Posts Tagged Shiva

The Symbology and Meaning of AUM

In the Beginning was the Word:

Gospel-of-John

  1. In the beginning was the Word, and the Word was with God, and the Word was God.
  2. The same was in the beginning with God.
  3. All things were made by him; and without him was not any thing made that was made.
  4. In him was life; and the life was the light of men.

The Word was ॐ, AUM or Amen, the physical world is the result of the resonance of the sound when it,  in the beginning, was recited.AUM1AUM represents Brahman-Atman, and the three roots of the syllable are A + U + M.

The sound is the body of the soul, and it manifests in three, Brahma, Vishnu and Shiva, the three Logoi. See more on the Three Logoi here: The Logos Walks the Earth.

The universe is the resonance of the word, a standing wave. Here a two dimensional standing wave:

two_dim_standing_wave

The resonance is created by the First Logos, Brahma, and the Third Logos, Shiva. The Second Logos, Vishnu, is the Equilibrium, it gives content and form to the resonance of First and Third Logos. See more on standing waves and matter here: Matter is Made of Waves One and Two. This is the most used interpretation of the symbol but there are other. This corresponds to the alchemist mountain to the left.

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There are other interpretations, and I see the 3-symbol as the symbol for the Third Logos, Shiva’s Trident and his Tilak, the three lower bodies symbolized with the horizontal lines and maybe the dot for Vishnu. The serpent connected to the trident is also a symbol for the Third Logos, the Kundalini powers, the connection between Earth and Heaven. The infinity sign is also connected with reincarnations into the physical, the development in time.

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These are two other interpretations for AUM, where the first is a standard AUM symbol and the second a Bengali AUM.

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This is another version, like the bengali symbol, where the Bull symbolizes Shiva:

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I have taken the symbols on the left from a page calling themselves Scientific Research on “Hinduism Kamasutra”; they have many interesting views, although my conclusion differs. The symbology is the same as the grail.

IMG_7454The symbol for Christ is interesting, A symbolizes the First Logos, the Father, the First Creator. Omega is the symbol for the Third Logos, the Holy Spirit, the third and future creator. P symbolizes the Second Logos, the Son and current creator.

Krishna’s Tilak, the symbol on his forehead, is like the U in AUM, the symbol for the Second Logos.

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Krishna is the incarnation of Vishnu in the Etheric world, so Vishnu have also the U Tilak, and Hanuman have too.

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Krishna is the archetype of man, his body is Shiva, his soul is Vishnu and his spirit is Brahma, or in christian symbology, Christ has the Holy Spirit as body, the Son as soul, and the Father as spirit. Third Logos as body, Second Logos as soul and First Logos as spirit.

See more on Krishna Krishna and the Holy Spirit and Krishna as Teacher of Love

ॐ is the whole reality

AUM is the whole world. It’s also said to be fourfold, A + U + M + stillness or without an element, the I AM. It’s the past, the present and the future, and the fourth transcends time.

Everything is Brahman, and Brahman is Atman (the Soul, the Self), and Atman is fourfold. It’s seeking the physical, seeking inner thought, seeking the causes and spiritual consciousness, and the fourth state is realizing oneness with the Self, the Eternal, the I AM.

The AUM means

  • A is from Apti (obtaining, reaching) or from Adimatva (being first), Brahma, First Logos.
  • U is from Utkarsa (exaltation) or from Ubhayatva (intermediateness), Vishnu, Second Logos.
  • M is from Miti (erecting, constructing) or from Mi Minati or apīti (annihilation), Shiva, Third Logos.
  • The fourth without an element, is without development, beyond the expanse of universe, the I AM.

Brahman exists in two forms, the material form and the immaterial form, the left and right side.

For the Sanskrit AUM we have for the trinity the “I” of the soul, the inner trinity of man.

“So wie man im Sanskrit das AUM für die Trinität hat, haben wir für das Innere des Menschen das Zeichen ICH.” (Rudolf Steiner, GA 93a, S. 30)

Brahma, the Father Logos is the creator of the past. Vishnu, the Son Logos is the creator of the present and Shiva, the Third Logos, is the creator of the future.

The old adepts expressed this briefly in the sacred word AUM.

1. A is the past that sounds loud and clear.
2. U is a dull vowel and represents the present. It has something of the clarity of the past and of the freedom of action of the present in it.
3. M is the indefiniteness of the future, to which every vowel or this or that action can still add something.

Rudolf Steiner 1-20-1907

AUM represents the Three Logoi, A the First Logos, the primal truth, U the Second Logos, the primal beauty, and M the Third Logos, the caring love.

“High spiritual beings whom we call masters stream down to us.
We should realize that it’s mainly they who guide us and are near to us in meditation.
We should also know that they walk on earth incarnated in a physical body.

… Every formula has the greatest effect in the original language. When an East Indian wants to give the highest expression to his reverence for the Godhead who reveals himself in three Logoi, he summarizes his feeling in three times three words that describe the activity of the three Logoi:

“Primal-truth, primal-goodness, immeasurability, O Brahma
“Primal-blissfulness, eternity, primal-beauty
“Peace, blessing, undividedness
“Aum, peace, peace, peace.

“But the whole wealth of spiritual strength is only reproduced if the words are said in Sanskrit, the original language. Then one hears how even the air resonates:

“Satyam jnanam anantam brahma
“Anandarupam amritam bibharti
“Shantam shivam avaitam
“Om, Shantih, shantih, shantih.

“The same applies to the Lord’s Prayer. Spoken in German, practically the only thing that’s effective is the underlying thought. The Latin Pater noster has a better effect, but the whole power and fullness only come to expression in the original Aramaic.”
From the Contents of Esoteric Classes, Berlin, 1-29-’07

star5Standing gravity waves. and 2.

ThreeLogoiMountainPlanetaryPeriods

Where A is Atma, the Father, U is Buddhi, the Son, and M is Manas, the Holy Spirit, dharma.

Vishnu or Krishna is often shown with seven serpents above their heads, or Krishna dancing on the heads of serpents. It’s the seven bodies of man, the Seven Planetary Powers or Hierarchies as shown in the above diagram.

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In Arjuna’s vision of Krishna we see the myriads of beings that are part of the full reality who Krishna really is. The picture illustrates the above diagram, the two sides of the bottom up U.

“AUM. One wards off bad influences when one says it in the right way; it connects man with the creating Godhead, the three Logoi.
The evil beings who want to tear men away from the Godhead can’t stand it.
AUM must be spoken with the awareness:

“Primal Self from which everything came
“Primal Self to which everything returns:
“Primal Self that lives in me
“Towards you I strive.
“Peace-peace-peace = AUM.

“A is atma, U is buddhi, M is the wisdom that directs the higher self to AUM.”
Rudolf Steiner, From the Contents of Esoteric Classes, Berlin, 1-29-1907.

AUM symbols from different traditions:7c4aa1e704e5b21d0d4773ad75985d5a

Lord Krishna says in the Bhagavad Gita:

Khrisna is the Word, AUM:

vedyam pavitram omkara
What is to be known, that I’m the purifier and the syllable OM.

In John’s Gospel Christ is the Word. This is Not a contradiction!

The Sound of AUM.

OM is a matrix of all sounds. These three sounds can be said without the tongue, all other sound can be said with these three sounds modified by the tongue.

Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.

  • A is the throat sound.
  • The U sound starts at the root of the tongue, continuing until it ends in the lips.
  • M is the lip sound.

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See more on the Three Logoi here: The Logos Walks the Earth.

ompeanuts

RoseCroix

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The Manichean Stream, Freemasonry, Templars and the Third Logos

I have had some problems with Manes and the Manichean stream, I had difficulties connecting it to the Rosicrucian stream or for them to coexist. I understood the incarnations of the Rosicrucian stream, but the incarnation of Manes didn’t fit in. The knowledge of the Three Logoi changes that, the puzzle pieces began finding each other. There were three streams led by three pairs of personalities, not just one.

I have Steiners text on the Three Logoi here: The Logos Walks the Earth and the Theosophists view here: The Three Logoi in the Theosophical tradition. The subject is difficult, but I think it’s worth it.

Steiner have written a text on the Manichean stream in connection with the Freemasons and Templars, The Temple Legend Lecture Six. The connection with the Third Logos is illuminating, it explains the more physical aspects compared to the Rosicrucian stream. I have added comments in italics starting in the margin where the text itself is indented.

From the Lectures on the Temple Legend

Manichaeism founded a mighty spiritual stream to which the mediaeval Albigensians, Waldensians, and Cathari also belonged, and later the Order of the Templars and through an extraordinary concatenation of relationships, Freemasonry. Freemasonry really belongs here, in spite of the fact that it united with the Rosicrucians.

The tradition is as follows: In Western Asia there lived a merchant who was exceedingly learned. He was the Author of four works: (1) The Mysteries, (2) The Letters, (3) The Gospel, and (4) The Thesaurus. Tradition holds that his death he left the writings to his widow, who was a Persian.

She had once redeemed a slave named Manes and he was called ‘the Son of the Widow.’ His followers called themselves ‘Sons of the Widow.’

Manes designated himself ‘Paraclete’ or ‘Holy Spirit’ promised by Christ to humanity — that is as an incarnation of the Holy Spirit, merely a reincarnation of the same.

This means that Manes was the Third Logos.


In the legend of Manichaeism we have a starting point for this examination. It is the Temple Legend.

The Master architect Hiram Abiff, who was the Third Logos of that time, made his masterpiece, building the Temple of Solomon, showing he was ready to become the next Second Logos. King Hiram was the Second Logos of that time.IMG_2293

In their next incarnation Elijah gave the mantle on to Elisha, the Third Logos became Second Logos. The new Third Logos was the incarnating Jesus, who became one with the Earth, who entered the cave, and disappeared. The old Third Logos came out of the cave, the resurrection of Lazarus, who became the new Second Logos under the evangelist John.
The new Third Logos incarnated as Manes, starting the Stream of Manichaeism, continuing after the old Temple Builder Hiram Abiff.

Manes studied all major religions at that time and Manes was merging the different streams into one.

All these Spiritual Streams came to expression esoterically through legends. The Legend of Manes is a legend dealing with super-sensible truths, a mighty cosmic legend.

The Spirits of Darkness wished to storm the Kingdom of Light. They came to its borders for the attack. They were, however, able to achieve nothing. Now they were to be punished by the Kingdom of Light. But in the Kingdom of Light there is only good. Thus the Demons of Darkness could only have been punished through good.

Therefore the Spirits of the Kingdom of Light took a portion of their own kingdom and mingled it into the Kingdom of Darkness. Thereby a leaven, so to speak, came into the Kingdom of Darkness and a kind of vortex arose.

The soul incarnated into the body.

Death came into it, whereby it consumed itself. It now carried within itself the seed of its own destruction. There then arose from the Kingdom of Light the Archetypal Man, the human race who must mingle with the Kingdom of Darkness and overcome it.

The human body, the physical, etheric and the astral body, is the darkness, and the human soul the redeemer.

The deep and profound thought here contained is the following: the darkness must be overcome through the Kingdom of Light, through the mingling of the Good with the Evil, in order that the Evil may be redeemed, but not through punishment.

