Posts Tagged Omega

The Taoist Triad and the Three Logoi

“The Tao produced One; One produced Two; Two produced Three.
From these three, all mankind descended.”
~Lao Tzu in Tao te King, 600BC.

All religious and esoteric traditions, philosophies and sciences try to describe the same world, and my goal was to find the shared pattern below all these. But, it’s not necessarily easy to find these patterns, the vocabularies are usually very different. The logic in Taoism seemed to be very different from the European tradition, where we had seven as key value they had eight, why? There were many questions like that. My first article on Taoism: Tao – The Equilibrium of Yin and Yang.

Especially I Ching was fascinating with their trigrams and hexagrams. It was a very stringent logical system, although the reasons was elusive. It was very different from anything else in the rest of the world. The big question was how it had been created and what the logic behind them was. Was it possible to connect it with European or Indian esotericism, with Kabbalah or astrology?

Some years ago i found out why we used seven and they used eight, it was quite easy when I first found out: Outside China we count the seven inner planetary bodies except Earth, the Chinese includes the Earth. Here we have the eight bodies to the left and the seven bodied projection to the right, where the Sun and Earth are projected into the same point.


I was fascinated by the The Book of Change, called the I Ching, that is one of the world’s oldest works of literature. In my Dark Night of the Soul I used it to solve some difficult questions and I was surprised how precise its advices was, even though it was an old old system. I was then ‘told’ that it was nearly as good as when it was created.

I studied the text and found out that it was kind of teaching or rule book for a civilization, and it was the guiding book for the development of the Chinese civilization.  I Ching was both appreciated by the Confucians and Taoists alike.

All civilizations are in danger of decadence, of the powers of Yin or Ahriman in Anthroposophic vocabulary, but I Ching is a guide for a society to keep the society in balance. This is the reason behind the longevity of the Chinese civilisation, but at the price of stasis, nothing new happened, but it was a perfect first class for new souls. As there isn’t coming many new souls into humanity any longer, they had to break the stasis, and that was what the culture revolution of Mao did. One kind of materialism is replaced by a new materialism, a cultureless materialism, where people can begin to find their own path.

The creation of the eight Pa Kua or trigrams at the root of the sixty-four principles, hexagrams, are ascribed to the legendary Fu-Xi, who ruled during the third millennium BC.

The creation:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

This reminds very much on the creation story around the Three Logoi. Here a drawing of the creation:


Steiner uses the following symbols for the Three Logoi (The Logos Walks the Earth):


First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The trigrams are build from below, where the lowest line represents the First Logos, the middle line the Second Logos and the top line the Third Logos. Here another representation of the development of the trigrams, and related to western symbolism.


Here’s  how the children was created (from the Book of Change):

The Creative (☰ Qian) is heaven, therefore, it is called the father.
The Receptive (☷ Kun) is the earth, therefore, it is called the mother.
In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

Inserted into the figure of the Alchemist Mountain:


The trigrams have names from their position in the family, and the oldest son and daughter corresponds to the First Logos, the middle son and daughter corresponds to the two personalities of the Second Logos and the youngest son and daughter corresponds to the Third Logos.

Buddhi is the Middle Daughter, and that is right, Buddhi is the feminine power of the trinity.

The Father is heaven and the Mother is Earth, and the hexagrams describes the path humanity follows from Earth to Heaven, all inclusive.


From Yi-Globe.

The trigrams can also be put into a Fano Plane (for the math inclined Wikipedia). Those who know the octal number system will see that all opposing trigrams add to Qian (☰). Like ☰= ☶ + ☱.


It’s like the second and third triangle in the Kabbalah Tree of Life.

Interestingly enough the Fano Plane reminds about the Deathly Hallows 72dbbc99-632c-4d1a-b95e-9233d03048f2 from the Harry Potter books.

The Three Pure Ones

From Wikipedia:

The Three Pure Ones … are the Taoist Trinity, the three highest Gods in the Taoist pantheon. They are regarded as pure manifestation of the Tao and the origin of all sentient beings.


First Logos:


“Heavenly King of the Chaotic Never-ending Primordial Beginning”) at a time of pre-Creation when the Universe was still null and the cosmos was in disorder; manifesting into the first of the Taoist Trinity, Yuánshǐ Tiānzūn. Yuánshǐ Tiānzūn oversees the earliest phase of Creation of the Universe, and is henceforth known as Dàobǎo (道寶) “Treasure of the Tao”.

Second Logos:


In One produces Two—Taiji produces Yin Yang, Yuanshi Tianzun manifests into Lingbao Tianzun who separated the Yang from the Yin, the clear from the murky, and classified the elements into their rightful groups. Therefore, he is also known as Jīngbǎo (經寶) “Treasure of the Law/Scripture”.

