or given to you by others who are as unconscious as you are.
Savita, intelligence is certainly creative because intelligence brings your totality into functioning — not only a part, a small part, the head. Intelligence vibrates your whole being; each cell of your being, each fiber of your life starts dancing, and falls in a subtle harmony with the total. That’s what creativity is: to pulsate in absolute harmony with the total. That’s how one becomes a Buddha, Christ, Zarathustra. These are the real creative people.
Beinsa Douno (Peter Deunov)
Wise persons do not need long speeches, what they need is a short, but sensible and comprehensible talk.
To truly know the world, look deeply within your own being; to truly know yourself, take real interest in the world.
there’s something else that lies between believing and disbelieving, and that is listening without prejudice
Many people think that they’re working for the good of mankind from morn till eve, but this is questionable.
A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much. One who makes repeated meditational efforts isn’t exposed to astral confusions at night and makes himself ready to receive the instructions of spiritual beings. And it’s very necessary that we be instructed in this way.
The fact is, no art of any kind can be mastered without humour, especially the art of dealing with human beings.
This means that part of the art of education is the elimination of ill-humour and crossness from the teachers, and the development of friendliness and a love full of humour and fantasy for the children, so that the children may not see portrayed in their teacher the very thing he is forbidding them to be.
Nevertheless one will sometimes have great trouble in controlling the children’s liveliness. You will succeed in controlling it if you possess a thing not sufficiently appreciated in this connection, namely humour.
The teacher must bring humour into the class room as he enters the door.
Essentially, there is no education other than self- education, whatever the level may be. […] Every education is self-education, and as teachers we can only provide the environment for children’s self-education. We have to provide the most favourable conditions where, through our agency, children can educate themselves according to their own destinies.
That is what you need – an enthusiasm in the experience of truth. This enthusiasm is an absolute sine qua non.
For years it has been so terribly painful to me, the way the members of the anthroposophical movement stand there as if they were rooted to the spot – and the young too, almost as much as the old. But now consider what it means, that they can stand there so impassively.
Look at Nietzsche! What a different sort of fellow he was – even if he did get ill from it! He made his Zarathustra become a dancer. Can’t you become dancers – in the sense Nietzsche meant it?
Why, you should be leading lives of joy – deep inner joy in the truth! There is nothing in the world more delightful, nothing more fascinating than the experience of truth.
The right attitude for raising oneself into the higher world is never a sentimental one. Mere sentimentality is of no use for the man who wants to toil up the spiritual heights, in the right way, for it always smacks of egoism. You know how often, when the highest spiritual subjects are being discussed, I mix with our considerations something not designed to take you out of the mood, but simply to banish any egoistic sentimentality from it.
A genuine ascent to the spiritual must be undertaken in purity of soul (which is never destitute of humour), not from a motive of egoistic sentimentality.
Theosophists also often tend to turn away from the outer world. But a loving interest in our surroundings is absolutely necessary if one wants to make progress. One doesn’t have to neglect what one is striving for theosophically thereby.
Love is higher than opinion. If people love one another, the most varied opinions can be reconciled. Hence it is deeply significant that in Theosophy no religion is attacked and no religion is specially singled out, but all are understood, and so there can be brotherhood because the adherents of the most varied religions understand one another.
This is one of the most important tasks for mankind today and in the future: that men should learn to live together and understand one another. If this human fellowship is not achieved, all talk of occult development is empty.
The mood of meditation should not be: I will inwardly lie down in a warm nest, which must become warmer and warmer for me.
Rather, our mood must be that we are about to dip into reality, to grasp something real.
Devoted attention to little things, indeed to the least thing, is what it comes down to.
“Never should the phrase be heard that truths are accepted simply because I have voiced them!
We should sin against the truth were we to say any such thing. One thing or another may be grounded on confidence; but that can never be made into a principle.
Someone else may perhaps be better able to tread the path; but the rule to which every individual should adhere is this: not to accept things on authority, but to put them to the test.
Truth has to conquer its domain with complete disinterestedness. That is why, at bottom, nothing is more hated than the truth, the unvarnished truth. And so there may be many adherents here and there who actually cherish hatred deep down within them. No wonder that this hatred sometimes cuts through the force that builds a wall against it — cuts through this force because the hatred has been accumulating for so long. Such hatred is far more widespread than is imagined and it is a factor that must be reckoned with.
The occultist will never dream of imposing dogmas.
He is one who tells what he has seen and tested in the astral and spiritual worlds or what has been revealed to him by trustworthy and reliable teachers.
He does not desire to convert but to quicken in others the sense that has awakened in him and to enable them to see likewise.
The Rosicrucian way, which leaves the pupil with the greatest possible independence. … When we are on the physical plane, we perceive with the physical senses only what is to be found on that plane. Astral perceptions are valid for the astral plane; devachanic hearing is valid only in Devachan. Thus each plane has its own specific form of perception.
But one activity — logical thinking — goes through all worlds. Logic is the same on all three planes. Thus on the physical plane you can learn something which is valid also for the higher planes; and this is the method followed by Rosicrucian training when on the physical plane it gives primary attention to thinking, and for this purpose uses the means available on the physical plane.
A penetrative thinking can be cultivated by studying theosophical truths, or by practising mental exercises. Anyone who wishes further training for the intellect can study books such as Truth and Science, and The Philosophy of Freedom, which are written deliberately in such a way that a thinking trained by them can move with certainty on the highest planes. Even a person who studies these books and knows nothing of Theosophy might find his way about in the higher worlds.
But, as I have said, the teachings of Theosophy act in the same way.
The first condition is the cultivation of absolutely clear thinking. For this purpose a man must rid himself of the will-o’-the-wisps of thought, even if only for a very short time during the day – about five minutes (the longer, the better).
He must become the ruler in his world of thought. He is not the ruler if external circumstances, occupation, some tradition or other, social relationships, even membership of a particular race, the daily round of life, certain activities and so forth, determine a thought and how he works it out.
There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it. And just as all can learn to write who choose the correct method, so, too, can all who seek the right way become esoteric students and even teachers….He must begin with a certain fundamental attitude of soul.
In spiritual science this fundamental attitude is called the path of veneration, of devotion to truth and knowledge. Without this attitude no one can become a student.
The disposition shown in their childhood by subsequent students of higher knowledge is well known to the experienced in these matters. There are children who look up with religious awe to those whom they venerate…. Only it must not be thought that this disposition leads to submissiveness and slavery. What was once a childlike veneration for persons becomes, later, a veneration for truth and knowledge.
Experience teaches that they can best hold their heads erect who have learned to venerate where veneration is due; and veneration is always fitting when it flows from the depths of the heart. … If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher.
The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learned to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right. …
A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life.
This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection).
This meditation is the means to supersensible knowledge. But the student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge. His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him. Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments.
He should start with the writings which themselves had their origin in just such revelation during meditation. In the mystic, gnostic and spiritual scientific literature of today the student will find such writings, and in them the material for his meditation. The seekers of the spirit have themselves set down in such writings the thoughts of the divine science which the Spirit has directed his messengers to proclaim to the world.
For through his I the human being attains to control of his sensations, feelings, thoughts, instincts, passions, and desires. Perception and thought cannot be left to themselves in the soul. They must be regulated through attentive thinking.
It is the I that employs these laws of thinking and through them brings order into the life of visualization and thought. It is similar with desires, instincts, inclinations, and passions. The ethical principles become guides of these soul powers. Through moral judgment the I becomes the guide of the soul in this realm.
If the human being now draws a higher I out of his ordinary I, the latter becomes independent in a certain sense. From this I just as much of living force is withdrawn as is bestowed upon the higher I.
Let us suppose, however, the case in which the human being has not yet developed a sufficient ability and firmness in the laws of thought and in his power of judgment, and he wishes to give birth to his higher I at this stage of development. He will be able to leave behind for his everyday I only so much thought power as he has previously developed. If the measure of regulated thinking is too small, then there will appear a disordered, confused, fantastic thinking and judgment in the ordinary I that has become independent. Because the new-born I can only be weak in such a personality, the disturbed lower I will gain domination over supersensible perception, and man will not show equilibrium in his power of judgment in observing the supersensible world.
If he had developed sufficient ability in logical thinking, he would be able, without fear, to permit the ordinary I to have its independence.
This is also true in the domain of the ethical. If the human being has not attained firmness in moral judgment, if he has not gained sufficient control over his inclinations, instincts, and passions, then he will make his ordinary I independent in a state in which these soul powers act. It may happen that the human being in describing the knowledge he has experienced in the supersensible is not governed by the same high sense of truth that guides him in what he brings to his consciousness in the physical outer world.
With such a demoralized sense of truth, he might believe anything to be spiritual reality that in truth is only his own fantastic imagining. Into this sense of truth there must act firmness of ethical judgment, certainty of character, keenness of conscience, which are developed in the lower, first I, before the higher, second I becomes active for the purpose of supersensible cognition.
Indeed, we only understand this physical world aright when we realize it to be this copy of reality. It behooves us, however, to feel the true reality within us [Astral world]; we must be aware of our connection with the spiritual world. And this is only possible if the bond that links us with pre-earthly existence remains intact.
This bond is strengthened by a love of truth and Integrity. Nothing establishes man’s true and original sense of existence so firmly as a feeling for truth and truthfulness.
To feel himself in duty bound first to “prove all things” he utters, to set due restraint on all his words — this helps to consolidate the sense of existence that is worthy of his being.
To be aware of the spirit within the physical body — with this, indeed, the sense of being is connected. There is, in effect, an intimate kinship between the physical body and this ideal of Truth.
After Atlantis was destroyed by water, continued evolution resulted in our contemporary fifth race, during which deductive reasoning was a special achievement. This enabled the human race to bring art and science to a high level of development, which previously had not been possible.
People think often enough that it is unnecessary to talk about the principles of man’s being, or the evolution of humanity or the different planetary evolutions, they would rather acquire beautiful feelings, they do not want to study earnestly.
Nevertheless, however many beautiful feelings one acquires in one’s soul it is impossible to rise into the spiritual worlds by that alone. Rosicrucian theosophy does not try to arouse the feelings, but through the stupendous facts of the spiritual worlds to let the feelings themselves begin to resound.
The Rosicrucian feels it a kind of impertinence to take people by storm with feelings. … It is only an empty phrase to say one should address oneself direct to the feelings, that is just indolence. Rosicrucian theosophy lets the facts speak, and if these thoughts flow into the feeling nature and overpower it, then that is the right way.”
