Posts Tagged The Second Logos

The Three Mother Letters

The Hebrew letters, their form and how they are created, how they are put together to extend its meaning or create new letters, is simply so beautiful and ingenious that it’s nearly unbelievable. The Hebrew letters is an artificial alphabet just as sanskrit is an artificial language. It reminds in it’s construction of a sublimation of Chinese signs.

The letters and words are archetypal signs, giving a unique strength to describe the esoteric wisdom that only can be understood through the archetypes and not through abstractions.

But we don’t need to understand the Hebrew letters, the archetypal informations is found everywhere. The reason I describe the Three Mother Letters is that they tell the same story as the Gnostic creation story around Sophia, the Christian and the Indian creation stories, and the Mayans, and many others, with a very simple but clear symbology.

IMG_0934The three mother letters is not only the three letters the other letters of the alphabet is formed, but also the primordial powers of the universe who created everything in existence.

The First Logos א Aleph

Aleph is the first letter of the Hebrew alphabet or Aleph-bet, here starts the creation at the Beginning of Time. As א Aleph is the first letter it has the numerical value of 1. It is associated with air, with the wind. bible-verse-john-1

This letter is central in many esoteric names connected to the Beginnings, like אלוהים Elohim, which is the word for the primordial gods or hierarchies. The word for God is ‘El,’ written with א Aleph and ל Lamed. The Beginnings is also known as Chronos or the angelic hierarchy called the Archai, the Spirits of Time and Personality, or Sophia.

CreationAdamCreated in the Beginning, Saturn or Kronos

This is the first creation, the Father, Adam, אדם, the material foundation for all later creation, in a form much like hot air. At the end of creation it will be transformed into Atma. Aleph, means “bull, ox, cattle, cow” and represent the physical body.

Aleph6It’s also the A in AUM

The development takes place through seven æons, cosmic days, and the I AM of the creator, Atman, permeates the new creation in each step. It permeates the physical in the first period, and ends in Atma in the last period.

IMG_4855The Seven Cosmic Days of Creation

Adam is the Father, Lilith the physical expression of the Father. Eve is the Mother, Cain is the Etheric expression of Eve, the Son of God. Abel is the Son of Man, the Holy Spirit. See Sophia, Created in the Beginning.

The Sound of AUM (ॐ) and א

AUM is a matrix of all sounds. These three sounds can be said without the tongue, all other sounds can be said with these three sounds modified by the tongue. Much as the Three Mother Letters create all other letters.

Linguistically, all audible sounds are produced beginning at the root of the tongue and ending at the lips.

  • A is the throat sound, symbolized through the lower lip, sitting on the lower jaw, not connected to the rest of our skeleton. It represent the powers from the spirit.
  • The U sound starts at the root of the tongue, continuing until it ends in the lips. Symbolized through the line between the lips, the Word. The tongue is free of the skeleton, represents the soul between body and spirit, creating the reality by using the powers from body and spirit.
  • M is the lip sound, symbolized through the upper lip, connected to the whole skeleton, representing the powers from the body.


א Aleph can also be seen as the mound. The left and lower wing is the upper lip, the Third Logos, the Holy Spirit. The middle line is the line between the lips, the Second Logos, the Word. The right and upper wing is the lower lip, the First Logos, the Father.

The Second Logos מ Mem

Mem is the thirteenth letter of the Hebrew alphabet. Mem exists in two shapes shown in the spelling of the word מם Mem. On the right, the first shape is open at the bottom. This opening symbolizes the flowing wave made by the י Iod through the ray of creation, the ו Vav. The closed shape on the left represents potential creation.

י Iod ו Vav and the final ם Mem spell the word יום yom, which means “day”. We find the word יום yom in the Book of Genesis for the days of creation. The closed Mem is the Cosmic Day, the male principle in the creation, like Yaldabaoth or Vishnu.

The י Iod and the final Mem spells the word, ים yam, a word similar to יום yom. ים Yam means sea, ocean. Letters םמ Mem together with the letter י Iod in the middle, spell the word מים mayim, water. Water symbolizes wisdom in it’s lower aspect, as Memory in the Etheric world, and wisdom in its higher aspect, Buddhi. The Iod in between is the transforming principle, the soul, the I AM, that transforms the etheric to buddhi, karma to wisdom.

