Posts Tagged Rosicrucianism
All creation happens through the one becoming two, and all creations ends through the two becoming one.
The one is the two genders combined creative force, by splitting them they become weak, but the contrast between them creates a strong field of development.
This field exist not only between man and woman, also when we change sex between our incarnations, or the differences between physical and etheric body.
It’s also permeates all of nature.
Sexual reproduction increases the development speed enormously. It’s speed is described through the Fibonacci series, and phi the golden mean, the key of the universe.
Nearly everything in nature follows the Fibonacci series or spiral, plants or galaxas. It reflects the three creative powers, the three Logoi : Father, Mother and Son.
It was necessary for us to enter deeply into the physical, as creators we should understand the created fully, master it fully, for that the masculine was needed.
To come up again the female part is needed, to direct the powers of the masculine upward again, only together can humanity get up from materialism.
One problem within esoteric research is the belief that clairvoyant faculties are needed, but that is not necessary within most areas if there are enough leads through accessible sources, it’s a question about eyes that have learned to see.
The following methods are useful both with and without clairvoyant faculties, as deeper detective work may be needed to find where to look.
A prerequisite is that we need to get the necessary understanding within the area we want to research, an intuitive recognition of the person.
All physical activity tells about the spiritual reality behind it. It gives us knowledge we need to create the necessary hypothesis for the project. Many things we may think of as small details may contain vital information. Steiner leaves many small curious details in his texts that are difficult to interpret, but they are puzzle pieces that connects to other puzzle pieces.
Let’s take reincarnations research. It’s complicated as a great understanding of the souls involved is necessary if it should not be a guessing game. Many try without having the patience to make the necessary research, so they design a guessing system instead.
It’s actually a little like a criminal investigation where we create a profile to work on, like:
💫We create puzzle pieces with every bit of archetypal information we have on the incarnating soul.
💫Then we look for candidates matching this profile and we look for logical dependencies between the incarnations.
This is like putting puzzle pieces together, a picture is needed to make the theory possible. We are looking for the underlying patterns, morphological forms.
This is of course only possible if we have to do with persons who have a large footprint in history, like Arjuna, Gilgamesh, Zarathustra, Hiram Abiff, Socrates, Alexander the Great, Hypatia, Joan of Arc or Christian Rosenkreutz.
If we are looking at our own incarnations I think we need to have special knowledge about our own previous incarnation to get an intuitive understanding of our archetype and mission. With this information we may find even earlier incarnations.
Through Contemplative Inquiry we may find a starting point, if the spiritual world agree in your quest. It’s also possible, in the state of half-sleep, to ask if we have lived in a given year. The response can be given as Yes, No or a YesNo, for death or birth year. YesNo sounds like Yes and No is said at the same time, not as following each other.
Rudolf Steiner have written about the understanding of the individual, that the details is significant for understanding the personality:
We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual.
Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.
Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,
Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself.
When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma.
A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities. From Karmic Relationships: Esoteric Studies – Volume I.
The twelve holy nights before Christmas
This symbolizes the development of man from the creation and until the birth of Christ, when man had descended the deepest into the physical world. This period is called Mars in esoteric language.
It’s about the lower Abyss, the lesser Chemical Wedding, the union of soul and body. This is old European folk tradition and Rosicrucian esoteric knowledge.
The night after the 24’th is the birth of the Son of Man, Jesus, when we were the deepest into the physical, and he showed the way up of the Abyss.
The twelve holy nights after Christmas
This symbolizes the ascent of man from the deepest penetration into the physical world, from being mastered by the physical he now becomes master of the physical. This period is called Mercury in esoteric language.
It’s about the higher Abyss, the greater Chemical Wedding, the union of soul and spirit.
The night after the fifth is the birth of the Son of God, Christ, the Baptism of Jesus. The thought seeds is taken from here: De 12 hellige nætter. They are only a hint for contemplation, they are not mandatory and I may find some that are more relevant.
|Night after||Zodiac||Thought seeds|
|Dec. 13||Aquarius||I am the water of life, which is shed for thirsty people.
|Dec. 14||Pisces||I leave the Father’s house, but returns as savior.|
|Dec. 15||Aries||I step forward, and from the plane of thought I rule.|
|Dec. 16||Taurus||I see, and when the eye is opened, all is light.|
|Dec. 17||Gemini||I recognize my other self, and when this self fades away, I grow and shine.|
|Dec. 18||Cancer||I build a lighted house in which I dwell.|
|Dec. 19||Leo||I am it and it is I.|
|Dec. 20||Virgo||I am the mother and child. I am God, I am matter.|
|Dec. 21||Libra||I choose the road that goes between the two major power lines.|
|Dec. 22||Scorpio||I am warrior, and from the fight I stand victorious.|
|Dec. 23||Sagittarius||I see the goal. I reach this goal, and then I see another.|
|Dec. 24||Capricorn||I am bathed in celestial light, but turns, however, my back to the light.|
|Dec. 25||Aquarius||In the coming year my true home should be the shrine of love. I promise to obey the law of love.|
|Dec. 26||Pisces||I get my right to give love and remember that I had no right to demand love.|
|Dec. 27||Aries||I become member of the army of light promise to keep my place.|
|Dec. 28||Taurus||I undertake – of my own volition – the responsibility of the whole.|
|Dec. 29||Gemini||Although divided, we are one – I promise to protect this unity.|
|Dec. 30||Cancer||What the sun is to nature, is the warmth of love for our inner lives. I promise to protect and nurture this hearth.|
|Dec. 31||Leo||I will abide of my free will and without complaint from being taken away from my place if I had to give way or waver for any hardships faced by my loved ones.|
|Jan. 1||Virgo||I know that love is a universe, and that I only grasp its atom. I pledge to uphold its pure marriage with Earth.|
|Jan. 2||Libra||I promise toward the sinner to exercise judgment punishment: forgiveness, and help new covenant of love (as is God).|
|Jan. 3||Scorpio||I give of my heart full of creative power, which I got from love. Thus is my promise.|
|Jan. 4||Sagittarius||Love is the only ruler and creator, the only king. Love is my bow and my arrow. My pledge and my salary.|
|Jan. 5||Capricorn||I dedicate the spirit of this night that is born in me, to the work of love.|
It’s interesting that Jeanne Darc was born the sixth of January where the Greek-Roman period ended and our current period started, she changed the face of Europe physically and spiritually, she was the pioneer of modern man.