The conception underlying this is also that of Theosophy, namely that Evil is only an untimely Good. For example, an excellent piano technique is good, but if the executant wanted to hammer it out on the piano in the concert hall, there it would be evil.

That which without any doubt is evil today must have been, in its own time proper place, good. The guiding forces of the Lemurian epoch would work evil in a later epoch if they were then still mingled in evolution.

Animals are perfect to live the life they live. Emotions like anger, hatred, envy, and many more, and desires of various kind were necessary to be a successful animal. This is what became our inherited sins, when we got a self, the self couldn’t control these powerful emotions and desires, they became an evil.

In ancient epochs, in Atlantis and Lemuria, all knowledge was in part influenced by that which stands above man. Not until our own epoch have men matured to the stage where they have, as brothers, human beings who have passed through all stages since the middle of the Lemurian Race.

To help man against the desires and emotions man was controlled from above, from the group souls. When we were ready to take responsibility we incarnated into the body we earlier had hovered above after Jesus entered the Earth at Golgotha, and we with him.

In the Fifth Root Race, the guidance of the soul from above withdraws, leaving it to take its own paths. In esotericism, the soul was called the Mother or Isis. The Father was the Instructor or Osiris, who represented the inpouring Divine. He is the Revealer. The soul conceives or receives. The soul is the Mother.

Osiris is the First Logos, Isis the Second Logos and Horus the Son the Third Logos.

During the Fifth Root Race the Father withdraws. Then the soul is widowed, becomes the Widow. The soul, which will later on become completely independent, is designated by Manes, the Divine Fructifier, as the Widow. Then Manes designates himself as the Son, [Father is First Logos, Mother is Second Logos and Mani is Third Logos. ] He it is who prepares the soul to become independent.

The Dark Night of the Soul happens when the soul becomes alone.

Everything that comes from him is a call to the Divine-Spiritual Light of the soul, a rebellion of the soul against everything which has not come from out of the soul itself. ‘You must strip off everything that is external revelation, everything that external authority has transmitted to you. Then you must become ripe to behold your own soul.’

This is central, everything external is opinions, rules, illusions, wishful thinking of the ego, feelings, desires, and so forth, what we also know as karma in eastern tradition and sin in western.

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From the Kingdom of Light a spark is sent into the Kingdom of Darkness in order that through itself the Darkness may be redeemed, in order that Evil may be overcome through [caring] gentleness.

We must explain the confluence of Life and Form out of the cooperation of Good and Evil. Life becomes form through finding opposition. It does not all at once express itself in a form.

Only consider how Life hurries from form to form. Life has fashioned the lily, then Life overcomes the Form and it passes over into the seed out of which a new form will be born. Life is formless it could[n’t] live out its own nature in itself. Life is everywhere.

Only incarnated does our development have lasting result.

The limited form is the hindrance. There would be no forms if Life were not obstructed and arrested in its forces which stream out in every direction. Form grows precisely out of that which at higher stages appears as fetters.

The new Life is poured into the old Form. What was formerly Life, later becomes Form for a new Life.

The fructification of Manes is today the Life of men. The Form is what has come, like a seed, out of the Lunar Epoch. In that epoch, evolution was the Life of men. Now this is its outer shell, its form.

Our body is the result of the evolution on the old Æon Moon. Manes, who we also know as Jesus or Abel, the Son of Man, was also prepared in that period to take over as the Logos of the physical. He was the archetype of the physical body up through the first half of Earth, where the Second Logos, Cain, the Son of God was the archetype of the human soul.

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The triangle pointing down is the Third Logos, the Triangle pointing up is the First Logos, the center or all of it is the Second Logos.

In the confluence of Life and Form, the other is given at the same time. The Good of an earlier age unites with the Good of a newer age. That gives at the same time the possibility of material manifestation, the possibility of manifested existence. That is the doctrine of Manichaeism.

What is the meaning of the utterance of Manes that he is the Paraclete, the Holy Spirit, the Son of the Widow? It means that he will prepare for that epoch in which the men of the Sixth Root Race will be led by themselves, by the light of their own souls. [The Third Logos.]

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Aton, the sun disc, was the Third Logos
and I think Akhenaten was an incarnation
of the Third Logos.

Manes will create an overlapping stream, a stream which goes further than the stream of the Rosicrucians. The stream of Manes goes over to the Sixth Root Race which has been in preparation since the founding of Christianity. Christianity will appear in its perfected form in the Sixth Root Race.

The Rosicrucian stream is started by the new Second Logos, Lazarus/John, and it concerns the development of the soul. The Stream of the Third Logos, Manichaeism, concerns the body, and it continues after the soul have ended, have raised, preparing the next Æon.

Life as such overcomes every Form. It propagates itself through Christianity and lives in all forms and confessions. Whoever seeks the Christian Life will find it. It creates Forms and shatters Forms. [The Holy Spirit, the redeemed Lucifer, Shiva.

But, in addition, a form for the Christian Life of the Sixth Root Race must be prepared. A number of human beings must be formed into an organization, a Form, in which the Christianity of the Sixth Root Race can find its place. This Form, this external Form of Society must spring from a handful of men whom Manes prepares.

These beings are the pioneers or old souls of the next development phase.

This is the community that Manes prepares. Therefore the first endeavor of Manicheanism is to shape external life in its pure form. That is why Manicheanism laid such great stress on purity.

bodies of manThis is complicated. The Second Logos has it’s I in the soul, it’s the archetype for mankind.
The Third Logos has its I in the astral body, and it’s highest layer is Buddhi.

The Logoi descends down into the creation, with its consciousness creating light in the darkness. It is preparing the bodies for the humanity who will develop in the next Æon, the New Jupiter or New Jerusalem. The Third Logos is the archetype for the next humanity.

The Animals was the perfected result of the last Æon, and up through the first half of the Earth Æon, the Third Logos of that time developed the human body, also working on and with the coming Third Logos. This is also called the Three pre-earthly deeds of Christ/Krishna.

The Cathari were a sect which appeared like a meteor. They gave themselves this name, Cathari, because Cathari means ‘the Pure Ones.’ They were human beings who had to keep themselves pure in their mode of life and in their moral relationships.

In Manicheanism, it was less a question of the cultivation of Life but rather of the cultivation of the external Form of Life for the Sixth Root Race. In this Sixth Root Race, Good and Evil will form a far greater contrast than they do today.

The Third Logos has to do with the body so it has of course to do with the external form.

What will appear in the Fifth Round for the whole of humanity, i.e., that the physiognomy will be a direct expression for that which karma has created in man, so, in the Sixth Root Race, Evil will appear, especially in the Spiritual.

There will be men who are mighty in Love and Goodness. But Evil will also be there as a mood and a disposition without any covering, within a large number of human beings. They will extol Evil. Some inkling in regard to the Evil in the Sixth Root Race glimmers in many men of genius. (Nietzsche’s Blond Beast is a portent of this Evil in the Sixth Root Race.)

The task of the Sixth Root Race is to draw Evil again into itself through [caring] gentleness. In those who are the followers of the Sons of the Widow there will live the inviolable principle that Evil must be overcome through gentleness. That is the task of the Manichean spiritual stream. It appears in forms which many can call to mind, and need not be mentioned. It must express itself in the forming of a community which has to spread above all things: Peace, Love, and Non-resistance to Evil. It must create a Form for the Life that is to come later.

Augustine worked out the Form of the Catholic Church. It was the Form for the present, and had to be the most vigorous opponent of the Form for the future. Augustine, building the Form for the present, Faustus striving to prepare in man the sense for the Form of the future — that was the contrast in the third and fourth centuries after Christ. It is still there. It comes to expression later, again modified and toned down, in the two streams of Augustinianism and Manichaeism.

That is the contrast which developed in the third and fourth centuries A.D. It is still present and finds expression in the struggle of the Catholic Church against the Knights Templars, the Rosicrucians, Albigenses, Cathars and so on. All of them are eliminated from the physical plane, but their inner spirit continues to be active. This contrast manifests again later in modified but still violent form in two currents born out of Western culture, that of Jesuitism (pertaining to Augustine) and that of Freemasonry (Manicheism). Those who lead the battle on the one side are all conscious of what they are doing — they are the Catholics and Jesuits of the higher degrees. Of those, however, who are on the other side, who lead the battle in the spirit of Mani, only very few are conscious; only those at the head of the movement are conscious of it.

Thus Jesuitism (belonging to Augustine) and Freemasonry (Manicheism) confront one another in later centuries. They are the offspring of ancient spiritual currents. That is why you have in both these currents a continuation of the same ceremonies connected with initiation that you find in the old currents. The initiation into Jesuitism has the four degrees: Coadjutores temporales, Scholares, Coadjutores spirituales, Professi. The degrees of initiation in the true occult Freemasonry are similar. The two run parallel to one another but they point in quite different directions.

The peacock was a symbol for Lucifer, the Third Logos, and it
is also connected to Manes:

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The Three Logoi in the Theosophical tradition

The Three Logoi as defined in Theosophy

This follows the definition of Helena Blavatsky as it’s described in blavatskytheosophy.com, a serious Theosophical site.

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THE FIRST LOGOS is always referred to as the Unmanifested Logos. It is symbolised as the point in the centre of the circle, the circle representing the boundless infinite Absoluteness of Parabrahm and the point marking the very beginning – or rather the re-beginning – of differentiated existence after the Great Night of the Universe (Maha-Pralaya) in which there was nothing – “neither sound nor silence” – but the undifferentiated, unconditioned, infinite, absolute Parabrahm Itself.

The First, Unmanifested, Logos is also called the highest Logos. It is said that it is out of space and time and is “latent potentiality” only. The First Logos is the “potentiality” of the Universe, whilst the Second Logos is the “potency” of the Universe. The Second emanates from the First. Being only latent, potential, and unmanifested, the First Logos is very close to the Absolute and indeed is Its direct radiation. It is not really possible to say any more about it than this. But in the teachings of Theosophy we notice that Atman, the highest Principle of the human constitution, is sometimes spoken of as corresponding to the Unmanifested Logos, whilst most of the time it is equated with the Absolute. This is not a contradiction, as may appear on the surface, but is actually a clear indication of something.

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THE SECOND LOGOS is the Manifested Logos. In and of itself it is actually only “the semi-manifested” for it manifests through and as the Third Logos. In “Transactions,” HPB speaks of it as “the Universal and Intelligent Soul, Divine Ideation, combining the ideal plans and prototypes of all things in the manifested objective as well as subjective world.”

Whilst the First Logos is described as “latent potentiality,” the Second is described as “differentiated consciousness.” We are told that space and time commences with the emanation of the Second Logos from the First Logos. The Unmanifested is the potentiality; the Manifested is the potency.

It is this Logos which is the Universal Mind, spoken of in Hinduism as Mahat, which literally means “The Great.” And as the Hindu allegories show, the Divine Mind produces “seven mind-born sons” which go on to play major and important roles throughout the Universe. The synthesis of these seven – which are actually seven rays, seven powers, or seven forces – is what Theosophy calls the Third Logos.

THE THIRD LOGOS is referred to variously as the Seven Rays, the Seven Creative Powers, or the Seven Logoi. The Second Logos contains in itself the Third Logos and manifests through and as this Third Logos, as was mentioned a moment ago. If we call the First Logos latent potentiality and the Second differentiated consciousness, we can refer to the Third as the ultimate differentiation of the Second, in the form of individualised cosmic forces. From them “will proceed the innumerable series of Hierarchies.”