So in the shape of both open Mem and final Mem, we see that the letter Iod is like a wave at the top left, which expresses that the Iod, the beginning of יהוה Iod-Hei-Vav-Hei, as a wave of water, causes the flowing of the Logos, the word. The female Mem works through the masculine Mem in the form of the creator Yahweh, Christ, Krishna or Adam Kadmon.

CreationEveCainThis is the second Day in the Creation

The letter ם final Mem is related with the second aspect, Ain Soph.The word soph means end or final. It relates to the Unmanifested Mother.

The letter Mem symbolizes the womb, the unknowable. The מ open Mem, which has a gap in the bottom, is the womb that is ready for parturition; it is that womb from which all the days of Genesis emerge, except the first, the Father. The Father is also a creator, but the Father only gives the י Iod, the seed. The Mother shapes it for nine months. The מ open Mem is the U in AUM.

The daughter coming from the Father, is the first visible feminine aspect, Eve. That feminine aspect is the Divine Mother, Sophia, always hidden in the three primary forces, represented in the letter א Aleph.

The name for the Divine Mother is מרים Miriam – which begins with the open Mem and ends with the final Mem, also known as Shechinah. מרים Miriam appears as a sister of משה Moses, whose name also begins with Mem. Miriam is translated in English to Mary and otherwhere also to Maria.

We are the letter מ Mem, physically speaking, but we can’t see it. The shape of the letter מ Mem itself is the central nervous system, the the very womb where the Divine Mother works, the womb shown in the letter מ Mem.

The letter כ Kaf relates to the head of God, and the letter ו Vav represents the spinal column, and together they form the central nervous system, the throne of God. So Mem is the throne of God.

“Let there be light!” Yet, that light emerges because of א Aleph, the Spirit, that as a single י Iod is floating above the מ Mem.

We can awaken the שכינה Shechinah inside of ourselves by the action of the two מם Mems – the Mem of the man and the Mem of the woman. It’s called the unification of the feminine and masculine, of soul and body, the Alchemical Wedding of the Rosicrucians.

The superior waters are the מ Mem above, Eve, that are pouring into the ם Mem below, Cain, the Son of God. The מ Mem above is the Heavens, the Mother, Sophia, Wisdom, Buddhi. The ם Mem below is the earth, the Son of God, the Creating Power.

The Third Logos ש Shin

Shin is the 21’st letter of the alphabet with a value of 300, and added together giving the hidden number 3, and the Third Logos has everything to do with three. From the right the letter Shin is formed by the letters נ Nun, ז Zain and ו Vav, resting upon the base of נ Nun.

Shin symbolize three flames, so ש symbolizes fire, astral fire. Fire in Hebrew is written with two letters: א Aleph and ש Shin. The apostles are shown with the fire of the Holy Spirit above their heads, this is Shin

This shape is known in many traditions by the trident of Neptune/Poseidon/Lucifer, and the spear or trishula of Shiva, and through M in the AUM. This is the weapon of the Gods. The word Shin שין means tooth or fork. They represent the three Gunas, Tamas, Rajas and Sattva, also known as Modalities in Astrology, Fixed, Cardinal and Mutable.

CreationAbelThird Day in Creation

The symbols for the Third Logos are the most numerous on Earth as it was the gift of Lucifer, the gift of word thinking, where we as animals previously had visual thinking.

The spelling of the name of the letter ש Shin contains the three letters שין Shin, Iod, and final Nun. The letter Iod is the top flame that when prolonged descends into the Earth as a final Nun. The letter Nun in its normal shape relates to Malkuth, the earth.

This descending Iod is the Third Logos, the withold brother of Cain, Abel, the Son of Man. Abel is the Holy Spirit awaiting that man are ready to accept his gift, the astral body, to enter the Earth at Golgotha.

Nun is ”fish” in Aramaic; it is the seed, the salt, the sperm that creates life in the physical world, Earth. These three represent the first and second logoi in the third. The gods walking the earth have often been depicted as fish-men.

The Three Logoi

Steiner have described the role of the Three Logoi and how they relate to each other. This text is simple and ingenious, but not easy to understand for western thinking. I have tried to understand it through many years, but first recently did I unravel the mystery.

His text describes the archetypal pattern behind the reality, but to understand it, we need to have a good understanding of archetypes, and not the superficial archetypes of psychoanalysis, but more like the archetypal ideas of Goethe.

All spiritual literature and religious and esoteric symbols in the world, as in I Ching, Tarot or Astrology, or in Chinese signs or dream language, build on such archetypal symbols.