Rosicrucian Theosophy does not wish to revel in feelings, it wishes to bring the facts of the spirit before your eyes. The pupil must take part, must let himself be stimulated by the facts which have been described, feelings and sensations must be aroused in him through them.
In this sense Spiritual Science should become a powerful impulse for the sphere of feeling, but at the same time be that which leads us direct into the facts of supersensible perceptions, which lets them first arise as thoughts and then leads the seeker upwards into the higher worlds.
Reality is not contained in the abstract concept; it is, however, contained in thoughtful observation, which does not one-sidedly consider either concept or percept alone, but rather the union of the two. PoF
Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.
Fanatism and Objectivity
How does a fanatic behave? He wants to convert people as quickly as possible — while they, as a rule, do not want to be converted. Everybody is expected immediately to believe what the fanatic wants them to believe and he is angry when this does not happen.
In our day, when someone sets out to expound a particular subject, people simply do not believe that his aim may be not to voice his own views but something quite different, namely, the thoughts and opinions of the one of whom he is writing. For many years I was held to be a follower of Nietzsche because I once wrote an absolutely objective book about him.
People simply cannot understand that the aim of a writer may be to give an objective exposition. They think that everyone must be a fanatic on the subject of which he happens to be speaking!
Imaginaire Thinking – Memory
The pupil now, however, begins to perceive his etheric body more directly. The most striking change that takes place in the etheric body, which many do not appreciate at all, and which is not recognised as a change in the etheric body, although it is such, is that as a result of esoteric or theosophical development it becomes very distinctly evident that the power of memory begins somewhat to diminish.
Through esoteric development, the ordinary memory almost invariably suffers diminution. At first one’s memory becomes poorer. If the student does not wish to have a less efficient memory, he cannot undergo an esoteric development.
Especially does that memory cease to be strongly active which may be described as the mechanical memory, best developed in human beings in childhood and youth, and generally meant when memory is alluded to.
Many esotericists have to complain of the diminution of their memory, for it soon becomes perceptible. In any case, this depreciation of the memory can be observed long before one perceives the more delicate things which have just been explained. But as the student, by pursuing correct theosophical training, can never suffer injury in his physical body — in spite of its becoming more mobile — neither will his memory be injured for long. …
Now, as regards the memory, we must also do the correct thing. We lose the memory belonging to the external life: but we need suffer no injury if we take care to develop more interest, a deeper interest in all that affects us in life, more concern than hitherto.
We must especially acquire a sympathetic interest for the things which to us are important. Previously we developed a more mechanical memory, and the working of this mechanical memory was fully reliable for a time, even without any particular liking for the things observed; but this ceases.
It will be noticed that when undergoing a theosophical or esoteric development it is easy to forget things. But only those things fly away for which one has not a sympathetic interest, which one does not particularly care for, which do not become part of one’s soul, as it were.
On the other hand, that which appeals to one’s soul fixes itself in the memory all the more. Therefore, the student must try systematically to bring this about. The following may be experienced. Let us imagine a man in his youth, before he came to Theosophy when he read a novel he was quite unable to forget it; he could relate it again and again. Later, when he has come into Theosophy, if he reads a novel, it very often vanishes from his mind; he cannot recount it. But if a student takes a book, of which he has been told — or tells himself — that it might be valuable, and reads it through once and then tries directly afterwards to repeat it mentally, and not only to repeat it, but repeat it backwards, the last matters first and the first last; if he takes the trouble to go through certain details a second time, if he becomes so absorbed in it that he even takes a piece of paper and writes brief thoughts on it, and tries to put the question: — what aspect of this subject especially interests me — then he will find that in this way he develops a different kind of memory. It will not be the same memory. By using it, the difference can be accurately observed.
When we use the human memory, things come into our soul as remembrances; but if, in the manner just described, we systematically acquire a memory as an esotericist or theosophist, then it is as though the things thus experienced had remained stationary in time.
We learn to look back into time, as it were, and it really seems as though we were looking at what we were remembering; indeed, we shall notice that the things become more and more picture-like and the memory more and more imaginative.
If we have acted in the manner just described — for instance, with a book — then, when it is necessary to bring the matter to mind again, we need only meet with something in some way connected with it, and we shall look back, as it were, at the occasion when we were studying the book, and see ourselves reading it.
The remembrance does not arise, but the whole picture appears. Then we are able to notice that, while previously we only read the book, now the contents actually appear. We see them as at a distance in time; the memory becomes a seeing of pictures at a distance in time. This is the very first beginning, elementary to be sure, of gradually learning to read the Akashic Record.
The memory is replaced by learning to read in the past. And very often a man who has gone through a certain esoteric development may have almost entirely lost his memory, yet he is none the worse for it, because he sees things in retrospect. He sees those with which he himself was connected, with special clearness. I am now saying something which, if it were said to anyone not connected with Theosophy, would only make him laugh. He could not help laughing, because he could not form any idea of what it means when an esotericist tells him that he no longer has any memory, and yet that he knows quite well what has happened, because he can see it in the past. The first man would say: ‘What you have is in reality a very excellent memory,’ for he cannot conceive of the change that has taken place. It is a change in the etheric body that has brought it about.
Then, as a rule, this changing of the memory is connected with something else, viz., we form, we might say, a new opinion about our inner man. For we cannot acquire this retrospective vision without at the same time adopting a certain standpoint as regards our experience. Thus when at a later date a man looks back at something he has done, as in the case described above about the book, for instance, when he sees himself in that position, he will, of course, have to judge for himself whether he was wise or foolish so to occupy himself.
With this retrospect there is closely united another experience, viz., a sort of self-criticism. The pupil at this stage cannot do otherwise than define his attitude towards his past. He will reproach himself about some things; he will be glad he has attained others. In short, he cannot do otherwise than judge the past he thus surveys, so that, in fact, he becomes a sterner judge of himself, of his past life.
He feels within him the etheric body becoming active, the etheric body which — as may be seen by the retrospect after death — has the whole of his past within it; he feels this etheric body as included in himself, as something that lives in him and defines his value. Indeed, such a change takes place in the etheric body that very often he feels the impulse to make this self-retrospect and observe one thing or another, so as to learn in quite a natural manner to judge of his own worth as a man.
While in ordinary life one lives without being aware of the etheric body, in the retrospective view of one’s own life it can be perceived, and this gradually rouses in the student an impulse to make greater efforts when he undergoes an esoteric development. The esoteric life makes it necessary for one to pay more attention to one’s merits and demerits, errors and imperfections. [GA-145]
Thinking in Words
Our ordinary thought life reaches only up to the astral world. No matter how brilliant our thoughts may be, thoughts that are not sustained by feelings go no further than into the astral world; they have no significance for other worlds. You will certainly understand in this connection what is said in regard to external science, dry, matter-of-fact external science.
No man can by means of thoughts not permeated by emotion affirm anything regarding other worlds than the astral realm. Under ordinary circumstances, the thinking of the scientist, of the chemist, the mathematician, runs its course without any sort of feeling. This goes no further than just under the surface. Indeed, scientific research even demands that it shall proceed in this way, and for this reason it penetrates only into the astral world.
Where there is desire for discussion, however, there is as a rule no knowledge of the truth. Discussion begins only when there is a lack of knowledge, and it is always and everywhere the sign of a decline regarding the seriousness of a subject when it is discussed. Disintegration of a particular trend is always proclaimed by discussions. It is important that in spiritual science we come increasingly to understand that the wish for discussion may really be taken as a sign of ignorance.
On the other hand, the opposite of discussion, the will to learn, the will gradually to comprehend what is in question, should be cultivated.
Only when delight or repugnance are associated with the thoughts of the research scientist is there added to these thoughts the element needed in order to penetrate the world of Devachan.
Only when emotions enter into thoughts, into concepts, when we feel one thing to be good and another evil, do we combine with thoughts that which carries them into the Heavenly World. Only then can we get a glimpse into deeper foundations of existence. If we wish to grasp something belonging to the world of Devachan, no theories help us in the least. The only thing that helps us is to unite feelings with our thoughts. Thinking carries us only into the astral world.
To say something that is incorrect is not the worst thing that can happen, for the world itself will soon put one right about it; but it is really serious to regard a one-sided truth as the absolute truth and to persist in so regarding it.
Again and again one can listen: this is my opinion, I think this or that… As if it matters, what one or the other thinks! The point is much more to what the truth is!
KGM: “When Rudolf Steiner made the first Goetheanum, an artist asked if he could design the doorknobs. Steiner said “Yes, but you’ll have to design the whole of Goetheanum around them”.
All of our reality is an integral whole, and that includes good art. So when we study esoteric science we should look for the whole pattern, and not draw conclusions out of details.”
Compare the soul of an average European man with the soul of some of the people Darwin came across on his travels. The soul of contemporary man has a sense of right and wrong, of good and evil, of true and false.
Darwin wanted to explain to an aborigine, who was still cannibalistic, that one should not eat fellow human beings, that it was bad to do such things. The aborigine looked at him strangely and said, “How can you know that, you have to first have eaten him. Only if we have eaten him can we know if he was good or bad.”
That is how an imperfect soul understands the world; it will develop through time, becoming more and more perfect. Our individual souls do not arrive in the world like new-born babies but each soul has developed first through many imperfect incarnations in which at first it understood nothing more of right and wrong, than the pleasant or unpleasant taste on the tongue and the like.
Stage by stage the soul has evolved and only through many incarnations has it learned to get to the level it has reached at present.
‘The more often a human being incarnates, the stronger becomes his character and his moral sense, and the more numerous and greater the talents and abilities.’ GA 55 VIII.
Thinking… is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.
I have changed “ego” to “I” in Steiner’s texts as it’s a better translation of the German “Ich”, as “ego” is used in modern New Age to describe the Sentient Soul.
Anima Sola – From an Esoteric View
In the following I have some texts describing Anima Sola or Lonely Soul from Catholic lore, and Steiners description of the Homeless Souls and in relation to his description of Goethe’s distinctiveness.
The Anima Sola or Lonely Soul is a Catholic depiction of a suffering person — almost always a woman — in chains amidst the barred prison doors and flames of Purgatory, the place where sinners go while awaiting final judgement.
It is said that those who die while wearing a blessed brown scapular, as directed by Our Lady of Mount Carmel, will not suffer long in Purgatory, but on the Saturday following their death, the Virgin of Mount Carmel will arrive bearing the Infant Jesus in her arms, accompanied by a group of angels, and at her direction, the angels will pull from the flames all those who died while wearing her scapular. Thus the Anima Sola, whose purgatorial chains are broken, is closely identified with the Carmelite devotion to Mary.