Se also “The Dream Song about Olaf Åsteson who slept from christmas and thirteen days”.
The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism.
The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross, the Chakras has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.
With the Black Cross.
A meditation on the cross by Rudolf Steiner:
Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.
And further on the cross:
He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol.
The seven Roses can be combined with the five pointed star of Venus (Lucifer) as used by the Rosicrucian Fellowship:
There exist a third cross with only one Rose:
The Rose represents the female principle while the Cross represents the masculine principle. The same is represented through the sign for Earth, The Universal Androgyne:
Hiram was again conducted to the surface of the earth and as he walked from the scene of his shattered ambition, the conspirators set upon and fatally wounded him; but before he expired, he hid the hammer and disc upon which he had inscribed the Word. This was never found until ages later when Hiram, “the widow’s Son,” was reborn as Lazarus and became the friend and pupil of the Lion of Judah, who raised him from death through initiation. When the hammer was found it had the shape of a CROSS, and the disc had become a ROSE. Therefore Hiram took his place among the immortals under the new and symbolical name
He founded the Order of Temple-Builders which bears his name; in that Order aspiring souls are still instructed how to fuse the base metals and make the White Stone.
One of the entrances to the temple was decorated with Roses. The Rose connects to Shekinah (Sophia) who has been titled ‘The Rose of the World’, Rosamundi.
The Cross is still used in Masonic Symbolism.
Arthur Edward Waite on the Rosicrucian Cross in Brotherhood of the Rosy Cross:
‘Thus the Rose is a symbol of Mary because of her motherhood, but in relation to her it belongs to divine things, even as she herself stands on the threshold of Deity, being Spouse of the Divine Spirit and bearer of the Divine word made flesh. So also is the Rose of Shekinah, a Divine Rose, as she whom it typifies is Divine Mother of souls.’
The Rose of Sophia is actually the Holy Grail and Jesus Christ the Hostie.
In The Fraternity of the Rose Cross the connection between the Rosicrucian Rose and the Kabbalah is shown through the Ten petals of the Rose and the Pythagorean Number:
The rose is a yonic symbol associated with generation, fecundity, and purity. The fact that flowers blossom by unfolding has caused them to be chosen as symbolic of spiritual unfoldment. The red color of the rose refers to the blood of Christ, and the golden heart concealed within the midst of the flower corresponds to the spiritual gold concealed within the human nature.
The number of its petals being ten is also a subtle reminder of the perfect Pythagorean number. The rose symbolizes the heart, and the heart has always been accepted by Christians as emblematic of the virtues of love and compassion, as well as of the nature of Christ – the personification of these virtues. The rose as a religious emblem is of great antiquity. It was accepted by the Greeks as the symbol of the sunrise, or of the coming of dawn.
The perfect Pythagorean number ten (tetractys) can be developed by adding the points in a pyramid four high = 1 + 2 + 3 + 4 = 10:
First row are Kether, second row are Chokmah and Binah, third row are Chesed, Geburah, and Tiphareth, and fourth row are Netzach, Hod, Yesod, and Malkuth.
The Tree of Life in Rosicrucian Context
Many see Kabbalah as an intellectual game without any relation to the real world, nothing could be more wrong! It’s a description of man, and what is involved in his development. Each Sephira is, of course, a spiritual principle, but for all spiritual principles there are also living beings, and further more, each being is also part of a larger being.
The Tree of Life seen from a Rosicrucian viewpoint: The seven Roses represents the seven lower Sephirots (or Chakras), where the three upper Sephirots are above man, on the other side of the Abyss.
The three Sephirots of the second Triangle, below the Abyss, are Called “The World Father” or Atma, “The World Mother” or Buddhi, and “The World Son” or Manas by the Rosicrucian’s, which are the higher layers of Man. This can also be seen in this table.
The Tree of Life can also be written with the European Esoteric names for the Sephira:
The Ten Sephira corresponds to the Spirit of Love, Harmony, Will, Wisdom, Motion, Form, Personality or Time, Fire, Twilight, and Man.
|The Spiritual Hierarchy
|First Hierarchy||Spirits of|
|Principalities, Primal Beginnings||Netzach|| Personality,
|Archangels||Messengers of the Beginnings,
Sons of Fire,
Sons of Life,
The Crest of Johann Valentin Andreæ
The Microcosmic Cross
Esoteric Christianity and the Mission of Christian Rosenkreutz