These symbols are not abstractions, but represents something existing. This understanding is necessary to understand the underlying so-called hidden knowledge, that are freely accessible for everybody, but to read it we need to understand the language and it’s semantics.

Most people who interpret dreams see the dreams as american novels, with a large gallery of central characters and intricate plots, but it’s a gross misunderstanding, and the results are often long beautiful interpretations without meaning, but satisfying the ego’s wishful thinking.

Dreams are like texts written with Chinese symbols, where the person gallery is secondary, only necessary to create the picture, seldom the object of the dream.

A simple example: “a person jumps on a trampoline.” The picture shows the use of much energy without changing anything, the person in the picture is irrelevant.

Understanding the context is necessary to understand the meaning of the picture. In the case with the trampoline the dreamer had used enormous energy the day before discussing with persons who attacked her belief. It was wasted energies on something that didn’t change anything.

This is one of the difficulties translating Chinese texts to Western languages, as much knowledge of the context is necessary to understand the written. The shorter the author can make the text, leaving as much of the supposed known context out, the more beautiful it’s seen.

A short extract of Steiner’s text on the Three Logoi:


Here we have three definitions of Beings who bring about, who underlie a planetary chain [An incarnation of the Earth, an earth æon.] They are called the three Logoi.

• The Third Logos produces by means of combining.
When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.

These three Logoi always manifest in the world in and through one another.
In contemplating the world one continually sees the interaction of the three Logoi.

It’s a short extract from The Logos Walks the Earth with Steiners text and my description on how it relates to to other traditions.


In Tarot we have the Fool א as the first creation, the start of humanity’s long path. The Hanged Man מ symbolizes the middle of the path, where man is as deeply in the physical as possible. In the Æon ש humankind have reached the end of the path where we show we have reached the goal.

Horus through the Cosmic Day

We also know Horus under the name of Vishnu, the Second Logos. He starts the development process by developing the physical world with all living plants, animals and humans. In the next step he incorporates the soul in the bodies, and the human souls are aspects of Horus himself.

In the end the body, soul and spirit are in equilibrium and works flawlessly together, as the I AM or Atman permeates all three fully. It means that our consciousness that before only were awake in the soul now are awake in both body, soul and spirit and that they can act in parallel and in agreement without internal fights.

When all three are in equilibrium we will no longer die anymore, we will have our memory from life to life. We will leave the outer physical shell behind but keep the physical form behind it and takes a new physical layer on when returning to the Earth again.

This is the goal for all of mankind but already now the oldest souls who incarnated on earth are ready to go through this process.



See Sophia, Created in the BeginningThe Logos Walks the EarthThe Three Logoi in the Theosophical traditionThe Taoist Triad and the Three LogoiThe Symbology and Meaning of AUMThe Three Logoi and the Mayan tradition


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The Taoist Triad and the Three Logoi

“The Tao produced One; One produced Two; Two produced Three.
From these three, all mankind descended.”
~Lao Tzu in Tao te King, 600BC.

All religious and esoteric traditions, philosophies and sciences try to describe the same world, and my goal was to find the shared pattern below all these. But, it’s not necessarily easy to find these patterns, the vocabularies are usually very different. The logic in Taoism seemed to be very different from the European tradition, where we had seven as key value they had eight, why? There were many questions like that. My first article on Taoism: Tao – The Equilibrium of Yin and Yang.

Especially I Ching was fascinating with their trigrams and hexagrams. It was a very stringent logical system, although the reasons was elusive. It was very different from anything else in the rest of the world. The big question was how it had been created and what the logic behind them was. Was it possible to connect it with European or Indian esotericism, with Kabbalah or astrology?

Some years ago i found out why we used seven and they used eight, it was quite easy when I first found out: Outside China we count the seven inner planetary bodies except Earth, the Chinese includes the Earth. Here we have the eight bodies to the left and the seven bodied projection to the right, where the Sun and Earth are projected into the same point.


I was fascinated by the The Book of Change, called the I Ching, that is one of the world’s oldest works of literature. In my Dark Night of the Soul I used it to solve some difficult questions and I was surprised how precise its advices was, even though it was an old old system. I was then ‘told’ that it was nearly as good as when it was created.

I studied the text and found out that it was kind of teaching or rule book for a civilization, and it was the guiding book for the development of the Chinese civilization.  I Ching was both appreciated by the Confucians and Taoists alike.