The Blessed brown scapular is the Etheric Mantle, the result of Illumination or Initiation, the background for the meeting with Christ in the Etheric. The releasing of Anima Sola of purgatory means that the person don’t die as a person, but continues living in the Etheric body. The first person known to wear the etheric mantle was Saint John, the Evangelist, and it’s reasonably to believe that it also were the case with Mary Magdalene.
The Anima Sola (Lonely Soul or Solitary Soul) has its roots in the Latin folk religions…
The woman appears penitent and reverent, and her chains have been released, so this sends quite an ambiguous message to the believer: she suffers and at the same time is released from suffering – perfectly representing Purgatory itself – a way-station for on the way to redemption to clear or burn away past sins.
Anima Sola is celebrated in folk religions much as a saint – and she hears the prayers of the living. She may bless and intercede on the prayer’s behalf to accelerate the conclusion of a purgatorial penance of a loved one who died in sin.
She might also be called up on to create a living purgatory for someone who has hurt the person praying to her.
The Lonely Souls becomes God’s helper. Even though some woman want to take all virtues in under the female brand, this is quite democratic, it’s distributed in pairs, one man one woman, Dual’s – Twin Spirits.
From The Homeless Souls
In contrast, there are a number of souls, particularly at present, whose interest is concentrated less on
worldly happenings as they approach a new life on earth than on the question of how they can develop maturity in the spiritual world. Their interest lies in the spiritual world right up to the moment before they find their way to earth. As a consequence, when they incarnate they arrive with a consciousness which has its origins in spiritual impulses. With their spiritual ambitions they outgrow their environment, and are thus predestined and prepared to go their own way.
Thus the souls who descend from pre-earthly to earthly existence can be divided into two groups. One group, to which the majority of people today still belong, comprises those souls who can make themselves remarkably at home on earth; who feel thoroughly comfortable in their warm nest, which so fascinated them long before they came down to earth, even if it does occasionally appear unpleasant — but that is only appearance, maya.
Other souls, who may pass patiently through childhood — appearance is not always the decisive thing — are less able to make themselves at home, are homeless souls, and grow beyond the warmth of the nest much more than they grow into it. …
The things which are being sought by these souls on the byways of life, away from the major highways, manifest themselves in many ways. If the others did not find it so agreeable to take the well-trodden paths and did not put such obstacles in the way of homeless souls, the numbers of the latter would be much more obvious to their contemporaries. But it is widely apparent today how many souls have a hint of such homelessness about them.
The tendency to such homelessness could be anticipated: the rapidly growing evidence of a longing in homeless souls for an attitude to life which was not laid out in advance; a longing for the spirit in the chaos of contemporary spiritual life.
The Sign of the Rosicrucian
A chock, an accident, or a sickness can loosen the etheric body from the physical, making it possible for the person to look at the world and himself as spectator, that he is not as immersed into the physical world as is usual. This is the sign of the Rosicrucian. It is symbolized with Jacob’s wrestling with the Angel, one who is too absorbed in the physical don’t fight with his angel, the physical world is too fascinating. Jacob is marked physically after the ‘fight’ with his angel, who symbolizes the spiritual world or his higher I, himself; he is becoming less physical.
From “The Karma of Vocation” – On Goethe
With Goethe, this force of soul became even stronger, and yet he lived to an advanced age. What enabled him to live so long? You will recall that I reminded you yesterday of a fact that intervened significantly in Goethe’s life. After he had spent some years in Leipzig as a student, he became seriously ill and stood face to face with death. He virtually looked death in the face. This illness is, to be sure, a natural phenomenon in the organism. However, we never learn to understand a man who creates out of the elemental forces of the world — indeed, we never learn really to understand any man — unless we take into consideration such events in the course of his karma. What really happened to Goethe when he became ill in Leipzig? We may describe it as a complete loosening of the etheric body in which the life forces of the soul had been active until then. It was loosened to such an extent that, after this illness, he no longer had that closely knit connection between the etheric and the physical bodies that he had formerly possessed.
The etheric body, however, is the supersensible member in us that really makes it possible to form concepts, to think. Abstract concepts such as we have in ordinary life, the only concepts that are approved by most persons who are materialistically disposed, come about through the fact that the etheric body is, as it were, closely united with the physical by a strong magnetic union. It is also through this fact that we possess a strong impulse to project our will into the physical world, that is, provided the astral body is strongly developed. In the case of Robespierre, Mirabeau and Danton, we have an etheric body strongly united with the physical but also a powerfully developed astral body. This works, in turn, upon the etheric body, which establishes these human individualities strongly in the physical world. Goethe was also organized like this, but another force now worked in him and brought about a complication. The result was that the etheric body was loosened and remained so through the illness that had brought him to the point of death. When the etheric body is no longer so intimately united with the physical body, however, it no longer thrusts its forces into the physical but retains them. This explains the transformation Goethe passed through when he returned to Frankfurt. There, during his acquaintance with Fräulein von Klettenberg, the mystic, and with various medical friends who were devoted to studies in alchemy, and through the writings of Swedenborg, he really developed a systematic spiritual world conception. It was still somewhat chaotic, but nevertheless a systematic spiritual world conception, and he was profoundly inclined to occupy himself with supersensible things.
Here we see how a natural event seems to enter with immense significance into the life of a human being. Undoubtedly, it points to a deeper interrelationship than the one the biographers generally wish to reveal. The significance of an illness to a man cannot be explained on the basis of hereditary tendencies but rather points to the connection between a man and the world in such a way that this relationship must be conceived spiritually. You will note also how Goethe’s life was thus complicated; such experiences determine how we take things in and what we are ourselves.
This event of near death appeared in Goethe at the end of the sixties in Leipzig, but its force had been prepared long before that….In anyone possessing a compact connection between the physical and etheric bodies, the external world exerts its influence and, as it makes impressions on the physical body, they pass over immediately into the etheric body; this is one and the same thing. Such a person simply lives in direct contact with the impressions of the external world. In Goethe’s case, the impressions are, of course, made upon the physical body, but the etheric body does not immediately respond because it is loosened. As a result, such a person can be more isolated, in a sense, from his environment, and a more complicated process takes place when an impression is made on his physical body. If you establish a connection between this organic structure of Goethe and the fact that, as we learn from his biography, he lays himself open even to historic events without forcing them, you have then arrived at an understanding of the peculiar functioning of his nature. I told you that he took the autobiography of Gottfried of Berlichingen and, influenced only by the dramatic impulses received from Shakespeare, did not really alter much in it. So he did not call it a drama but The History of the Iron-handed Gottfried of Berlichingen, Dramatized. You see, this soft and almost timid handling of things, as I might call it, without taking hold of them forcefully is due to his quite unusual connection between the etheric and physical bodies.
Through what I have explained, a sort of chasm had been created between his unusual inner nature and the external world. Just as he does not alter by force what is living in the external world but only delicately modifies its form, he also does not carry his feelings and sensations, which he can experience only in his etheric body, through the physical body to such a firm contact with the external world — something that, in others, would have led to quite definite events in life.
There is really a tremendous difference between Goethe’s mood up to 1775 and that after 1775, a difference that may be compared with a mighty wakefulness followed by a subdued life. The word “Dumpfheit,” an inner feeling of numbness, comes into his mind when he describes his life in Weimar, where he engages himself so much in events but responds to them more than at an earlier age, when he had rebelled against them. It is peculiar that after this dampening down for ten years there followed a period when events confronted him in a more gentle way. Just as the life of sleep is by no means a direct effect of the preceding daytime life, so also this sleep life of Goethe was not at all the result of what had gone before.
If, however, as in the special case of Goethe, the astral body is brought into a more vivid relationship with the spinal cord system and the ego with the ganglionic, because the ether body has withdrawn from the head, then far more vivid intercourse occurs with what is going on in our surroundings. But it is concealed from us in normal life because it is only while we are asleep at night that we enter into relationship with our spiritual environment.
He was able to sense this because what lived mysteriously in his fellow men made an impression on him such as is made by one person on another only when an especially intimate relationship, indeed when love, develops between them. In such a case of ordinary life, the connection of the ego with the ganglionic system, and of the astral body with the spinal cord system is highly active, although this is not consciously perceived as such. Something very special is activated. But what is otherwise active only in a love relationship came about in Goethe vis à vis a far larger number of people, so that he experienced a tremendous, more or less subconscious, compassion for the poor fellows — excuse the expression — who did not know what their inner natures were going through as they were driven from class to class and from examination to examination.
They were nothing but actual experiences that he gained from the most extensive environment because his ganglionic and spinal cord life was stimulated to more than normal wakefulness. This was the opposite from the subdued head life, but it was a potentiality in him even in his boyhood. We can see this from his description of what became active in him: not only what ordinarily engages people, say in piano lessons, became active in him but also the entire being. Goethe partook much more in the happenings of real life as a whole person than others, and we must say, therefore, that he was more wide-awake during the day than they. During the time in his youth when he was working on Faust, he was more awake during the day, and because of this he also needed what I described yesterday as the time of sleep — the ten years in Weimar. This dampening was necessary.
The world must be protected, so to speak, from standing still. It seems trivial to say this, but it is nevertheless a profound mystery-truth: not all people can dream in this way. The forces with which they dream must first be applied in the external world to something different so that through it a foundation may be created for a further evolution of the earth. It would come to a standstill were all men to dream as I have indicated.
An astrological session exemplifying some of the above: http://www.youtube.com/watch?v=Ze8VwNle15I
These homeless souls don’t have as massively an impact on the physical world as those with strong physical connections, but they may have a much more subtle influence on other people, may be changing other peoples destiny by putting inspirations into words. In this way they don’t create new karma, but resolves old karma.