These “Seven” are really the seven occult forces of the Universe and which result, amongst other things, in the actualisation and objective manifestation of that which lies latent, subjective, and archetypal within the Universal Mind. In other words, they see to the fulfillment of the Plan for the construction and building of the Universe.

“Many different names used in many different spiritual traditions may end up becoming confusing unless we keep in mind that they are almost always merely illustrative names applied to this same Logos. Just as it is Brahmā which comes forth as the Logos from the Absolute Brahman in the philosophy of the Upanishads, so it is Adam Kadmon (“Heavenly Man”) which comes forth as the Logos from Ein-Soph in the Kabbalah, and Avalokiteshvara which comes forth from Adi-Buddhi in the esotericism of Tibetan Buddhism. Some Hindus will speak of the Absolute and its Logos as Shiva and Shakti, while others will prefer to use the term Vishnu, Narayana, or Ishvara for the Logos. Others may speak of it as the Universal Kundalini or Mother of the Universe, while a true Christian Gnostic may be inclined to call it the Divine Sophia.

In Theosophy, the Unmanifested Logos is often referred to as Narayana. Narayana is another name for Vishnu in Hinduism and it can be translated as “the Spirit of Divine Ideation moving on the waters.” Do you remember in the opening of the Book of Genesis in the Bible where it talks about the “Spirit of God” moving over “the waters of the deep” before the world came into being? In the far older Hindu scriptures, we read that Narayana began to move over the infinite waters of abstract Space and that this was “the first flutter of manifestation” which resulted in the cyclic reappearance of the Universe after the Maha-Pralaya.

HPB sometimes spoke of the First Logos as Brahmā, however, and often applied the name Brahmā to the Second Logos also. So we would do well to follow her example in not attaching too much importance to names but focussing instead on the idea and concept which lies behind those names and terms.

The Seven Rays which are referred to as the Third Logos are the Seven Kumaras in Hinduism – which are the seven “mind-born Sons of Brahmā” or Sons of the Universal Mind – whilst in Buddhism they are the Seven Dhyani Buddhas, in Christianity the Seven Archangels, in Judaism the Seven Elohim, and the seven lower Sephiroth of the Kabbalah. All different names for one and the same “thing.” As the most ancient scripture known to man (the Rig Veda of Hinduism) says, “Truth is ONE, though the sages call it by many names.”

The main difference between Steiner and Blavatsky is that Steiner see these descriptions as describing actual beings and hierarchies where Blavatsky saw them as abstractions. Krishna is an example of the Second Logos, Shiva an example of the Third Logos and Brahma an example of the First Logos. Here it’s interesting to see that Brahma, First Logos, is both connected to the lowest world and the highest world, and that he really isn’t very active in the development of Earth. Krishna, who are the same as Vishnu, are the ‘I’ of the Earth, the center of the Seven Rays, the Heart Chakra of man, he is the main consciousness in the Earth development.

From The Causal Body and the Ego by Arthur E. Powell:

Taking first the manifestation of consciousness, the site of the universe having been marked out [see diagram II] :

1. the Logos Himself appears as a point within the sphere;
2. the Logos goes forth from that point in three directions to the circumference of that sphere or circle of matter;
3 the consciousness, of the Logos returns on Itself, manifesting at each point of contact with the circle one of the three fundamental aspects of consciousness, known as Will, Wisdom and Activity, as well as by other terms.

The joining of the three aspects, or phases of manifestation, at their outer points of contact with the circle, gives the basic triangle of contact with matter. This triangle, together with the three triangles formed by the lines traced by the point, yields the”divine tetractys”, sometimes called the Kosmic Quaternary.

creating-of-the-logoi-theosophy-1Diagram III

Taking now the changes set up in Universal matter, corresponding to the manifestations of consciousness, we have, in the sphere of primordial substance, the virgin matter of space [see Diagram III ] :
the Logos

1. appearing as a point irradiating the sphere of matter;
2. the point vibrating between centre and circumference, thus making the line which marks the drawing apart from spirit and matter;
3. the point, with the line revolving with it, vibrating at right angles to the former vibration, and forming the primordial Cross within the Circle.

creating-of-the-logoi-theosophy-2
The Cross is thus said to “proceed” from the Father [the point] and the Son [the diameter] and represents the third Logos, the creative mind,the Divine activity ready to manifest as Creator.

I have used a drawing of Steiner to show the Three Logoi in the hierarchies and in man. It’s an old diagram of European esoteric origin called the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, the gods and the universe. They are the Seven Rays mentioned by Blavatsky.

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The Three Logoi as defined in Anthroposophy

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.    

These three Logoi always manifest in the world in and through one another.

See much more on this here: The Logos Walks the Earth

Steiner uses these symbols for the Three Logoi. He uses a tripartition for the third Logos where Theosophy uses a cross or a four partitioning.

4C867A5E-13D0-4C8D-8809-9FB3237EFD41

First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The combinations of the three letters a, b and c comes from:

IMG_2012I don’t know the author of the original drawing.

Appendix on Fohat

The Second Logos is also called Fohat, here a page from the Secret Doctrine:

Fohat-Second-Logos

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The Logos Walks the Earth

“The greatest untold story is the evolution of God.”
― G.I. Gurdjieff

This text is complicated, its a project under development and i haven’t yet found the right form to describe it simple and clear.
I found a text by Rudolf Steiner where he described the three Logoi, and I use it to formulate my understanding, it gave a more stringent form. I have used other quotes by Steiner to illustrate some of my points.
There are many pictures and videos describing the Golden Mean and the Fibonacci series or spiral. The reason behind these is the three creative powers of the Logoi. See The Logoi’s Creating in the Physical world and the Fibonacci Sequence.
All text by Steiner is in indented italicized.

The Three Logoi

There are three godly creative powers in the universe, the three Logoi: In Kabbalah they are called the Father, Mother and Son and in Christianity they are called Father, Son and Holy Spirit. It’s different terminology, but the underlying reality is the same.

The Father, Mother and Son symbology describes the creative type in relation to the creation and higher Logoi. The Mother is of course the Creator of humankind. The Father gives the idea, the Mother gives life and the Son gives form.  The Trinity defines their role in the creation.

The First Logos creates out of nothing, creates Consciousness. The Second Logos creates new Life out of the existing and guides the living. The Third Logos combines the created, the building blocks, the clockwork of the microcosmos.

Rudolf Steiner has written this text on the three Logoi, but I must admit I didn’t understand the text before I had worked it out for myself. Its very short and he doesn’t give any details or examples, but I think it’s one of the deepest secrets he has hidden here for us to find. I think it’s about time it becomes known.

From Steiner’s Foundations of Esotericism, lecture 27:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

TheThreeLogoi2Drawing by Steiner             

These three Logoi always manifest in the world in and through one another.

In contemplating the world one continually sees the interaction of the three Logoi.

When a new creation starts, a new Æon, the First Logos sacrifices himself by falling down to a lower level. An archangel becomes an angel by adding an etheric body as a lower body.

The first logos is related to the second, as when, standing in front of the mirror image, we undertake to give our own life to the mirror image. The surrender of life is the original sacrifice in free action. That is the act of the first logo.

The second logos is exactly the same as the first logos, except that it was given its existence by a sacrifice. If one now studies the effect of the second logos, one finds that the essence of the second logos is that it radiates the essence of the first logos back to the first logos.

Thus, the second logos is a reflection of the first logos from which he received his own life, the life that emanated from the first logos.

The lecture series Foundations of Esotericism contains gold nuggets not found elsewhere. Not all versions of this text are good or contain all the pictures. This I think contains everything.

When Christ as First Logos sacrificed himself in the Saturn Æon when he took an astral body as the lowest body he became an archangel. On the old Sun he created Lucifer as a mirror image of himself, the Second Logos, and Lucifer became the first true being of the archangelic hierarchy.

The First Logos encircles the creation, the Second Logos enters the reality. It splits in two, a female part like Sophia/Eve and a masculine part like Anthropos/Adam, and like a potter the one hand forms the pot from outside and the other from within.

Now we have a binary in the Second Logos. The life and content of the Second Logos are twofold. The content is the same as the First Logos, but life is different than the First Logos.

First-and-second-Logos

The dash in the middle of the second circle means that in the Second Logos life and content are twofold, that they are divided. When it comes to content, image and mirror image are the same for both, but life is twofold. ~Steiner.

​The Third Logos is even more complex to understand. The Third Logos is the physical reality we live in, it’s the physical Earth we see and the reality behind it, the Grail or the Holy Spirit.

First, the First Logos is reflected once again, secondly, the reflection is reflected. This then gives the Third Logos as the reflection of the other two logoi. So it contains the Third logos:

• the mirror image of the First Logos
• the mirror image of what the First Logos in the Second Logos did, namely his life
• The mirror image of what the Second Logos reflects back to the First Logos. 

Let us now imagine: The First Logos is mirrored in a. If the First Logos is the creative activity that strives outward, then its reflection in the Third Logos is just the reverse activity of the First Logos. In the First Logos, a is the highest spiritual world light: in the Third Logos, a is the ultimate spiritual darkness.

ln the Second Logos, b is the life that the Second Logos received from the First Logos. It is not the life that sacrifices itself, but the one that has been accepted. The life that sacrifices itself in the First Logos is love. The opposite of this in the Third Logos is the absolute desire, longing, striving for logos, b is therefore the absolute desire in the Third Logos.

In the Second Logos c is the mirror image of the First Logos, which reflects the Second Logos.

First-second-and-third Logos

In our own reflection we distinguish:
• The emitted image coming back, from the darkness.
• 
What we have surrendered comes back as desire.
• 
The image itself, which we ourselves are.
This corresponds in the Third Logos to the three parts:
a spiritual darkness= Tamas
b the absolute desire = Rajas
c the simple reflection of the first logo = sattva

Tamas, Rajas, Sattva are the three gunas, the three parts of the Third Logos. ~Steiner

• First, a, b and c are present.
• If a alone exists, it is Tamas.
• When a – the spiritual darkness or Tamas – combines with b – rajas, the absolute desire – darkness combines with desire, and it is a striving for the first logos.
• When a and c – Tamas and Sattva – are combined, we have created the image of the first logo out of the darkness.
• Likewise, we can combine b with c. It can each occur individually and be combined with one of the others.
• All three combined are what the first logo itself is.

We have seven possible combinations of the three gunas:

permutated_abc

So these are the seven different combinations of Gunas. Imagine these seven possible combinations as the next world-creative principle that can emerge from the three Gunas. These seven entities really exist. They are the so-called seven creative spirits before the Throne of God, according to the three Logoi the seven nearest creative powers:

permutated_abc2

~Steiner.

Seven creative spirits, which Jacob Boehme calls the seven spring spirits in his aurora, spring from the third logos, for all three activities of the third logos can work together, or in pairs two or each: there are seven combinations that appear essential, and of which the one that encompasses all three activities is the third logo itself. Thus, the next level is reached world-creative beings. ~Steiner.