All civilizations are in danger of decadence, of the powers of Yin or Ahriman in Anthroposophic vocabulary, but I Ching is a guide for a society to keep the society in balance. This is the reason behind the longevity of the Chinese civilisation, but at the price of stasis, nothing new happened, but it was a perfect first class for new souls. As there isn’t coming many new souls into humanity any longer, they had to break the stasis, and that was what the culture revolution of Mao did. One kind of materialism is replaced by a new materialism, a cultureless materialism, where people can begin to find their own path.

The creation of the eight Pa Kua or trigrams at the root of the sixty-four principles, hexagrams, are ascribed to the legendary Fu-Xi, who ruled during the third millennium BC.

The creation:

Tao gives birth to One,
One gives birth to Two,
The Two gives birth to Three,
The Three gives birth to all universal things.
All universal things shoulder the Yin and embrace the Yang.
The Yin and Yang mingle and mix with each other to beget the harmony.

This reminds very much on the creation story around the Three Logoi. Here a drawing of the creation:


Steiner uses the following symbols for the Three Logoi (The Logos Walks the Earth):


First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The trigrams are build from below, where the lowest line represents the First Logos, the middle line the Second Logos and the top line the Third Logos. Here another representation of the development of the trigrams, and related to western symbolism.

From Xìcí 繫辭 “Appended Judgments” commentary to the I Ching (tr. Wilhelm and Baynes 1967:318-9):

Therefore there is in the Changes the Great Primal Beginning.

▪️ This generates the two primary forces.
▪️ The two primary forces generate the four images.
▪️ The four images generate the eight trigrams.
▪️ The eight trigrams determine good fortune and misfortune.
▪️ Good fortune and misfortune create the great field of action.

See also Wikipedia: Taiji.


Here’s  how the children was created (from the Book of Change):

The Creative (☰ Qian) is heaven, therefore, it is called the father.
The Receptive (☷ Kun) is the earth, therefore, it is called the mother.
In the Trigram of the Arousing (☳ Zhen,) she seeks for the first time the power of the male and receives a son. Therefore, the Arousing is called the Eldest Son. [The highest spiritual principle in man, Atma.]
In the Trigram of the Gentle (☴ Xun) the male seeks for the first time the power of the female and receives a daughter. Therefore, the Gentle is called the Eldest Daughter. [The lowest principle in man, the physical.]
In the Trigram of the Abysmal (☵ Kan) she seeks for a second time and receives a son. Therefore, it is called the Middle Son. [The second lowest principle, the etheric.]
In the Trigram of the Clinging (☲ Li) he seeks for a second time and receives a daughter. Therefore, it is called the Middle Daughter. [The second highest principle, Buddhi.]
In the Trigram of Keeping (☶ Gen) Still she seeks for a third time and receives a son. Therefore, it is called the Youngest Son. [The third highest principle, Manas.]
In the Trigram of the Joyous (☱ Dui) he seeks for a third time and receives a daughter. Therefore, it is called the Youngest Daughter. [The third lowest principle, the Astral.]

The trigrams have names from their position in the family, and the oldest son and daughter corresponds to the First Logos, the middle son and daughter corresponds to the two personalities of the Second Logos and the youngest son and daughter corresponds to the Third Logos.

Buddhi is the Middle Daughter, and that is right, Buddhi is the feminine power of the trinity, Sophia or Isis.

The Father is heaven and the Mother is Earth, and the hexagrams describes the path humanity follows from Earth to Heaven, all inclusive.

In the Taijitu Shuo version of Taoist cosmology, the Two give birth to the Five Agents or Elements, whose various combinations generate the ten-thousand things.


The five Agents or Elements in their primary sequence: Wood (木) → Fire (火) → Earth (土) → Metal (金) → Water (水)

Elements and family members inserted into the figure of the Alchemist Mountain:


The paths from darkness to light.


From Yi-Globe.

The trigrams can also be put into a Fano Plane (for the math inclined Wikipedia). Those who know the octal number system will see that all opposing trigrams add to Qian (☰). Like ☰= ☶ + ☱.


It’s like the second and third triangle in the Kabbalah Tree of Life.

Interestingly enough the Fano Plane reminds about the Deathly Hallows 72dbbc99-632c-4d1a-b95e-9233d03048f2 from the Harry Potter books.

The Three Pure Ones

From Wikipedia:

The Three Pure Ones … are the Taoist Trinity, the three highest Gods in the Taoist pantheon. They are regarded as pure manifestation of the Tao and the origin of all sentient beings.