From “The Mission of Christian Rosenkreutz” on The Mark of Christian Rosenkreutz
Christian Rosenkreutz has always made use of the short intervals of time between his incarnations to call into his particular stream of spiritual life those souls whom he knows to be ripe; between his deaths and births he has concerned himself, as it were, with choosing out those who are ready to enter his stream. But human beings themselves, by learning to be attentive, must be able to recognise by what means Christian Rosenkreutz gives them a sign that they may count themselves among his chosen. This sign has been given in the lives of very many human beings of the present time, but they pay no heed to it. Yet among the apparently “chance” happenings in a man’s life there may be such a sign — it is to be regarded as an indication that between death and a new birth Christian Rosenkreutz has found him mature and ready; the sign is, however, given by Christian Rosenkreutz on the physical plane. This event may be called the mark of Christian Rosenkreutz. Let us suppose that a man is lying in bed … in other places I have mentioned different forms of such a happening but all of them have occurred … for some unaccountable reason he suddenly wakes up and as though guided by instinct looks at a wall otherwise quite dark; in the half-light of the room. He sees, written on the wall: “Get up now, this minute!” It all seems very strange, but he gets up and goes out of the house; hardly has he done so than the ceiling over his bed collapses; although nobody else would have been in danger of injury, he himself must inevitably have been killed. The most thorough investigation proves that no single being on the physical plane warned him to get up from the bed! If he had remained lying there, he would certainly be dead. — Such an experience may be thought to be hallucination, or something of the kind; but deeper investigation will reveal that these particular experiences — and they come to hundreds of people — are not accidental. A beckoning call has come from Christian Rosenkreutz. The karma of the one called in this way always indicates that Christian Rosenkreutz bestows the life he may claim. I say explicitly: such experiences occur in the lives of many people at the present time, and it is only a question of being alert. The occurrence does not always take such a graphic form as the example quoted, but numbers of human beings nowadays have had such experiences.
Many people think that they’re working for the good of mankind from morn till eve, but this is questionable. A clairvoyant can see that efforts coming from materialistic thinking have the wrong effect, and it may lie in some people’s karma that they should wait until they can do certain things. Then a higher being can whisper such a task in his ear, so that it’s not induced by outer circumstances. Life is a destructive process for someone who only devotes himself to outer sense impressions. A meditating esoteric doesn’t let his life be determined by outer circumstances as much.
Who are Gilgamesh and Enkidu
There are at least two levels or stories in this epos. There are the story about two human beings and their endeavors, and there is the story about mankind, where Enkidu symbolizes the sentient soul and Gilgamesh the Mind soul, the Ego.
On the personal plane we learn through Enkidu the descent into the physical plane and through Gilgamesh the ascent up from the physical plane.
I will here try to find the deeper aspects of these beings in the esoteric history of man, looking at them as persons and as symbols. The first part will mainly build on Rudolf Steiner’s “Occult History” lectures 1 and 2, concentrating on the persons of Gilgamesh and Enkidu, or Eabani as Steiner calls him. In the second part I will look at the events on the spiritual plane to show their symbolic nature.
From Occult History by Rudolf Steiner
In Occult History Rudolf Steiner tells:
These beings are the highest developed persons within the human wave, and already on the old Moon were they selected for their part in the development of Earth. We know them as the twelve Bodhisattvas, the seven Sages, and as Christian Saints.
In the start of the second lecture RS elaborates on this theme:
This is the definition of the Bodhisattvas and their helpers, who are guiding the human history through the recurring crises caused by the powers of resistance.
The Gilgamesh epic is a remarkable myth, describing the esoteric path as it is until our time and written as it was written for us.
The myth describes the development until the initiation, which first became possible later.
Who are Gilgamesh?
As the previous quote says, Gilgamesh is a being with enormous potential.
Now Gilgamish was a personality who had many incarnations behind him and may therefore be called an “old” soul within the evolution of humanity…The souls who came down early have therefore more incarnations behind them in earth-evolution than those who came down later; hence we can call these latter, in contrast to the former, “younger” souls — souls who have taken less into themselves…
In the case of Gilgamish, the Being who was to reveal himself through him, and who could do so only by leading him presently to a kind of initiation, kept a guiding hand upon him from the outset and set him at the place where he came to recognise his own position in the history of the world…
The whole nature of an old soul will enable it early in life to grasp not only the essential element, the essential factor, in the existing culture, but also that which strikes into it as a new impulse, opening up a wide vista into the future. 
Gilgamesh incarnated back in Lemuria, maybe as the first of the development wave of man. Through his many incarnation he had reached a stage about where man were at the time of the Maid of Orleans. 2 This is one of the reasons why RS uses the word personality about him, he has developed the Ego as no other person have at this time in history, he have lost all connections to the spiritual world, and is as Ahrimanic as a man can be, as the son of Adam, Cain. His task is to form the development of the Earth, he is the archetypal Hero.
Gilgamesh – The Archetypal Hero
Who are Enkidu?
Enkidu (Eabani) is a diametrical different being; Enkidu is a being with few incarnation, ego-less and without karma, he lives in innocence with the animals. Through Enkidu’s encounter with a woman he acquires karma and becomes part of humanity, becomes part of civilization.
Eabani is depicted as being clothed in skins of animals. This is an indication of his wild nature; but because of this very wildness he is still endowed with ancient clairvoyance an the one hand, and an the other hand he is a young soul who has lived through far, far fewer incarnations than other souls who have reached a high level of development. Thus Gilgamish represents a being who was ready for initiation but was not able to attain it, for the journey to the West is the journey to an initiation that was not carried through to the end. 
In contrast to Gilgamesh, Enkidu is a young soul, without Ego, but with highly developed spiritual faculties, which Gilgamesh have lost. It can be said that Enkidu is the most Luciferic being born on Earth.
Enkidu’s task is to give Earth the Heavenly Wisdom to help man form the future. He is the archetypal Seer or Priest, as the son of Adam, Seth, the last born.
Enkidu letting wisdom stream out over the world
Here we see Enkidu placed as a helper for Gilgamesh, where the Luciferic Enkidu should bring equilibrium with the Ahrimanian Gilgamesh, helping him to purify humanity.
Enkidu represent wisdom.
Gilgamesh and Enkidu
These two are born again and again through history, as the bringer of Wisdom and of Form, as Teacher and Hero, as Aristotle and Alexander, or Aquinas and Christian Rosenkreutz.
In the bible we see them showing the shift from the old clairvoyance to the knew, for example as Esau (red and hairy hunter) and Jacob, or as Solomon and Hiram Abiff [Temple Legend]
The spiritual strength of these two are shown through
These great ‘personalities’ incarnates each hundred years, as Steiner describes in connection with Christian Rosenkreutz and Master Jesus, and it’s naive to believe that these big human beings only have been incarnated the few times as some seems to believe. If you read the Occult History and look for the word ‘personality’ it will point to further incarnations of these persons.
From the Gilgamesh Epic
Steiner tells that this epic describes physical reflections of the spiritual, and that should be considered in the mentioning of Ahriman and Lucifer in the following. I try here to show the two companions relation to the Ahrimanian and Luciferic, to explain their physical roles described in the previous chapter.
Gilgamesh is described as a man with all knowledge, showing him as a highly developed human being, with full control of the physical world, a doer:
The text on the stone states that he is two third god and one third human, king and super human, but he oppresses his people harshly, uses his power egoistically for his own satisfaction.
The people call out to the sky-god Anu, the chief god of the city, to help them. In response, Anu creates a wild man, Enkidu, out in the harsh and wild forests surrounding Gilgamesh’s lands. This brute, Enkidu, has the strength of dozens of wild animals; he is to serve as the subhuman rival to the superhuman Gilgamesh.A trapper’s son, while checking on traps in the forest, discovers Enkidu running naked with the wild animals; he rushes to his father with the news. The father advises him to go into the city and take one of the temple harlots, Shamhat, with him to the forest; when she sees Enkidu, she is to offer herself sexually to the wild man. If he submits to her, the trapper says, he will lose his strength and his wildness.
Shamhat meets Enkidu at the watering-hole where all the wild animals gather; she offers herself to him and he submits, instantly losing his strength and wildness, but he gains understanding and knowledge. He laments for his lost state, but the harlot offers to take him into the city where all the joys of civilization shine in their resplendence; she offers to show him Gilgamesh, the only man worthy of Enkidu’s friendship. 
Here Enkidu incarnates to be the helper and companion of Gilgamesh. He is shown in his pre-human state running wild with the animals, and how he becomes human through creating karma, through lust for living.
The woman Shamhats power is thinking and forming where Enkidu lived in wisdom. Six dayes and seven nights hints at the seven chakras who are prepared for the life on Earth.
He is like a good now, he have become a sentient being, conscious of his own I. He wants to rule over Gilgamesh, but the courtesan told him that Gilgamesh, the Ego, the mind soul, was stronger than Enkidu, the sentient soul. These two soul-bodies are joined together, and even to this day they fight each other, only the day that they don’t fight each other, are they released.
Separation of the sexes – Twin Soul Aspects – Dual’s
He enters the Earth fully:
Cooked food, bread, and wine all weight the physical body down, binding the etheric body to the physical body.
Enki. About 2,500 BCE. Note the image of planets revolving around the Sun!
The sentient soul were the connection to the spiritual world, and wisdom, at that time. Here we also see the descent into the physical.
Here Enkidu gave tribute to Gilgamesh, representing the mind soul. The next tells about the sacred marriage between the sentient and mind soul, or the etheric and physical body:
The language of Gilgamesh, from his prophetic dreams (“I loved [Enkidu] and embraced [him] as a wife”) to the bridal bed in Uruk — Enkidu’s in retrospect — clearly refers to a “sacred marriage“: the spiritual union or blending of the inner and outer man. None of the extant material names a victor, but the Old Babylonian story given above suggests that the initial strife or “wrestling” is brought to an abrupt end by mutual recognition: Gilgamesh “bent his knees” (to Enkidu’s stature) and “planted his foot in the ground.” Both phrases are apparent wordplays on Enkidu’s name, indicating a successful (or “victorious”) bonding and assimilation. Enkidu’s subsequent acknowledgment and friendly embrace with Gilgamesh confirm their acceptance of the relationship.Up to this point the story has been prologue — an allegory about the evolution and creation both of mankind and of a truly human individual. From here on Gilgamesh and Enkidu go as one, faithful to each other until death. In the Sumerian stories, Enkidu remains the servant of Gilgamesh; in the Babylonian version, Gilgamesh’s mother adopts Enkidu — he becomes not only the servant, companion, and friend of Gilgamesh, but also his younger “brother.” Viewed as a single composite character, Gilgamesh-Enkidu represents the conjoining of heaven and earth, of spirit, soul(s), and body, in a full sevenfold partnership (5) necessary for one to succeed in the hero’s quest. 
The one tells that the sentient soul (Enkidu) is below (sevant of) the mind soul (Gilgamish), where he is a younger brother in the other tradition.