I have used a drawing of Steiner to show this information, the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, gods and the universe. It corresponds to the seven lowest sephira in the Kabbalah Tree of Life. Here put together with the Seven Creative Spirits and the Æon’s:

SevenCreativeSpiritsEons

These  seven world-creative principles correspond to the seven planets but also to the Planetary development cycles, Æons, the incarnations our Earth goes through, but also the shorter development periods follow this sequence. See more later.

In the old Saturn æon the seed of the physical body and Atma was created. This is the Father. In the old Sun æon the seed of the etheric body and Buddhi was added. This is the Son. On the old Moon the seed of the astral body and Manas was added. This is the Holy Spirit.

ThreeLogoiMountainPlanetaryPeriods

The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.
Atma need all three layers (abc) to develop before it can be developed, and the consciousness soul is the channel developed.

Development of the spiritual bodies:

ab • The soul is the result of the work between the physical (a) and etheric body (b).
ac • The Spirit Self or Manas is the result of the experiences of the physical body (a) transforming the karma of the astral (c).
bc • Life Spirit or Buddhi is our wisdom, the result of the transformation of our etheric body (b) our opinions by the speculative thinking of the astral body (c).
abc • Spirit Body or Atma is the result of the transformation of the physical (a) by the work of the Etheric (b) and the astral (c).

The astral is the most flexible layer, most conscious, and therefore easier to transform. The etheric layers consciousness is not as flexible so it’s less easy to transform. And the physical layer is the least flexible and therefore most difficult to transform.

Through the work in the physical and the etheric we create the soul. Through the work in the physical and astral we create Manas, develop the higher I. Through the work in the Etheric and Astral we create Buddhi, wisdom. Through the work in a, b and c we create Atma, the resurrection body.

They are the foundation behind all creation. We know them most visibly through Osiris, Isis and Horus, but usually the Logoi are hidden under a veil of mystery.

In every creation a being is selected to become the coming Logos for that creation, being the archetype for the rest of the creation. Already from old Saturn was the creating Word of humanity selected and prepared for the role.

In the first half of the Earth creation the Second Logos educates the coming Second Logos, the contemporary Third Logos. In this way there is a continuation in expertise. Krishna’s education of Arjuna or Utnapishtim’s teaching of Gilgamesh is examples of this.

microcosm-before-midpoint
The Logoi before the midpoint.

In the middle of each creation, the new Third Logos is replacing the old Third Logos. The old Third Logos will raise to become the next Second Logos, and the Second Logos will raise and become the First Logos.

microcosm-after-midpoint
The Logoi after the midpoint.

This creating downwards is shown in Kabbalah where the Sephirots, the Logoi, are created downward. When the creation develops and raises, the Logos follows its siblings up. The Logos is like a sun in the creation, in the hierarchy.

Kabbalah-angelic-hierarchiesThe Tree of Life

In Christianity the archangel names are titles for the Logos at a given hierarchy. Steiner compares the great archangels to the other members of the angelic hierarchy as the sun to a planet.

The Messenger of God, Archangel Gabriel, is the Logos of the Angels. The Face of God, Archangel Michael, is the Logos of the archangelic hierarchy. The archangelic hierarchy should not be confused with the great archangels.

planetary-chain-short

The Gods walk the Earth

This describes the Logoi in the Earth development, and less the actual details, I have another text describing more detailed here: Esoteric Earth History.

The Three Logoi is known through many symbols, here we have a number of such:
IMG_7427

Adam and Eve – Anthropos and Sophia

In Genesis we have Adam and Eve who are cast down on the Earth by God. God is the First Logos, Adam and Eve are the Second Logos, where Eve takes care of the spiritual side and Adam educates humanity from the physical side.

Cain is the Son of God, the Third Logos, who develop life on Earth from the smallest cells to the human body used by Jesus.

Abel is the Son of Man, the coming Third Logos we know as Jesus, he is a reflection of Adam and Eve, the Second Logos.

Eve is the same as Sophia and Adam the same as Anthropos. And Anthroposophia is the sum of Antropos (Adam) and Sophia (Eve). Together they were the Second Logos at the start of Earth. Steiner calls them also sister souls.

384px-artemis_of_ephesus_man_napoli_inv6278Sophia  was the etheric planet where all life was connected through tubes where prana feed all beings.

She took on the physical as outer body, that became more and more solid until she once became fully coated by physical materia.

The Third Logos developed all the physical life on Earth from one celled life until human life. The Third Logos was in form of the archetypal pair the only one incarnating around the end of Lemuria and the start of Atlantis.

The Earth and its life was fully covered in the physical stuff at the end of Dream Time, when Krishna Died from mankind’s view, when the Dark Time, Kali Yuga, started. Sophia left the physical and raised to angel, Theosophia.

Anthropos was Zarathustra, Odin, Zeus, Noah, Elisha, and many more through whom Sophia worked.

Krishna was God, containing all the Logoi, but we meet also Anthropos and Sophia through the dialogues between Krishna and Radha. The ending of Jahve is Eve, she represented Adam Kadmon in relation to humanity, her creation. Zeus is known to have feminine attributes too.

When Buddha raised they were unified fully again, but Anthroposophia is a she, a Mother Logos.

There is a description of the love between Krishna and Radha and I am sure that we see the love between the sister-souls Anthropos and Sophia. This is the first education in true love, replacing the joyless religion of Shiva. See Krishna as Teacher of Love.

Before a Third Logos raise to Second Logos the current Second Logos teach the Third Logos in the coming job. The Third Logos is the Archetype of the creation, he have to walk the path before the rest of humanity.

Krishna teaches Arjuna to lead humanity on after the Dark Night, Kali Yuga, falls over the Earth. Krishna puts on paper the knowledge that people could see in the spiritual world, so it survived into the coming Dark Age. See Krishna and the Holy Spirit.

Arjuna learns that Krishna will not interact directly any longer in the human affairs, Krishna will in the future work through Arjuna. But even if Arjuna is one against all Krishna will make sure that he wins, through the wheel of fate, the Zodiac.

Krishna with the Wheel of Fate.

Christ Jesus

The past Second Logos is also known as the personality of Zarathustra, with the prime objective to develop the I, and preparing mankind to live in a purely physical world.

​Jesus of Nazareth is a very highly developed individuality. In the thirtieth year of his life he gives up his own life to the descending Christ, the descending Logos. All this the Magi foresaw. The great sacrifice made by Jesus of Nazareth is that he gave up his ‘ I ’ to make way for the Second Logos. ~Steiner

Bodies_of_new_Third_Logos_EN

With Jesus incarnated the coming Third Logos, The Son of Man, Abel. In the Son of Man is the creation descended a level deeper into the physical, by him the astral body is the fourth principle, where the I will be developed, where we had the I in the soul. As child he spoke dream language as only his mother spoke, who represents Eve, and dream language is the language spoken between astral body and Manas.

The following text also points to the Jesus being as the Holy Spirit, awaiting the time to incarnate:

The spirit that prevailed in the the common origin of both souls and bodies is the father spirit; that is the “Father”.

The spirit that prevailed down below in the physical realm, whilst the spiritual went its separate ways up above, is the son spirit; that is the “Son”.

And the spirit that prevailed up above in the soul sphere until it was able to descend into the physical realm, that is the “Holy Spirit”. ​
From the notes of the lecture “The promised spirit of truth”, Cologne, 8 March 1907

The body of Jesus became one with the Earth, he didn’t leave the grave again.

Cave-of-Christ

When Christ left the Sun he left the highest member Atma behind so the highest body was the Buddhi, and attained the elemental body of type I as the lowest. He is the Archetype of the new humanity that will go through the human development on New Jupiter, also called New Jerusalem.

MysteryOfGolgotha

Here he receives the Buddhi:

MotherOfJesus1a

And:

BuddhiEarth

The then second Logos entered Jesu Soul at thirteen and before the Baptism it leaves again, where the First Logos entered his Spirit, his Higher I, Krishna. This was the new Adam Kadmon.

John the Baptist represented the old Adam Kadmon, he pointed on to the next. John was beheaded, separating body and head, splitting the upper and lower principles of the old Adam. After this he hovers above the disciples, as the coming First Logos.

The new Third Logos:

LastSupper.jpg

The Running Youth

When the running youth left Jesus, it was the new First Logos who left. When Jesus died and entered the death world, the astral world, he became the new Third Logos.

We see it again at the grave.

Zarathustra and Lazarus

Zarathustra-Lazarus

The Zarathustra soul Steiner mentions is the old Second Logos and Lazarus the new Second Logos:

Lazarus-Zarathustra1c

Here give Christ over to Lazarus John, the new Second Logos, mentioning the relationship between Zarathustra and Lazarus.

Lazarus-Zarathustra2

The previous Third Logos represented by John the Evangelist and Mary Magdalene becomes the new Second Logos. She now became the new mother of Earth and he is the teacher and leader of humankind, the Temple Builder.

LazarusCave

It’s interesting that the previous Third Logos, Lazarus, ascends from the grave and the new Third Logos disappears into the grave, becomes one with the Earth.

JesuCave

The new Second Logos takes over, and he becomes the author of the Gospel of John and the Apocalypse of John:

The Gospel should therefore be read as follows: “Under the Cross stood the mother of Jesus, Sophia.” To this mother Jesus says: “Woman, behold thy son.” He himself had transferred the Sophia that lived within him to the Disciple John; he transformed him into a son of Sophia and said: “Behold, thy mother.” “Henceforth you should recognise the divine wisdom as your mother and dedicate yourself to her alone.” John had recorded this divine wisdom; Sophia is embodied in the Gospel of St. John. Jesus had given him this wisdom, and he was authorized by Christ to transmit it to the world. ~Steiner

In 1879 Anthroposophia raised from Angel to Archangel, and as she was the Logos of the Angels, the Second Logos, she took the vacant seat of Michael.

A deeper view on the creative process of the Three Logoi can be found in
Why are there so much pain on Earth?.

Cosmic History

The development of man goes through four phases as described by F.W.J. Schelling:

Mind sleeps in stone, dreams in the plant, awakes in the animal and becomes conscious in man.

Each of these, mineral, plant, animal and human have been extremely difficult, and each creation have been done in each their Æon, known esoterically as Old Saturn, Old Sun, Old Moon and Earth.

The following text follows the Logoi down through these Æons. I have described the development from a more general view here: Esoteric History of Man.

planetary-chain

The Mother Gaea, Second Logos, sacrificed herself and became the first Throne of the old Saturn Æon. Under the development of the new hierarchy of the Thrones, the first seed of what became our physical body was created, and the seed for Atma, our highest spiritual principle was created too.

Three_Logoi

Christ was a Throne at that time of the old Saturn Æon, but his constitution was like an Archai, his lowest body was the soul. They went through the human development on the old Saturn Æon. He became the Second Logos.

When a new Æon is about to start, one from the previous Æon sacrifices himself and attach a new body below himself. The Archai have the soul as lowest body, but to create the archangels one had to sacrifice himself by adding the astral body below their own, and Christ was the most magnificent of the Archai, the Logos, and he attached the astral body to become the first archangel in the Sun Æon. He became the First Logos on the Sun Æon.

Shiva2Lucifer/Shiva.

Of the archangels of the Sun Æon Lucifer/Shiva was the most magnificent, he became the new Second Logos. He sacrificed himself by attaching the etheric body as his lowest, taking it into the Moon Æon where he became the first Angel, became the First Logos.
See The Origin of Lucifer – Shiva and Shiva – Creator and Destroyer.