First Logos:


“Heavenly King of the Chaotic Never-ending Primordial Beginning”) at a time of pre-Creation when the Universe was still null and the cosmos was in disorder; manifesting into the first of the Taoist Trinity, Yuánshǐ Tiānzūn. Yuánshǐ Tiānzūn oversees the earliest phase of Creation of the Universe, and is henceforth known as Dàobǎo (道寶) “Treasure of the Tao”.

Second Logos:


In One produces Two—Taiji produces Yin Yang, Yuanshi Tianzun manifests into Lingbao Tianzun who separated the Yang from the Yin, the clear from the murky, and classified the elements into their rightful groups. Therefore, he is also known as Jīngbǎo (經寶) “Treasure of the Law/Scripture”.

While Jīng in popular understanding means “scriptures”, in this context it also mean “passing through” [the phase of Creation] and the Laws of Nature of how things are meant to be.

Third Logos:


In the final phase of Creation, Daode Tianzun is manifested from Língbăo Tiānzūn to bring civilization and preach the Law to all living beings. Therefore, He is also known as Shībǎo (師寶) “Treasure of the Master”.

Transformation of Yin to Yang – TAO

The dark side is the universe not yet conscious in God, in Tao, where  the white is transformed darkness.

The body lies in darkness, the spirit in light, but the spirit is weak, and the body is strong. The soul permeates both body and spirit and is the driving power in the development, is TAO, the Logos.


See also Creation in Taoist tradition and European tradition

Various Sources on I Ching

The Gnostic Book of Changes is a well researched book on I Ching, usable as introduction and as reference book. It can both be read on the site or downloaded as pdf-file.

In Chapter 3 he describes the structure of the I Ching Oracle with tender care, making much of the above easier understandable.

From his book:

trigram-star-of-davidIn the Hexagram as in the Star of David are Heaven and Earth meeting.

Café au Soul have a well made site for using the I Ching Oracle.



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The Three Logoi and the Mayan

I found these symbols in my research on the Three Logoi:


They seem to originate from the Mayans. They are very much alike the symbols Steiner gives for the three Logoi:


See the original text in The Logos Walks the Earth.

They come from the research of Augustus Le Plongeon (1825-1906) of the Mayans:


He was influenced by Theosophy and introduced a suncross as the Third Logos, but without any word definitions as with the others.

He was a photographer and amateur archeologist, and well known for his many photographs from the Mayans. His interpretations was influenced by Theosophy and it gives many interesting commentaries.

James M. Churchward took the findings of Plongeon and replaced them to India and later to Tibet and used it to promote his ideas of Mu or Lemuria. There are interesting anecdotes and observations but he have a thesis he manipulates the observations to prove. If he had tried to prove Atlantis as the center of America, Europe and Africa instead he wouldn’t have had to manipulate the evidence.

Churchward gave these glyphs:


And he described the glyphs as:

965FF501-6A3B-416E-A072-64D4CBD852E6 Hun – The Creator is one.

59BA8B98-E38C-4AF0-AB20-9FDE7BE533E5 Lahun, two – He is two in one.

7B17F828-EB47-4F56-B20A-BEC8757EA82D Mehen, man – Together they created man, mehen.

Mehen is the physical man, Lahun is life in man and Hun is the Creator.

Plongeon wrote this on the Third Logos, Mehen:


The blue color is the skin of etheric beings as seen in the physical world. The Third Logos is the land, the Earth.

Churchward wrote this on the glyph of the Third Logos:

A glyph, generally a circle but sometimes oblong with two parallel lines drawn through its center dividing it into three parts as shown (Niven’s Mexican Tablet No. 2379), is a common universal symbol.


It is found among the cliff writings of our western states, in inscriptions on the Mexican Pyramid at Xochicalco, in the Maya writings of Yucatan. It appears in a writing on Inscription Rock, northeast Brazil near the boundary of British Guiana, and in other various American carvings. It occurs in the ancient writings of the Uighurs, Hindus, Babylonians and Egyptians.

The Second Logos incarnates again and again and Zarathustra was such an incarnation. He quite possibly incarnated under that name a number of times. The winged symbol are used for the Second Logos in different cultures, like with Isis in Egypt:


A little curiosum, the symbol for the Deathly Hallows from the seventh Harry Potter book is interesting in this connection.


The triangle represents the Invisibility Cloak, the line the Elder Wand
and the circle the Resurrection Stone.