With Humbaba the terrible we are in Eden and he is known by Enkidu, which means they are related, and he guards the trees of wisdom and life. Enkidu, representing the Luciferic wisdom, is not ready to fight the Ahrimanic spirits, so he works against Gilgamesh.
This is part of the life of man, going through the twelve signs of the Zodiac:
Gilgamesh and Enkidu with Humbaba
As Gilgamesh and Enkidu approached the forest, their trepidation grew. Shamash sent a message from the sky: “Humbaba has removed six of his seven cloaks. … They saw the height of the Great Cedar. Where Humbaba walked, a path was made. The road was good… 
The seven is connected to the chakras, and the seven-terrored was the chakras to clean. The path is the path of Karma.
On the six days travel (and seven nights?) Enkidu interprets the dreams of Gilgamesh, demonstrating that he is closer to the spiritual world. On the entrance to the Cedar Forrest:
Gilgamesh wins over Lucifer/Enkidu and they work together against Ahriman.
Here the Ahrimanic Humbaba tries to split the two, but Enkidu now inspires Gilgamesh with courage. When man has won his fight with Lucifer, he works as helper for man, as a holy spirit.
Here again Enkidu/Lucifer helps Gilgamesh against the Ahrimanic, which on it’s side bans the Luciferic from the physical plane. Enkidu dies, separates man from the spiritual, which introduces death, as man no longer remember his previous lives. The Sentient soul looses it’s sight into the spiritual world, the end of the old clairvoyance.
Shamash (the Sun) between Mashu’s Twin Peaks,
Akkadian, 3rd millennium BC (British Museum)
He now starts his journey on the pure physical plane incarnating through the twelve star signs:
Ziggurat in the Eanna Sector at Uruk (Andre Parrot, Sumer)
1. Rudolf Steiner: Occult History, Lecture 1;
2. Rudolf Steiner Occult History, Lecture 2;
- The Temple Legend by Rudolf Steiner
- The Masonic Legend by Max Heindel
- The Hiramic Legend by Manly P. Hall
Use back-button to go back to text!
The Planetary Cycles
Our Earth have gone through a number of incarnations, each incarnation alternates between pralaya, a cosmic night and manvantara, a cosmic day, just as we alternately pass through day and night, life and dead. Pralaya is the non-physical, preparatory stage and manvantara the physical or lower spiritual development stage.
Man have gone through three planetary Earth incarnations (AEons) before Earth, and are going through three after Earth before we have finished the complete development cycle. These seven Earth incarnations are called Saturn, Sun, Moon, Earth, Jupiter, Venus, and ending with Vulcan. The emanation of Sephira’s in the Kabbalah tree of life corresponds to these planetary cycles.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation. In a seven pointed star it looks:
Just start with Saturn, and follow the arrows. It follow the week days:
|♄ – Saturn||Samedi, Samstag, Lørdag||Saturday|
|☉ – Sun||Sonntag, Søndag||Sunday|
|☾ – Moon||Lundi, Montag, Mandag||Monday|
|♂ – Mars||Mardi, Dienstag, Tyr – Tirsdag, or Tiu||Tuesday|
|☿ – Mercury||Mercredi, Mittwoch, Odin – Onsdag||Wednesday|
|♃ – Jupiter||Jeudi, Donar – Donnerstag, Tor, Torsdag||Thursday|
|♀ – Venus||Vendredi, Freya — Freitag, Fredag||Friday|
Until the middle of Earth round, all development have been made under strict guidance from higher hierarchies, first with the development of sentience on the Earth, through the lower ‘I’ is it possible for man to enter the development consciously.
You will not find a human being as he is today on Earth on any other planet. Beings, yes — but not human beings. The Earth exists in order that “I”-conscious human beings could be created. Through the first four Rounds the kingdoms of nature evolved in order that in the fourth man could be made a self-conscious being, who could reflect himself in his body. He will rise to higher levels of evolution, something that few can understand correctly. In the next, the fifth Round, the mineral kingdom will disappear. All mineral matter will be transformed to vegetable matter. Then the vegetable kingdom will reach its culmination and in the next Round the animal kingdom will form the lowest kingdom. During the seventh Round the human being will achieve his highest level of evolution. He will have become what planetary evolution intends. RS
The development of man in these first four phases goes through the four states as described by F.W.J. Schelling:
“Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.”
The first seed of man was created on the Earth incarnation called old Saturn, and it’s remnants is the Saturn of today.
Planetary seal of Old Saturn
Saturn – Cronus
The first seed of minerals were created here. At this time man created unconsciously the seed of what would become it’s Spirit Body (Atma). Man had at that time mineral-consciousness.
Man is the first-born of our creative process. But Saturn-man was very different from the man of today. He was for the most part a spiritual being; he would not have been visible to physical eyes. It was a kind of primal mineral, with no etheric body round it; hence we can say that man passed through the mineral kingdom; but to think of it as anything like our present-day mineral kingdom would be quite wrong. On Saturn there was no kingdom other than the human kingdom. From “Evolution of the Earth”
The old Sun was a planet of Light, where a great part of the minerals of man was connected with the etheric, creating a higher life form with plant-consciousness.
If one looks at how after a pralaya old Saturn changed into old Sun with the spiritual gaze that moves over the planets one notices that Saturn’s warmth atmosphere condenses into air. Man gets an etheric body on the Sun. He is a shining being. Spiritual beings work through the Sun’s astral atmosphere upon the etheric body, ignite it and thereby make it shine. One calls this the sulfuric process.
Planetary Seal of Old Sun
Some of our development wave of Saturn didn’t connect to the Etheric, so they stayed on the mineral-level. Man creates here, under guidance, the seed for the Buddhi layer of the later development. Zeus is connected to the Old Sun.
The Old Moon is a watery planet, with earth like living plants. Here is man connected with Astral stuff, acquiring animal-consciousness.
When the Sun passes over to the Moon, air condenses to water. The Moon’s body is a water body. We notice something very strange about this water body. Single water drops change their position in an extremely lively manner and race around with inner mobility. I some respects one can compare this property of the water drops with mercury. That’s why one calls this principle that’s added on the Moon the mercurial principle. The parts are put together into forms by sounds, somewhat like Chladni’s sound figures. First two came together, then two pairs made four, etc., just as one still finds in new plant, animal and human forms. That’s the female principle. The male principle only arose later from pure earth forces. From “Esoteric Lessons“.
Planetary Seal of Old Moon
Some of our brethren from the Saturn development wave didn’t connect to the Astral so they stayed at the plant-level. Here creates man under guidance Manas. The Old Moon are connected to The Mother, Sophia, or Cthlon.
On this Earth we have, besides man, the minerals who stayed back on the Old Saturn, the plants who stayed back on the Old Sun, and the animals who stayed back on the Old Moon.
When the moon passed over to the earth, water condensed to earth. The precipitating salt process took place on the earth for the first time through the interaction of fire and water. Man arose from female and male and began to dissolve things again through thinking so that evolution could continue. Man received the erring I on earth. From “Esoteric Lessons“.
The Earth development phase is split in two parts: Mars, before the Son incarnates, and Mercury after this incarnation, which takes place in the middle manvantara..
First half of Earth called Mars
In the first part, called Mars, mankind descend into the Physical, into the dominion of the Cthlonic powers, through a kind of repetition of the first three planetary rounds.
Planetary Seal of Mars,
first part of Earth
Here Man acquires the seed of the Ego, which is needed to become a sentient being. See the table in Dream Interpretation in Esoteric Work
Second half of Earth called Mercury
Planetary Seal of Mercury,
second part of Earth
In the second part of Earth, called Mercury, we ascends again to the spiritual world, and we have been working on it for two thousand years now.
In the second part we develop what we previously have created the seed for together with the Gods, that is Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon), The three aspects of Isis/Sophia. Those who don’t unite with the spirit, stays back.
Planetary Seal of New Jupiter
The New Jupiter is known as the New Israel, or New Jerusalem, Paradise or Shambhala, which already exist in embryonic form. Here we will develop Angelic Consciousness. All creation of Old Saturn are one Wave, and it’s our responsibility to get every creation of Saturn, from mineral to man, with us in the development. And this is part of our task now and in the future, and it is a result of the work toward this goal, transforming our astral body to Spirit Self, Manas. The minerals of Earth is transformed to vegetable matter.
Planetary Seal of New Venus
On Venus we are transforming the etheric body to Life Spirit or Buddhi, and on Vulcan we are transforming the physical to Spirit Body, Atma. On Venus the lowest kingdom is the animal kingdom and on Vulcan the lowest kingdom is the human kingdom.
This cycle of seven planets are bound to the Chakras, where Earth corresponds to the Heart, to Christ, who transformed Earth, gave it life, for the new future, called New Jerusalem, the New Jupiter.
The Creation are described by Steiner in “From the Akasha Chronicles” and Max Heindel in “The Rosicrucian Cosmo-Conception or Mystic Christianity“.
In each of these Earth-incarnation man develops a higher level of consciousness as described:
There are seven grades of human consciousness: trance consciousness, deep sleep, dream consciousness, waking consciousness, psychic, super-psychic and spiritual consciousness. Actually these are in all twelve stages of consciousness; the five others are creative stages. They are those of the Creators, of the creative Gods. These twelve stages are related to the twelve signs of the zodiac. The human being must pass through the experiences of these twelve stages. He ascended through the trance, deep sleep and dream consciousness up to the present clear day consciousness. In the succeeding stages of planetary evolution he will reach still higher stages. All those which he has already passed through he will also retain within him. The physical body has the dull trance consciousness as this was gained by man on Old Saturn. The human etheric body has the consciousness of dreamless sleep, as this developed on Old Sun. The astral body dreams in the same way as one dreams during sleep. Dream consciousness derives from the Old Moon period. On our present Earth, man achieves waking consciousness. The ego has clear day-consciousness. RS
The Snow Queen
The Snow Queen by H.C. Andersen is an extraordinary story, containing the primary dangers of man.
We have the following main players in the story:
- The Devil, who creates the troll-mirror who distorts the perceived reality.
- The Snow Queen, which palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror.
- An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda’s thought of roses (the flower most favored by herself and Kay) awakens her from the old woman’s enchantment.
- Kay, a little boy, who falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
- Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
- The Rose.
The two children, who like brother and sister, grow up together as in the garden of Eden.