Christ followed Lucifer into the Moon Æon, where he helped Lucifer cultivate his chaotic etheric body, but there was strong fights between Lucifer and Christ. In the Moon Æon Christ raised to Archai again, by casting the astral body from him.

Of the angels Sophia/Adam was the most magnificent, the Second Logos. She took the physical as lowest body into the Earth Æon. Her feminine side raised to Angel and her masculine side, Adam, stayed on human level, although as bodhisattva. She worked through him into the physical word. They are called sister souls by Steiner.

Lucifer was an angel in the start of the Earth Æon, and Christ was an Archai. When the etheric body of Lucifer was purified, Christ helped him raise to Archangel, now even more significant than he had been before. He now became the Face of God.

The story of Lucifer’s raise to archangel is known through Ram’s fight with the demon demon-king Ravana who had kidnapped Sita/Sophia, symbolizing that he had tamed the wild ether he had taken with him to Earth as Lucifer. It may be possible to get a better idea of what these demonic beings are in Elemental Beings, Karma & Ceremonial Magic

ravana-sita-paintingThe ten heads of the demon Ravana symbolizes
the chaos or evil of the ten hierarchies. He want
to make the wisdom of the etheric, Sita/Sophia, into his.

When leaving the ether behind him, he is leaving the name Lucifer behind him too. He becomes King and lastly goes up a mountain in Northern India. He gave humankind the civilization and we know him as the Skythe Ram, as Rama and as Ramses. In Jewish tradition we know him as Enoch who raised and became the Face of God.

Krishna wins later easily over the demon bull, who represents the old powers of Shiva/Lucifer, as Rama had won the ultimative fight with the old Luciferic powers.

Here we see the creation of the planetary chain. When looking at the history over the æons its easier to use the gender designation:

These Logoi are different consciousnesses, different beings, but they are part of one being, God, Adam Kadmon, Krishna or Christ.

who-are-whoThe Three Logoi

constru1 The history of the current Second Logos is a very long and interesting story, and I am working on it.

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Why are there so much pain on Earth?

It’s a question often asked by atheists, and a good one too, but they use it as an excuse to set themselves out on the sidelines yelling at those who try to make the world a better place.

God didn’t create our paradise, he created a paradise, the beautiful Earth, and gave it to us. We have the responsibility for the Earth, and it’s not better than we make it. It’s so to speak our apprenticeship what we do with ourselves and the Earth, we are a unity.

Suffering, the short story

Why do people suffer as they do? The short answer is that they have created the situation themselves, that they had acted in a way so they needed to experience the situation seen from the other side. As everywhere else, there are exceptions.

It’s not God or gods who punish the sinners, we create the situation ourselves.

We should of course help each other, it’s not punishment, it’s teaching, and being helped and being a helper is part of the teaching, Love is the primary goal of the teaching on Earth.

If we have Hell in our inner when we die, it follows us into the afterlife and when born again, the new life is created based on our inner.

If Vishnu/God had been the only creator, mankind would have been a beautiful creation, a beautiful robot, acting as the gods decreed, but Shiva/Lucifer gave man the ego so we became independent. We were still only animals with egotism, we weren’t truly independent, we acted fully following the rules of Karma.

Prometheus/Lucifer stealing the fire of knowledge
from the gods to give to humankind.

At a certain time where the body was ready, the outer gods died and was reborn into the inner of man. Man got a soul with an I, the I AM entered the body. The I was like a rider taming a horse, the ego. Now humanity began changing from tribe mentality to individuals.

This is where we are now. The karma you see is where the bodies with their ego have brought them, their soul have a strong fight getting the body and ego out of the misery.

Life, Death and Compassion

The Earth has a beautiful geography kept alive through movements in the underground, earthquakes and volcanic activity, giving new minerals for plant life to work on.

The Earth is covered with a diverse flora transforming the Earth to a place for life to live and a varied fauna lives in this garden of Earth.

The Earth is beautiful, but Earth has no compassion, every being fight for their place, although so wisely that it makes room for all.

Life dies in this struggle for a place in the world, or they die when earthquakes or fires roams the land, creating new worlds and new life.

Death is no exception, it’s a path out when life has no purpose any more.

To create compassion something new had to happen, and out of the animals was the best suitable selected for developing a being having compassion.

It’s of course a painful process. To develop compassion we need to give the animal an ego, a stepping stone to something higher, but in the process egotism gives many problems.

Is compassion worth the painful process?

God is not a magician, he can’t create something as precious as love by a magical invocation, it has to be created by individual beings who develop love in freedom. And we can’t develop love in a paradise, we can only develop love where people are depending on each other to live.

We are in the last third of that process, and we are in a situation where things are going to change for the better.

Materialism is the last great teaching, we should understand that material things is not making us happy, that it’s really slavery for all.

All development happens through correcting errors.

Errors are build into the system. Just look at nature, there is always exceptions that are corrected. Karma is the mechanism behind the process, orchestrated by the Zodiac.

So of course there are injustice, but they become corrected sooner or later. Black magic is a way to make it later.

The strongest power on Earth is karma. Black magic is manipulating the power of karma, using karmic beings, and in some cases being used by something much worse. It’s really nasty.

The Creators – the Logoi

All creation is defined through three powers, called the three Logoi, but each religion have their own names for them.

They are also called Father, Mother and Son, but each are both genders.

Their work in the creation can be seen through the Fibonacci series, everything from the smallest to galaxies are formed after the Fibonacci series. It also describes sexual reproduction and the development through reincarnation.

It says the new is the result of the two previous instances/incarnations. Creation equal form + idea.

We also have it described in Hegel’s synthesis = thesis + antithesis.

This is the most optimal and simple algorithm for creation where there is only one god.

The Logoi is different consciousnesses in God, every being in God act God’s will, they don’t think independently about what they do, they can’t modify the creation if something goes wrong, so the correction is build into the creation. Or so it was!

In the Bible God sees at the end of the day that the creation is good, it was not possible while creating. The beings of God is to him as our organs is to us, we really don’t know what they do until they fail.

Our creation is different from earlier, except the prototype(s) in whose picture we are created. When we are fully developed we can instantly correct new creation where it goes wrong, and thereby avoid pain.

It is said that this creation is the most painful of all as it’s the most complicated. To create individuals is complicated.

It is said that God before he started, asked the potentially created humanity if it was worth it and we answered yes. First then started the creation.

More here: https://www.facebook.com/notes/kim-graae-munch/golden-mean-key-to-the-universe-/362626749158/

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Shiva – Creator and Destroyer

Shiva

The Earth evolution started within the existing universe, with center in the sun, and the planet Earth was constructed as a crucible where the seed for the new universe was placed.

Shiva, the Luciferic powers, were the creators of the old universe; together with Brahma and Vishnu they were the old universe. See also The Origin of Lucifer – Shiva.

In the crucible the new began to take form, Krishna, the transformed Lucifer, became stronger and stronger and the old Lucifer, Shiva became smaller and smaller, through the development of man.

When the new universe was developed far enough, the transformed gods died in the old universe, and they resurrected/incarnated into the new universe, from being outside the physical body of man, they became soul and spirit in man, what we see outside is the dead body of the gods, the new universe is inside man.

From Wikipedia:

At the highest level, Shiva is regarded as limitless, transcendent, unchanging and formless. Shiva also has many benevolent and fearsome forms.

In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash, as well as a householder with wife Parvati and his two children, Ganesha and Kartikeya, and in fierce aspects, he is often depicted slaying demons. Shiva is also regarded as the patron god of yoga and arts.

The main iconographical attributes of Shiva are the third eye on his forehead, the snake Vasuki around his neck, the adorning crescent moon, the holy river Ganga flowing from his matted hair, the trishula as his weapon and the damaru as his musical instrument. Shiva is usually worshiped in the aniconic form of Lingam.

According to Wendy Doniger, the Puranic Shiva is a continuation of the Vedic Indra. Doniger gives several reasons for her hypothesis. Both are associated with mountains, rivers, male fertility, fierceness, fearlessness, warfare, transgression of established mores, the Aum sound, the Supreme Self. In the Rig Veda the term śiva is used to refer to Indra.  Indra, like Shiva, is likened to a bull.

Nandī, also known as “Nandin”, is the name of the bull that serves as Shiva’s mount. Shiva’s association with cattle is reflected in his name Paśupati, or Pashupati, translated by Sharma as “lord of cattle” and by Kramrisch as “lord of animals”, who notes that it is particularly used as an epithet of Rudra. “Rishabha” or the bull represents Dharma Devata (lord). Lord Siva rides on the bull. This denotes that Lord Siva is the protector of Dharma, is an embodiment of Dharma or righteousness.

All this is happening in the period of the bull, the symbol connected with both Lucifer and Shiva.

Shiva and Brahma

shiva-poster-KJ59_l

Shiva

Brahma creates order in the world through rules, are the world, where Shiva brings the ideas for the creation, but to create new, the old rules of Brahma must be destroyed, so Shiva destroy to make room for new ideas.

Shiva ist kein Gott der Ruhe und Kontemplation, sondern der Meister der Ekstase.

 Oft wird er als tanzender Gott dargestellt. Sein Tanz symbolisiert den Kreislauf der Zeiten und wenn er sich zur ekstatischen Raserei steigert, offenbart sich Shiva als Zerstörer, garantiert aber gerade dadurch, dass die Schöpfung nicht im fertig geschaffenen Sein erstickt, sondern dass das Geschaffene auch immer wieder aufgelöst wird und so den Raum für einen neuen schöpferischen Einschlag frei gibt.

So erweist er sich zuletzt als der gütige Freund, der den Schöpfungsvorgang immer wieder neu belebt und es ist die feste Überzeugung der Shivaiten, dass sein Tanz die Welt erhält.

From AnthroWiki

Through time these ideas are implemented as rules by Brahma, and then they become a straightjacket for evolution through decay. We know also Brahma under the name of Jahve or Sophia, or in its negative aspect as Ahriman.

Das Göttliche teilt sich für den Brahmanismus in drei Aspekte, in Brahma, Vishnu und Shiva.

Brahma nennt man mit Recht den großen Baumeister der Welt, der Ordnung und Harmonie in der Welt bewirkt. Vishnu bezeichnet man als eine Art Erlöser, Befreier, Erwecker des schlummernden Lebens, und Shiva ist derjenige, der das von Vishnu erweckte schlummernde Leben segnet und emporhebt zu den Höhen, zu denen man es überhaupt erheben kann. See Vishnu.

From AnthroWiki

Shiva Lingam

The Shiva lingam describes the world, Shiva [Yang or Lucifer] is the etheric world, Brahma [Yin or Ahriman] is the physical world and Vishnu [TAO of Son of God] is man, in the middle between the two.
Shiva-Lingam2

It’s also a representation of Axis Mundi, the world pillar or world tree.

The three powers in Hegelian view

If we see it from a Hegelian view, Shiva is the Thesis, Brahma is the Antithesis and Vishnu is the Synthesis:

hegelian-dialectics-en

Shakti

Shakti represents the physical world, and Shiva manifest through her, he needs the physical world to create.

