Archive for category Old Souls

Reincarnation Research from an Esoteric View

One problem within esoteric research is the belief that clairvoyant faculties are needed, but that is not necessary within most areas if there are enough leads through accessible sources, it’s a question about eyes that have learned to see.

There is, in truth, no difference between esoteric knowledge and all the rest of man’s knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it.

The following methods are useful both with and without clairvoyant faculties, as deeper detective work may be needed to find where to look.

A prerequisite is that we need to get the necessary understanding within the area we want to research, an intuitive recognition of the person.

All physical activity tells about the spiritual reality behind it. It gives us knowledge we need to create the necessary hypothesis for the project. Many things we may think of as small details may contain vital information. Steiner leaves many small curious details in his texts that are difficult to interpret, but they are puzzle pieces that connects to other puzzle pieces.

Let’s take reincarnations research. It’s complicated as a great understanding of the souls involved is necessary if it should not be a guessing game. Many try without having the patience to make the necessary research, so they design a guessing system instead.

It’s actually a little like a criminal investigation where we create a profile to work on, like:

💫We create puzzle pieces with every bit of archetypal information we have on the incarnating soul.

💫Then we look for candidates matching this profile and we look for logical dependencies between the incarnations.

This is like putting puzzle pieces together, a picture is needed to make the theory possible. We are looking for the underlying patterns, morphological forms.

But the kind of thinking which should be used for the cognition of higher worlds and which is gained with the aid of the exercises I have described, is one which I might call morphological thinking, one in which we think in forms.

This is of course only possible if we have to do with persons who have a large footprint in history, like Arjuna, Gilgamesh, Zarathustra, Hiram Abiff, Socrates, Alexander the Great, Hypatia, Joan of Arc or Christian Rosenkreutz.

If we are looking at our own incarnations I think we need to have special knowledge about our own previous incarnation to get an intuitive understanding of our archetype and mission. With this information we may find even earlier incarnations.

Through Contemplative Inquiry we may find a starting point, if the spiritual world agree in your quest. It’s also possible, in the state of half-sleep, to ask if we have lived in a given year. The response can be given as Yes, No or a YesNo, for death or birth year. YesNo sounds like Yes and No is said at the same time, not as following each other.

Rudolf Steiner have written about the understanding of the individual, that the details is significant for understanding the personality:

We shall not easily find our way into the innermost nature of karmic connections if we do not pay attention — with the eye of the soul, of course — to the particular mannerisms of an individual.

Believe me, for the study of karma it is just as important to be interested in a gesture of the hand as in some great spiritual talent. It is just as important to be able to observe — from the spiritual side (astral body and ego) — how a man sits down on a chair as to observe, let us say, how he discharges his moral obligations. If a man is given to frowning, to knitting his brow, this may be just as important as whether he is virtuous or the reverse.

Much that in ordinary life seems to be quite insignificant is of very great importance when we begin to consider destiny and observe how it weaves its web from life to life; while many a thing in this or the other human being that appears to us particularly important becomes of negligible significance,

Generally speaking, it is not, as you know, very easy to pay real attention to bodily peculiarities. They are there and we must learn to observe them naturally without wounding our fellow-men — as we certainly shall do if we observe merely for observation’s sake. That must never be. Everything must arise entirely of itself.

When, however, we have trained our powers of attention and perception, individual peculiarities do show themselves in every human being, peculiarities which may be accounted trifling but are of paramount importance in connection with the study of karma.

A really penetrating observation of human beings in respect of their karmic connections is possible only when we can discern these significant peculiarities. From Karmic Relationships: Esoteric Studies – Volume I.

See also On Spiritual Research – Practical Guidelines

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Multitasking versus Tunnelvision

Men and women think differently, and it’s the force of humanity. But the younger souls have problems spanning the gab, where the older souls have both kinds of thinking, although their own genders capabilities is supreme.