When they became ‘I’ conscious Kay got a splint from the troll-mirror in his eye, and now saw a distorted view of the world, where the beautiful became ugly, and the ugly became beautiful, or in other words, he lost sight of the magical, the spiritual, which he could still see as a child. He fell victim to materialism or the Ahrimanic, symbolized through the Snow Queen (Lilith), who kills love and compassion in his heart by her everlasting winter. He could no longer enjoy the Roses.
Gerda went seeking for Kay, to get him home again, but she felt victim to the old sorceress, who also tried to kill the love and compassion through the everlasting summer, a reminiscent of the old Eden, symbolizing the retreat into the spiritual, or the Luciferic. She was saved by her love to the Rose, which the sorcerer has banished from her garden. It is interesting that many abridged versions don’t have this part of the story included.
Through Gerda’s love and tears Kay is saved from from his frozen condition, and the Rose makes him cry causing the glass splinter to fall from his eye.
When they came home again they were grown up.
The story ends with:
The grandmother sat in the bright sunshine, and read aloud from the Bible: “Unless ye become as little children, ye cannot enter the kingdom of heaven.”
And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn:
“The rose in the valley is blooming so sweet, And angels descend there the children to greet.”
There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!
It is interesting that the girl is susceptible to the lures of Lucifer and the boy is susceptible to the lures of Ahriman, and that she gets him out of the clutches of Ahriman.
Moira Li-Lynn Ong connects the story to depression, which is the Ahrimanian sickness of today, in The shattered mirror as symbol of depression:
The tale begins with the shattering of a magical mirror, its pieces spreading over the world. When a shard enters a person’s eye, they only see the negative aspects of things. When it enters someone’s heart, it turns to ice. The symptoms of depression are eerily similar, including irritability, negative thoughts and perhaps even worse, numbness.
The story shifts thereafter to a little boy and girl, Kay and Gerda. They can be regarded as anam cara, soul-friends. Alternatively, they may be seen as halves of the same soul. Initially, their relationship is happy and loving, reflecting a person in harmony with himself.
The symbol language of fairy or folk tales are the same as in dreams or the deeper level of religious books like the bible.
The Sons of Jacob and the Zodiac
It’s generally agreed that the twelve sons of Jacob has to do with the twelve signs of the zodiac, but there are many different views on how the sons, and the sons of Joseph who fathers two of the tribes, are distributed on the signs.
The table shows the result of my work, and below the table follows my reasons and references.
Contains the names of the signs, the old ruling planet, the mountain, and the mother of the son.
Family Tree of the Sons of Jacob
There are five mothers, the two wifes of Jacob, and their handmaids, and the wife of Joseph:
Leah gave birth to six sons and Dinah.
Rachel’s handmaid, Bilhah, gave birth to Dan and Naphtali.
Leah’s handmaid, Zilpah, gave birth to Gad and Asher.
Rachel gave birth to Joseph, and, near Bethlehem, Benjamin.
Asenath, the Egyptian wife of Joseph, gave birth to Manasseh and Ephraim.
Canaan – the territory of the Tribes of Israel
The tribes are split in two groups:
The tribes Simeon, Levi, Judah, Issachar, Joseph, and Benjamin were connected to Mount Gerizim, Mountain of Blessing, Deut 27:12.
The tribes of Reuben, Gad, Asher, Zebulun, Dan, and Naphtali were connected to Mount Ebal, Mountain of Cursing. Deut 27:13.
In astrology the Zodiac are split in four quadrants, with the initial four star signs as the centers of these, that is the Ox, Lion, Eagle, and Man. God places the twelve tribes in four groups, so my thesis is that these groups corresponds to the quadrants.
First quadrant, South:
With Reuben as Taurus, would pitch camp on the South, with Simeon and Gad. Second rank: Num2:16.
In the first quadrant, everything is seen from out of the ego.
Second quadrant, East:
Judah as Leo, would pitch camp on the East. With him would be the tribes of Issachar and Zebulun. First rank.
In the second quadrant, everything is seen from from the family or tribe..
Fourth quadrant, West:
Ephraim, son of Joseph, as Aquarius, would pitch on the West, with Manasseh, son of Joseph, and Benjamin. Third rank.
In the third quadant we have left the tribal and reached the national viewpoint.
Third quadrant, North:
Dan as Scorpio, would pitch on the North, with Asher and Naphtali. Fourth rank.
In the fourth quadrant we have left the national for the universal, for humanity.
Center: The Levites would be located in the center (middle) of the four camps and were NOT to be numbered. Num2:17,33.
First Quadrant – South
2. Reuben = bull
As we are around the year 2000 BCE. in the bull’s age, it will be natural to start with the bull’s sign.
Taurus represents fecundity of spring, the sign of Venus, where the moon, as a symbol of all nurturing substance, is elevated. He laid with his fathers wife and is connected with the field where he found the mandrakes.
3. Simeon and Levi = Gemini:
They are the twins, where Levi is separated from his brother and the Zodiac. In our intellectual arrogance we kills even love and its true fruits.
1. Gad = Aries:
Characterized as a warrior chief matching the ruling Mars of Aries.
Second Quadrant, East
5. Judah = Leo:
Leo-born are known for their pride and desire to control the situation themselves. In addition Leo have joy of children and has natural skills for teaching. It is the Sun sign, which also highlights the Lion’s desire for self-expression.
6. Zebulun = Virgo:
“God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons,” and “Zebulun shall dwell at the shore of the sea; a harbor for ships shall he be….”
Moses’ parting words to the two tribes were:
Rejoice, Zebulun, in your excursions, and Issachar in your tents.
From “A day in the life of a Jew“:
“Our sages explain: Zebulun and Issachar made a partnership between them. Zebulun dwelled at the seashore, and would go out in his ships to engage in trade and make a profit, and support Issachar, who sat and occupied himself with the study of Torah.
Issachar and Zebulun thus represent the other two major items on the Jew’s daily schedule. After climbing the four rungs of the heart to serve G-d in prayer, the Jew moves “from the synagogue to the study hall” to bind his mind to G-d through the study of the Torah, G-d’s communication of His wisdom and will to man. Following that, the Jew goes out into the world as a businessman or professional, to “know Him in all your ways” and do “all your deeds for the sake of Heaven.” “
Virgo is a ‘ministering principle’, people who often cares about others’ wellbeing and health. The word ‘gift’ is associated with the name and can hang with the Festival of Sukkoth in Israel, in the month of Tishri, the first month of the year after the New Year which begins in our September month. A thanksgiving for nature’s gifts: The star Spica in Virgo symbolizes the wheat ear in the left hand of Virgo.
Virgo is a practical sign, connected with going out in the world in contrast to the Torah study.
7. Issachar = Cancer:
“Issachar is a strong ass couching down between two burdens: And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.'”
Cancer is a double sign, the two claws bearing two burdens, and cancer is a servant of the group.
In Cancer are the stars Aselli, or little asses, connected to the flag of Issachar, what Jacob compares to an ass.
Issachar and Zebulun could be changed!
Third Quadrant – North
8. Dan = Scorpio:
“Dan shall judge his people, as one of the tribes of Israel. Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. I have waited for thy salvation, O LORD.”
This description may well sound a bit harsh to our ears, but nevertheless demonstrates the fact that Scorpio-born people are able to distinguish between lies and truth. Also they are rarely deceptive. It may make others uneasy, why they choose to call scorpions for suspicious and distrustful of people. The area of sky is also characterized by constellations serpents (snake) and Ophiuchus (serpent bearer), where we find the star Unuka / hai (serpent heart or neck), which expresses ‘the face of God’ is said to be a strict judge, as by irradiation of the planets can ask the incarnate human spirit against the obligations to adhere to the truth.
Biting the horse heels could be the following Saggitarius.
9. Asher = Libra:
“Out of Asher his bread shall be fat, and he shall yield royal dainties.”
No other possibility in this setup. The fat bread may indicate the month after Virgo, the harvester.
10. Naphtali = Saggitarius
” …is a hind let loose: he giveth goodly words.”
Naphtali is represented by a gazelle or running stag, which sounds like Saggitarius.
Fourth Quadrant – West
This quadrant contains sons of Rachel, and sons of Joseph. It’s reasonable to expect Joseph’s sons to have reached longer than Benjamin, so he must be Capricorn.
11. Ephraim = Aquarius.
Ephraim is mentioned first of the three, so he should be Aquarious.
12. Manasseh = Pisces.
As Ephraim and Benjamin are placed, Manasseh can only be Pisces.
10. Benjamin = Capricorn:
“… shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil. “
The ruling planet is Saturn, and it was under great pains that Rachel gave birth to her son, followed by her death.
Benjamin was the first to be born in the holy land, the first in the fourth quadrant.
The above quotations are from Genesis.
The daughter Dinah was born after Zebulun and just before Joseph. A mystery in herself; it’s not the only place where a single woman is connected to a group of twelve (or seven of twelve.)
Pictures of star signs by Rudolf Steiner.
Paul Mahler Dam in “Skriften på himlen”. I had thought about researching this subject for a long time, but Paul’s book inspired me to start the project.
Various interpretations and sources:
The 12 Tribes of Israel.
A day in the life of a Jew. Contains many interesting interpretations around the Old Testament.
Esoteric Aspects of the Isis figure
The following texts relates the Isis figure to the Soul. The three Mothers of the soul, as described in “Isis and Madonna” are the Sentient soul (Orektikon), the Intellectual soul (Kinetikon), and the Consciousness soul (Dianoetikon) as seen here.
… Therefore in the true sense of spiritual science we do not speak only of one Mother but of the Mothers, realizing that what we have today as the physical Mother is the last development of the soul-spiritual figure out of the spiritual realm. There are in fact images of Isis representing not one Mother but Mothers, three Mothers. In front we have a figure, Isis with the Horus child at her breast, resembling the oldest representations of the Madonna. But behind this figure in certain Egyptian representations we have another figure, an Isis, bearing on her head the two familiar cow horns and the wings of the hawk, offering the “Crux Ansata” ☥ (Ankh) to the child. We see that what is physical, human, in the foremost figure is here more spiritualized. Behind there is yet a third figure, bearing a lion’s head and representing the third stage of the human soul. This is how these three Isis figures appear, one behind the other. It is an actual fact that our human soul bears in it three natures — a will nature, found in the inmost depths of the being, a feeling nature and a wisdom nature. These are the three soul Mothers; we meet them in the three figures of the Egyptian Isis.
“I am the All; I am the Past, the Present and the Future. My Veil has no Mortal ever lifted.”
“I AM, which is, and which was, and which is to come my veil no mortal can raise.”