ShivaDeviShiva forms a Tantric couple with Shakti, the embodiment of energy, dynamism, and the motivating force behind all action and existence in the material universe.

Shiva is her transcendent masculine aspect of Shakti, providing the divine ground of all being.

Shakti manifests in several female deities. Sati and Parvati are the main consorts of Shiva. She is also referred to as Uma, Durga (Parvati,) Kali and Chandika.

Kali is the manifestation of Shakti in her dreadful aspect. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Since Shiva is called Kāla, the eternal time, Kālī, his consort, also means “Time” or “Death” (as in “time has come”). Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally “redeemer of the universe”). Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing or dancing.

Shiva is the masculine force, the power of peace, while Shakti translates to power, and is considered as the feminine force. In the Vaishnava tradition, these realities are portrayed as Vishnu and Laxmi, or Radha and Krishna. These are differences in formulation rather than a fundamental difference in the principles.

Both Shiva and Shakti have various forms. Shiva has forms like Yogi Raj (the common image of Himself meditating in the Himalayas), Rudra (a wrathful form) and Nataraj (Shiva’s dance are the Lasya – the gentle form of dance, associated with the creation of the world, and the Tandava – the violent and dangerous dance, associated with the destruction of weary world views – weary perspectives and lifestyles).

The female forms are all aspects of the physical world.

The five mantras

Shiva is defined as the etheric world, and consists of five sub planes, where the physical is the fifth and lowest:

Five is a sacred number for Shiva. One of his most important mantras has five syllables (namaḥ śivāya).

Shiva’s body is said to consist of five mantras, called the pañcabrahmans. As forms of God, each of these have their own names and distinct iconography:

  • Sadyojāta
  • Vāmadeva
  • Aghora
  • Tatpuruṣa
  • Īsāna

These are represented as the five faces of Shiva and are associated with the five elements, the five senses, the five organs of perception, and the five organs of action.

Shiva and Krishna

Shiva is the etheric world as it was at the beginning of the Earth development, the untransformed Lucifer, where Krishna is the transformed etheric world, the transformed Lucifer.

Shiva is the ideas behind materialism, his followers are physically rich, where Krishna have the inner richness, and his followers are poor in materialistic goods, Krishna introduces Love and Joy into humanity, we shouldn’t work in blood, sweat and tears any longer.

Our etheric body consists of two kinds, the karmic beings that are not yet transformed, our karma, and the beings that we have transformed through understanding, the first is Shiva the last ist Krishna, the first is materialistic the second is spiritual.

When we have transformed most of our karma we can create an etheric body fully out of our own transformed ether, out etheric body is part of Krishna, who are the sum of the humanity’s etheric bodies.

See also Krishna and the Holy Spirit and Krishna as Teacher of Love.

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The Origin of Lucifer – Shiva

Lucifer is one of the more mythic beings, clouded in mystery, but I read a beautiful description by Rudolf Steiner on the origin of Lucifer:

“We find the Sun still as a planet among the seven planets, we find Venus with Lucifer as her ruler [Christ is the ruler of Sun]; and these two, the Sun Spirit and the Venus Spirit – in other words Christ and Lucifer – appear at first sight like brothers. Only by straining to the utmost our powers of perception are we to mark out the difference between them.

……..

Lucifer“Lucifer, the ruler of Venus, appears in a form that is extraordinarily full of light … spiritual light. We have the feeling that all the glow and brilliance we can ever experience on Earth…is weak and dim in comparison to the majesty of Lucifer in the old Sun time. But then we notice, when we begin to perceive his intentions…that Lucifer is a being endowed in his very nature with infinite pride.

……….

“Lucifer’s proud greatness, Lucifer’s pride in his majestic figure of light …”Unmanifest light,” light that does not shine outwardly, but has immense strong power in itself – that Lucifer has in full measure … The Christ figure in the time of old Sun – the Lord and ruler of the Sun planet – is a picture of utmost devotion, entire devotion to all that is around Him in the world. Whereas Lucifer looks as one who thinks only of himself – we are obliged to cloth it all in human words, notwithstanding the fact that they are quite inadequate – Christ appears as wholly given up, in devotion, to all that is around Him in the great world.”

……..

These [the starsigns of the Zodiac] were not then externally visible; but instead, twelve great Forms, twelve Beings were present who let their words ring forth from the depths of the darkness, … they were words that told of primeval times, of times that even then were in a remote and ancient past.

The twelve were twelve World-Initiators [Logoi]. Today we behold standing in the directions of these twelve World-Initiators the twelve Signs of the Zodiac, but from them resounds, for the soul that is open to the whole world, the original being of the Unspoken Word of Worlds, that could take form in the twelve Voices.

 And whilst Lucifer alone — I must now begin to speak more in pictures; human words do not in the least suffice — whilst Lucifer had the impulse to let stream out upon all things the light that was present in him and therewith come to a knowledge of all things, the Christ on the other hand, gave Himself up to the Impression of this Word of the Worlds, received It in its fulness and entirety into Himself, so that this Christ Soul was now the Being that united in Himself all the great Secrets of the World that sounded into Him through the inexpressible Word.

Such is the contrast that presents itself, — the Christ Who receives the Word of the Worlds [AdamKadmon], and the proud Lucifer, the Spirit of Venus, who rejects the Word of the Worlds and wants to found and establish everything with his own light [outside Adam Kadmon].

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

This description is one of the more profound esoteric statements, it contains information that joins many other texts to a whole, and opens up for the understanding of the fall.

The above took place two æons back in time, a period called old Sun in esoteric parlance, see also Esoteric History of Man

Shiva as Lucifer

The previous text describes in reality Shiva, every place the name Lucifer is written there could as well have stood Shiva.

Steiner continues:

Every religion has to be referred back to a founder who through this religion made known to a group of people, in a manner suited to their capacity, some experience belonging to a particular stage of initiation.

You have for instance the religion which is not able to rise to the Christ, the Spirit of the Sun, but is peculiarly adapted to rise to the great and far-reaching soul that lived in the being who was many times incarnated as a Bodhisattva — a religion that looks up in worship to him who is the great Initiator, the great Inspirer, of the Buddha [Shiva, Lucifer].

Shiva

This illustrates nicely Lucifer’s posture as he sits between the Archangels

This religion is not able to ascend to a vision of how the Christ is the Sun Spirit and has descended to Earth.

It sees only as far as to the one who is sent as a messenger; it gathers together, as it were, for its content that which goes forth from the Sun and becomes a planetary spirit.

And we can well understand that Buddha is regarded as a planetary spirit.

Such a religion, that lifts men’s thoughts to the Spirit who guides the evolution of the Buddha, could only grasp a figure like the figure of Vishnu in the Indian Trimurti.

Moreover, since a religion of this kind has not yet come through to the knowledge of the universal victory of Christ over Lucifer, neither is it able to place the figure of Lucifer in such relation to the Christ as we can today.

To the followers of such a religion Lucifer seems to be standing beside the Christ as an independent figure, — His equal, unsubdued. We have seen how Lucifer is given the place of a kind of brother. This is what you have when Shiva confronts Vishnu [Christ]. Look into the religion of Shiva, study it carefully; and you will follow me when I say that the Shiva religion of India can be understood when one has knowledge of the Lucifer Being. For Shiva is in reality Lucifer in the form in which he is not yet overcome.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

Here Shiva is Lucifer as he entered the Earth development, he represent the angelic hierarchy, as it was when our development started on Earth, and he represents our etheric body before we began working on it.

Shiva represents our situation after we left Paradise, the etheric world, and entered the physical world, he represent tedious work in blood, sweat and tears, our way down into the physical.

See also Shiva and the Origin of the Earth

Vishnu represent Christ, but yet not very visible on Earth, Shiva was the absolute power, longer could man, at that time, not reach up into the spiritual worlds. Vishnu or Christ incarnates in etheric form as Krishna. Krishna shows his superiority over Shiva through many symbols, including his victory over the demon bull.

Steiner writes this on the relation between Lucifer and Christ:

 We learn how Christ already on the old Moon overcame Lucifer, and in the scene that is given us in the Gospels we have to see, as it were, a recurrence of the fact that Christ attained to victory over Lucifer.

On Earth Christ repels Lucifer from the outset. This is because on the Moon, when He was Himself less highly evolved — for Christ also undergoes evolution — He had repelled, through the uttermost devotion of His Being to Highest Powers, all the attacks of Lucifer which at that time still meant something to Him.

Already on old Moon Lucifer approached Christ. On Earth he was no longer dangerous to Him: on Earth Christ repels Lucifer at once. On the Moon, however, Christ had to exert all the forces at His disposal in order to repel Lucifer. This is then the added experience that comes to us when we cast back the gaze of higher consciousness into the remote time of Moon.

(“Man in the Light of Theosophy, Philosophy, and Occultism”, Rudolf Steiner Press, 1964, lectures 8, 10)

The fight between Lucifer and Christ, on the Old Moon, is described in the story about the Fight between Vishnu and Shiva. It’s of course described differently from the Vishnu and Shiva tradition. Here Vishnu only barely win over Shiva, as described with Christ and Lucifer.

Krishna-Vs-Shiva

On Earth the fight between Christ and Lucifer is described in the fight between Krishna and Shiva, where Krishna win without any problems.

See Krishna as Teacher of Love

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Serpents of the Kundalini Fire

To continue the tale of the serpents lets look at the Kundalini Fire from India. The Kundalini system looks like the Caduceus Staff with the two Serpents around the spine: Kundalini with Chakras The serpents has two different colors like the two outer pillars in the Kabbalah Tree of Life, and they have the same interpretations as the Feminine and Masculine energies. Seven Lotus Flowers or Chakras, which are spiritual organs, are placed on the spine.

Macrocosmic Man

Left side of Man  is the masculine side and the right side is the feminine side, as we see the Tree of Life from the front, the macrocosmic man.

Chakras in the Tree of Life
! Face looking out of paper !

The correspondence between the Chakras (see later) and the Sephirots:

  1. Sahasrara or the Crown Chakra, corresponds to Keter
  2. Ajna, the Third Eye , or the Brow Chakra corresponds to Chokmah, and the back head chakra with Binah.
  3. Vishuddha or the Throat Chakra corresponds to Chesed and Ta Chui, The Neck Chakra, with Gevurah.
  4. Ahanhata or the Heart Chakra corresponds to Tiferet
  5. Manipura or the Navel Chakra, where Hod corresponds to the Liver and Netzach corresponds to the Stomach
  6. Svadhistana or the Sacral Chakra corresponds to Yesod
  7. Muladhara, the base of spine, the Root Chakra, corresponds to Malkhut

From the heart and up the feminine and masculine energies are nearly in Equilibrium with the heart near the center.

5. Chesed, 6. Gevurah, 7. Chokmah, 8. Binah, 9. Daat, 10. Kether

Microcosmic Man

Rudolf Steiner describes the two sides of man as being a kind of fight between Luciferic and Ahrimanic powers, where Lucifer is the masculine power (Yang) and Ahriman is the feminine power (Yin). Both described in the literature as Serpents or Dragons. Lucifer represents The Right Pillar, and Ahriman The Left Pillar. They are on Earth seen as Evil powers, but they are necessary factors in our development, as we both need the Feminine and Masculine influence, but we need to find the balance between them. From The Balance in the World and Man, Lucifer and Ahriman:

The left part of you — your left man, as it were — is the fortification set up by Lucifer, and your right man is the fortification set up by Ahriman. And the whole art of life consists in finding the true balance between them.