While Jīng in popular understanding means “scriptures”, in this context it also mean “passing through” [the phase of Creation] and the Laws of Nature of how things are meant to be.

Third Logos:


In the final phase of Creation, Daode Tianzun is manifested from Língbăo Tiānzūn to bring civilization and preach the Law to all living beings. Therefore, He is also known as Shībǎo (師寶) “Treasure of the Master”.

Transformation of Yin to Yang – TAO

The dark side is the universe not yet conscious in God, in Tao, where  the white is transformed darkness.

The body lies in darkness, the spirit in light, but the spirit is weak, and the body is strong. The soul permeates both body and spirit and is the driving power in the development, is TAO, the Logos.


Various Sources on I Ching

The Gnostic Book of Changes is a well researched book on I Ching, usable as introduction and as reference book. It can both be read on the site or downloaded as pdf-file.

In Chapter 3 he describes the structure of the I Ching Oracle with tender care, making much of the above easier understandable.

From his book:

trigram-star-of-davidIn the Hexagram as in the Star of David are Heaven and Earth meeting.

Café au Soul have a well made site for using the I Ching Oracle.



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The Ichthus and the Infinity Symbol

Saltire Cross or Crux Decussata

A friend of mine mentioned that we had sworn fealty in a previous incarnation by making an x-like cross with our lower arms.

This sounded interesting and I have always been fascinated by the Saint Andrews Cross, also called Cross Decussata or the Saltire Cross. X is the 22nd letter of the Greek alphabet, Chi.

But I have never looked into the Andrews cross, I needed the inspiration, but now the leads came from everywhere, the puzzle pieces found each other.

Chi Rho

It’s known all over the world, and it’s a central symbol for the development on Earth, for God, Adam Kadmon, Christ, the Mother and Father, for the two powers, form and idea, and in their crossing point life appears.

With some inspiration I understood it was the cross in the fish symbol, the ichthus, and I understood that the ichthus symbol was showing the first half of the Earth period, from creation to the death of Jesus in the physical world and resurrection of Christ in our inner.


That again moved on to the next understanding, that the infinity symbol showed the full development on Earth, from Alfa to Omega.


The Ichthus

All creation takes place by the One becoming Two. After Pralaya, the cosmic night, comes the Manvantara, the cosmic day of manifestation. In the manifestation separates the conscious from the unconscious, and in the focus point between darkness and light new consciousness develops out of the darkness. See Esoteric History of Man.

The darkness is developed as a vehicle for the new to be developed, and the new soul seed is prepared to enter the vehicle. In the center of the æon, when the vehicle is ready, the universe turns inside out, the light from being outside the vehicle becomes the inside.

The gods dies in the outer world and resurrects in our inner, creating a new cosmos leaving the old to die.


The Infinity Symbol

And all creation ends by the Two becoming One, we enter Pralaya again. At the end of the development phase humanity raises together with Maitreya Buddha.

Infinity Symbol – Lemniscate

It’s interesting that alpha  matches the form of the ichthus and the likeness between omega and the lemniscate is just as interesting, omega symbolizes the full development.

My friend made me aware that it looked like eyes and I thought about the Eye of Horus: eye-of-horus3.

The symbol for Taurus, the bull, is also much like the ichthus or left part of the lemniscate: originaltaurus.

From Aleph to Tav

Lets look at the Hebrew letters for alpha and omega, aleph and tav.

From aleph

      to tav.

Aleph in its oldest forms shows the head of a Bull, the first more naturalistic and the second more stylistic, but both forms are in the likeness of the ichthus. Tav in it’s oldest forms are like the crossing.

aleph-tav2 aleph-tav

Here we have the history of Aleph and our A:


Bull, Lion and Eagle

We have three periods, the period of the Bull, the time of Shiva and Lucifer, the teachers of humanity. Then follows the period of the Lion, the time of Krishna, Christ and Horus, leading toward the first real initiation of a human, or rather two. Then follows the future period of the Eagle, the time of Christian Rosenkreutz or Maitreya Buddha, humanity have now become their own teachers.

Alfa as a Bull and Omega as an Eagle, the omega have even two wings, man gets wings. The central transition as a Lion, the X, the heart and soul of humanity.


The time of the Bull prepared mans physical body as bearer of an I, and the I entered man in the period of the Lion, and the period of the Eagle should make man a spiritual being, but the pioneers of humanity are already working on it here and now.

See more on the Bull: The Age of the Bull.


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