The soul was always known as the “mother” in all esoteric (mystical) teachings; the instructor was the “father.” Father and mother, Osiris and Isis, those are the two forces present in the soul: the instructor, representing the divine which flows directly into man, Osiris, he that is the father; the soul itself, Isis, the one who conceives, receives the divine, the spiritual into itself, she is the mother. During the fifth Root Race the father withdraws. The soul is widowed. Humanity is thrown back onto itself. It must find the light of truth within its own soul in order to act as its own guide. Everything of a soul nature has always been expressed in terms of the feminine. Therefore the feminine element—which exists only in a germinal state today and will later be fully developed—this self-directing feminine principle which is no longer confronted by the divine fructifier, is called by Mani the “Widow.” And therefore he calls himself “Son of the Widow.”
But the Isis legend must show itself as being fulfilled in another way in our time. We cannot lose the Christ and what he, in a higher form than Osiris, gives us; but we can lose, and we have lost, what is portrayed for our Christian understanding standing at the side of Osiris — Isis — the mother of the Saviour, the divine wisdom, Sophia. If the Isis legend is to be renewed, then it must not simply follow the old form
Oh, the soul will attain to altogether new feelings if it feels committed to experience the new Isis legend within modern humanity. Lucifer kills Isis and then places her body into the infinity of space, which has become the grave of Isis, a mathematical abstraction. Then comes the search for Isis, and her discovery, made possible through the inner force of spiritual knowledge.
Just as the Egyptians looked from Osiris to Isis, so we must learn to look again to the new Isis, the holy Sophia. Christ will appear again in his spiritual form during the course of the twentieth century, not through the arrival of external events alone, but because human beings find the power represented by the holy Sophia. The modern age has had the tendency to lose this power of Isis, this power of Mary. It has been killed by all that arose with the modern consciousness of humankind. And the confessions have in part exterminated just this view of Mary.
Isis, when she is purified and has laid aside all that she has received from the physical, is impregnated from the spiritual world and gives birth to Horus, the higher man, who is to be victorious over the lower human being. Thus we see Isis as the representative of the human soul, as that in us which as the divine spiritual is born of the universal Father and has remained within us, seeking Osiris and only finding him through initiation or death. By conjuring this Osiris and Isis saga in a picture before our soul we are looking into the realm that lies behind the physical world of the senses, into a time when man was still among the Mothers, the primordial grounds of existence, when Isis was not yet enclosed in the physical body but still united in the golden age with her spouse Osiris.
I have had some discussions with engineers who had Intelligent Machines as their religion, and interestingly it’s the Atheists who dreams about thinking machines.
With background in the current computer technology I will analyze the feasibility of intelligent machines from three different scientific approaches: The Mathematical, the Physical, and the Biological.
It’s interesting that the believers in Intelligent Machines ignores the evidence, especially the stringent Mathematical evidence, this is also the reason I call them believers as they ignore facts, dreaming of a future with god-like machines a lot wiser and knowledgeable than man.
It is possible to have a complete and consistent list of axioms that cannot be produced by a computer program (that is, the list is not Computably Enumerable).
The incompleteness theorems also implies that not all mathematical questions are computable.
It states simply that there are problems which man can solve and machines can’t.
What he proves is that there are things in a system, like our physical world, that can’t be done within the system itself, which can only be done from something outside that system, but man breaks this barrier where computers can’t, and that means that man depend on something outside the physical world, like soul and spirit.
Roger Penrose shows with examples why they cant think in: “The Large, the Small and the Human Mind“.
In this Hard Talk interview about the recurring big bang Roger Penrose touches the problem.
When you look out into the room, you are sitting in, you have a picture or really a video of everything at once and constantly. It means that this view of your surroundings, and your thoughts about it, are in your Consciousness. Seen from a computational view it is really fantastic, and Computer Science today can only dream of something that seems to be Conscious! Even with future technologies as Quantum Computing is it a question if we can make Conscious Computers at all.
Computers are something called Von Neumann Machines, which again is defined through the theoretical Turing Machine, and Turing Machines can only work on one bit at a time, which is only a small part of the information necessary to make a single point on a computer or television screen.
The consequence is that Computers can only have a part of a point of a picture in what we can call their ‘consciousness’ at a time, and that is not enough to even contain the color information of a point. What they have calculated in one instance is forgotten in the next. It’s only when we see the result on the screen or on paper that it becomes conscious through our consciousness, that is, we see the screen as a whole, extracts the relevant information in all its complexity, and understands it’s implications.
A computer cannot be Intelligent however big and speedy it is.
Erich Harth in ‘Windows on the Mind’, 1982:
The brain presents two seemingly irreconcilable aspects: It is a material body, exhibiting all the physical properties of matter, and it possesses a set of faculties and attributes, collectively called mind, that are not found in any other physical system.
In his book “The Creative Loop,..” he elaborates further on how the physical mind functions, and why it’s superior to any known devices.
The book by Erich Harth’s “The Creative Loop, How the Brain Makes a Mind” gives an intelligent description of the physical working of our brain.
No Theory of a Conscious Machine yet
There have been talked about thinking machines for forty years, but there have not been a single theory for building one yet. There are a lot of programs running on super computers which can simulate some aspects of the mind, but the programs have nothing to do with real intelligence.
Computers are good at those things where we are bad, that is remembering and calculations, but they can’t think.
With the knowledge we have to-day, if it had been possible to program consciousness into our current computers, we would have done it by now.
It may be possible to make thinking computers if its build on Quantum Computing, as the numbers of bits in the computer’s processing unit can be increased considerable above the one bit we have today, caused by entanglement, but I don’t think that it’s enough to create consciousness, but it is a requirement.
Hubert Dreyfus: What Computers Can’t Do: The Limits of Artificial Intelligence.
Quantum Consciousness: A Discussion between Stuart Hameroff and Alwyn Scott.
Tarjei Straume on the Technological Singularity.
The Eightfold Path
The Wheel of Dharma
1. Right View –
I view things from what appears to me outwardly.
Man attains this kind of knowledge about the world when he acquires a right view of things, a view that has nothing to do with sympathy or antipathy or preference of any sort. He must strive as best he can to acquire the right view of each thing, purely according to what presents itself to him outwardly. That is the first principle: the Right View of things.
2. Right Intent –
I judge in accordance with my right view.
3. Right Speech –
I give true expression of my right view and judgment.
4. Right Focus –
I let my right view, judgment, and speech become deed.
5. Right Alertness –
I act in my highest and best line of work.
6. Right Purpose –
I work steadily till right action becomes a habit in me.
7. Right Effort –
I link the present with the past and thus account for what I have already learned in previous lives.
8. Right Motivation –
I let the things of the world speak directly to me without partiality to views of other humans or my former incarnations.
Buddha – Mercury
This is the Eightfold Path, of which Buddha said to his disciples that if followed it would gradually lead to the extinction of the thirst for existence with its attendant suffering, and impart to the soul something that brings liberation from elements enslaving it from past lives.
Throat Chakra, the Sixteen Petaled Lotus
The Eightfold Path is connected to the Vishuddha, the throat Chakra or the Sixteen Petaled Lotus as Rudolf Steiner Calls the astral organ.
In “Knowledge of the Higher Worlds And Its Attainment” Rudolf Steiner goes more in depth with the Eightfold Path. The Initial words from the text about the Sixteen Petaled Lotus:
The organ in the vicinity of the larynx has sixteen petals or spokes; the one in the region of the heart twelve, and the one in the pit of the stomach ten.
Now certain activities of the soul are connected with the development of these organs, and anyone devoting himself to them in a certain definite way contributes something to the development of the corresponding organs. In the sixteen-petaled lotus, eight of its sixteen petals were developed in the remote past during an earlier stage of human evolution. Man himself contributed nothing to this development; he received them as a gift from nature, at a time when his consciousness was in a dull, dreamy condition. At that stage of human evolution they were in active use, but the manner of their activity was only compatible with that dull state of consciousness. As consciousness became clearer and brighter, the petals became obscured and ceased their activity. Man himself can now develop the remaining eight petals by means of conscious exercises, and thereby the whole lotus flower becomes luminous and mobile. The acquisition of certain faculties depends on the development of each one of the sixteen petals. Yet, as already shown, only eight can be consciously developed; the remainder then appear of their own accord.
The development proceeds in the following manner. The student must first apply himself with care and attention to certain functions of the soul hitherto exercised by him in a careless and inattentive manner. There are eight such functions …
[In Danish: “Hvordan når man til erkendelse af de højere verdener?” af Rudolf Steiner.]
I have made the presentation of Buddhas Eightfold Path from Rudolf Steiners lectures on The Gospel of Luke.
The goal was to make a short and simple description of the path, followed with references for deeper understanding of the why.
Se also the Twelf Petaled Lotus, Ahanhata, The Heart Chakra:
And the Six Petaled Lotus, Svadhistana, The Sacral Chakra:
Kristina Kaine has elaborated over the theme in “Eightfold Path of Buddha in the Gospel of St John“.
A meditation for modern man: Meditation as contemplative inquiry : when knowing becomes love / Arthur Zajonc
See also The Noble Eightfold Path at Wikipedia.
Why does the Kabbalah Tree of Life look as it does,
and has it always looked that way?
In the Rosicrusian Cross I had a picture of the Kabbalah Sephirots as they are placed today:
Kabbalah Sephirots as they are placed today.
It’s usually thought that it has looked like this since the day man was created many planetary cycles (aeons) ago. But, as God emanates down through his creations, his emanations three aspects (Son, Mother, and Father), ascends up through the Sephirots leading their creations up, and the placements of the Sephirots changes therefore on the pillars, after which aspect occupies a given Sephira. That is, Sephirots with the Mother aspect are placed on the Left Pillar, Sephirots with the Son aspect are placed on the Middle Pillar, and Sephirots with the Father aspect are placed on the Right Pillar.
A complicated example, which also explains the background for Daat:
Binah, Chokmah, and Kether are placed the way they are because Binah contains The Mother, the Creator of Man (Thrones.) The Creator has to be just above the Abyss, as she is above any of our spiritual bodies. The Mother should have been in Chokmah which is a feminine Sephira, and Binah should have contained the Son, and Kether should have contained The Father aspect.
While The Mother is in Binah, The Son is hidden in one of the other Sephirots, so there is missing a Son-Sephira below Kether, where Binah in reality should have been placed, and where the knowledgeable have placed an imaginary Sephira called Daat instead, symbolizing the hidden Son.