See also an extended Collection of Steiner texts about Lucifer and Ahriman(pdf) . The energy flows from the left side to the right side, from the Luciferic or Masculine side to the Ahrimanic or Feminine side.

Spiritual AnatomyMicrocosmic Man

Crossed arms or legs shortcuts the natural streams and should be avoided, except where specified in meditative practices.

From The Kingdom of God from www.adishakti.org/

“Now this Kundalini is the power which is placed in the sacrum bone, nowhere else… And imagine this bone is called sacrum; “sacrum” means “sacred. So they knew there was something in it… This is the primule, is the germinating power within us. Now this fact has been accepted for thousands of years in India and elsewhere. For in the Bible also … they talk of the Tree of Life. That is the same as this… So this is the thing that is being described in our ancient books, in all the scriptures, even in the Qur’an they are described as Ruh, R,U,H, Ruh. “Ruh” means the “cold breeze”, the “cool breeze”. The cool breeze of the Holy Ghost is described in the Bible also.

Japanese Mitsudomoe

The Mitsudomoe represents the trinity of the Shinto religion: Sky, Man, and Earth, which is the same as the three Pillars of Kabbalah: first, second and third, or Steiners Lucifer, Christ, and Ahriman, or the Hindi Rajas, Sattva, and Tamas.

Japanese Mitsudomoe

Korean Sam-Taegeuk

In Sam-taegeuk we have the same three, with red as heaven, blue as Earth, the physical world, and yellow as man.

Korean Sam-Taegeuk

In relation to Kabbalah, blue is the left pillar, yellow the center pillar, and red is the right pillar.

Bön tradition of Tibet

Bön is the oldest spiritual tradition of Tibet, and they use the same symbol as the Korean Sam-Taegeuk.

The Three Gunas

In the Aurvedic tradition the three Gunas are the three principles of the world. The “trinity”, Brahma, Vishnu and Shiva, represent the gunas, or qualities of tamas, sattva and rajas. From Brahman, Atman, Karma and Gunas

They are sattva (goodness, virtue, essence), rajas (power, passion, activity) and tamas (dullness, inertia). All earthly events, like the laws of nature, are guided by one of the three gunas or a combination thereof. There should be a balance between them for harmonious workings of the world. Disequilibria will lead to chaos, war, suffering, corruption and destruction.

The three gunas dominate People by various degrees and a way to regulate these in the body and mind is through ayurvedic cooking:

Sattvic foods :

Are fresh, juicy, light, unctuous, nourishing, sweet and tasty.
Give the necessary energy to the body without taxing it.
The foundation of higher states of consciousness.
Examples : juicy fruits, fresh vegetables that are easily digestible, fresh milk and butter, whole soaked or also sprouted beans, grains and nuts, many herbs and spices in the right combinations with other foods,…

Rajasic foods :

Are bitter, sour, salty, pungent, hot and dry.
Increase the speed and excitement of the human organism.
The foundation of motion, activity and pain.
Examples : sattvic foods that have been fried in oil or cooked too much or eaten in excess, specific foods and spices that are strongly exciting, …

Tamasic Foods :

Are dry, old, decaying, distasteful and/or unpalatable.
Consume a large amount of energy while being digested.
The foundation of ignorance, doubt, pessimism, …
Examples : foods that have been strongly processed, canned or frozen and/or are old, stale or incompatible with each other – meat, fish, eggs and liquor are especially tamasic.

Saints and seers can survive easily on sattvic foods alone. Householders that live in the world and have to keep pace with its’ changes also need rajasic energy. They ought to keep a balance between the sattvic and rajasic foods and try to avoid tamasic foods as much as possible.

Tamas is Yin or the left pillar of the Kabbalah Tree of Life, and Rajas is Yang or the right pillar, and Sattva is the equilibrium, Tao the imaginary line between Yin and Yang, the center pillar.

Hatha Yoga

The definition of Hatha Yoga, from Erin Goldman:

Yoga, as you may know, means union. Hatha is actually two words in one. Ha meaning sun and tha meaning moon. So one might say that Hatha Yoga is the union of opposites (of sun and moon). We all have “sun energy” within us. This is a masculine, active, fire energy. We also have within us “moon energy”. This is a feminine, passive, cooling energy. The practice of Hatha Yoga joins together these two opposite energies, creating a balanced individual. The combination of the words Ha and Tha in sanskrit means forceful. Thus, the practice creates a more balanced and more powerful you.

And as Ha are the masculine Sun it relates to Rajas, Yang or Lucifer and Tha the feminine Moon relates to Tamas, Yin or Ahriman, and Hatha is the equilibrium and relates to Sattva, Tao, or Christ.

Yamas and Niyamas

In Hatha yoga there are a set of moral and ethic directives, Yamas and Niyamas, that work on the area of Ha and Tha:

The Yamas

Since Yama comes from the root word ‘yam’ ‘to hold’ or ‘to rule’, yama yoga represents the behaviours that ‘control’ certain negative tendencies (the ‘animal/instinctive nature’) that occur in all human beings. These are the five ideals of:

  • Ahimsa (non-violence)
  • Satya (truth)
  • Asteya (non-stealing, or non-cheating)
  • Brahmacharya (continence, involving self-restraint and moderation in all you do)
  • Aparigraha (non-coveting, including no envy, jealousy or unhealthy competitiveness).
The Niyamas

The niyamas are the general actions that are necessary if we truly want to achieve a condition of health and deep balance within ourselves. The niyamas ask us to aim for:

  • Purity (Sauca)
  • Contentment (Santosha)
  • Ardour (Ishawar-Pranidhana)
  • Discipline (Tapas)
  • And study of the Self (Svadhyaya)

Yamas is rules to discipline Tha or Yin where Niyamas are rules to discipline Ha or Yang.

Ketu and Rahu

Satyam

Brhadaranyaka Upanishad 5.4.1-5.5.1:

“Clearly, that is itself, and that was just this, namely, the Satyam (the real or true) itself. ‘Brahman is the real (Satyam)’– a man who knows this immense and first-born divine being in this manner conquers these worlds. ‘Brahman is the real (Satyam)’– a man who knows this immense and first-born divine being in this manner, would he ever be conquered himself? For Brahman is simply Satyam (the real or true).

…..The gods venerated only Satyam (the real or true) , which is made up of three syllables — sa, ti, yam. Sa is one syllable, ti is another, yam is the third. The first and last syllables constitute the real, while the middle syllable is the unreal. So the unreal is trapped on both sides by the real and becomes completely united with the real. The unreal does not injure a man who knows this.”

Vesica Pisces Brahman EN

And a slightly different explanation given in Chandogya Upanishad 8.5.4:

“Now the name of Brahman is Satyam (Real or true). This word has three syllables: sa, ti, and yam. Of these, sat is the immortal, and ti is the mortal, while the syllable yam is what joins those two together. Because the two are joined together (yam) by it, it is called yam. Anyone who knows this goes to the heavenly world every single day.”

The last can be shown in western esoteric tradition as:

Vesica Pisces Soul parts.

Incan Tradition

In the Incan tradition they have yachay, munay, and llankey which is the same as the three Pillars of Kabbalah: right, center and left pillar, or Steiners Lucifer, Christ, and Ahriman, or the Hindi Rajas, Sattva, and Tamas:

In the Andes they recognize three ways of knowing, each associated with a different part of our physical body. I have found this distinction to be very useful in organizing my thoughts about what the Andean culture has to offer and how it differs from our own. One way of knowing is through the yachay, which is located in the head. The yachay is the center of the intellect. A second way of knowing is through the munay, which is located in the heart. The munay is the center of love. And a third way of knowing is through the llankay, which is located slightly below the navel. The llankay is the center of the physical body. The Andeans take the whole of who we are as a being and differentiate it into three aspects, sometimes, for they also differentiate it in other ways as well, into two aspects (the right side and left side of the body), or some other number, depending upon the context. […]  Anyway, one class of distinctions the Andeans make in our existence is between the intellect (yachay), the heart (munay), and the ability to manipulate the physical world (the llankay), we can be differentiated in other ways as well. Kenosis.

The Pentagram and the Ether Streams

Steiner describes, in “From the Contents of Esoteric Classes“, the pentagram with:

We’re always surrounded by five ether streams in the world around us on earth. They’re called earth, water, fire, air and thought ethers. These etheric streams are also active in man: earth either from the head to the right foot, from there water ether to the left hand, from there fire ether to the right hand, from there air ether to the left foot, and then thought ether back to the head. This is the occultist’s sacred pentagram, the symbol of man. Its point is directed upwards, which indicates that the spirit streams to man from the heights. The pentagram is present in many flowers and other things in nature. The sign of black magic is a pentagram with one point at the bottom, through which magicians attract bad forces from the earth and send them out of the two top horns into the environment by means of their bad will in order to use soul and nature forces for their own egotistical, evil purposes.

etherstreams

The cross sections of the five etheric streams and their connections with color, taste, and body regions are as follows:

Prithivi Tattwa, earth ether, square with only the corners distinct, yellow, sweet, bones and muscles;
 Apas Tattwa, water ether, crescent moon at fifth day, white, tart, digestion;
 Teja/Agni Tattwa, fire ether, equilateral triangle, red, hot, blood;
 Vaju Tattwa, air ether, circle, green, sour, nerves;
Akasha Tattwa, thought ether, two intersecting spirals — one is distinct, dark blue, bitter, lymph vessel system.

The five ether streams are called Tattwas.

And in “The Creative Cosmic Tone

It is characteristic of it [the etheric body] that it is indeed, the architect, the creator of the physical body. Just as ice forms out of water, so does the physical body fashion itself out of the etheric body, which, like the ocean, is flooded through by many currents flowing in all directions. Among them are five main currents. When you stand with feet apart and arms outstretched, you can accurately follow the direction of these five currents. They form a pentagram. Everybody has these five currents hidden in him. The healthy etheric body appears so that these currents are, as it were, his bony framework. You must not suppose however, that everything pertaining to the etheric body is only within, because when a person moves, for instance, the currents actually go through the air. This pentagram is as mobile as a man’s physical bony framework. Thus, when the occultist speaks of the pentagram as the figure of man, it is not a matter of something that has been thought out, but rather he is speaking of it as the anatomist does of the skeleton.

Yin and Yang Meridians

Here we see the meridians of the chinese acupunkture system, with Yin as right side and Yang as left side.

yin-yang-meridians

The Rosicrucian Cross

The Rosicrucian Cross is the symbol for the Spiritual Stream started by Christian Rosenkreuz known under the name Rosicrucianism. The Rosicrucian Cross combines the seven Red Roses, Lotus Flowers or Chakra’s with the Cross we have seen in the Caduceus Staff or the Tree of Life of the Kabbalah. When the Roses Bloom on the cross the Chakra’s has been opened. The twelve rays are the influence of the Zodiac as the roses symbolize the planets.

In this context, the roses are Yang and the cross Yin, but together they are life, Tao or in Hindi Rajas, Tamas and Sattva.