The circle represent zero, the line represents one and the triangle represents three, the first three spiritual numbers. Two don’t exist, duality is an illusion. Zero is the First Logos, one is the Second Logos and three is the Third Logos.

The Resurrection Stone represents the First Logos, it really don’t take part in life on Earth. The Elder Wand represents the Second Logos, the absolute power. The Invisibility Cloak represents the Third Logos, the invisible net behind all of the physical reality, Indras Net.


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The Three Logoi in the Theosophical tradition

The Three Logoi as defined in Theosophy

This follows the definition of Helena Blavatsky as it’s described in, a serious Theosophical site.


THE FIRST LOGOS is always referred to as the Unmanifested Logos. It is symbolised as the point in the centre of the circle, the circle representing the boundless infinite Absoluteness of Parabrahm and the point marking the very beginning – or rather the re-beginning – of differentiated existence after the Great Night of the Universe (Maha-Pralaya) in which there was nothing – “neither sound nor silence” – but the undifferentiated, unconditioned, infinite, absolute Parabrahm Itself.

The First, Unmanifested, Logos is also called the highest Logos. It is said that it is out of space and time and is “latent potentiality” only. The First Logos is the “potentiality” of the Universe, whilst the Second Logos is the “potency” of the Universe. The Second emanates from the First. Being only latent, potential, and unmanifested, the First Logos is very close to the Absolute and indeed is Its direct radiation. It is not really possible to say any more about it than this. But in the teachings of Theosophy we notice that Atman, the highest Principle of the human constitution, is sometimes spoken of as corresponding to the Unmanifested Logos, whilst most of the time it is equated with the Absolute. This is not a contradiction, as may appear on the surface, but is actually a clear indication of something.


THE SECOND LOGOS is the Manifested Logos. In and of itself it is actually only “the semi-manifested” for it manifests through and as the Third Logos. In “Transactions,” HPB speaks of it as “the Universal and Intelligent Soul, Divine Ideation, combining the ideal plans and prototypes of all things in the manifested objective as well as subjective world.”

Whilst the First Logos is described as “latent potentiality,” the Second is described as “differentiated consciousness.” We are told that space and time commences with the emanation of the Second Logos from the First Logos. The Unmanifested is the potentiality; the Manifested is the potency.

It is this Logos which is the Universal Mind, spoken of in Hinduism as Mahat, which literally means “The Great.” And as the Hindu allegories show, the Divine Mind produces “seven mind-born sons” which go on to play major and important roles throughout the Universe. The synthesis of these seven – which are actually seven rays, seven powers, or seven forces – is what Theosophy calls the Third Logos.

THE THIRD LOGOS is referred to variously as the Seven Rays, the Seven Creative Powers, or the Seven Logoi. The Second Logos contains in itself the Third Logos and manifests through and as this Third Logos, as was mentioned a moment ago. If we call the First Logos latent potentiality and the Second differentiated consciousness, we can refer to the Third as the ultimate differentiation of the Second, in the form of individualised cosmic forces. From them “will proceed the innumerable series of Hierarchies.”

These “Seven” are really the seven occult forces of the Universe and which result, amongst other things, in the actualisation and objective manifestation of that which lies latent, subjective, and archetypal within the Universal Mind. In other words, they see to the fulfillment of the Plan for the construction and building of the Universe.

“Many different names used in many different spiritual traditions may end up becoming confusing unless we keep in mind that they are almost always merely illustrative names applied to this same Logos. Just as it is Brahmā which comes forth as the Logos from the Absolute Brahman in the philosophy of the Upanishads, so it is Adam Kadmon (“Heavenly Man”) which comes forth as the Logos from Ein-Soph in the Kabbalah, and Avalokiteshvara which comes forth from Adi-Buddhi in the esotericism of Tibetan Buddhism. Some Hindus will speak of the Absolute and its Logos as Shiva and Shakti, while others will prefer to use the term Vishnu, Narayana, or Ishvara for the Logos. Others may speak of it as the Universal Kundalini or Mother of the Universe, while a true Christian Gnostic may be inclined to call it the Divine Sophia.

In Theosophy, the Unmanifested Logos is often referred to as Narayana. Narayana is another name for Vishnu in Hinduism and it can be translated as “the Spirit of Divine Ideation moving on the waters.” Do you remember in the opening of the Book of Genesis in the Bible where it talks about the “Spirit of God” moving over “the waters of the deep” before the world came into being? In the far older Hindu scriptures, we read that Narayana began to move over the infinite waters of abstract Space and that this was “the first flutter of manifestation” which resulted in the cyclic reappearance of the Universe after the Maha-Pralaya.