Woman think in space where men think in time, woman have wide-angle lens where men have a zoom objective, or as seen from women: multitasking versus tunnel vision😃

It means that women are much more detail oriented than men, or at least put more emphasis on details, where men have a tendency to overlook details. Men are much more interested in consequences, in planning, and it may have been men who created the Spanish word Manyana.

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In old societies it was usually the woman who took care of the village, where the men were hunters or fighters. The men could hunt a large animal for days or weeks until it was tired enough to be killed. When they returned to the village with the prey, they didn’t do anything before the next hunt was necessary or a skirmish with their neighbor village. The woman took care of the daily details of the village, and each day were as the next.

Today the woman in Africa start small shops and business, as its a natural continuation of their previous care taking of the village. The men have more difficulties finding their place in a materialistic society.

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Old Souls and Periods in Life by Peter Deunov 

I give a description of what an old soul is in the first part, followed by extracts from texts by Peter Deunov (Beinsa Douno) on old souls and periods in life and concluding with a quote by Rudolf Steiner to show their connection.

On Old Souls

The old souls live most of their lives without knowing other old souls, actually feeling quite alone and different, even as a paria, often as a servant and underpaid teacher.

They long for company, but are usually disappointed as few understand their thoughts, so they actually feel good alone creating art or making their work to art.

They have of course a karmic relation to the people around them, they have followed them a long time, although some have left and others have come to their group. They have love for them, but they long for a love that are as strong as their own.

If the old souls met each other when they were young, they wouldn’t feel alone, they wouldn’t feel different as they had each other to mirror in. The biggest danger would be if they simply forgot the younger souls and only played with each other, it’s much more fun, they could enjoy each other’s creative ideas.

The old souls learns meekness through feeling different, learns to be a servant, as they know what to do, what the young souls don’t. It’s easier to do it themselves than instruct others.

They are born with love in their soul, they care. But they have to learn to give help to self help, that they can’t handle others problems, others karma, they can’t save the world, bear the burden of the world alone.

Their low self esteem makes them ready to give their life for others, makes them sacrifice their own happiness for others. Happiness are often a dream for them, not necessarily something they have experienced.

But when they sacrifice their life for others they actually make the young soul to an ungrateful junkie of their service.

The largest problem for the old soul is to understand that they are lovable, because they are! Their soul is beauty, truth and loving care, it’s the stuff the soul consists of.

It’s actually a tragedy as most old souls are loved by their surroundings, but they don’t see it, they have been alienated through so many years. They can’t believe it, even when seeing it, and they often obstruct others when they try to show affection or love, not to be disappointed.

They have many problems getting anima and animus loving each other, thought, feelings and inspiration to understand each other, loving their own physical manifestation in the world, filling their heart with joy, love and courage.

Kim Graae Munch

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The old souls By Peter Deunov

“There are hints about the New Humanity in the New Testament and specially in Revelation. The Evangelist John, two thousand years ago, saw the woman pregnant with this great idea, the New Humanity, and fixed the number of the chosen ones, the bearers of this idea at 144 000 persons. If you add these numbers 1+4+4 = 9, the number 9 signifies an evolution of men who have all the positive, noble qualities.

Some would say that these l44 000 persons are in heaven. No, they are now here, on earth; they are incarnated among the intelligent people. Some of them are writers; others, poets or men of science; and all of them push humanity forward on the path toward the new idea, toward the Divine.
These are the enemies of darkness, of the fetters that enchain humanity. And the world-wide unrest, this great change that is coming, is due to them. They will turn this world upside down.”

In the spiritual world, old age is determined by the number of times when a person was reborn on Earth. Suppose that one was reborn 500 times for 100 years – 50,000 years. He is an adult.[😄 They are few that incarnate 500 times, even 50 times is many, but the meaning is clear.]