In Steiners terminology Lucifer, Ahriman and Christ:

He who tears the roses from the black cross and has nothing left but the black cross, would fall into the clutches of Ahriman. The black cross in itself represents life when it strives to embrace inanimate matter. Also, if one were to separate the cross from the roses, keeping only the latter, one would nor find the proper thing. For the roses, separate from the cross, tend to elevate us to a life of selfish striving toward the spiritual, but not to a life in which we reveal the spirit in a material world. Not the cross alone, not the roses alone, but the roses on the cross, the cross carrying the roses: That is our proper symbol. RS

From a meditation by Steiner:

Imagine you see before you a black cross. Let this black cross be for you a symbol for the baser elements that have been cast out of man’s impulses and passions; and at the point where the beams of the cross meet, picture to yourself seven resplendent bright red roses arranged in a circle. Let these roses symbolize for you a blood that is the expression of passions and impulses that have undergone purification.

Kundalini Rising

There are three forces connected with the spine, also called Sushumna or Aaron’s rod. These are Kundalini, the serpent-fire, Ida the female force, and Pingala the male force. The Moon moves in the Ida and the Sun in the Pingala. Ida is cooling. Pingala is heating. The two serpents, around the Spine, has two different colors like the two outer pillars in the Kabbalah Tree of Life, and they have the same interpretations as the Feminine and Masculine energies. They connect Earth with the spiritual world and the spiritual world with Earth. For these to flow the Lotus Flowers, or Chakras, has to be open or running. When European esoteric talk about Initiation eastern religions talk about Kundalini Rising. The development path is described in The Eightfold Path. Kundalini Raising

Chakras

The Chakras is known all over the world and are the spiritual organs controlling our body. The Inkas in south America know five of them, and they match the Indian descriptions.

The five ñawi (eyes) are roughly equivalent to the chakras. Kulli ñawi corresponds to the third eye, Sonqo ñawi to the heart, kunka ñawi to the throat, cosco ñawi to the navel, and siki ñawi to the root chakra.

The Chinese know them and use them in their medicine. They are the base for Astrology, and most alternative medical schools. When we are born, our Astral organs contains a picture of our Karma, which through our youth are build into the Etheric organs, and the pictures are erased from the Astral body as they are imprinted in the Etheric body. Astrology tells about Karmas influence on you, through those Etheric organs. Through your life you build your new karma in your Astral body, constantly modeling the Astral organs. When the Kundalini fires, your Astral body’s Chakras are imprinted into the Ether body, and you have now made your own Etheric organs, from the Karma you have build in this life, and is now free from the tyranny of your birth chart. The Chakras relation to our spiritual bodies are shown in a table in Dream Interpretation in Esoteric Work

Yetzer ha Tob and Yetzer ha Ra

From “An Introduction to the Study of the Kabalah” by William Wynn Westcott:

In another form of symbolism the Kabalist tells us a man has two companions, or guides; one on the right, Yetzer ha Tob, to good acts, he is from the higher Sephiroth; and one on the left, Yetzer ha Ra, encouraging the appetites and passions, temptations to evil, is an agent of Samael and of The Beast.

Man is in a very unfortunate position according to the Zohar 95 b, for it is there said that the Evil Angel joins him at birth, but the Good Angel only at the age of 13 years.

Merkabah

Merkabah, also spelled Merkava, is the divine light vehicle allegedly used by ascended masters to connect with and reach those in tune with the higher realms, symbolized with the Kabbalah. “Mer” means Light, “Ka” means Spirit, and “Ba” means Body. Mer-Ka-Ba means the spirit/body with rotating fields of light, which transports energy in our spiritual bodies, our chakras are the seven lowest of these sephira.

The four Chayot angels, Man, Ox, Lion and Eagle, represent the basic archetypes that God used to create the current nature of the world, the lower 4 sephira. They also relate to the inner planets, Earth, Moon, Venus, and Mercury.

Gustav Dore

In Alchemy

In Synergetic Qabala the relation between the Gunas and Alchemical metals are described

Alchemy is not concerned exclusively with consciousness, but also seeks the subtle transformation of the body, so that the physical level is also brought into perfect equilibrium.  Thus, the alchemical metals may be considered analogous to the chakras of the yogis.  We can draw another parallel among the three major principles of alchemy and those of Yoga, which are known as the Gunas. Mercury……….Sattva Sulphur………Rajas Salt……….Tamas The quality of Mercury is vital and reflective; it equates with the spiritual principles of goodness and intelligence; Sattva guna is illuminative.  The quality of Sulphur is fiery and passionate like the principles of Rajas, which incites desire, attachment and action.  The quality of Salt is arrestive and binding, and reflects the gross inertia of matter, which is much like Tamas.  These gunas and the three alchemical substances symbolize spirit, soul and body.  Another “alchemical” way the gunas were applied concerns food: sattvic foods incline one toward meditation and the spiritual life (fruits, vegetables, nuts, and grains); rajasic foods are stimulating (i.e. spicy food); tamasic food incites the baser instincts (animal flesh). The concept of four basic elements, harmonized in a fifth, is also common to both alchemy and yoga doctrines.  The Indian elements are known as Tattvas.  They are:  Akasha (quintessence); Tejas or Agni (fire); Apas (water); Vayu (air); Prithivi (earth).  Furthermore, the preparation for the practice of both alchemy and yoga requires a moral or ethical preparation.  Both stress that evil tendencies should be overcome while positive virtues are developed.  This includes both behavior and the purification of various body centers.  The objective is not wealth, but health or wholeness. Alchemy also speaks of a “secret fire”, which is often compared to a serpent or dragon.  Here again, we find the correspondence to Kundalini, the serpent-power.  Alchemy is performed by the aid of Mercury, the illuminative principle, and the powers of the sun and moon.  Both alchemists and Tantrics practice with the essential aid, sometimes sexual, of a mystical sister, the alchemist’s soror mystica or yogi’s yogini, complement of King/Queen, Shiva-Shakti, God/Goddess joined together in the miracle marriage.  The yogic system works in three channels in the subtle body.  One equates with the sun, another with the moon.  They are called ida and pingala.  The third, or harmonizing channel, is known as sushumna, and is associated with illumination.  The twin serpents twine together and open the third way, as shown in the Cadeusus.

Paracelsus in “The life of Philippus Theophrastus Bombast of Hohenheim…” by Franz Hartmann

The Bible tells us that Man is made out of nothing ; that is to say, his spirit, the real man, is from God, who is not a thing, but the eternal reality ; but he is made into three somethings or substances,’ and these three constitute the whole of Man: they are himself, and he is they, and from them he receives all that is good or evil for him. Every state in which man can possibly enter is determined by number, measure, and weight.’ The “Three Substances” are the three forms or modes of action in which the universal primordial Will is manifesting itself throughout Nature, for all things are a Trinity in a Unity. The ” Salt” represents the principle of corporification, the astringent or contractive and solidifying quality, or, in other words, the body ; the ‘Sulphur’ represents the expansive power — the centrifugal force, in contradistinction to the centripetal motion of the first quality — it is that which “burns,” i.e., the soul or light in all things ; and the “Mercury” is the Life, i.e. that principle or form of will which manifests itself as life, or consciousness and sensation. Each of these forms of will is an individual power ;  nevertheless they are substantial, for “matter” and “force” are one, and originate from the same cause. The three substances, held together in harmonious proportions, constitute health; their disharmony constitutes disease, and their disruption death.

Steiner in Salt, Mercury, Sulphur

In olden times men did not use the abstract word think to express something that arose in the mind as a picture. When a real knower spoke about ‘thinking’ he spoke of the salt-process just described. Nor did he speak in an abstract way of the ‘will’ but of the astral forces laying hold of the airy element in man, of the sulphur-process from which the will is born. Willing was a process of concrete reality and it was said that the adjustment between the two — for they are opposite processes — was brought about by the mercury-process, by that which is fluid and yet has form, which swings to and fro from the etheric nature to the astral nature, from the fluidic to the aeriform.

Dambala and Aida Wedo – Tahiti

Body, Soul, and Spirit

In the western countries the church only work with Body and Soul, having done away with the spirit in 689. Steiner says :

 Even the concept of the threefold nature of the human organism or the human being in its entirety has in a certain respect been abolished for occidental civilization by the eighth Ecumenical Council of Constantinople in the year 869. I have often mentioned this. The dogma was then established that the Christian does not have to believe in the threefold human being but only in a twofold human being.
The belief in body, soul and spirit was tabooed, and medieval theologians and philosophers who still knew a great deal about the true facts had a hard time to circumvent this truth, for the so-called trichotomy, the “membering” of the human being into body, soul, and spirit had been declared a heresy. They were compelled to teach the duality, namely, that man consists of body and soul, and not of body, soul and spirit.

and here:

Outside the circle of spiritual science, as you know, the total nature of man is thought of as consisting of but two parts, the bodily-physical and the psychic. In the realm of recognized science it is not customary nowadays to mention the spirit. Indeed, following certain premises, the result of reverting to the threefold organization of man (body, soul and spirit), as did the catholicizing Viennese philosopher, Günther, in the nineteenth century, raised scientific misgivings and also the blacklisting, in Rome, of Günther’s interesting books. This was done because as early as 869, at the eighth Ecumenical Council at Constantinople, the Catholic Church, in contradiction to both the Old and the New Testaments, had abolished the spirit. It had guided the development of dogmatism in such a way that the organization of man was permitted to comprise body and soul only. Curiously enough, this catholic development has persisted into our present science. If we seek to ascertain from history why scientists admit only body and soul we find but one reason. In the course of time the spirit has been forgotten; the habits of thought prevalent in certain circles have lost the ability to accept the spirit along with the soul of man.

This has melted soul and spirit together to one unit giving the dualistic view with body and soul as opposites, placing the bad Ego in the body and the goodly in the soul, where the Ego should be in the equilibrium in the soul between the materialistic body and the goodly spirit, we should walk the golden middle-way between the physical and the spiritual..

Literature

I have used “The Kabbalistic Sefirot and the Chakras“, and “The Chakras” by Kheper.net, and “Chakras” by Bellabenes Astralseiten (German), in preparation of this text. The Mans inner Cosmic System looks at the organs role in the body. Steiner says that the meaning of Mercury and Venus was changed in old times, so when Steiner connect Venus with the Kidneys and Mercury with the lungs, old traditions will typically do the opposite, as in Universal Healing TAO.

Diagram 13 from An Occult Physiology ...Diagram 14

Notes on Lucifer & Ahriman, The spiritual Bodies and Initiation, and The Eightfold Path. A visually inspiring page on Chakras at Chrystal Links. In “Knowledge of the Higher Worlds And Its Attainment” Rudolf Steiner goes more in depth with the Lotus Flowers or Chakras. In “The Occult Significance of the Bhagavad Gita” Steiner looks at Sattva, Rajas, and Tamas. Kundalini Shakta by Arthur Avalon (Sir John Woodroffe). In Alchemy: Salt, Mercury, Sulphur and Alchemy: The Evolution of the Mysteries by Rudolf Steiner.

Principles of Christian Dream Interpretation

This paper is quite interesting. The Jews and Christians has thousand of years experience with dream interpretation and they accepted the spiritual world as the source of the dreams which our psychoanalysts don’t, and that limit their success in dream interpretation.

dragon_1

Ha and tha

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