Short after the time of Christ (The Second Adam) with Elohim, The Father or Osiris, The Mother or Shekinah/Sophia/Isis, and The Son or Horus/Anthropos:
We come from here to the Kabbalah of today by shifting the Æon’s one up, the Mother/Elohim moved from Tiphareth to Geburah, thereby Geburah was placed in the Left Pillar and Tiphareth moved from the Left Pillar to the Center Pillar, as the Son moved into Tiphareth, and so forth.
It is interesting to see the Heavenly, and Earthly triangles with the emanation of the Son as Man. These two triangles overlaid makes the Hexagram:
YHVE are the letters for the Sephirots in the Third Hierarchy, Microcosm. Yod is Air, Heh is Fire, Vav is Water, and the last Heh is Earth. After the emanation of the Son, that is, today, the Elements has moved according to the Pillars. If we use the YHVE letters, Yod is fire, Heh is Water, Vav is Air, and the second Heh is still Earth. The reason are that the Right Pillar is Fire, the Left Pillar is Water, and the Center Pillar is Air, and Malkuth is always Earth.
Emanation of the new Æon
Franz Hartmann about the emanation from WHAT IS TRUE CHRISTIANITY?
It is claimed that at the beginning of certain historical periods — when old religious truths are about to be forgotten, and the idolatry of form assumes the place of true religion — some great spirit (planetary) appears upon the earth, incarnated into a human form, and by his word and example impresses the old truths forcibly upon a number of receptive minds, to communicate to others, and thus lay the foundation of a new religious system, embodying old truths in a new form.
It is believed that the man Jesus of Nazareth was the mortal form in which such a spirit was embodied; the latter being no less than what I believe every planetary spirit to be — an emanation from the Universal Logos or Word.
The Demiurge or Demiurgos and the AEon‘s or Eon‘s are described in
A Depth of Beginning, Notes on Kabbalah by Colin Low.
This document consists of slides and notes for a public talk presented at the Spirit of Peace. Colin Low.
The three crosses on Golgotha is a significant scene in the New Testament. It signifies the main powers in the development of the Earth, as described in the The Tree of Life from the Kabbalah.
When only the cross with Christ is shown, we see only a small part of the mystery, as the crucifixion contains a trinity.
Edvard Munch – Golgotha
Christ on the Cross between the two malefactors. The malefactor on the left hand mocks at Christ: “If thou wilt be God, help thyself and us!” The malefactor on the right says that the other ought not to speak thus, for both had merited their fate of crucifixion, the just award of their deeds; whereas He was innocent and yet had to experience the same fate. And the malefactor on the right went on to say: “Think of me when thou art in thy kingdom.” And Christ answered him: “Verily I say unto thee, today thou shalt be with me in Paradise.”
The Cross to the left, representing Ahriman, is the Pillar of Severity or Form, the right Cross, representing Lucifer, is the Pillar of Mercy or Force, and the Middle Cross, Christ, is The Pillar of Mildness or Consciousness.
If one begins to consider the matter in a human-anthropomorphic sense and simply makes of Lucifer a kind of inner and Ahriman a kind of outer criminal, there will be difficulty in getting on; for we must not forget that Lucifer, besides being the bringer of evil into the world, the inner evil that arises through the passions, is also the bringer of freedom. Lucifer plays an important role in the universe, and so does Ahriman.
They are not Evil as such, but they are part of the development of Man, and of other spirits just above and below us.
…, I laid particular emphasis on the fact that the progressive gods have assigned to Lucifer and Ahriman roles in the spiritual world; and that discrepancy and disharmony appear only when they bring down their activities into the physical plane and arrogate to themselves rights which are not allotted to them.
Through our fight against these two powers we grow, and we reach Equilibrium, Tao.
Now the root of the whole matter, which must again and again be emphasized, is that the Christ, as Christ, does not belong with the other beings of the physical plane. From the moment of the Baptism in the Jordan, a Being who had not previously existed on Earth, a Being who does not belong to the order of Earth-beings, entered into the corporeality of Jesus of Nazareth. Thus in Christ we are concerned with a Being who could truly say to the disciples: “I am from above, but ye are from below”, which means: “I am a Being of the kingdom of Heaven, ye are of the kingdom of Earth.”
Christ is the emanation of the Son, the Middle Pillar, the Equilibrium of the Left and Right Pillar.
He lived through the whole development cycle of man in one life, purifying all the seven bodies as seen in the Tree of Life. That is also the reason why Christ can not be born again like a Bodhisattva, his body is merged with the Earth. When Christ comes again, its a personal experience for each individual when (s)he is ready and not a collective encountering on a global scale.
Christ introduced Love as the Law above all. A comment by Henry T. Edge in Theosophical Light on the Christian Bible:
This means that there are two laws in our nature — that of instinctual self-gratification, which we share with the beasts, though in man, being allied with intellect, this instinct acquires an evil character; and that of the divine nature. When Jesus or any other Teacher, enjoins the law of Love, the Golden Rule, he simply points out the only rule of conduct which is proper for man, if man is to live in accordance with man’s nature. The fact that these wise teachings seem so ineffectual, so much disregarded, should not cause undue despondency or cynicism. They have remained as a lamp for our feet throughout ages of darkness, and are still recognised as our sheet anchor. Whatever failure there may have been in practice, the principle has been maintained. The doctrine of each for himself was not so long ago proclaimed as an economic panacea; but its disastrous results have become apparent. If there are cynical individuals who try to make a gospel out of self-seeking, they are not happy. The man who worships self exclusively cuts himself off from life and enters a path which, if persisted in, would lead to his being isolated with the object of his worship — a fate awful to contemplate.
The message of Christ was revolutionary at that time, changing the tribe mentality of an eye for an eye with the responsibility of the person, love your next as yourself. It started a new evolution in the mind of man introducing the humanitarian thought in mankind. We are now in the critical phase where we will see if we can keep our human integrity in the egocentric climate of todays materialism.
Gestas, also spelled Gesmas, is the apocryphal name given to one of the two thieves who was crucified alongside Jesus. According to legend, Gestas taunted Jesus about not saving himself, while Dismas asked for mercy. Dismas was saved, and Gestas was not. Gestas was on the cross to the the left of Jesus and Dismas was on the cross to the right of Jesus.
The apocryphal Arabic Infancy Gospel refers to Gestas and Dismas as Dumachus and Titus, respectively. According to tradition, Dumachus was one of a band of robbers who attacked Saint Joseph and the Holy Family on their Flight into Egypt, as recorded in Jacobus de Voragine‘s “Golden Legend“.
The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism.
The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross, the Chakras has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.
With the Black Cross.
A meditation on the cross by Rudolf Steiner:
Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.
And further on the cross:
He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol.
The seven Roses can be combined with the five pointed star of Venus (Lucifer) as used by the Rosicrucian Fellowship:
There exist a third cross with only one Rose:
The Rose represents the female principle while the Cross represents the masculine principle. The same is represented through the sign for Earth, The Universal Androgyne:
Hiram was again conducted to the surface of the earth and as he walked from the scene of his shattered ambition, the conspirators set upon and fatally wounded him; but before he expired, he hid the hammer and disc upon which he had inscribed the Word. This was never found until ages later when Hiram, “the widow’s Son,” was reborn as Lazarus and became the friend and pupil of the Lion of Judah, who raised him from death through initiation. When the hammer was found it had the shape of a CROSS, and the disc had become a ROSE. Therefore Hiram took his place among the immortals under the new and symbolical name
He founded the Order of Temple-Builders which bears his name; in that Order aspiring souls are still instructed how to fuse the base metals and make the White Stone.
One of the entrances to the temple was decorated with Roses. The Rose connects to Shekinah (Sophia) who has been titled ‘The Rose of the World’, Rosamundi.
The Cross is still used in Masonic Symbolism.
Arthur Edward Waite on the Rosicrucian Cross in Brotherhood of the Rosy Cross:
‘Thus the Rose is a symbol of Mary because of her motherhood, but in relation to her it belongs to divine things, even as she herself stands on the threshold of Deity, being Spouse of the Divine Spirit and bearer of the Divine word made flesh. So also is the Rose of Shekinah, a Divine Rose, as she whom it typifies is Divine Mother of souls.’
The Rose of Sophia is actually the Holy Grail and Jesus Christ the Hostie.
In The Fraternity of the Rose Cross the connection between the Rosicrucian Rose and the Kabbalah is shown through the Ten petals of the Rose and the Pythagorean Number:
The rose is a yonic symbol associated with generation, fecundity, and purity. The fact that flowers blossom by unfolding has caused them to be chosen as symbolic of spiritual unfoldment. The red color of the rose refers to the blood of Christ, and the golden heart concealed within the midst of the flower corresponds to the spiritual gold concealed within the human nature.
The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. The rose symbolizes the heart, and the heart has always been accepted by Christians as emblematic of the virtues of love and compassion, as well as of the nature of Christ – the personification of these virtues. The rose as a religious emblem is of great antiquity. It was accepted by the Greeks as the symbol of the sunrise, or of the coming of dawn.
The perfect Pythagorean number ten (tetractys) can be developed by adding the points in a pyramid four high = 1 + 2 + 3 + 4 = 10:
First row are Kether, second row are Chokmah and Binah, third row are Chesed, Geburah, and Tiphareth, and fourth row are Netzach, Hod, Yesod, and Malkuth.
The Tree of Life in Rosicrucian Context
Many see Kabbalah as an intellectual game without any relation to the real world, nothing could be more wrong! It’s a description of man, and what is involved in his development. Each Sephira is, of course, a spiritual principle, but for all spiritual principles there are also living beings, and further more, each being is also part of a larger being.
The Tree of Life seen from a Rosicrucian viewpoint: The seven Roses represents the seven lower Sephirots (or Chakras), where the three upper Sephirots are above man, on the other side of the Abyss.
The three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s, which are the higher layers of Man. This can also be seen in this table.
The Tree of Life can also be written with the European Esoteric names for the Sephira:
The Ten Sephira corresponds to the Spirit of Love, Harmony, Will, Wisdom, Motion, Form, Personality or Time, Fire, Twilight, and Man.
|The Spiritual Hierarchy
|First Hierarchy||Spirits of|
|Principalities, Primal Beginnings||Netzach|| Personality,
|Archangels||Messengers of the Beginnings,
Sons of Fire,
Sons of Life,
The Crest of Johann Valentin Andreæ
The Microcosmic Cross
Esoteric Christianity and the Mission of Christian Rosenkreutz