  • Everyone, who does not move, is old, and everyone, who moves is young.
  • Everyone, who does not think is old, and everyone, who thinks, is young.
  • Everyone, who does good, is young, and everyone, who does not do good, is old.
  • Youth and old age – these are internal psychological states in humans.

Dissatisfaction in people is old age, and satisfaction in people is youth. Joy is youth, and sorrow – old age. Health is youth, and disease is old age. Wealth is old age, and poverty is youth. One, who is sluggard, is old, and diligent people are young. Diligence is youth, idleness is old age.

At the age of 33, consciously or unconsciously, people enter a more spiritual life. They find an internal balance.

Youth can be compared to the process of involution, to going down into the matter. This process continues until the age of 33. From the 33rd year onwards, the evolutionary process, the ascending begins. And this process continues for about 33 years.

You have to come to that consciousness, in which you will not get old anymore. When you get to the age of 33, you shall not get older. When you come to the age of 33, you will keep yourself in the way you are at that moment and you will remain young as long as you wish.
Once you learn to love, you will not get older. You will be young, 33 years old. When you grow old, you will take off your old skins and you will rejuvenate in this way.

There is a period of 7 years. Conditions change every 7 years.

  • From the 1st to 7th year – it is a child.
  • From the 7th to 14th year – it is already the second phase; feelings start to develop.
  • From the 14th to 21st year – the mind develops within these 7 years.

In other words, the body grows during the first 7 years. Children, in general, love to eat, they serve their stomachs.
During the second seven years they serve their hearts.

In the third seven years they begin to think a little. That is why students from 14th to 21st year become poets.

At high school, almost all of them write poems.

  • From the 21st to 28th year they become rational.

Things repeat. From the 28th year on, you are in the fourth period. You enter the utmost limit. You are in the causal world. All possibilities are there.
Young children get sick when they start teething. Then inflammation occurs and temperature increases. Girls, at the age of 14, pass through certain painful conditions again. So, in all transitional periods, humans pass through painful conditions, and namely: from the 2nd to the 7th year, from 7-14, from 15-21, from 21-28, from 28-35, etc.

  • From the 1st to 7th year, one passes through the state of growing – a child does not go away from home.
  • From 7th to 14th year, one passes through the phase of an animal – he begins to move freely and goes away from home.
  • From 14th to 21st year, one begins to think, enters the phase of true human.
  • From age of 21 to 42, one again passes successively through all these seven years, through these three phases:
  • from the age of 21 to 28, one is again in the phase of growing.
  • From the age of 28 to 35, one is again in the phase of an animal and from the age of 35 to 42 – in the phase of human.

The first seven years you are in the physical world, the second seven years you are in the astral world, the third seven years – in the mental world, and the fourth seven years – in the causal world. You will pass through these worlds up.

As after 49 years you will be given conditions for something to be repeated for you. If something is not done, the same conditions will be given for you to do what you have missed. If you do not do it again, after 49 years you will have the same conditions. Twice in life you are given conditions for something. So, one is smart if he uses the first conditions.

​Rudolf Steiner on Age 

In future, human beings, the older they get, will need to take in spiritual impulses if they want to be able to grow younger and younger and really develop their inner life. If they do so, they may have grey hair and wrinkles and all kinds of infirmities, but they will get younger and younger, for their souls are taking in impulses which they will take with them through the gate of death.
People who relate only to the body cannot grow younger, for their souls will share in everything the body experiences. Of course, it will not be possible to change the habit of going grey, but it is possible for a grey head to gain a young soul from the wellsprings of spiritual life. This is how human evolution will proceed in the fifth, sixth and seventh post-Atlantean ages in terms of Darwin’s grey-haired theory, if you will forgive the expression.
But in order to go through the catastrophe which is comparable to the earth’s death — the catastrophe lying ahead — people must gain the power of youth which lies in Goetheanism, in the theory of metamorphosis and of spiritual evolution. This has to be taken through the future catastrophe, just as in the case of the individual the rejuvenated soul is taken through the gate of death.

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