HPB sometimes spoke of the First Logos as Brahmā, however, and often applied the name Brahmā to the Second Logos also. So we would do well to follow her example in not attaching too much importance to names but focussing instead on the idea and concept which lies behind those names and terms.

The Seven Rays which are referred to as the Third Logos are the Seven Kumaras in Hinduism – which are the seven “mind-born Sons of Brahmā” or Sons of the Universal Mind – whilst in Buddhism they are the Seven Dhyani Buddhas, in Christianity the Seven Archangels, in Judaism the Seven Elohim, and the seven lower Sephiroth of the Kabbalah. All different names for one and the same “thing.” As the most ancient scripture known to man (the Rig Veda of Hinduism) says, “Truth is ONE, though the sages call it by many names.”

The main difference between Steiner and Blavatsky is that Steiner see these descriptions as describing actual beings and hierarchies where Blavatsky saw them as abstractions. Krishna is an example of the Second Logos, Shiva an example of the Third Logos and Brahma an example of the First Logos. Here it’s interesting to see that Brahma, First Logos, is both connected to the lowest world and the highest world, and that he really isn’t very active in the development of Earth. Krishna, who are the same as Vishnu, are the ‘I’ of the Earth, the center of the Seven Rays, the Heart Chakra of man, he is the main consciousness in the Earth development.

From The Causal Body and the Ego by Arthur E. Powell:

Taking first the manifestation of consciousness, the site of the universe having been marked out [see diagram II] :

1. the Logos Himself appears as a point within the sphere;
2. the Logos goes forth from that point in three directions to the circumference of that sphere or circle of matter;
3 the consciousness, of the Logos returns on Itself, manifesting at each point of contact with the circle one of the three fundamental aspects of consciousness, known as Will, Wisdom and Activity, as well as by other terms.

The joining of the three aspects, or phases of manifestation, at their outer points of contact with the circle, gives the basic triangle of contact with matter. This triangle, together with the three triangles formed by the lines traced by the point, yields the”divine tetractys”, sometimes called the Kosmic Quaternary.

creating-of-the-logoi-theosophy-1Diagram III

Taking now the changes set up in Universal matter, corresponding to the manifestations of consciousness, we have, in the sphere of primordial substance, the virgin matter of space [see Diagram III ] :
the Logos

1. appearing as a point irradiating the sphere of matter;
2. the point vibrating between centre and circumference, thus making the line which marks the drawing apart from spirit and matter;
3. the point, with the line revolving with it, vibrating at right angles to the former vibration, and forming the primordial Cross within the Circle.

The Cross is thus said to “proceed” from the Father [the point] and the Son [the diameter] and represents the third Logos, the creative mind,the Divine activity ready to manifest as Creator.

I have used a drawing of Steiner to show the Three Logoi in the hierarchies and in man. It’s an old diagram of European esoteric origin called the Alchemist Mountain. It’s a versatile diagram that can be used to show many aspects of man, the gods and the universe. They are the Seven Rays mentioned by Blavatsky.


The Three Logoi as defined in Anthroposophy

This is a definition by Rudolf Steiner on the three creative principles in the universe, also called the Logoi’s:

Here we have three definitions of Beings who bring about, who underlie a planetary chain. They are called the three Logoi.

1. The Third Logos produces by means of combining.
2. When out of one substance something else having new life comes into being, this is brought forth by the Second Logos.
3. Everywhere, however, where we have to do with a coming forth out of nothing, we have the First Logos.

This is why the First Logos is also often called the One who is immanent in things, the Second Logos the One who in the quiescent substance in things creates life out of the living, the Third Logos the One who combines everything existing, who puts the world together out of things.    

These three Logoi always manifest in the world in and through one another.

See much more on this here: The Logos Walks the Earth

Steiner uses these symbols for the Three Logoi. He uses a tripartition for the third Logos where Theosophy uses a cross or a four partitioning.


First Logos gives the idea, Second Logos gives life and Third Logos gives the resulting form.

The combinations of the three letters a, b and c comes from:

IMG_2012I don’t know the author of the original drawing.

Appendix on Fohat

The Second Logos is also called Fohat, here a page from the Secret Doctrine:



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