Posts Tagged Rose
The Snow Queen
The Snow Queen by H.C. Andersen is an extraordinary story, containing the primary dangers of man.
We have the following main players in the story:
- The Devil, who creates the troll-mirror who distorts the perceived reality.
- The Snow Queen, which palace and gardens are in the lands of permafrost. She is successful in abducting Kay after he has fallen victim to the splinters of the troll-mirror.
- An old sorceress, who maintains a cottage on the river, with a garden that is permanently in summer. She seeks to keep Gerda with her, but Gerda’s thought of roses (the flower most favored by herself and Kay) awakens her from the old woman’s enchantment.
- Kay, a little boy, who falls victim to the splinters of the troll-mirror and the blandishments of the Snow Queen.
- Gerda, the heroine of this tale, who succeeds in finding and saving Kai from the Snow Queen.
- The Rose.
The two children, who like brother and sister, grow up together as in the garden of Eden.
When they became ‘I’ conscious Kay got a splint from the troll-mirror in his eye, and now saw a distorted view of the world, where the beautiful became ugly, and the ugly became beautiful, or in other words, he lost sight of the magical, the spiritual, which he could still see as a child. He fell victim to materialism or the Ahrimanic, symbolized through the Snow Queen (Lilith), who kills love and compassion in his heart by her everlasting winter. He could no longer enjoy the Roses.
Gerda went seeking for Kay, to get him home again, but she felt victim to the old sorceress, who also tried to kill the love and compassion through the everlasting summer, a reminiscent of the old Eden, symbolizing the retreat into the spiritual, or the Luciferic. She was saved by her love to the Rose, which the sorcerer has banished from her garden. It is interesting that many abridged versions don’t have this part of the story included.
Through Gerda’s love and tears Kay is saved from from his frozen condition, and the Rose makes him cry causing the glass splinter to fall from his eye.
When they came home again they were grown up.
The story ends with:
The grandmother sat in the bright sunshine, and read aloud from the Bible: “Unless ye become as little children, ye cannot enter the kingdom of heaven.”
And Kay and Gerda looked in each other’s eyes, and all at once they understood the old hymn:
“The rose in the valley is blooming so sweet, And angels descend there the children to greet.”
There sat the two grown-up persons; grown-up, and yet children; children at least in heart; and it was summer-time; summer, glorious summer!
It is interesting that the girl is susceptible to the lures of Lucifer and the boy is susceptible to the lures of Ahriman, and that she gets him out of the clutches of Ahriman.
Moira Li-Lynn Ong connects the story to depression, which is the Ahrimanian sickness of today, in The shattered mirror as symbol of depression:
The tale begins with the shattering of a magical mirror, its pieces spreading over the world. When a shard enters a person’s eye, they only see the negative aspects of things. When it enters someone’s heart, it turns to ice. The symptoms of depression are eerily similar, including irritability, negative thoughts and perhaps even worse, numbness.
The story shifts thereafter to a little boy and girl, Kay and Gerda. They can be regarded as anam cara, soul-friends. Alternatively, they may be seen as halves of the same soul. Initially, their relationship is happy and loving, reflecting a person in harmony with himself.
The symbol language of fairy or folk tales are the same as in dreams or the deeper level of religious books like the bible.
The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism.
The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross, the Chakras has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.
With the Black Cross.
A meditation on the cross by Rudolf Steiner:
Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.
And further on the cross:
He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol.
The seven Roses can be combined with the five pointed star of Venus (Lucifer) as used by the Rosicrucian Fellowship:
There exist a third cross with only one Rose:
The Rose represents the female principle while the Cross represents the masculine principle. The same is represented through the sign for Earth, The Universal Androgyne:
Hiram was again conducted to the surface of the earth and as he walked from the scene of his shattered ambition, the conspirators set upon and fatally wounded him; but before he expired, he hid the hammer and disc upon which he had inscribed the Word. This was never found until ages later when Hiram, “the widow’s Son,” was reborn as Lazarus and became the friend and pupil of the Lion of Judah, who raised him from death through initiation. When the hammer was found it had the shape of a CROSS, and the disc had become a ROSE. Therefore Hiram took his place among the immortals under the new and symbolical name
He founded the Order of Temple-Builders which bears his name; in that Order aspiring souls are still instructed how to fuse the base metals and make the White Stone.
One of the entrances to the temple was decorated with Roses. The Rose connects to Shekinah (Sophia) who has been titled ‘The Rose of the World’, Rosamundi.
The Cross is still used in Masonic Symbolism.
Arthur Edward Waite on the Rosicrucian Cross in Brotherhood of the Rosy Cross:
‘Thus the Rose is a symbol of Mary because of her motherhood, but in relation to her it belongs to divine things, even as she herself stands on the threshold of Deity, being Spouse of the Divine Spirit and bearer of the Divine word made flesh. So also is the Rose of Shekinah, a Divine Rose, as she whom it typifies is Divine Mother of souls.’
The Rose of Sophia is actually the Holy Grail and Jesus Christ the Hostie.
In The Fraternity of the Rose Cross the connection between the Rosicrucian Rose and the Kabbalah is shown through the Ten petals of the Rose and the Pythagorean Number:
The rose is a yonic symbol associated with generation, fecundity, and purity. The fact that flowers blossom by unfolding has caused them to be chosen as symbolic of spiritual unfoldment. The red color of the rose refers to the blood of Christ, and the golden heart concealed within the midst of the flower corresponds to the spiritual gold concealed within the human nature.
The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. The rose symbolizes the heart, and the heart has always been accepted by Christians as emblematic of the virtues of love and compassion, as well as of the nature of Christ – the personification of these virtues. The rose as a religious emblem is of great antiquity. It was accepted by the Greeks as the symbol of the sunrise, or of the coming of dawn.
The perfect Pythagorean number ten (tetractys) can be developed by adding the points in a pyramid four high = 1 + 2 + 3 + 4 = 10:
First row are Kether, second row are Chokmah and Binah, third row are Chesed, Geburah, and Tiphareth, and fourth row are Netzach, Hod, Yesod, and Malkuth.
The Tree of Life in Rosicrucian Context
Many see Kabbalah as an intellectual game without any relation to the real world, nothing could be more wrong! It’s a description of man, and what is involved in his development. Each Sephira is, of course, a spiritual principle, but for all spiritual principles there are also living beings, and further more, each being is also part of a larger being.
The Tree of Life seen from a Rosicrucian viewpoint: The seven Roses represents the seven lower Sephirots (or Chakras), where the three upper Sephirots are above man, on the other side of the Abyss.
The three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s, which are the higher layers of Man. This can also be seen in this table.
The Tree of Life can also be written with the European Esoteric names for the Sephira:
The Ten Sephira corresponds to the Spirit of Love, Harmony, Will, Wisdom, Motion, Form, Personality or Time, Fire, Twilight, and Man.
|The Spiritual Hierarchy
|First Hierarchy||Spirits of|
|Principalities, Primal Beginnings||Netzach|| Personality,
|Archangels||Messengers of the Beginnings,
Sons of Fire,
Sons of Life,
The Crest of Johann Valentin Andreæ
The Microcosmic Cross
Esoteric Christianity and the Mission of Christian Rosenkreutz